People claim there are 2 gospels. One for the Jews taught by Peter that requires baptism. The second one is supposedly just to the gentiles and has no requirement for salvation except “faith alone.”
Is this true?
Look carefully at the great commission given by Christ Jesus after His resurrection and just before His assencion into heaven.
Matthew 28:19
Go ye therefore, and teach all NATIONS, BAPTIZING them in the name of the Father, and of the Son, and of the Holy Ghost:
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Mark 16:15-16 KJV
And he said unto them, Go ye into all the WORLD, and preach the gospel to EVERY CREATURE. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
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This command is universal—“all nations”—with no distinction between Jew and Gentile. It flows directly from the risen Christ to the apostles, including Peter (who was present) and extending to Paul’s ministry. The gospel is not divided by ethnicity or apostle; it is one message with one response.
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The idea of two gospels often misreads Galatians 2:7 (different audiences: “circumcision” vs. “uncircumcision”) as different content. But the text shows the same gospel entrusted to different men for different groups, just as Jesus commanded in Matthew 28. Dividing it creates the very “another gospel” Paul cursed. There is one body, one Spirit, one Lord, one faith, one baptism (Ephesians 4:4-5).
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Jesus’ command stands: one gospel, for all nations, baptizing them. Faith responds to the gospel; baptism is the obedient entry into Christ as the apostles practiced it—without ethnic division.
But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me.” (Ruth 1:16-17)
The story of Ruth is to me one of the most beautiful stories in the bible.
When Ben Franklin was in Paris, he would often converse with members of the ‘Infidels Club’, a group of philosophers who spurned the Bible. These intellectuals spent much of their time searching for and discussing masterpieces of literature and art. For his amusement, Ben Franklin announced that he found an ancient manuscript worthy of their consideration. “We must hear it!” they exclaimed.
Franklin then read to them The Book of Ruth, changing the names of the characters and locale so that it would not be recognized as a story from the Bible. When he was finished, the hearers were unanimous in their praise. “We have never heard anything like it”, they said. “It is one of the most touching stories we have ever heard. You must tell us where you found it!” You can imagine Franklin’s delight when he announced that it was a story from the Bible, the object of their ridicule and disapproval.
The Book of Ruth stands as a compelling example of why we read the Bible. We turn to Scripture to strengthen our faith and deepen our hope (Rom. 15:4). Through Ruth’s story, we learn about the steadfast resolve displayed by those who choose to follow the Lord (Ruth 1:16-17). The narrative also highlights the unique character and strong work ethic that mark individuals who remain faithful to God. “And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. “The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge.”” (Ruth 2:11-12).
Ruth further illustrates the blessing of trusting in God’s ways as revealed in His Word. This is powerfully demonstrated in chapter 3, when she carefully follows Naomi’s instructions concerning the law of redeeming an inheritance. In the end, we witness hope fulfilled and the great joy that awaits God’s children who live as faithful, trusting followers of Him.
“So Boaz took Ruth and she became his wife; and when he went in to her, the LORD gave her conception, and she bore a son. Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a close relative; and may his name be famous in Israel!” (Ruth 4:13-14)
Agape Spencer
PS: At the close of the book, Ruth the Moabite widow is woven into the royal line of Israel. “Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king.” (Matthew 1:5-6)
“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)
Prayer is one of those spiritual blessings enjoyed by those in a covenant relationship with God. Here are some passages about this spiritual blessing.
Prayer rejected due to sin • Proverbs 28:9 “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” • Isaiah 1:15 “When ye make many prayers, I will not hear: your hands are full of blood.” • Micah 3:4 “Then shall they cry unto the LORD, but he will not hear them… as they have behaved themselves ill in their doings.” • Zechariah 7:13 “Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear.” • John 9:31 “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.”
Hypocrisy / rebellion prevents prayer • Proverbs 15:29 “The LORD is far from the wicked: but he heareth the prayer of the righteous.” • Proverbs 21:27 “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” • Psalm 66:18 “If I regard iniquity in my heart, the Lord will not hear me.” • James 4:3 “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”
Sin separates from God (prayer not heard) • Isaiah 59:1–2 “Your iniquities have separated between you and your God… that he will not hear.” • Jeremiah 11:11 “Though they shall cry unto me, I will not hearken unto them.” • Jeremiah 14:12 “When they fast, I will not hear their cry… I will consume them.” • 1 Peter 3:12 “The eyes of the Lord are over the righteous… but the face of the Lord is against them that do evil.”
Obedience required for answered prayer • 1 John 3:22 “Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” • Hebrews 5:9 “He became the author of eternal salvation unto all them that obey him.”
Here’s the good news, God hears our prayers “IN CHRIST.” Because we have obeyed the Gospel through faith we have access to God through prayer. “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16; Eph 2:18; 3:12).
For a book that has shaped history, guided nations, and transformed lives, the Bible often sits unopened. The reasons are not always complex—but they are revealing.
First, some simply don’t like to read. In a fast-paced world driven by screens and short attention spans, reading itself feels like a chore. The Bible, with its length and depth, can seem especially intimidating. For those who already avoid reading, opening Scripture rarely becomes a priority.
“Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (Matthew 22:29)
Others struggle with apathy and unbelief. If someone doubts the Bible’s relevance or truth, motivation quickly fades. It becomes easy to think, “It doesn’t apply to me,” or “I don’t believe it anyway.” This quiet indifference can be more powerful than outright rejection, because it removes any urgency to explore what the Bible actually says.
“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” (John 12:48)
A common excuse is lack of time. Life fills up with work, responsibilities, family, and constant distractions. Yet this reason often reveals more about priorities than availability. People tend to make time for what they value. When the Bible is seen as optional, it is often the first thing pushed aside.
“And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” (Mark 4:18)
Finally, some reject the Bible because they find it repulsive. Certain passages challenge modern values, confront personal behavior, present difficult truths, and in some cases are gruesome to them. Rather than wrestle with these tensions, some choose to dismiss the message entirely. Conviction can feel uncomfortable, and avoidance becomes the easier path.
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)
These reasons—dislike of reading, apathy, busyness, and rejection—may differ on the surface, but they share a common thread: they keep people from engaging with something that has the power to shape their lives. Understanding these barriers is the first step toward overcoming them.
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)
Nebuchadnezzar & Agrippa I: Leadership Without Humility
The Bible does not shy away from showing the consequences when leaders forget their place before God. Two striking accounts—one from the Old Testament and one from the New—illustrate a timeless warning: when earthly rulers exalt themselves or accept the exaltation of others, the outcome is always ruinous. These stories serve as sober reminders for any generation about the perils of pride in positions of power.
King Nebuchadnezzar of Babylon stands as a vivid example of self-aggrandizement. After great military victories, he erected a massive golden image and commanded all his subjects to bow down and worship it under penalty of death (Daniel 3). His pride reached its peak when he boasted of his own achievements while surveying his magnificent city: “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” (Daniel 4:30). A divine warning had come in a dream, urging him to acknowledge that “the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes” (Daniel 4:17). Yet he refused to humble himself. As judgment, he was driven away from people, lived like a wild animal, eating grass, with his body drenched by the dew of heaven, until seven times passed over him. Only after he lifted his eyes to heaven and praised the Most High God was his sanity and kingdom restored (Daniel 4:34-37). The lesson is clear: God opposes the proud, and no leader, no matter how powerful, can claim glory that belongs to God alone.
A different but equally sobering example appears in the New Testament with King Herod Agrippa I. After a period of persecution against the early church, Herod delivered a public address in Caesarea. The people, seeking his favor, shouted, “This is the voice of a god, not of a man!” (Acts 12:22). Herod did not rebuke the flattery or redirect the praise to the living God. Instead, he accepted it in silence. Immediately, “an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and died” (Acts 12:23). His end was swift, painful, and public. The contrast is striking: where Nebuchadnezzar actively demanded worship, Herod passively allowed it. In both cases, the failure to humble oneself before God brought severe judgment.
These two accounts reveal a common pattern. Leadership without humility inevitably leads to idolatry—either self-imposed or encouraged by followers. Whether a ruler builds his own monument to greatness or simply fails to correct those who offer divine honors, the result is the same: divine opposition. Scripture repeatedly emphasizes that “God opposes the proud but shows favor to the humble” (James 4:6; 1 Peter 5:5). Pride in high places does not merely affect the individual leader; it corrupts those under authority, distorts truth, and invites disorder and decay.
The Bible’s warning is therefore general and enduring. Any leader—whether in government, business, religion, or any sphere of influence—who forgets that all authority comes from God and who fails to give Him the glory due His name risks the same tragic trajectory. Nebuchadnezzar’s madness and Herod’s gruesome death stand as monuments to the truth that exaltation of self, whether bold or subtle, always precedes a fall. True leadership begins with the fear of the Lord and the recognition that “the Most High rules over the kingdom of men” (Daniel 4:17). Without such humility, even the mightiest throne becomes a path to humiliation.
May every person in authority—and every citizen who supports them—heed this ancient scriptural counsel: give glory to God alone, walk in humility, and reject every form of self-deification. For in the end, only God is worthy of worship, and He will not share His glory with another (Isaiah 42:8).
“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)
As we continue to count our spiritual blessings in Christ, today is a fitting time to talk about the blessings we have in Christ through His blood. For us to appreciate the full impact of this blessing, we need to go back and see the impact of blood in the Old Testament.
The first implied reference to blood appears in Genesis 3, when God took animal skins to cover Adam and Eve after their sin. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Gen 3:21).
The next reference we find in the scene with Cain and Abel. Abel made an offering to the Lord from the firstlings of his flock. It says, “And the LORD had respect unto Abel and to his offering” (Gen 4:4; cf. Heb 11:4). Three things stand out: first, that Abel gave the ‘firstling’; second, that it was the shedding of blood; and third, he offered it by faith (Heb 11:4).
We see animal sacrifices continue throughout Genesis, often involving the building of an altar and the offering of clean animals as burnt offerings. They emphasize faith, obedience, thanksgiving, or covenant relationship. When we get to Abraham we see another important element. Initially, his son Isaac was to be offered as a burnt offering, but God provided a ram caught in a thicket, which Abraham sacrificed in his son’s place. This event is seen as a foreshadowing of substitutionary sacrifice. “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh (the LORD will see to it [will provide]): as it is said to this day, In the mount of the LORD it shall be seen” (Gen 22:13-14).
In Exodus God turned the waters of the Nile to blood and commanded the Israelites to apply blood to the doorposts and lintel during the final plague. This Passover event powerfully foreshadows the sacrifice of Christ. Jesus Himself used the elements of the Passover meal as symbols of His body and blood: “And as they were eating, Jesus took bread… this is my body… For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt 26:26-28).
Another notable instance of the use of blood is at the dedication of the tabernacle. Blood was used—along with oil—to consecrate both the tabernacle and the priests setting them apart as holy for God’s service. Moses applied blood to the horns of the altar to purify it (Lev. 8:15), and he placed blood on the right ear, thumb, and big toe of Aaron and his sons before sprinkling them and their garments with a mixture of blood and oil (Lev. 8:23–24, 30; see also Ex. 29:12, 20-21, 36–37).
Blood plays a central role in God’s plan of redemption.
Agape spencer
BLOOD
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
(Hebrews 9:22)
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” (Eph 4:1-3)
The Holy Spirit wants us to keep the unity of His Spirit in the bond of peace. In this passage He gives 3 avenues through which we are to “walk worthy of the vocation you are called.” To understand this passage, we need to understand the words.
Walk: To conduct one’s life, behave, or live in a habitual manner; the ongoing pattern of daily conduct and lifestyle as a believer (Colossians 1:10; Ephesians 5:2)
Worthy: Suitably, appropriately, or in a manner that matches or balances the value of something; living in congruence with the dignity and nature of what has been received. Philippians 1:27 — “Let your conversation be as it becometh the gospel of Christ” (worthy manner);
Vocation: The divine calling, invitation, or summons to salvation and service in Christ; the position or role to which God has invited believers. 1Corinthians 7:20 — “Let every man abide in the same calling wherein he was called”;
Called: To be summoned, invited, or effectually drawn by God into relationship with Him through the gospel. 2Thessalonians 2:14 — “Whereunto he called you by our gospel.”
Lowliness: Humility of mind, lowliness of thought about oneself; thinking soberly of self in light of God’s grace, without pride or self-exaltation. Colossians 3:12 — “Put on… humbleness of mind.”
Meekness: Gentleness, mildness, or controlled strength; a disposition that is patient and considerate, not harsh or self-assertive, even under provocation. It’s Restrained power, not weakness. Matthew 11:29 — “For I am meek and lowly in heart.”
Longsuffering: Patience, forbearance, or endurance in bearing wrongs; slow to anger and long to endure provocation or hardship. Colossians 3:12 — “Putting on… longsuffering.”
Unity: Oneness, harmony, or unanimity; the state of being one in spirit and purpose, produced by the Holy Spirit among believers. The term appears only here and in Ephesians 4:13.
Peace: Harmony, tranquility, and reconciliation; the state of concord and absence of strife, especially the bond that holds believers together. Ephesians 2:14 — “For he is our peace, who hath made both one.”
These words reveal that walking worthy involves humble, gentle, patient conduct that preserves the Spirit-given oneness among believers.
Since the end of the age of the miraculous gifts of the Holy Spirit (1Cor 13:8-10) folks have wondered how God works in our lives. Many have gone the way of Calvinism that portrays God as a cosmic puppet master, but the scriptures teach something completely different and so much better. The bible teaches that God continues to work in our lives PROVIDENTIALLY.
There is a big difference between the MIRACULOUS and PROVIDENCE.
MIRACLES: God works directly, supernaturally, and immediately, suspending, overriding, or working outside the ordinary laws of nature He established (eg; John 11:43-44).
PROVIDENCE (or divine providence): God cares for man through the ordinary laws of nature, (“natural” processes). The word itself is rooted in the Greek word meaning to look out for beforehand actively, by way of maintenance for others.1 It’s used in 1 Timothy 5:8, “if any provide not for his own…” We understand DIVINE PROVIDENCE to mean God makes available what is needed to accomplish a purpose.
Since the age of Miracles, God works in our lives through PROVIDENCE providing what is needed to accomplish a purpose. There are 5 elements we can draw from scripture that God PROVIDES to the Saints to accomplish His purposes through the church (1Tim 3:15; Eph 3:10; Matt 28:19-20). These PROVISIONS are;
INSTRUCTIONS: God has provided with us His will with instructions about what He wants through His word. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2Tim 3:16-17). The Bible contains instructions on how to live, and commands to obey.
RESOURCES:* God provides us with all necessary resources to do His will, both spiritually (for saints) & physically. “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2Peter 1:3). These resources are found in His creation through constant natural laws, and other provisions that help us to do His will. “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17; eg 2Cor 9:10-15). The framework of creation, PROVIDED by God, contains all that we need to do His will.
OPPORTUNITY FOR GROWTH: Within God’s word, we also have the provisions for growth. “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ” (Eph 4:15). The scriptures contain principles that develop us in all areas of our lives (Relationships, Industry, Community, Child rearing etc.).
INCENTIVES (PROMISES):* God has also provided us incentives contained in promises that motivate us. “…he is a rewarder of them that diligently seek him.” (Hebrews 11:6). We can know WHY God wants things because He has revealed it to us. We know from His word that there is hope beyond this present world. “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2Corinthians 4:16).
PRAYER FOR HELP:* God provides aid through prayer for those in Christ (“all spiritual blessings are in Christ Jesus” Eph 1:3). “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Heb 4:16). He hasn’t walked away from us and left us to fend for ourselves, but when we pray “according to His will” He continues to work through the ordinary laws of nature. He tells us, “Casting all your care upon him; for he careth for you” (1Peter 5:7). The very fact that He commands us to pray (Matthew 6:9-15) shows that He continues to help us. “The effectual fervent prayer of a righteous man availeth much” (James 5:16b). The record of scripture shows that He answers our righteous prayers through the agency of divine providence. To pray for things outside of His will is to “ask amiss” (James 4:3).
Here is where we get into trouble. We want to know HOW, WHAT, WHERE, & WHEN God helps us. That’s the thing about PROVIDENCE, we don’t know. Mordecai could only say, “Who knows” (Esther 4:14)?
Error automatically runs to claims such as, ‘God has a plan for me.’ As if God hasn’t revealed anything about what He wants. When they say, “God is in control” they mean that He is moving every atom & person separate from our own free will. They speak as if God has an unrevealed individualized divine plan for everyone. This leads to frustration.
The truth is, God has created a system (Instruction, creation, natural laws, growth, incentives, & prayer) in which man has freedom to direct his own life and will be judged according to his deeds (2Corinthians 5:10; Mt 25:31-32; Ro 2:6; 14:10; Ga 6:7; Eph 6:8; Col 3:24-25; Re 22:12). God has revealed His will for man and He has PROVIDED all we need for life & godliness.
It’s all in His word.
Agape Spencer
Strongs Concordance.
* Spiritual Blessings are only for those who are “in Christ” (Eph 1:3)
Few figures shine as quietly yet powerfully as ONESIPHORUS, a faithful believer from Ephesus mentioned in Paul’s final letter, 2 Timothy. Paul, imprisoned in Rome and facing execution, contrasts the desertion of many (2 Timothy 1:15) with Onesiphorus’s steadfast loyalty. In 2 Timothy 1:16-18, Paul prays, “The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.” Later, in 2 Timothy 4:19, Paul greets “the household of Onesiphorus,” underscoring the lasting impact of this man’s life. His name, meaning “bringing profit” or “help-bringer,” perfectly captures his character. Onesiphorus stands as a model for Christians to emulate in an age of fleeting commitments, (Phil 3:17).
Let’s note first of all his UNPARALLELED SUPPORT: Onesiphorus “often refreshed” Paul, a term implying revival and cooling relief amid suffering. This shows that Onesiphorus gave aid frequently to Paul and his efforts—which Timothy was well acquainted with, “and in how many things he ministered unto me at Ephesus, thou knowest very well.” This kind of commendation tells me that his work was done quietly without fanfare, but noticed, especially by those who are helped (see Prov 27:2).
Then there’s his UNABASHED EFFORTS: Paul highlights that Onesiphorus “was not ashamed of my chains.” In 2 Timothy 1:8, 12, 16, Paul urges Timothy not to be ashamed of the gospel or of Paul’s imprisonment. A Roman prison would discourage lesser men, but not ONESIPHORUS. Paul was not suffering because of his own faults, but was suffering wrongfully for the sake of the Gospel (e.g., 1Peter 4:14-16). Paul was confined in the bowels of Rome’s ancient Mamertine Prison—a place nearly devoid of light, which make modern-day prisons feel like a cheap motel room by comparison. Unlike his confinement in the final chapters of Acts, this one treated him as a condemned “evil doer” (2 Timothy 2:9), with no privileges. Roman prisons did not reliably provide sustenance; prisoners relied on external support—Paul needed help.
Then there’s his UNSTOPPABLE EFFORT: When in Rome, Onesiphorus “sought me out very diligently, and found me” (2 Timothy 1:17). In a time without cell phones, nor GPS, no obstacle deterred him; he persevered until he located and delivered the aid Paul desperately needed in the deep, dark, and dank prison.
Finally, there’s his UNSURPASSED REWARD: Paul prays, “The Lord grant unto him that he may find mercy of the Lord in that day” (2 Timothy 1:18), pointing to eternal reward. Jesus promises in Matthew 10:40-42 that whoever receives His servants receives Him, and even a cup of cold water given in His name will not lose its reward (see Matt 25:31-46).
Borger church of Christ @ Franklin & Juniper 