Ye do Err…

Jesus said this to the Sadducees who had made an error in reasoning. He then explains to them why they were wrong by citing the scriptures which they had failed to understand. We can make some of the same errors in our own reasoning.

Reason is the process of drawing a conclusion based on evidence. For an argument to be legitimate, it must be true and valid, and logical reasoning must be used to back it up. Many critics of the Bible err because their arguments are just wrong about the facts. This is a factual error. Denominational Christianity is practicing a another form of error called the “LOGICAL FALLACY.”

A ‘LOGICAL FALLACY’ is, in general, an error in reasoning. God said through Isaiah, “Come now, and let us reason together, saith the LORD:” [Is 1:18]. God wants us to use our heads when examining His word. He wants us to examine the evidence, the arguments and the facts about His will.

We face these fallacies every day in our interactions with folks from the denominational world, therefore we need to prepare ourselves so that we may give an answer. [Col 4:6] It’s to that end we will examine the most common Logical Fallacies.

10 COMMON LOGICAL FALLACIES

FAULTY CAUSE: the assumption that when one thing follows another then the first thing caused the second. Claiming water baptism is not essential to salvation by citing Acts 10, when the Holy Spirit fell on the family of Cornelius. This ignores the biblical record where Peter commands them to be water baptized. [Acts 10:47-48 can anyone forbid water…?]

SWEEPING GENERALIZATION: assumes if something is true in one case, it must be true about all cases. Paul argued against this form of generalization in Titus 1:12 when he cited one of their philosophers who had used this fallacy. They say, “The folks in the church of Christ have no faith.” We have faith, just more than a dead lonely faith [James 2:14-26].

HASTY GENERALIZATION: assuming one small bit of information represents the entirety of the subject. People will cite Romans 10:9 as proof of ‘faith only’ salvation. This ignores all of what is said about salvation. [Mark 16:16; Acts 2:38, 8:36; 22:16; Rom 6:1-4 & more]. If both confession and baptism are linked to salvation, then both are essential. We must also note these other things linked to salvation [Mark 16:16 Belief, Luke 13:3 Repentance, 1John 5:3 continued obedience].

FAULTY ANALOGY: finding one similarity between two things and assuming they must be alike in all ways. Using Acts 10 again, they use the Baptism of the Holy Spirit, as proof that the family of Cornelius must have all the qualities given the Apostles. We cannot base religious practices on assumption.

FAULTY SIGN: identifying one thing or event as a predictor of future events. Many claim, since miracles occurred in the Bible then it must prove that every believer will be able to perform miracles. This ignores the facts about how the gifts of the Holy spirit were passed to another [Acts 8:17-18] and it ignores that the Roman Christians had none which is why Paul wanted to visit them [Romans 1:11].

APPEAL TO AUTHORITY: supporting a weak argument by citing famous people or ‘experts’ who hold the same position. This is also an appeal to the majority. Mark 10 & 12 show how the religious leaders cited Moses [improperly] to support their positions. Any appeal other than to God’s word is an appeal to error. “But I certify you, brethren, that the gospel which was preached of me is not after man.” Galatians 1:11

SLIPPERY SLOPE: the assumption that when a specific step is taken it will always lead to similar steps resulting in a negative outcome. We have come to condemn sinless activities just because they might lead to sinful activities. This is no way to determine authority. Some will misuse 1Thessalonians 5:22 as justification. Let’s not accuse folks of sinning because of what may or may not happen.

RED HERRING: changing the subject by diverting attention to an emotionally charged situation. They will charge, “You don’t think God would send someone to hell for using an instrument in worship, do you?” This is often an appeal to emotion. Watch for the often subtle and emotionally charged subject change. You will see these most often whenever you cite; Mark 16:16; Eph 5:19; Col 3:16; Acts 2:38.

APPEAL TO IGNORANCE: the call to disprove a claim, and when the person is unable, citing it as proof their claim is right. “You can’t tell me that I didn’t feel the Holy Spirit’s presence” is used to justify the personal indwelling of the Holy Spirit. Probably one of the most difficult challenges to overcome. In these cases, asking them how this might look in other situations. For example: “I’ve met folks from differing [often competing denominations] who have said the same thing. Each practicing and teaching doctrines contradictory to one another. How could I differentiate between all of you?”

Ultimately, every discussion needs to be turned to reading the scriptures. God’s word is the only sound source for all that we say and all that we do.

“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:17

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THAT’S NOT PUNNY!!

that’s punny

We all groan when somebody tells a pun. For example; Where is the first baseball game in the Bible? In the big inning. Eve stole first, Adam stole second. Cain struck out Abel. The Giants and the Angels were rained out.

Merriam-Webster defines pun as, “a joke exploiting the different possible meanings of a word or the fact that there are words that sound alike but have different meanings.”

Would it surprise you to know that some folks use bible puns to confuse and excuse sin? No, not the regular audience that reads this paper. It’s no joke, and it’s certainly not funny.

One of the most common ‘BIBLE PUNS’ is the word JUDGEMENT. When a person has a sin pointed out by another, who cares for them and wants them to go to heaven, they might tell this pun; “Judge not that ye be not judged.” Did you catch it? They switched the meaning of judge (to form an opinion or conclusion) with the meaning of judge (to condemn to death). To understand the difference, read these passages [Mat 7:1,2; 1Cor 6:1-5; 10:15; 14:29; 2Tim 4:1-8].

NOT FUNNY (PUNNY)

These kinds of Bible Puns aren’t very funny at all, as a matter of fact, they’re dangerous. Another common BIBLE PUN involves the word church and it goes something like this; “Quit bugging me about going to church, don’t you know that we are the church?”

Did you catch the switch on this one? They switched the scriptural idea and command of a local assembly of the church of Christ (going to church) with the also scriptural idea of the universal church of Christ (we are the church).

UNIVERSAL & LOCAL CHURCH OF CHRIST

Before we go on, it’s vital we understand the difference between the universal church of Christ and the local churches of Christ. [Rom 16:16]

God adds to the UNIVERSAL church, believing & obeying people [Acts 2:38-47]. This UNIVERSAL church includes every living Christian (CHRISTIAN is another pun the ridiculer tells, but that’s for another article). It also includes all the dead in Christ. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:” [1Thess 4:16]. To be in Christ is to have ‘put on Christ’ in faithful baptism [cf. Gal 3:27]. John was told; Blessed are the dead which die in the Lord from henceforth [Rev 14:13]. So, the UNIVERSAL CHURCH includes every Christian both alive and dead. Because the UNIVERSAL church of Christ includes both the living and the dead in Christ, we are never and can never activate the UNIVERSAL church for any work. All work is done by the LOCAL churches of Christ.

The LOCAL church of Christ is where the living Christians of a city or town assemble (church means assembly cf. Acts 19:32,39) as commanded by the Lord. [John 4:24; Acts 20:7; 1Cor 11:17-34; 16:1-2; Heb 10:25]. Saul of Tarsus had been added to the UNIVERSAL church of Christ when he obeyed the gospel [Acts 22:26] but had to join the LOCAL church of Christ with the aid of Barnabas. “And when Saul was come to Jerusalem, he assayed to join (kallao = to cleave, keep company) himself to the disciples: but they were all afraid of him, and believed not that he was a disciple” [Acts 9:26,27]. Then later, Barnabas brought Saul (later Paul) to Antioch and, “that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch” [Acts 11:26].

MORE THAN SEMANTICS

This bible pun is more than just a subtle distinction, it has a profound impact for 4 reasons.

  • As was pointed out it confuses the scriptural teachings about the church of Christ. [Mat 16:18]
  • It implies that a Christian has no command to assemble with the LOCAL church of Christ because they are a part of the UNIVERSAL church of Christ, which is a violation of God’s will. [John 4:24; Heb 10:25]
  • It condemns any who, out of love for another, tries to encourage them to worship with the saints. [Gal 4:16] (Ironically, it violates their own view of the ‘judge not’ bible pun.)
  • It lets everyone know that you’re unhappy with the church of Christ (His members and His doctrines 2John 1:9). No one ever says we’re perfect, we need help, and you are demonstrating to us all that you don’t want to help. [Gal 6:1-2]
LOVE THE BRETHREN

We ought and DO love one another, but we often fail to do it well. Christ said that our love for one another would be a demonstration of our discipleship [John 13:35]. Part of that love is to encourage one another for love and good works. And let us consider one another to provoke unto love and to good works [Heb 10:24].

We’re not saying we’re perfect when we try to encourage one another to do better or to assemble. No, we’re poorly saying, “we need your help.” No, none of us is perfect. Part of the reason we assemble is to get better, and we need all the help we can get.

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ [Eph 4:12-13]

I love you all.

What the Bible DOESN’T Say

It’s a very good thing to find out what the Bible has to say. This is the only way to discover the will of God for our lives.

Bible students also know that when God is silent about something, that He is not giving His approval.

For example, when David came up with the idea to build a permanent temple to God in replacement of the tabernacle, God sent Nathan to him and asked; “Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?” [2Sam 7:5-7]. The point God was making is clear, if He hasn’t revealed His will on the matter He has not given His approval.

We see this same thing in the New Testament in Acts 15:24 when the Apostles wrote a letter to the gentiles over the issue of circumcision. They applied this same principle from God when they wrote, “to whom we gave no such commandment.” Silence prohibits.

Unfortunately, people are doing all sorts of things contrary to this principle by saying, “God never said we can’t.”

THINGS NOT FOUND IN GOD’S WORD.

Thinking about this principle, what are some things we see in modern day religious activities NOT FOUND IN THE BIBLE.

  • Denominational church names – Rom 16:16; Acts 20:28; Heb 12:23
  • When any Denomination Began – Dan 2:44; Mat 16:18; Acts 1:5-8, 2:1-47
  • Where anyone ever ‘JOINED’ a church – Acts 2:47; Mark 16:15-16
  • How to become a member of any denomination – The N.T. only tells us how to become a Christian Acts 2:38, 47; Acts 22:16, Gal 3:27
  • Where any were ever voted on.
  • There is no description of any denomination or how to begin one.

If there are no instructions for denominational names, beginnings or how to join one, WHY BE A MEMBER OF ONE?

JUDGEMENT BEGINS – at the house of God [1Pet 4:17]

LOST – obey not the Gospel [2Thess 1:8-9]

US, THE CHURCH – ground & pillar of the truth [1Tim 3:15]

UNGODLY – ungodly men [2Pet 3:7]

RIGHTEOUS SCARCELY SAVED –  1Peter 4:18

SINNER – But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. [Rev 21:8]

SALVATION IN CHRIST – And this is the record, that God hath given to us eternal life, and this life is in his Son. [1John 5:11]

CONDEMNED – Mr 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

1Peter 4:17-18

Bible believers understand that there will be a judgement [2Cor 5:10; Ecc 12:14; Heb 9:27]. Peter said, “judgment must begin at the house of God.” Who are they? Those who have obeyed the Gospel. Note the contrast at the end of v17. This alone ought to end the discussion that one can be saved outside of the church.

Finally, look closely at v18; “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”

The Bible never tells us one thing about a denomination, as a matter of fact, it condemns it [1Cor 1:10]. However, it tells us everything we need for life and godliness [2Pet 1:3-4]. Let’s do that.

John’s Letter to a Mom

Many people discount the truth found in the Bible because they say it’s a male centric book. Clearly these folks know nothing about the Bible, for God’s word is replete with positive stories about women, incredible faith stories and strong female role models.

The Apostles demonstrated their heartfelt respect of women. One such example is the letter to a mom from the Apostle John.

The Second Letter of John is addressed to an older Christian woman, to a mom. In his introductory remarks we learn that this remarkable woman is well loved by the Apostle because of her own love for the truth. She’s loved not only by him but by others in the faith because of her love and knowledge of the truth.

He continues by expressing his joy over the news that her children are “walking in truth.” Don’t miss this, one of the greatest joys a mom can experience, apart from the physical birth of her child, is to witness that child’s spiritual birth in Christ Jesus and their walking in truth.

As with many other Biblical characters, there’s no information about her history, but that matters nothing to the teachings in John’s letter. After his expression of joy, he immediately reminds her, and every Christian, about the commandment regarding Love. Not that she wasn’t loving, it’s obvious that she was as the introduction states. Love is such an important part of the faith that John wrote about it extensively and does so here as well.

The remaining teaching of the letter is a warning against deceivers who might prey on her love and hospitality. It seems clear to me that this godly woman must have been very hospitable to have John be concerned enough to send her this personal warning.

He warns her about ‘antichrist’ these are any who come preaching something different from the revealed ‘doctrine of Christ’ [cr. Gal 1:6-9]. He tells her not to let them into her home AND don’t even ‘bid him God speed.’ This is still an important warning to all of us. Think about those modern-day antichrist groups who pound our doors.

He, the Apostle John, concludes by expressing his desire to see her and to speak with her further. Wow! How would that feel to have the one who is described as the one ‘Jesus loved’ desire to come and spend some time with you? [John 13:23; 20:2, 21:20] Does this sound like the Apostles disregarded women?

The entirety of this beautiful letter is printed here for you to read and to learn from this godly example. An example of a mother that God, through the Holy Spirit to John, felt was important enough to give us a peek into this wonderful woman’s joy and love.

 

John’s Second Letter

“The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

For the truth’s sake, which dwelleth in us, and shall be with us for ever. Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of thy elect sister greet thee. Amen.”