The Fatherhood of God

FATHER’S DAY is upon us, as we take time out to honor our father’s in the flesh it seems appropriate to look at how Scripture describes God as a Father.

It may surprise you to learn that the Old Testament portrayal of God as Father is quite rare. He is referred to as the Father of the nation of Israel [De 32:6; 1Chron 29:10; Isa 63:16; 64:8; Jeremiah 3:4 Jeremiah 3:19; 31:9; Mal 1:6; 2:10]. “But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” [Isa 64:8]. It speaks of Him as the Father of certain individuals, [2 Sam 7:14; 1 Chron 17:13; 22:10; 28:6; Psalm 68:5; 89:26], and in other places, the idea of Fatherhood is present although the term is not used [Ex 4:22; De 14:1; 32:5, Isa 1:2; 8:18; 9:6; Hos 1:10; 11:1].

As we survey the New Testament, all that changes. The frequency of calling God the Father increases dramatically. Most likely because Jesus said, “Our Father which art in Heaven…” when He taught His disciples to pray, [Mat 6:9]. Jesus, rightfully so, calls God “Father” nearly 200 times in the gospel (over 100 times in the book of John alone). Another word for Father Jesus used was “Abba,” found only 3 times in the New Testament [Mark 14:26; Rom 8:15; Gal 4:6]. In Vine’s Expository Dictionary it says about “Abba”, “It approximates to a personal name, in contrast to ‘Father,’ with which it is always joined in the NT. This is probably due to the fact that, abba having practically become a proper name, Greek-speaking Jews added the Greek word pater, “father,” from the language they used. Abba is the word framed by the lips of infants, and betokens unreasoning trust; ‘father’ expresses an intelligent apprehension of the relationship. The two together express the love and intelligent confidence of the child.” (Vines, W.E., Vines Concise Dictionary of the Bible, Thomas Nelson, Inc. 2005 print page 1)

Should we call God “daddy”?

I’ve noticed a trend among some to refer to God as “daddy” as an attempt to make God sound more familiar to them. They suggest that since the Aramaic word “Abba” is used by children and our nearest English equivalent is “daddy” we have liberty. Their reasoning is flawed since the term is used by older children and adults alike. I’m not a fan of that. Although He is called our Father, we still ought to honor Him with respect, He is still the Almighty God.

God is our Father

There should be no doubt that God is our Father. As the Creator of all things which includes mankind, “So God created man in his own image, in the image of God created he him; male and female created he them” [Gen 1:27], He is our Father. Let us never forget that. Our Father, the Creator, provides for His creation, despite our sin toward Him, in this we ought to be very grateful. “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” [Acts 14:17]. Because of His goodness over all mankind through His creation, some make the mistake of thinking that this will equate to salvation. For that we need to consider God in another sense, as a Father through adoption.

God, our adopted Father.

Paul tells us in Galatians 4:4-7 that through Christ we may become children of God through adoption, “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.” It should be understood that some shall NOT be adopted by God to become their Father, and shall NOT inherit the promises. The question becomes, how do we receive this adoption?

Just a few verses earlier, Paul wrote, “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” [Galatians 3:26-29]. Friends, don’t miss that. We can all become children of God, He can be our Father by faith when we obey the Gospel of Jesus Christ.

A Godly Attitude About Reading

WHAT ARE PEOPLE THINKING? How come people don’t understand God’s will? We tend to tell people what is good in our own minds, rather than finding out what truly is good.

In life, there are two kinds of attitudes, a right one and a wrong one. God has said that we should have an attitude that desires to read His word. Reading the Bible is an important task. It is so important He had it written so we can understand His will, and His commandments. 1Co 2:12 “Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.” Also in Eph 3:3-5 “How that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets:” We need to read or hear, we need to know, what God’s Word says, for it reveals His will for us. Everybody’s destiny will be determined by whether we understand and obey those words, the Bible.

To meet fulfilling this command we need to have the right attitude. It is our attitude which will determine whether we understand. In Matthew 13:3-8, the Parable of the Sower, Jesus taught about different hearts or attitudes toward the Word of God. The seed, which is His word, fell on the wayside, some among rocks, some among thorns and some upon good ground.

In 13-15, we find the meaning. Some cannot understand because of closed ears, eyes, and minds, Jesus explains. It states, Mt 13:13 “Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.  And in them the prophecy of Isaiah is fulfilled, which says: ‘Hearing you will hear and shall not understand, And seeing you will see and not perceive; For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.” It’s possible, with a wrong attitude, to read the word of God and be wrong because we’re not seeking to discover what He wants, rather we seek to find what we want to find.

Jesus applies the prophecy from Isaiah to the religious people of His day. They had preconceived ideas about the Christ, since Jesus did not fit their beliefs, they rejected and crucified him. Why did they not understand? It was neither because God’s word was incomprehensible nor because the teacher was incapable of teaching. The reason was because of a wrong attitude? Their preconceived ideas of a savior, didn’t match with the word of God about His Anointed one. Neither will we understand if we approach Bible study only to prove what we already believe, or want to believe.

What you or I do with Scripture is dependent on our attitude. We need a plan. We need a way to start off with a right attitude. Your attitude determines your understanding which springs to action and it is action the Lord seeks.

Set up a time where you can read your Bible, take time to reflect and think of what is God trying to communicate rather than searching to make His word fit your belief. Determine what is involved with obeying His commands, and then plan to do it. Will you be like those in Acts 17:11?

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Will you also learn from these people at Berea who searched the Scriptures daily? The people searched. This is what we do at Franklin St. Church of Christ.  Join us by reading, studying, and practicing the commandments of God. Let us find this right attitude.

Daniel Surges

Memorial Day

Do This In Remembrance…

MONDAY marks an important holiday for our country. It’s a day we take time to remember the people who have died while serving in the country’s armed forces defending the freedoms we often take for granted.

Unfortunately, it has become less about remembering and more about hot dogs, picnics and sleeping in. Until we became blue star parents we spent the holiday in much the same way. When two of our sons served simultaneously in Afghaninstan, the concern for their lives made us take notice of holidays such as this one. Fortunately, our sons returned safe and sound, but so many other’s children did not. It’s for them we take time to remember.

It’s sad to think that many, if not most, will not even pause to consider the cost of their freedom. It has become a day off, not to reflect, rather a day of revelry.

Do This In Remembrance of Me…

The church of Christ has a memorial day. It was instituted by our Savior on the night He was betrayed, and then observed in the church He bought with His own blood [Mat 26:26-29; Acts 20:28].

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [1Corinthians 11:23-25]

Rather than being an annual observance, the first century saints observed this memorial supper each week… “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them…” [Acts 20:7].

Even the first century saints neglected this memorial, turning it into a common meal and neglecting the ‘remembrance in me.’ The Apostle Paul rebuked this perversion when he wrote, “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.” [1Corinthians 11:22]

Monday is a day to remember the soldiers who gave their lives in service for our country. Sunday, however, is the Lord’s Day, the day that Christians come together to worship, to pray, to sing, to learn, to have fellowship (to lay by in store) and to remember the Lord’s Death. When we take this supper, we “proclaim the Lord’s death til He come.”

Wouldn’t it be sad if folks today started to view Sunday (the 1st day of the week) as just another day off? Wouldn’t it be sad if folks treated the Lord’s Day as a day for hot dogs, picnics and sleeping in? Wouldn’t it be sad if folks started asking, “why do I have to go to church?” Wouldn’t it be sad if folks stopped observing the Lord’s Supper every week? Wouldn’t it be sad if folks looked forward to playing games at the worship rather than meditating on the incredible price paid for our freedom from sin?

May it never be so, but alas…

If the gospel is good news, then why did they need boldness?

IN ACTS 4 and verse 29, the early Christians prayed for boldness, “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word.” They sent up this prayer since Peter and John had just been arrested and released for preaching the Gospel of Jesus Christ. In chapter 5, they will again be arrested and we will see the fulfillment of their request when they told the council, “We ought to obey God rather than men.” Immediately after this bold statement they also preach to them the Gospel (the Death, Burial & Resurrection of Jesus [1Cor 15:1-4]) in verses 30-32.

If the Gospel is such “good news,” then why where they arrested and beaten? Why was there such negative reaction to ‘good news?’ Why do we see the same reaction among folks today?

As we look through God’s word, we can find at least 3 reasons

FOOLISHNESS: For many people of their day, the Gospel appeared to them as foolishness. They didn’t believe it and thought it to be like a fairy tale. Paul wrote about this in 1 Corinthians 1:18, “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” This is as true today as it has ever been. Many today have placed their faith in evolution and ignored the signs of creation that point to an Almighty Creator. Paul noted about folks like these, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” [Romans 1:20].

In the same chapter, his example encourages us to remain faithful and bold against those who find the Gospel to be foolish, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth;” [Romans 1:16]

FOES: There are also enemies to the Gospel. The main enemy of the cross for those in the 1st century is very much the same for us today. There will be some who will hate the Gospel because it requires an end to a hedonistic life. Paul wrote that some will follow the Gospel, “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Then he said there will be some whose life is spent on their own lusts, “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” [Phil 3:17-19].

In his warning was an encouragement for us, follow those who are living a godly life. It takes boldness to be different from the world, but it is extremely important that we succeed. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” [Matthew 7:13-14].

FALSE TEACHERS: Perhaps related to the other 2, there will be some who will lie about the Gospel and speak against it. For the first Christians, the false teachers were the Jews and they spoke against the Gospel because of envy, “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming” [Acts 13:45].

There were also false teachers who tried to look like believers. In Paul’s time, he had to deal with people who wanted to exalt themselves, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ” [2Corinthians 11:12-13]. How true is this today? Men, owners of denominations, have become the center of attention and the main attraction. Professing to be Christians, they are, in reality, false teachers leading so many toward destruction. This is the most dangerous kind, for Paul compared these to Satan who, “himself is transformed into an angel of light” and calls these people Satan’s ministers [v15].

Boldness is needed here as well. Paul combated these through humble and faithful service. He preached the Gospel with a humility such as that of Jesus Himself. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more” [1Corinthians 9:19].

So, you see, we are in just as much need of courage as they, for the Gospel, though Good News to us who are being saved, it is bad news for those who are perishing.

Is church a pill?

A couple of things first. I’m referring to the weekly assembly on Sunday when I say ‘church’, since that is how much of the world uses it. The scriptures clearly teach that the church is actually the people. [1Cor 12:14]

When I say ‘pill’ I’m referring to the idea of a prescription but could just as easily work as “something disagreeable that must be swallowed”.

Do we treat church like a pill? 

Many folks take pills to treat some illness, and in most cases, they seek the pill rather than change the underlying behavior that caused the condition. Take diet pills as an example. For many, rather than reduce their calorie intake, increase their exercise and eat better quality food they will take a pill as if it will solve their condition.

That’s what I mean when I ask, “do we treat church like a pill?” Do we believe we can act ungodly all week long, and if we take a pill (church attendance), that our sinful condition will go away?

Please understand what I am saying. The weekly assembly of God’s people is a necessity for continuing in the Apostles doctrine and shouldn’t be forsaken [Heb 10:25; Acts 20:7; 1Cor 16:2], but it is not a ‘pill’ one takes to offset our bad behavior and sinful heart.

James wrote; “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” [James 1:23-24]

Here’s a question for you, how long after assembling with the saints before you revert to your sinful conduct. 24 hours or 24 seconds? I must confess that I’ve been guilty of this as well. For my family, we had screaming car fights before arriving to the assembly, acting all lovey dovey during the worship, then picking up where we left off with the battle as soon as we got back into the car.

How to take a pill

When you’re given a prescription from a doc, he also gives you a list of things to change. The weekly assembly can be viewed in much the same way. The lesson, prayers, songs, our giving and the Lord’s Supper all have an ability to teach us and remind us what manner of person we ought to be.

The medications we take, very often, would be much more effective if we also modified our behaviors that caused the illness. Without the modification of behavior we will remain sick and possibly die. Paul said something similar to the church at Corinth; “But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep.” [1 Corinthians 11:28-30]

Church attendance should remind us of the sacrificial gift of Christ, and the promise of His return when He will gather up the saints and destroy the world.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,” [2Peter 3:11]

 

2 Responses to every sermon Pt. 2

truth set you free

LAST WEEK, we began the discussion on the 2 responses to every sermon, WALKING OUT or WALKING FORWARD. We noted that these can be literal actions where a person really walks out of the building or comes to the front to confess sin, or it could be done mentally.

To recap WALKING OUT

We walk out on a sermon for a few reasons. We may be TIRED, we think it’s about SOMEONE ELSE or we just DISAGREE. Regardless the reason, we “check out” mentally or physically.

Now let’s look at…

Walking forward

It’s common for folks, when pricked in the heart by God’s message, to leave their pew and proceed to the front of the auditorium to confess the sin in their lives in a public way. This is good, it’s an accountability measure, especially for sin committed publicly. It’s not only good, it’s Godly for it is a confession of sin along with a vow of repentance. The Jews on Pentecost, upon hearing how they had been party to the crucifixion of Jesus the Christ, the text says; “they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” [Acts 2:37] These folks recognized their sin, recognized their need for forgiveness and made an immediate, public response.

If we’re paying attention to the message, and studying the Word of God, eventually we come to some area of our lives in which we’ve failed. We’ve sinned. I know this is true for John said, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” [1John 1:8] At this point we must either reject the word of God, or accept it and submit to it. What makes this difficult is when someone else comes to us and points out our error. [Matt 18:15-17; 1Corinthians] It’s in those moments that we’re most resistant to repentance. Honest folks choose the latter, as did those on Pentecost and Saul of Tarsus [Acts 9:1-19], they repent and “WALKED FORWARD.”

Whether the need is to make a public confession because of public sin, or a private confession which is a natural part of Christian growth, both require a Godly sorrow. When Paul wrote the 1st letter to the church at Corinth, he pointed out several problems, flaws and sins. His worry was that he had made them sorry in a worldly sense, but it turned out that it was a sorrow in a Godly manner [2Cor 7:9-10]. He wrote, “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.”

Did you catch it? “Godly sorrow” produces repentance and this repentance leads to SALVATION! Did you also see the other kind of sorrow, “sorrow of the world?” To fully appreciate what the Holy Spirit wants us to hear, let’s break this verse down.

For godly sorrow – A RESPECT for God’s word. A Godly sorrow is produced by faith in God which seeks to please God. Faith comes from hearing the word of God. [Romans 10:17]

WorkethRESULTS in the heart. ‘Worketh’ means to produce, or leads to; the word of God produces an effect on our heart which produces something. [Matthew 26:75]

repentance – the REVERSAL of a decision. The respect of God’s word, working on our heart produces a change, first in our heart and then in our activities. I tell you, Nay: but, except ye repent, ye shall all likewise perish. [Luke 13:3]

to salvationREDEMPTION. Godly respect of God’s word which produces the Godly sorrow and repentance gives us access to the ransom paid by Christ Jesus. [Ephesians 1:7]

not to be repented of – no REGRET. This kind of repentance brings about the joy of knowing you’ve been pleasing to God the creator. [Acts 8:39]

but the sorrow of the world – selfish REASONS that are carnal, and fleshly which elevates the concern for self over the concerns of God. [1Corinthians 3:1-4] For some, the only reason to change is a concern for how others perceive them. This is the wrong kind of sorrow. This is why some are ‘rebaptized.’ They recognized that the only reason they originally submitted to God’s will was to be pleasing to mom & dad or because that is what everyone else was doing. Folks, this kind of obedience to God will fail us in the judgment.

worketh deathRUIN. A sorrow of the world produces complete ruin of our eternal future. [Matthew 7:21-29] When we’re only worried about what others may thing about us, we’ve set our sights too low. We haven’t sought to be pleasing to God, instead we seek to be pleasing to man. [Luke 16:13]

Another way the Bible describes ‘godly sorrow’ is with the phrase, a broken and contrite heart [Psalms 34:18]. A broken & contrite heart is a heart of sadness and regret for failing to serve the Almighty King, the Loving Creator who gave Himself as a payment for our sin against Him. [Romans 5:8-10]

Are we sad when we sin against God? Does our heart break when we fail Him? If it does, it will lead us to find out how to have eternal life.

2 Responses to every sermon

I’ve found that there are two basic responses to every sermon. I’ve also spoken to other Gospel Preachers and they have come to a similar conclusion.

Walk out or Walk forward

These responses can be literally walking out of the auditorium or coming forward to the front to confess your sin in a public manner. They can also be done with your mind. So often folks, myself included, walk out or walk forward in our minds as we listen.

WALKING OUT

Walking out on a sermon, whether in your mind or physically getting up and leaving, happens for a variety of reasons…

You’re distracted – You’re sitting there, hot, tired and hungry thinking about lunch. Hoping the sermon is short, you begin taking steps to prevent yourself from falling asleep. If you’re someplace else in your mind, it matters very little whether the speaker is dynamic or boring. Sometimes you’re distracted by the goings on of other members shifting and squirming in their seats.

The remedy for this type of walking out is simple. Take notes. Engage your mind with the theme of the sermon. I have personally found this to be most effective.

Another tactic is to get some rest. So many of us stay up late and fail to plan for our Sunday morning worship. I’m guilty too. Saturday is a day off for most folks, and we just want to enjoy as much of our weekend as possible. I get it, I’ve been there. Eutychus in Acts 20 had the same trouble. If you’re going to stay up late, here’s a little tip that may help you feel more alert in the morning. Plan your sleep length in 90min cycles. 1.5, 3, 4.5 or 6 hours. Our bodies have up and down sleep cycles and we are at the top of the cycle [close to being awake] every 90 minutes. Do an internet search for sleep cycles and you’ll see what I mean.

Another reason we walk out is…

We think it’s about someone else – Yup, I’ve done this one too. While listening to a sermon you say to yourself, “self, I hope so-n-so is listening to this.” It reminds me of Nathan telling David about a man that had stolen a lamb in 2Sam 12:1-5. David became angry and demanded justice for the victim. However, look at what Nathan did in vs7, “You are the man!” Rather than trying to assign a lesson to another, we should be examining ourselves to see if it applies [1Co 11:28; 2Co 13:5].

Lastly, one reason we walk out is

We disagree – It’s ok to disagree, but be careful about HOW you disagree. Is your disagreement based on scriptures? Will you “try the spirits whether they are of God:” [1Jo 4:1]? Or, are you just disagreeing because you or a family member are committing the sin under consideration and don’t see anything wrong with it?

You might say to yourself, ‘that’s just his opinion’. Are we entitled to have an opinion on scriptural matters? Some people have said, “I know what it says, but I don’t like it.” When it comes to sin & doctrine, as enumerated in God’s word, we have no choice but to accept it and to obey it. Nothing in scripture is up for a personal interpretation that suits your opinion, [2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation].

If the speaker is wrong, then go to him about it privately. Perhaps he misspoke, or you misunderstood, but bring BCV [book chapter verse]. We can both be wrong, or one of us can be wrong and the other right, but we cannot BOTH BE RIGHT. I want to go to heaven and you would be a great friend if you show me where I was mistaken so that I could make correction.

It’s for this reason some folks church hop. They find the teaching to be contrary to their personal desires and go searching for a place of worship that suits their tastes. Or they stop worshiping altogether. This is not new, Paul warned that there are some whose ‘god is their belly’ [Philippians 3:19]. He also said, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears” [2Timothy 4:3].

There may be other reasons why folks “WALK OUT” on a sermon, but my desire is that we all “grow in grace and knowledge of the Lord and Savior Jesus Christ [2Peter 3:18].

Where is your mind when you “WALK OUT” on a sermon?

Next week we’ll examine ‘walk forward’.

THINGS JESUS NEVER SAID

Some of the biggest challenges I face as an evangelist are the things people THINK are in the Bible or they BELIEVE Jesus taught.  The evangelist, like the statue carver, must chip away everything that doesn’t belong. Some of these beliefs are so firmly attached that it requires a lot of pounding. Below is a list of things folks THINK Jesus said, but never did. Perhaps this list can help you in your personal work. (editors note; there are far more than these listed and may show up in a future article. Seb)

The uppercase words are ‘things Jesus never said’

Jesus never said… “Go ye therefore, and teach all nations, TO ASK ME INTO THEIR HEARTS.”

What He really said…  ”…baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” [Mat 28:19]

 

Jesus never said… “Mt 7:1 Judge not, AND REMAIN SILENT WHEN YOU SEE FOLKS DO EVIL.

What He really said… “that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Mat 7:1-2

 

Jesus never said… “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them TO CHOOSE 1 OR MORE OF 58 GENDERS?”

What He really said… “made them male and female,” Mat 19:4 [cr. Gen 1:27]

 

Jesus never said… “IT’S MY OPINION”

What He really said… “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Mat 28:18 [cr. Mt 7:29]

 

Jesus never said… “If the world hates you, REMEMBER, CHANGE WHAT YOU TEACH TO CONFORM WITH THE TIMES, MAKING IT EASIER TO FOLLOW SO EVERYONE WILL LIKE YOU AGAIN.

What He really said… “If the world hate you, ye know that it hated me before it hated you.” John 15:18

 

Jesus never said… “Neither do I condemn you, go and DO WHATEVER MAKES YOU HAPPY.

What He really said… “Neither do I condemn thee: go, and sin no more.” [John 8:11 the woman caught in adultery]

 

Jesus never said… “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to ETERNAL LIFE, and many there be which go in thereat:

What He really said… “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Mat 7:13-14]

 

Jesus never said… “I am A way, A truth, and A life: ANYONE CAN GO TO THE MOTHER ON THEIR OWN.

What He really said… “I am the way, the truth, and the life: no man cometh unto the Father, but by me. [John 14:6]

 

Jesus never said… “And I say also unto thee, That thou art Peter, and upon this rock I will build my churchES;

What He really said… “And I say also unto thee, That thou art Peter, and upon this rock I will build my church.” [Mat 16:18]

 

He also said… “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:” [Mat 7:24]

And, “If ye love me, keep my commandments.” [John 14:15]

What if I don’t want to?

IMAGINE WHAT THE world would be like if we only did those things they wanted to do. What if we only ate the things we wanted to eat or got up only when we wanted to and only did things that felt good?

Actually, I’ve done that on the food side of things, eating only what I wanted, and the results are devestating. Weight gain, health and heart problems as well as the total lack of energy.

All success is predicated on the idea of doing those things we don’t want to do. Successes in business, in relationships and health are found when we do things that others don’t like to do. The fact is, we should do MORE things we don’t like to do. Better, we should find things we don’t like to do and learn to like doing them.

Paul said, “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified” [1Cor. 9:27].

Rather than success, let’s use the word grow. Growing means more than just getting physically bigger, it also means getting better. We can grow in many areas, mentally, emotionally, spiritually. Peter said, “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.” [2Peter 3:18]

Growth requires effort, it requires us to train our bodies and our minds by doing those tasks that seem unpleasant at the time. This is the full idea behind the word ‘chastening’ in Hebrews 12:11. “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.”

The word we often use to describe training is exercise. Not only should we exercise our bodies, we should exercise our minds. This training of the mind and the body prepares us to respond in those times of need.

Doing laps may sound horrible (they do) and boring, but come gametime, you’ll be glad you did. Michael Jordan said, “I play to win, whether during practice or a real game.” The same can be said about the hours spent in the study of God’s word. Come gametime (ie. Evangelism,  times of trouble etc.) you’ll be glad you spent the time. No one is ever faithful during difficult times or times of persecution that wasn’t first faithful during times of ease.

Success (growth) or failure in any endeavor is not an event. Successful marriages, financial well being, educational degrees and the like are only ever achieved by multiple tiny decisions to do unpleasant things over and over until.

Yes, I intentionally ended the sentence with ‘until’, because the next question is, “how long?” Until you’ve made it, until you have it, until you face the judgement.

“That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:” [1Tim 6:14]

If we have time, preach the Gospel

THIS IS NOT another article on being busy, or wasting time. Neither is this article going to tell you never to help the needy. No, this article looks at some complicated issues facing the church. Below are two questions that get to the heart of the matter…

  • Why did Jesus come to Earth?
  • What is the work of His church?

Answering these questions incorrectly can lead to a misunderstanding of the work of the church. We must know the answer, we’ve got to get it right. To do otherwise will cause a lot of us to be lost.

Recently, a brother in Christ stated, “In my Bible, Jesus spent His life helping poor and the needy.” It is statements like this that have led to a complete departure from the God given work of the church. Many denominations have deprecated the work of the church and turned it into a benevolent organization. If that is what God wants us to do, we had better do it. However, what if He gave the church, that He built, a different task?

To find out what our work is, we need to answer those two questions.

Why did Jesus come to Earth?

Looking to what Jesus Himself said on the matter, we find a few passages…

And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? [Luke 2:49] Did Jesus say this as the carpenter’s son or as the Son of God? Clearly, He spoke as Emmanuel, God with us.

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. [Luke 4:43] In this passage, Jesus is plainly saying why He came to earth, TO PREACH THE KINGDOM OF GOD.

When people came to Jesus in John 6, He perceived that they only came for the physical food. What He says to them speaks volumes about why He was here. Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. [John 6:26-27] If Jesus’ job was to provide for the physical needs of the poor, why didn’t He feed them again? If you didn’t get it, read vs 29; Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. The work of God, the job Jesus came to do, was to teach people about the Kingdom of God, to pay the penalty for sin so that we could be reconciled back with God. He did the miracles of feeding and healing to CONFIRM that this message, which was alluded to in the OT, was from God [John 20:30-31].

When we look at other passages, we learn what others thought of Our Lord’s work. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. [John 1:29, 36] John the baptizer knew why Jesus had come, it was to reconcile man back to God.

At the circumcision of Jesus, Zacharias said, “And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins,” [Luke 1:76-77]. We are separated because of sin and need a Savior. If we understand the principles of sacrifice from the scripture, then we will have a better understanding of why Jesus came to earth. He came to bring salvation from sin.

Lastly, when we look at the last command He gave while still on this earth, we learn the answer to question two.

What is the work of His church?

What was the last command Jesus gave while still on earth? He gave it after His DEATH, BURIAL & RESURRECTION.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. [Mat 28:18-20; cr. Mark 16:15-16]

Jesus, the founder and builder of the church which bears His name, gave very clear instructions; PREACH THE GOSPEL, MAKE DISCIPLES (through hearing, believing, confession, repentance & baptism) and to TEACH those disciples to obey His commandments. THIS IS THE WORK OF THE CHURCH! Can people feed the poor, YES. Should people feed the poor, once again, YES. And the bible gives us instruction on how and who. It also limits the church collective to needy saints [1Tim 5:16]. We need to focus on preaching the Gospel, to do anything less is to place salvation as a secondary activity to physical concerns, something we do IF WE GET TIME.