Category Baptism

the Truth about GRACE

The Preacher

A Bible-Only Perspective

The religious world remains deeply confused about the grace of God. Many treat it as an automatic covering for every person regardless of response, or reduce it to a mental assent called “faith only.” Scripture alone presents a clear, consistent picture centered on Christ.

Grace is God’s unmerited GIFT expressed supremely in the sending of His Son to taste death for every man. Hebrews 2:9 declares that Jesus “by the grace of God should taste death for every man.” This is the heart of grace: God provided the sacrifice. No human effort originated it. Christ is the focus of the grace of God. Everything else flows from Him and His blood.

On man’s side, this grace is RECEIVED by faith. Faith is the obedient trust that takes hold of what God has freely offered. It is never mere intellectual agreement. The blood of God’s grace—the blood that cleanses from sin—is APPLIED when a believing person is baptized in water. At that point sins are washed away by His blood. Acts 22:16 records the command, “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” Acts 2:38 links repentance and baptism “for the remission of sins.” First Peter 3:21 states that baptism “doth also now save us.” The power is not in the water itself but in the blood of Christ applied through the obedient act God appointed. COMPLYING with the Lord’s COMMAND is not earning salvation; it is receiving the gift on the terms God set. No one works his way into grace by obeying; one simply submits so that the blood can cleanse.

Grace delivers from the penalty of death. Through Christ we ESCAPE condemnation. Yet Scripture nowhere presents grace as irreversible once received. A person can be EJECTED from grace by turning away from God. Galatians 5:4 warns those who seek justification by law that “ye are fallen from grace.” 1Timothy 4:1 speaks of some who “shall depart from the faith.” Hebrews 2:3 asks how we shall escape if we neglect so great salvation. These and similar passages (Hebrews 6:4-6; 10:26-29; 2 Peter 2:20-22) show that continuing in faith and obedience is necessary. Grace does not cancel free will or remove the possibility of apostasy.

Two common misunderstandings distort this biblical picture. The first is the idea that grace automatically saves all humans. Hebrews 2:9 shows Christ died for every man, yet not every man is saved. Faith must receive the gift, and that faith includes the obedience of baptism for the washing away of sins. Universal automatic salvation contradicts the many calls to believe, repent, and obey, as well as the warnings of final judgment.

The second error is “faith only.” James 2:14-24 addresses it directly. Faith without works is dead. Abraham was justified by works when he offered Isaac, and the Scripture was fulfilled that “Abraham believed God, and it was imputed unto him for righteousness.” James concludes, “Ye see then how that by works a man is justified, and not by faith only.” The works in view are not meritorious labor that obligates God; they are the obedient response of living faith. Saving faith always acts. Separating faith from the obedience God requires empties faith of its biblical meaning and leaves a person still in sin.

Thus, the Bible’s teaching is straightforward. Grace is God’s gift of Christ and His blood. That grace is received by faith and applied in water baptism for the washing away of sins. Christ remains the center. Obedience to His commands does not earn the gift; it receives it. Yet the same grace can be forfeited by turning away. This is the truth of grace according to the Scriptures alone—nothing more, nothing less.

Cornelius was such a great guy

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“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (Psalms 1:1-3)

We all know someone who seems to meet every standard of goodness that human opinion can invent.

I can recall a person in my life who left an impression of goodness, kindness, generosity, and made me feel special just for being me. Some things I recall about them is that they were believers in God, prayerful, and had a good reputation among all. This kind person lit up every room they entered, and nearly everyone smiled and was glad to see them.

If you were to ask my opinion back then I would say these folks exemplified someone bound for heaven. If anyone was ready for heaven it would be them.

A similar real person appears in the pages of Scripture. Acts 10 and 11 tell us of a man named Cornelius, a centurion of the Italian cohort stationed in Caesarea. The text states that he was a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. The report about him among men was, “a just man, and one that feareth God, and of good report among all the nation of the Jews…” (Acts 10:22). Left to us that would be the whole of the story. That would be our eulogy at his funeral had he died before the rest of the events in Acts 10 & 11.

An angel of God appeared to him and said that his prayers and alms had ascended as a memorial before God. The angel directed him to send men to Joppa for Simon who is called Peter. Cornelius obeyed at once. When Peter arrived, Cornelius gathered his relatives and close friends to hear the message. Peter would relate later what Cornelius told him, “how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved’” (Acts 11:13-14). You see, the angel told him he needed to hear words to be SAVED.

Peter proclaimed Jesus of Nazareth: how God anointed Him with the Holy Spirit and with power, how He went about doing good and healing, how He was put to death and raised on the third day, and how God appointed Him to be judge of the living and the dead. Peter declared that to Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name. He preached the Gospel (v38-43).

While Peter was still speaking these words, the Holy Spirit fell on all who heard the message. The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles. They heard them speaking in tongues and extolling God. “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning” (Acts 11:15-16). This outpouring served as clear evidence that God was accepting the Gentiles.

Peter then asked “Can any man forbid water, that these should not be baptized,” (Acts 10:47). He commanded them, “to be baptized in the name of the Lord” (v48). Cornelius heard that message, believed in Jesus, and was baptized in water. He and his household continued thereafter in the way of the Lord.

The account leaves no room for doubt. Despite the genuine devotion, generous alms, continual prayer, and godly fear that marked Cornelius’s life, he still needed to hear the words by which he would be saved. Human reasoning might have concluded that such a person already stood accepted. Scripture records otherwise. The gospel required hearing about Jesus, believing in Him for the forgiveness of sins, and being baptized in water. The Holy Spirit’s descent confirmed God’s acceptance of the Gentiles, yet water baptism still followed as the commanded completion of faith.

We must not confuse a good life with having earned or owed salvation. A life filled with generosity, prayer, and respect may impress others, yet it cannot purchase forgiveness. We all need the blood of Christ. Nobody is saved outside of Christ, no matter how good we think they are. The same truth applies to the kind person I talked about at the beginning.

No matter how generous, prayerful, respected, or devout that individual may seem, the same need remains. Romans 3:23 states that “all have sinned and fall short of the glory of God.” Character that impresses people does not remove the requirement to hear the gospel of Jesus Christ, believe in Him, be baptized in water, and continue in faithfulness.

Cornelius’s story stands as a clear demonstration that even the most admirable life by human standards still requires obedience to the message that saves through the blood of Christ.

Agape
spencer

GO, TEACH, BAPTIZE… Who Does what?

The Preacher 7 Comments


“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matt 28:19).

Who does what?
This may appear like a simple question to you, but some are making it difficult and are opposing Jesus’ commands on how to be saved. Here’s how the objection sounds; “Water is not stated in that verse therefore it’s Holy Spirit baptism.” They will make this claim in all the places that baptism is commanded, (see Acts 2:38; 8:12; 9:1-18; 22:16; 16:15; 25-34).

There are several ways to answer this objection but let’s just look at a simple and logical one; Answer the question: Who is being commanded to do what?

In every case that a command is given, the one receiving the command is the one expected to perform it. This includes both inward actions (faith, believing, repentance, loving) and outward actions (going, teaching, baptizing, praying, singing, giving). Scripture never presents a command that is fulfilled by another person performing the commanded action in the place of the one commanded. In other words, the command is being given to people to do, therefore people comply with the action being commanded.

Faith is not excluded from this principle simply because it is inward.
• Jesus commanded: “Believe the gospel.” (Mark 1:15);
• Paul told the jailer: “Believe on the Lord Jesus Christ.” (Acts 16:31);
• John writes: “This is his commandment, That we should believe on the name of his Son Jesus Christ.” (1 John 3:23);

Believing is therefore something the hearer is commanded to do. Likewise:
• Repent (Acts 17:30);
• Confess (Romans 10:9-10);
• Continue in the faith (Colossians 1:23).

These are personal responses. Although invisible to others, they are nevertheless actions of the person commanded. (this same reasoning answers other similar objections).

Back to Matthew 28:19; what kind of baptism can a person administer who is commanded to “go…baptizing them”? A human being cannot administer: the baptism of the Holy Spirit, nor the baptism of fire. John the Baptist distinguished these. “I indeed baptize you with water unto repentance… he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11). Notice the distinction. John administered water baptism. Christ administers Holy Spirit baptism. The administrator identifies the baptism. Only Jesus is ever said to baptize with the Holy Spirit. No apostle is ever commanded to baptize anyone with the Holy Spirit. But the apostles are commanded to baptize. Therefore, the baptism they administer must be one that men can administer. That baptism is water baptism.

Matthew 28 does not have to mention water explicitly. It identifies the administrator. Once Scripture identifies that men are to administer the baptism, the only baptism men are ever shown administering is water baptism.

Necessary inference. When Scripture gives a command:
• The person commanded is responsible for performing the commanded action.
• Matthew 28:19 commands people to baptize.
• People can administer only water baptism.
• Therefore, the baptism commanded in Matthew 28:19 is water baptism administered by one person to another.

Agape
Spencer

BONUS ANSWER: Acts 8:34-39
“And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

What Inescapable conclusions do you draw from this passage?

Are there 2 Gospels?

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People claim there are 2 gospels. One for the Jews taught by Peter that requires baptism. The second one is supposedly just to the gentiles and has no requirement for salvation except “faith alone.”

Is this true?

Look carefully at the great commission given by Christ Jesus after His resurrection and just before His assencion into heaven.

Matthew 28:19

Go ye therefore, and teach all NATIONS, BAPTIZING them in the name of the Father, and of the Son, and of the Holy Ghost:

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Mark 16:15-16 KJV

And he said unto them, Go ye into all the WORLD, and preach the gospel to EVERY CREATURE. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

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This command is universal—“all nations”—with no distinction between Jew and Gentile. It flows directly from the risen Christ to the apostles, including Peter (who was present) and extending to Paul’s ministry. The gospel is not divided by ethnicity or apostle; it is one message with one response. 

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The idea of two gospels often misreads Galatians 2:7 (different audiences: “circumcision” vs. “uncircumcision”) as different content. But the text shows the same gospel entrusted to different men for different groups, just as Jesus commanded in Matthew 28. Dividing it creates the very “another gospel” Paul cursed. There is one body, one Spirit, one Lord, one faith, one baptism (Ephesians 4:4-5).

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Jesus’ command stands: one gospel, for all nations, baptizing them. Faith responds to the gospel; baptism is the obedient entry into Christ as the apostles practiced it—without ethnic division.

There is one gospel and one way of salvation.

Blood in God’s plan

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

As we continue to count our spiritual blessings in Christ, today is a fitting time to talk about the blessings we have in Christ through His blood. For us to appreciate the full impact of this blessing, we need to go back and see the impact of blood in the Old Testament.

The first implied reference to blood appears in Genesis 3, when God took animal skins to cover Adam and Eve after their sin. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Gen 3:21).

The next reference we find in the scene with Cain and Abel. Abel made an offering to the Lord from the firstlings of his flock. It says, “And the LORD had respect unto Abel and to his offering” (Gen 4:4; cf. Heb 11:4). Three things stand out: first, that Abel gave the ‘firstling’; second, that it was the shedding of blood; and third, he offered it by faith (Heb 11:4).

We see animal sacrifices continue throughout Genesis, often involving the building of an altar and the offering of clean animals as burnt offerings. They emphasize faith, obedience, thanksgiving, or covenant relationship. When we get to Abraham we see another important element. Initially, his son Isaac was to be offered as a burnt offering, but God provided a ram caught in a thicket, which Abraham sacrificed in his son’s place. This event is seen as a foreshadowing of substitutionary sacrifice. “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh (the LORD will see to it [will provide]): as it is said to this day, In the mount of the LORD it shall be seen” (Gen 22:13-14).

In Exodus God turned the waters of the Nile to blood and commanded the Israelites to apply blood to the doorposts and lintel during the final plague. This Passover event powerfully foreshadows the sacrifice of Christ. Jesus Himself used the elements of the Passover meal as symbols of His body and blood: “And as they were eating, Jesus took bread… this is my body… For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt 26:26-28).

Another notable instance of the use of blood is at the dedication of the tabernacle. Blood was used—along with oil—to consecrate both the tabernacle and the priests setting them apart as holy for God’s service. Moses applied blood to the horns of the altar to purify it (Lev. 8:15), and he placed blood on the right ear, thumb, and big toe of Aaron and his sons before sprinkling them and their garments with a mixture of blood and oil (Lev. 8:23–24, 30; see also Ex. 29:12, 20-21, 36–37).

Blood plays a central role in God’s plan of redemption.

Agape
spencer

BLOOD

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

(Hebrews 9:22)

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)

How to get All The Spiritual Blessings that are in Christ

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

Last month we saw how all spiritual blessings are IN CHRIST, and none are for those OUTSIDE of Christ. This month we shall answer the all-important question, “How to be in Christ?”

Continuing in the first chapter of Ephesians, all spiritual blessings (such as election, adoption, redemption, forgiveness, inheritance, and sealing with the Holy Spirit) belong exclusively to those who are “IN CHRIST” (Ephesians 1:3–14).

To be “IN CHRIST” means to be united with Him in His death, burial, and resurrection, then His righteousness, and blessings become yours (Romans 6:3–11; 2Cor 5:17, 21; Col 2:12; Gal 2:20).

The New Testament describes this union as happening through faith in Christ, through FAITH, REPENTANCE and BAPTISM:

Faith is the means: “Ye are all sons of God by faith in Christ Jesus” (Galatians 3:26). Believing the gospel of Jesus Christ begins our unity to Christ (Romans 10:9–10; Ephesians 2:8–9).

Repentance is inseparable from faith: Repentance was preached by Jesus at the beginning when Jesus said, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:15). And continued to be preached after His death, burial, & resurrection, “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21; cf Acts 2:38).

Baptism in water is the point of inclusion: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:42, 47). “For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27). “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death” (Romans 6:3). “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” (Colossians 2:12). Note that it is faith in God’s work as we obey the Gospel.

Thus, one becomes “IN CHRIST” by Hearing, Believing the gospel of Christ, Repentance, Confession (Romans 10:9), then being Baptized into Him (immersion in water in His name, Acts 2:38). It’s only then that a person is a new creation (2Corinthians 5:17), reconciled to God, and receives every spiritual blessing in Him.

Agape
Spencer

Beware of False Teacher: 4 Lessons from Colossians 2

The Preacher 1 Comment

In Colossians 2, Paul issues a powerful warning to believers: “Stop letting people disqualify you” (Colossians 2:18). He urges the church to stand firm against deceptive influences that threaten to lead them astray from the truth of Christ. Paul identifies four types of false teachers, each with distinct tactics that remain relevant today. By understanding these dangers, we can guard our faith against those who distort the gospel.

1. Enticing Speech (Colossians 2:4-7)

False teachers often wield persuasive language to deceive. Paul warns against those who use “enticing words” to sway believers (Colossians 2:4). This tactic echoes Romans 16:18, where smooth talk and flattery manipulate the unsuspecting, and Ephesians 4:14, which describes cunning words that toss believers like waves. In our digital age, TikTok influencers, online preachers, and charismatic personalities can charm audiences with polished rhetoric, much like Satan’s subtle deception in Genesis 3 and Matthew 4. These voices may sound convincing, promising quick spiritual fixes or worldly success, but they often lead away from Christ’s sufficiency. Believers must root themselves in the truth of Scripture, as Paul encourages in Colossians 2:6-7, to discern and resist such deception.

2. Traditions of Men and the World (Colossians 2:8-10)

Another group of false teachers promotes human traditions and worldly philosophies over Christ’s authority. Paul cautions against being captivated by “philosophy and empty deceit, according to human tradition” (Colossians 2:8). Jesus confronted similar issues in Matthew 15:2, where religious leaders prioritized their traditions over God’s commands. Today, this manifests in appeals to “the way we’ve always done it” or the approval of experts, organizations, or governments. Philosophies like those Paul encountered in Acts 17 (stoicism, epicureanism, or modern ideologies) can subtly infiltrate the church. These traditions and ideas may seem appealing, but they lack the fullness of Christ, who is “the head of all rule and authority” (Colossians 2:10). Believers must test every teaching against the gospel, rejecting what elevates human wisdom over divine truth.

3. Judgments About the Old Law (Colossians 2:16-17)

Paul also warns against those who judge believers based on adherence to the Old Testament law, such as dietary rules or festivals (Colossians 2:16). Romans 14:2-3 and Galatians 4:10 highlight the danger of imposing outdated regulations, while Hebrews 8:13 declares the old covenant “obsolete.” False teachers may pressure Christians to follow Old Testament practices, claiming they are essential for righteousness (see Acts 15). Yet, Paul emphasizes that these are mere “shadows” of Christ, the true substance (Colossians 2:17). Some modern churches continue to impose the Law of Moses upon people. Why return to the shadows when the true Light has come into the world?

4. Puffed-Up Wisdom and Will Worship (Colossians 2:18-23)

The final type of false teacher Paul warns against is those who promote self-made spirituality and “puffed-up” wisdom (Colossians 2:18). These individuals boast of esoteric knowledge or mystical experiences, such as worshipping angels or embracing strange beliefs like sun gods or witchcraft. Paul describes such practices as “self-imposed worship” and “false humility” (Colossians 2:18, 23), which appear spiritual but lack true substance. Romans 6:3-6 and Ephesians 2:15 emphasize that believers are freed from such elemental principles through Christ’s death and resurrection. Paul warns against turning to weak and worthless spiritual systems. Today, this might look like New Age mysticism, occult practices, or prideful claims of exclusive spiritual insight. These teachings inflate human ego rather than exalting Christ, who alone is sufficient (Colossians 2:10). Paul urges believers to reject such distractions and cling to the gospel’s simplicity.

Guarding Against Deception

The common thread among these false teachers is their attempt to disqualify believers by shifting focus from Christ’s all-sufficient work. Whether through persuasive speech, human traditions, Old Testament practices, or puffed-up mysticism, they undermine the gospel’s power. Colossians 2 reminds us that Christ is the fullness of God, in whom all wisdom and knowledge reside (Colossians 2:3, 9-10). Believers are complete in Him, needing no additional rituals or philosophies to earn God’s favor.

In our modern context, these warnings are strikingly relevant. Social media amplifies enticing voices, from influencers peddling self-help spirituality to charismatic leaders pushing personal or mystical agendas. Cultural traditions (like prioritizing societal norms or “expert” consensus over biblical truth) can subtly erode faith. The Law of Moses persists in churches that impose Old Testament rules, while puffed-up wisdom appears in trendy spiritual fads that promise enlightenment apart from Christ.

To avoid being disqualified, believers must remain rooted in Christ (Colossians 2:6-7). This means immersing ourselves in Scripture and testing every teaching against God’s Word. Assembling with other believers provides accountability, helping us stay anchored in truth. Prayer is also vital, as we seek God’s wisdom in matters of truth.

Paul’s exhortation in Colossians 2 is a reminder for vigilance. False teachers will always arise, but we are not defenseless. By holding fast to Christ as our head, we can stand firm against enticing words, worldly traditions, Old Testament judgments, and prideful spirituality. Let us walk in the freedom and fullness of Christ, rejecting anything that seeks to disqualify us from the truth of His gospel.

agape

spencer

Are you WASHED?

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Far from a mere ritual, BAPTISM is a divinely ordained step that aligns believers with Christ’s redemptive work. Through baptism, individuals experience a cleansing of sins, union with Christ’s church, salvation, and an inheritance as heirs of God’s promises.

1. Washing Away Our Sins

Baptism serves as a divine act of cleansing, washing away the stain of sin. In Acts 22:16, Ananias urges Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” This passage emphasizes baptism’s role in cleansing the believer’s conscience before God. Similarly, Acts 2:38 declares, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Here, baptism is linked directly to the remission of sins and the reception of the Holy Spirit. Additionally, Matthew 26:28 connects the concept of forgiveness to Christ’s sacrifice: “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Baptism, therefore, is the moment when a believer appropriates the forgiveness secured by Christ’s blood. Supporting this, Ephesians 5:26 describes Christ sanctifying the church “by the washing of water with the word,” reinforcing baptism’s cleansing power.

2. Added to the Church That Christ Built

Through baptism, believers are united with the body of Christ, the church He established. Acts 2:47 states, “And the Lord added to their number day by day those who were being saved.” This follows the account of 3,000 souls being baptized and added to the church after Peter’s sermon (Acts 2:41). Baptism is the entry point into Christ’s church, as seen in 1 Corinthians 12:13: “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.” This passage highlights the unity of believers in the church through baptism. Additionally, Colossians 1:18 affirms Christ as “the head of the body, the church,” underscoring that baptism incorporates individuals into this divine institution, built by Christ Himself (Matthew 16:18).

3. Saved Through Baptism

Baptism is intricately tied to salvation, as it is the moment when a believer’s faith is actualized in obedience to God’s command. 1 Peter 3:21 explicitly states, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.” This verse clarifies that baptism is not a mere physical cleansing but a spiritual act that appeals to God for salvation. Mark 16:16 further supports this: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” The connection between baptism and salvation is also evident in Romans 6:3-4, which describes believers being “baptized into his death” and raised to “walk in newness of life,” symbolizing the transformative power of baptism in securing salvation.

4. Becoming Heirs of Abraham

Baptism establishes believers as heirs of the promises made to Abraham, uniting them in God’s covenant family. Galatians 3:27-29 explains, “For as many of you as were baptized into Christ have put on Christ… And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Through baptism, believers become part of the spiritual lineage of Abraham, inheriting the blessings of God’s covenant. Romans 4:16 reinforces this, stating that the promise to Abraham comes “to the one who shares the faith of Abraham, who is the father of us all.” Additionally, Ephesians 3:6 affirms that through the gospel, Gentiles are “fellow heirs” with Israel, a reality actualized in baptism as believers are incorporated into Christ’s body.

5. Putting on Christ

In baptism, believers clothe themselves with Christ, taking on His identity and righteousness. Galatians 3:27 declares, “For as many of you as were baptized into Christ have put on Christ.” This vivid imagery portrays baptism as the moment when a believer is enveloped in Christ’s nature. Romans 13:14 echoes this, urging believers to “put on the Lord Jesus Christ,” a process initiated at baptism. Colossians 3:9-10 further supports this idea, describing believers as having “put off the old self with its practices and… put on the new self,” a transformation that begins with baptism’s symbolic burial and resurrection (Colossians 2:12).

6. Becoming a Disciple of Christ

Baptism marks the beginning of a life of discipleship, as believers commit to following Christ. Matthew 28:19 commands, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the initiatory step in making disciples, signifying a public commitment to Christ’s teachings. Acts 8:12 illustrates this: “But when they believed Philip as he preached good news… they were baptized, both men and women,” showing that baptism follows belief and marks the start of discipleship. John 3:5 further emphasizes baptism’s role in entering the kingdom of God: “Unless one is born of water and the Spirit, he cannot enter the kingdom of God,” linking baptism to the disciple’s journey of faith.

Baptism is far more than a symbolic act; it is a transformative moment in the believer’s life, rich with spiritual significance. Through baptism, sins are washed away, believers are added to Christ’s church, salvation is received, the promises to Abraham are inherited, Christ is put on, and a lifelong journey of discipleship begins. These truths, grounded in Scripture, underscore baptism’s ESSENTIAL role in the Christian faith.

AGAPE

The DOOR was shut, Matthew 25:10

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In Matthew 25:10, within the parable of the ten virgins, Jesus declares, “And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.” This vivid imagery underscores a sobering truth: opportunities for salvation and readiness have limits. The shutting of the door represents finality, a point of no return in our spiritual journey. How, then, is this door shut in practical application? Scripture reveals four key ways that the door becomes shut.

First, death is a closed door. Hebrews 9:27 states, “It is appointed for man to die once, and after that comes judgment.” Life is the season for repentance and faith, but death ends that opportunity, once life ends, the opportunity for repentance ceases. The parable’s foolish virgins, unprepared when the bridegroom arrived, mirror those who delay repentance, assuming time remains. Death seals our choices, shutting the door to further chances to accept God’s grace by obeying the gospel. This urges us to live ready, embracing salvation now, as tomorrow is not promised (2 Corinthians 6:2). Like the foolish virgins who scrambled too late to prepare, those who postpone turning to Christ risk facing eternity unprepared. This reality presses us to act now, (by obeying the gospel through baptism by through faith, Colossians 2:11-12) because no one knows their final hour (James 4:14). Death’s finality demands we live ready.

Second, obstinance toward the Holy Spirit shuts the door. Acts 7:51 warns against resisting the Spirit, who convicts us of sin and guides us to truth (John 16:8). Rejecting the revealed Word (God’s plan for salvation through Christ and call to godliness) hardens the heart. Like Pharaoh, who ignored God’s signs (Exodus 8:15), persistent refusal to heed Scripture’s clear path (John 3:16; Acts 2:38) closes the door to grace. Jesus warned of blasphemy against the Spirit as an unforgivable sin (Matthew 12:31-32), reflecting a willful, persistent refusal to accept God’s way. The foolish virgins’ lack of oil mirrors this neglect, choosing self-reliance over surrender. The foolish virgins’ neglect of oil symbolizes this willful unpreparedness, choosing self over surrender to God’s Spirit. To keep the door open, we must heed the Spirit’s prompting today through the revealed word in scripture.

Third, refusing to open the door Jesus knocks upon seals our exclusion. Revelation 3:20 declares, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in.” Salvation is a personal choice; Jesus invites, but we must respond. Ignoring His call (through apathy, pride, or worldly distractions) leaves us outside the feast, as the virgins discovered. Scripture laments those who reject God’s invitation (Luke 14:24), underscoring that an unopened heart shuts the door to eternal life. There are several examples of those who turned away from Jesus. The Rich Young Ruler (Matthew 19:16-22). Some of Jesus’ Disciples (John 6:60-66). Answering Jesus now ensures entry.

Fourth, Christ’s return will shut the door finally for all. Matthew 25:31-46 describes the judgment day, when Christ separates the ready from the unprepared. The bridegroom’s arrival in the parable foreshadows this moment, when “the Son of Man comes” unexpectedly (Matthew 24:44). No further chances remain; every soul will account for their faith and deeds (2 Corinthians 5:10). As God shut the ark’s door before the flood (Genesis 7:16), Christ’s return will close salvation’s offer, finalizing destinies. On that day, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” (2Peter 3:10). This compels us to live in readiness, clothed in Christ (Galatians 3:27), faith and obedience.

Matthew 25:10 is a call to vigilance. Death’s certainty, the Spirit’s voice, Jesus’ knock, and Christ’s return all remind us: the door is open now, but not forever. Like the wise virgins, we must prepare (embracing salvation, yielding to God’s Spirit, welcoming Christ, and awaiting His return). Let us act before the door is shut, securing our place at the eternal feast.

Calling on the name of the Lord: What is it really?

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Calling on the name of the Lord:

Prayer or obedience?

Acts 22:16 (KJV) states:

“And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.”

This verse records Ananias’ instructions to Saul (later Paul) regarding his conversion. To understand what it means to “call on the name of the Lord,” we must look at how the Bible defines and uses this phrase.

1. Calling on the Name of the Lord Involves Obedience

Acts 22:16 ties “calling on the name of the Lord” directly to baptism, which is the moment when Saul’s sins were washed away. This aligns with Jesus’ own words in Mark 16:16:

“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

Calling on the name of the Lord, then, is not merely a verbal plea but involves obedient action. This is further clarified by Romans 10:13-14:

“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”

Paul, writing later, shows that calling on the Lord’s name requires hearing the gospel, believing, and responding in obedience.

2. Calling on the Name of the Lord Is Not Just Prayer

Some assume that calling on the Lord’s name is merely saying a prayer for salvation, but Scripture does not support this idea. Consider Jesus’ words in Matthew 7:21:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

Merely addressing Jesus as Lord does not save—doing His will does. This is consistent with Acts 22:16, where Paul had already been praying (Acts 9:11), yet he still needed to be baptized to wash away his sins.

3. Biblical Examples of Calling on the Name of the Lord

The phrase “call on the name of the Lord” is used throughout Scripture in connection with worship and obedience.

• Genesis 4:26 – “Then began men to call upon the name of the LORD.” This refers to worship and devotion to God.

• Joel 2:32 (quoted in Acts 2:21) – “Whosoever shall call on the name of the Lord shall be delivered.” This was fulfilled in Acts 2, where Peter preached that repentance and baptism in Jesus’ name were necessary for salvation (Acts 2:38).

In Acts 2, the people called upon the Lord by obeying Peter’s command to repent and be baptized. This directly parallels Acts 22:16, where Paul was instructed to do the same.

So what now?

To “call on the name of the Lord” is to appeal to Him for salvation by faithful obedience to His commands. Acts 22:16 shows that Saul (Paul) did this when he was baptized, at which point his sins were washed away. This is consistent with how the phrase is used throughout the Bible—faith in action, not merely words.

Spencer

Franklin & Juniper St

church of Christ

Borger, Tx