Bearing Fruit or withered Fig Tree?

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“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

One morning Jesus felt hungry and saw a fig tree full of green leaves by the road. It looked healthy and promising. But when He got closer, there was no fruit at all. The tree had leaves but nothing to give. Jesus said to the tree, “May no one ever eat fruit from you again.” The next day the disciples saw that the whole tree had withered from the roots.

That story is not just about a tree. It is about us. Jesus wants real fruit in our lives, not just the look of it. The Father cuts off branches that do not bear fruit, and He prunes the ones that do so they bear even more. Jesus is straight with us. He expects fruit.

What does this fruit look like? The Bible shows it in how we live every day. It is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are not just nice feelings. They show up in actions. When someone needs help, we give it. When anger rises, we choose peace. When people are lost, we point them to Jesus. Fruit is not just church attendance or looking spiritual on the outside. The fig tree had plenty of leaves. It looked good from far away. But up close it offered nothing. Jesus judged it for that.

Do we live like that fig tree today? We go through the motions. We say the right words and wear the right smile. From a distance we look like strong Christians. But inside there is no real fruit. No changed heart. No love that costs us something. No time spent helping others know God. Jesus notices. He still walks up close and checks for fruit. The withering of the fig tree shows us that empty religion does not last. God wants genuine life flowing from us.

The scary part is what happens when we stay empty. The fig tree withered because it had nothing to offer when the time came. Jesus expects fruit in season. Life brings moments when people around us need spiritual food. A friend loses hope. A neighbor wonders about God. A stranger feels empty inside. They look for something real. If they turn to us, what will they find? Will there be love that listens? Will there be truth from God’s word that gives life? Or will they walk away still hungry because we only had leaves?

The story of the fig tree is a warning but also a hope. Jesus did not leave His disciples confused. Right after the tree withered, He taught them about faith and prayer. He is always near for help to bear fruit. He is ready to supply what we need to bear fruit (2Cor 9:10).

Let us take this seriously. Let us stay connected to the true Vine every single day. When spiritually hungry people look our way, may they find real fruit. May they taste the goodness of God through our lives and want more of Jesus. The world is full of empty trees. Let us be different. Let us be branches full of life that feed those who need it most. This is from God’s word. The choice is ours. Will we bear fruit that lasts?

Agape
spencer

INCLINE THY EAR

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Leaning in to Learn

Salvation begins with a simple yet profound act. One must hear the word of God. Jesus made this clear when He said, “Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24). Hearing is not automatic. It requires us to incline our ear toward God.

The Bible often uses the phrase “incline your ear” to describe attentive, humble listening. In the Old Testament, God repeatedly called His people to this posture. Isaiah urged, “Incline your ear, and come to me; hear, and your soul shall live” (Isaiah 55:3). Proverbs teach us to “incline your ear to wisdom” so that understanding enters our hearts (Proverbs 2:2; 4:20). This is no casual hearing. It means turning our full attention toward God, bending our will in His direction, and opening our hearts to receive what He says.

For us today, inclining the ear means listening to the written word of God. We pick up the Scriptures, read them carefully, and listen with a desire to understand and obey. In Acts, those who heard Peter’s message on Pentecost “were cut to the heart” and asked what they should do (Acts 2:37). They listened intently. Their response led to repentance and baptism. Thousands were added to the church that day.

Contrast this with those who refused to listen. In Jeremiah, God lamented that His people “did not listen or incline their ear” despite persistent warnings through the prophets. They stiffened their necks and missed God’s blessing. Jesus warns of this danger in His parables. He told of seed falling on different soils, where only the good soil “hears the word and understands it” and bears fruit (Matthew 13:23). The difference was not in the seed but in the hearer’s response. Stephen pointed this out when he said, “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye” (Acts 7:51). Oh, you thought he was being insulting? Nay, Nay; he was only echoing what the prophets before had already said. “Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers” (Jeremiah 7:26).

Inclining your ear is the necessary first step because faith comes by hearing, and hearing by the word of Christ (Romans 10:17). No one can believe what they have not heard. No one can obey what they have not received. This truth places beautiful responsibility on every person. God speaks through His word. We must choose to lean in and listen.

Think of the Bereans, who “received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:11). Or consider the Ethiopian eunuch, who was reading Isaiah when Philip joined him. One conversation about the written word opened his heart to salvation (Acts 8:26-38).

God’s plan is accessible to all. He has preserved His word so that anyone willing can incline their ear. You do not need special revelation or an irresistible pull. You need an open Bible, an open mind, and a willing heart. Read it daily. Meditate on it. Let the words sink deep.

The first step of salvation is to hear the word. Jesus stands ready. The question is whether we will incline our ear to Him. Many miss heaven by inches, not miles, simply because they never inclined their ear to the God who speaks. Turn your attention. Eternity hangs on it.

Agape
spencer

Hero of Faith: HUR

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An example of Helping weary hands.

“So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.” (Exodus 17:10-13)

This scene unfolds early in the Exodus journey. Little is recorded about Hur except here and in Exodus 24, where he appears alongside Aaron. In the heat of the first battle after leaving Egypt, Hur stood faithfully on the hilltop with Moses and Aaron while Joshua fought below.

When Moses’ hands grew heavy as he lifted them (he was holding them up so Joshua would prevail), Hur and Aaron stepped in. They held his arms up, one on each side, through the entire day until sunset. Because of their support, Moses’ hands remained steady, and Israel triumphed.

Helping Weary Hands
Leaders grow tired. Even Moses, who confronted Pharaoh and parted the Red Sea, reached a point of exhaustion. Hur shows us that one meaningful way to serve is by lifting what another can no longer hold alone. In daily life, this means encouraging a weary spouse, supporting an overburdened leader, or helping a friend through a difficult season. You do not need a title or spotlight. Quiet support can help another endure through whatever battle rages.

Staying by Their Side Through the Length of the Day
Hur did not offer a quick boost and leave. He stayed until the sun went down. The battle lasted all day, and his presence remained steady and reliable. True support requires endurance and unwavering commitment. In a world quick to give temporary encouragement, Hur models consistent loyalty. Whether the season is long or the struggle intense, staying nearby can make all the difference.

Remaining Steady So the One Helped Remains Steady
The Scripture notes that Moses’ hands were steady because Aaron and Hur held them up. Their strength created stability for Moses, which brought victory for the entire nation. When we help others remain steady, the impact can multiply beyond the one being steadied. Our faithfulness can lead to greater victories.

Be a Hur in Someone’s Battle
Hur never led the army or stood in the spotlight like Moses. Yet his quiet strength proved essential. From his example we may want to ask: Whose hands can I help hold up today?

Look around. Someone near you may be growing weary. You can be the steady presence that keeps their hands and heart lifted. Let’s learn from Hur to serve humbly, stay faithfully, and hold steady until the end. Your quiet faithfulness matters in the eyes of God. Go and be a Hur.

Agape

seb

ALL SPIRITUAL BLESSINGS: FORGIVENESS

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

The main spiritual blessing found only in Christ is the forgiveness of sins. Some erroneously say one can never lose salvation, while others claim we are immediately lost every time we stumble.

John wrote to the disciples so we may know that we have eternal life. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1John 5:17). The written words of the New Testament give us this assurance. Let us consider a few simple questions that help us know where we stand.

Have we Heard and Obeyed the Gospel (2Thess 1:8)? (see the here for a simple outline of God’s plan of salvation). Assurance begins with a clear and obedient response to the gospel of Christ. The New Testament presents a consistent pattern for entering into Christ and remaining in Him. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). If we have obeyed the gospel of Jesus Christ, we have the forgiveness of sins.

What happens we do when we stumble? John acknowledged that we all sin at times, yet he pointed us to the remedy. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1; see also 1:7–2:2). John’s first letter distinguishes between the person who lives in habitual sin and the one who stumbles but turns back to the Lord.

Are we Knowingly, Willingly, and Habitually Violating the Doctrine of Christ Without Repentance? Assurance is not for those who deliberately and persistently reject the teaching of Christ while claiming faith. The New Testament issues solemn warnings; “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment” (Hebrews 10:26-27). Even in such a condition, repentance remains possible, as the example of Simon in Acts 8:18-24 shows.

Finally, are we practicing self-examination daily? True assurance involves honest, ongoing self-examination in light of Scripture, preparing us for the final judgment. “Examine yourselves, to see whether you are in the faith. Test yourselves” (2 Corinthians 13:5).

John was telling the truth when he said that that through these things “ye may know that ye have eternal life.” There are many things we do not know, but through faith which comes from reading, studying, and obeying God’s word, we can know the truth and be set free.

Agape

seb

BEARING FRUIT WORTHY OF REPENTANCE

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Producing Fruit in Keeping with Repentance
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

John the baptizer told the Pharisees, “Bring forth therefore fruits meet for repentance” (Matt 3:8).

What are the “Fruits Worthy of Repentance?” The simple answer is that it means to produce visible, ongoing evidence of an ongoing unity with Christ, in a Christlike character, in obedience (especially love), and a life that glorifies (points toward) God through abiding (keeping His commands) in Him. It also includes being profitable (useful) to Him in His ultimate purpose that “all men to be saved, and to come unto the knowledge of the truth” (1Tim 2:4).

Repentance always begins in the heart. We can’t read hearts, but the Holy Spirit has given an example of true and complete repentance from the heart as seen in the church at Corinth. They had need of repentance, the specifics of the charges and their repentance can be found by studying 1Corinthians. In Paul’s 2nd letter they had taken steps to repent, and Paul expresses how complete and thorough that repentance was. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2Cor 7:10-11). Notice the 9 attitudes the church at Corinth displayed proving true repentance.

• “ye sorrowed after a godly sort” [lupeo, & theos] A deep, God-centered grief over sin, contrasted with worldly sorrow, which is self-focused.
• “what carefulness it wrought in you, yea,” [spoudē] a diligent, active resolve to turn from sin and pursue obedience, rather than passive regret.
• “what clearing of yourselves, yea,” [apologia] A strong desire to vindicate or clear one’s name and conscience by openly acknowledging the sin, taking responsibility, and demonstrating innocence going forward.
• “what indignation, yea,” [aganaktēsis] Righteous anger or outrage, directed toward the sin itself, one’s own participation in it, and the damage it caused.
• “what fear, yea,” [phobo] Reverential fear of God, awareness of His holiness, and a wholesome dread of sin’s consequences.
• “what vehement desire, yea,” [epipothēsis] Intense, heartfelt longing for restoration to God, and to avoiding sin in the future.
• “what zeal, yea,” [zēlos] It shows fervent enthusiasm and passionate commitment to God and His word as opposed to indifference.
• “what revenge!” [ekdikēsis] A determined desire to see justice done by punishing (1Cor 5:4-5; 2Cor 2:6) or removing the evil involving self-discipline, and decisive action against sin in the church or personal life.
• “In all things ye have approved (proved) yourselves to be clear in this matter.” [sunistao] A complete demonstration of innocence and purity in the matter through consistent, observable change.

Bringing forth fruit worth of repentance is first a change in heart and attitude along with decisive, and determined action. True repentance includes both.

Agape
spencer

GO, TEACH, BAPTIZE… Who Does what?

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“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matt 28:19).

Who does what?
This may appear like a simple question to you, but some are making it difficult and are opposing Jesus’ commands on how to be saved. Here’s how the objection sounds; “Water is not stated in that verse therefore it’s Holy Spirit baptism.” They will make this claim in all the places that baptism is commanded, (see Acts 2:38; 8:12; 9:1-18; 22:16; 16:15; 25-34).

There are several ways to answer this objection but let’s just look at a simple and logical one; Answer the question: Who is being commanded to do what?

In every case that a command is given, the one receiving the command is the one expected to perform it. This includes both inward actions (faith, believing, repentance, loving) and outward actions (going, teaching, baptizing, praying, singing, giving). Scripture never presents a command that is fulfilled by another person performing the commanded action in the place of the one commanded. In other words, the command is being given to people to do, therefore people comply with the action being commanded.

Faith is not excluded from this principle simply because it is inward.
• Jesus commanded: “Believe the gospel.” (Mark 1:15);
• Paul told the jailer: “Believe on the Lord Jesus Christ.” (Acts 16:31);
• John writes: “This is his commandment, That we should believe on the name of his Son Jesus Christ.” (1 John 3:23);

Believing is therefore something the hearer is commanded to do. Likewise:
• Repent (Acts 17:30);
• Confess (Romans 10:9-10);
• Continue in the faith (Colossians 1:23).

These are personal responses. Although invisible to others, they are nevertheless actions of the person commanded. (this same reasoning answers other similar objections).

Back to Matthew 28:19; what kind of baptism can a person administer who is commanded to “go…baptizing them”? A human being cannot administer: the baptism of the Holy Spirit, nor the baptism of fire. John the Baptist distinguished these. “I indeed baptize you with water unto repentance… he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11). Notice the distinction. John administered water baptism. Christ administers Holy Spirit baptism. The administrator identifies the baptism. Only Jesus is ever said to baptize with the Holy Spirit. No apostle is ever commanded to baptize anyone with the Holy Spirit. But the apostles are commanded to baptize. Therefore, the baptism they administer must be one that men can administer. That baptism is water baptism.

Matthew 28 does not have to mention water explicitly. It identifies the administrator. Once Scripture identifies that men are to administer the baptism, the only baptism men are ever shown administering is water baptism.

Necessary inference. When Scripture gives a command:
• The person commanded is responsible for performing the commanded action.
• Matthew 28:19 commands people to baptize.
• People can administer only water baptism.
• Therefore, the baptism commanded in Matthew 28:19 is water baptism administered by one person to another.

Agape
Spencer

BONUS ANSWER: Acts 8:34-39
“And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

What Inescapable conclusions do you draw from this passage?

HEROES OF FAITH: Hebrews 11:33-39

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Through faith, the writer of Hebrews tells us, some believers “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword.” Out of weakness they “were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Women “received their dead raised to life again.” Others, though, faced much darker days. They “were tortured, not accepting deliverance, that they might obtain a better resurrection.” Some went through “cruel mockings and scourgings,” through “bonds and imprisonment.” They “were stoned, they were sawn asunder,” and “slain with the sword.” These faithful people “wandered about in sheepskins and goatskins, being destitute, afflicted, tormented.” The world was not worthy of them. They wandered “in deserts, and in mountains, and in dens and caves of the earth.” And yet, “these all, having obtained a good report through faith, received not the promise.” It’s a powerful mix of triumph and terrible suffering, all held together by simple trust in God.

Could we endure like that?

Reading these lines makes me stop and wonder. The wins sound amazing. Who wouldn’t want to be part of stories where faith shuts the mouth of danger and turns the tide of battle? But then the tone shifts, and we see the cost. People choosing torture over compromise. Choosing a future hope over present relief. Living homeless and hunted, with nothing but their faith to keep them going.

We probably won’t face lions or flames in our everyday lives. Still, the question feels real. When smaller pressures come, when standing up for what’s right costs us friends or comfort or security, will we hold on? When answers don’t come quickly and the waiting gets heavy, can we keep believing there’s something better ahead?

These believers weren’t superhuman. What they had was a deep-rooted confidence that God is trustworthy, even when life hurts. They lived like this world isn’t the final chapter.

Can I honestly say I can do what they did? But the same God who carried them is the same God we hope in today. The real question is whether we’ll fix our eyes on Him and say He’s worth it, no matter what comes. Whether in the good days or the hard ones, may we run our part of the race, looking to Jesus, with the same quiet faithfulness (12:1-3). One day, faith will become sight, and all the waiting will have been worth it.

The writer concludes “God having provided some better thing for us, that they without us should not be made perfect.” The picture is that they will receive the promise when we receive the promise in Christ. The faithful from yesterday and the faithful today will share in the same perfect blessing in Christ.

Agape

spencer

All Spiritual Blessings In Christ: Adoption

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Adoption & Heirs
Every spiritual blessing God gives comes to us only in Christ. The apostle Paul opens Ephesians with this sweeping truth: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3).

Among the greatest of these blessings are adoption and inheritance. Through faith in Jesus, God takes us who were once outsiders and adopts us as His own children. We are no longer slaves or strangers but sons and daughters in His family. “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:4-7).

This adoption brings full rights. We receive the Spirit of adoption. And because we are now children, we become heirs of God and co-heirs with Christ. An eternal inheritance awaits us that nothing in this world can take away. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:15-17).

How did we come to this inheritance and adoption? Paul wrote by inspiration, “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29).

We’re able to be baptized into Christ because of what He did on the cross. “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby… Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:14-19);

All of it is found in Christ alone. Through Jesus we are welcomed home, fully adopted, and made rich with every spiritual blessing the Father has to give. Now all that remains is the redemption of our body when Christ returns. “…even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (Romans 8:23). Having been justified by His grace we should become heirs according to the hope of eternal life (Titus 3:7).

“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (1Peter 1:3-5).

Agape
spencer

Bearing Fruit unto Holiness

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“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

The Apostle Paul writes about bearing fruit, comparing our former lives to our new life having been baptized into Christ.

“For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:20-23).

In this passage he had reminded the saints in Rome they had died to sin when they were baptized into the death of Christ. “How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (vss 2-4).

What does all of this mean for us today? Prior to obeying the gospel the fruit of our shameful lives was leading to death (eternal separation from God Isaiah 59:2). Do you remember Romans chapter one? “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Rom 1:32). Read that whole chapter and see those shameful things worthy of death. Recall what Paul wrote to the church at Corinth; “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1Corinthians 6:9-11).

Here’s the comfort: Those who have been baptized into Christ’s death, for the forgiveness of sins, have put on Christ, and have the circumcision of the heart by the working of God, have been set free from sin, and are now on that narrow path that leads to eternal life as servants of God!* We have been washed, we are sanctified, we are justified in the name of the Lord Jesus, and by the Spirit of our God.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

Agape
Spencer

*Romans 6:3-4; Acts 2:38; 22:16; Galatians 3:27; Colossians 2:11-12; Matthew 7:13-14.

The Season of Life

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THE SEASONS OF LIFE

Today is the first day of summer. While we in Texas thought it already began, it’s officially today.

I find it interesting that last winter I complained about the cold, and now I’m complaining about the heat. I guess I’m shocked by each season’s weather. Perhaps it’s just me?

Spiritually speaking, the seasons are there for our benefit. Paul told those in Lystra about God and His seasons, “Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

God’s regulated creation gives us constancy in our lives which allows us to live, plan, and grow. If nature did not have this constant regularity we could not survive. The seasons have their order and their purpose. There is WINTER (preparation), which every single time is followed by SPRING (planting), bringing us back to SUMMER (cultivation) after which is AUTUMN (harvesting). Every human everywhere can count on the seasons (within their regions). These seasons, a part of God’s overall creation, is there for us, for our health, and for our spiritual well-being. “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20; cf Matt 5:45).

Other parts of God’s creation teach us about the seasons of life, “Go to the ant, you sluggard! Consider her ways and be wise…Provides her supplies in the summer, And gathers her food in the harvest” (Prov 6:6-8). Ants are all in all the time. They Never quit, and they take advantage of every season in its TIME.

Other scriptures give us spiritual lessons through the physical seasons. The law of Sowing & Reaping is a powerful lesson both physically and spiritually. Let us be Sowing & or Reaping in its proper season.

The famous passage in Ecclesiastes 3 teaches us the seasons of life have a certain opportunity, “To everything there is a season, A time for every purpose under heaven” (Ecc 3:1). We often view these negatively (read most times at funerals), but that view overlooks the opportunities available in every season of life, both the positive and the negative.

A lesson for me from the seasons and its regularity is to never give up when you’re in one particularly hard season. Winter reminds me of death and sadness. When we lived in Alaska we were warned about cabin fever. That’s when folks experience the distressing irritability, restlessness, and anxiety from being confined inside during the harsh subzero weather and prolonged darkness. Never let one hard season ruin all the seasons.

We need to stay strong and remember that SPRING follows every WINTER. It might be hot today, but very soon we’ll enjoy the beautiful cooler Autumn weather. But I haven’t been talking about weather.

Agape
spencer