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BEARING FRUIT WORTHY OF REPENTANCE

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Producing Fruit in Keeping with Repentance
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

John the baptizer told the Pharisees, “Bring forth therefore fruits meet for repentance” (Matt 3:8).

What are the “Fruits Worthy of Repentance?” The simple answer is that it means to produce visible, ongoing evidence of an ongoing unity with Christ, in a Christlike character, in obedience (especially love), and a life that glorifies (points toward) God through abiding (keeping His commands) in Him. It also includes being profitable (useful) to Him in His ultimate purpose that “all men to be saved, and to come unto the knowledge of the truth” (1Tim 2:4).

Repentance always begins in the heart. We can’t read hearts, but the Holy Spirit has given an example of true and complete repentance from the heart as seen in the church at Corinth. They had need of repentance, the specifics of the charges and their repentance can be found by studying 1Corinthians. In Paul’s 2nd letter they had taken steps to repent, and Paul expresses how complete and thorough that repentance was. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2Cor 7:10-11). Notice the 9 attitudes the church at Corinth displayed proving true repentance.

• “ye sorrowed after a godly sort” [lupeo, & theos] A deep, God-centered grief over sin, contrasted with worldly sorrow, which is self-focused.
• “what carefulness it wrought in you, yea,” [spoudē] a diligent, active resolve to turn from sin and pursue obedience, rather than passive regret.
• “what clearing of yourselves, yea,” [apologia] A strong desire to vindicate or clear one’s name and conscience by openly acknowledging the sin, taking responsibility, and demonstrating innocence going forward.
• “what indignation, yea,” [aganaktēsis] Righteous anger or outrage, directed toward the sin itself, one’s own participation in it, and the damage it caused.
• “what fear, yea,” [phobo] Reverential fear of God, awareness of His holiness, and a wholesome dread of sin’s consequences.
• “what vehement desire, yea,” [epipothēsis] Intense, heartfelt longing for restoration to God, and to avoiding sin in the future.
• “what zeal, yea,” [zēlos] It shows fervent enthusiasm and passionate commitment to God and His word as opposed to indifference.
• “what revenge!” [ekdikēsis] A determined desire to see justice done by punishing (1Cor 5:4-5; 2Cor 2:6) or removing the evil involving self-discipline, and decisive action against sin in the church or personal life.
• “In all things ye have approved (proved) yourselves to be clear in this matter.” [sunistao] A complete demonstration of innocence and purity in the matter through consistent, observable change.

Bringing forth fruit worth of repentance is first a change in heart and attitude along with decisive, and determined action. True repentance includes both.

Agape
spencer

GO, TEACH, BAPTIZE… Who Does what?

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“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matt 28:19).

Who does what?
This may appear like a simple question to you, but some are making it difficult and are opposing Jesus’ commands on how to be saved. Here’s how the objection sounds; “Water is not stated in that verse therefore it’s Holy Spirit baptism.” They will make this claim in all the places that baptism is commanded, (see Acts 2:38; 8:12; 9:1-18; 22:16; 16:15; 25-34).

There are several ways to answer this objection but let’s just look at a simple and logical one; Answer the question: Who is being commanded to do what?

In every case that a command is given, the one receiving the command is the one expected to perform it. This includes both inward actions (faith, believing, repentance, loving) and outward actions (going, teaching, baptizing, praying, singing, giving). Scripture never presents a command that is fulfilled by another person performing the commanded action in the place of the one commanded. In other words, the command is being given to people to do, therefore people comply with the action being commanded.

Faith is not excluded from this principle simply because it is inward.
• Jesus commanded: “Believe the gospel.” (Mark 1:15);
• Paul told the jailer: “Believe on the Lord Jesus Christ.” (Acts 16:31);
• John writes: “This is his commandment, That we should believe on the name of his Son Jesus Christ.” (1 John 3:23);

Believing is therefore something the hearer is commanded to do. Likewise:
• Repent (Acts 17:30);
• Confess (Romans 10:9-10);
• Continue in the faith (Colossians 1:23).

These are personal responses. Although invisible to others, they are nevertheless actions of the person commanded. (this same reasoning answers other similar objections).

Back to Matthew 28:19; what kind of baptism can a person administer who is commanded to “go…baptizing them”? A human being cannot administer: the baptism of the Holy Spirit, nor the baptism of fire. John the Baptist distinguished these. “I indeed baptize you with water unto repentance… he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11). Notice the distinction. John administered water baptism. Christ administers Holy Spirit baptism. The administrator identifies the baptism. Only Jesus is ever said to baptize with the Holy Spirit. No apostle is ever commanded to baptize anyone with the Holy Spirit. But the apostles are commanded to baptize. Therefore, the baptism they administer must be one that men can administer. That baptism is water baptism.

Matthew 28 does not have to mention water explicitly. It identifies the administrator. Once Scripture identifies that men are to administer the baptism, the only baptism men are ever shown administering is water baptism.

Necessary inference. When Scripture gives a command:
• The person commanded is responsible for performing the commanded action.
• Matthew 28:19 commands people to baptize.
• People can administer only water baptism.
• Therefore, the baptism commanded in Matthew 28:19 is water baptism administered by one person to another.

Agape
Spencer

BONUS ANSWER: Acts 8:34-39
“And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

What Inescapable conclusions do you draw from this passage?

HEROES OF FAITH: Hebrews 11:33-39

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Through faith, the writer of Hebrews tells us, some believers “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword.” Out of weakness they “were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Women “received their dead raised to life again.” Others, though, faced much darker days. They “were tortured, not accepting deliverance, that they might obtain a better resurrection.” Some went through “cruel mockings and scourgings,” through “bonds and imprisonment.” They “were stoned, they were sawn asunder,” and “slain with the sword.” These faithful people “wandered about in sheepskins and goatskins, being destitute, afflicted, tormented.” The world was not worthy of them. They wandered “in deserts, and in mountains, and in dens and caves of the earth.” And yet, “these all, having obtained a good report through faith, received not the promise.” It’s a powerful mix of triumph and terrible suffering, all held together by simple trust in God.

Could we endure like that?

Reading these lines makes me stop and wonder. The wins sound amazing. Who wouldn’t want to be part of stories where faith shuts the mouth of danger and turns the tide of battle? But then the tone shifts, and we see the cost. People choosing torture over compromise. Choosing a future hope over present relief. Living homeless and hunted, with nothing but their faith to keep them going.

We probably won’t face lions or flames in our everyday lives. Still, the question feels real. When smaller pressures come, when standing up for what’s right costs us friends or comfort or security, will we hold on? When answers don’t come quickly and the waiting gets heavy, can we keep believing there’s something better ahead?

These believers weren’t superhuman. What they had was a deep-rooted confidence that God is trustworthy, even when life hurts. They lived like this world isn’t the final chapter.

Can I honestly say I can do what they did? But the same God who carried them is the same God we hope in today. The real question is whether we’ll fix our eyes on Him and say He’s worth it, no matter what comes. Whether in the good days or the hard ones, may we run our part of the race, looking to Jesus, with the same quiet faithfulness (12:1-3). One day, faith will become sight, and all the waiting will have been worth it.

The writer concludes “God having provided some better thing for us, that they without us should not be made perfect.” The picture is that they will receive the promise when we receive the promise in Christ. The faithful from yesterday and the faithful today will share in the same perfect blessing in Christ.

Agape

spencer

The Season of Life

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THE SEASONS OF LIFE

Today is the first day of summer. While we in Texas thought it already began, it’s officially today.

I find it interesting that last winter I complained about the cold, and now I’m complaining about the heat. I guess I’m shocked by each season’s weather. Perhaps it’s just me?

Spiritually speaking, the seasons are there for our benefit. Paul told those in Lystra about God and His seasons, “Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

God’s regulated creation gives us constancy in our lives which allows us to live, plan, and grow. If nature did not have this constant regularity we could not survive. The seasons have their order and their purpose. There is WINTER (preparation), which every single time is followed by SPRING (planting), bringing us back to SUMMER (cultivation) after which is AUTUMN (harvesting). Every human everywhere can count on the seasons (within their regions). These seasons, a part of God’s overall creation, is there for us, for our health, and for our spiritual well-being. “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20; cf Matt 5:45).

Other parts of God’s creation teach us about the seasons of life, “Go to the ant, you sluggard! Consider her ways and be wise…Provides her supplies in the summer, And gathers her food in the harvest” (Prov 6:6-8). Ants are all in all the time. They Never quit, and they take advantage of every season in its TIME.

Other scriptures give us spiritual lessons through the physical seasons. The law of Sowing & Reaping is a powerful lesson both physically and spiritually. Let us be Sowing & or Reaping in its proper season.

The famous passage in Ecclesiastes 3 teaches us the seasons of life have a certain opportunity, “To everything there is a season, A time for every purpose under heaven” (Ecc 3:1). We often view these negatively (read most times at funerals), but that view overlooks the opportunities available in every season of life, both the positive and the negative.

A lesson for me from the seasons and its regularity is to never give up when you’re in one particularly hard season. Winter reminds me of death and sadness. When we lived in Alaska we were warned about cabin fever. That’s when folks experience the distressing irritability, restlessness, and anxiety from being confined inside during the harsh subzero weather and prolonged darkness. Never let one hard season ruin all the seasons.

We need to stay strong and remember that SPRING follows every WINTER. It might be hot today, but very soon we’ll enjoy the beautiful cooler Autumn weather. But I haven’t been talking about weather.

Agape
spencer

The Scheme of Redemption

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THE SCHEME (PLAN) OF REDEMPTION:

Creation and the Entrance of Sin

  1. Genesis 1:27 God created man in His own image.
  2. Ecclesiastes 7:29 Man sought to sin
  3. Romans 3:9, 10, 23 All stand as sinners before God.

The Nature and Definition of Sin

  1. 1 John 1:8 If one says he has no sin he is not truthful. What is sin?
  2. 1 John 5:17 Sin is unrighteousness.
  3. Romans 1:16 Righteousness is revealed in the Bible.
  4. 1 John 3:4 Sin is lawlessness (acting without law). What law?
  5. James 1:25 Authority is found in the perfect law of liberty, the gospel of Christ.
  6. Romans 14:23 Whatever is not of faith is sin. How does one get faith?
  7. Romans 10:17 Faith comes by hearing the word of God.
  8. James 4:17 Not doing good is sin. How does one know what is good?
  9. Micah 6:8 What is good is shown by God to man in the Bible.

The Tragic Consequences of Sin
1) Isaiah 59:1-2 Sin is tragic. It separates man from God. (Separates; Injures; Never lets go)
2) Romans 6:23 Without God’s help, sin will separate man from God eternally.

God’s Love and Provision for Salvation
1) John 3:16 God’s love made it possible for man not to die because of his sin.
2) Matthew 1:21 Jesus came to save man from sin.
3) Jeremiah 10:23 God knew man needed help to deal with sin.
4) Proverbs 14:12 The end of the ways of man is death.
5) 2 Peter 1:3 God, in His word, has given man what he needs for life and godliness.
6) Romans 1:16 The gospel, God’s word, is His power unto salvation given through Jesus.

The Necessity of Hearing and Believing
1) Matthew 7:24-27 People must hear the words of Christ.
2) John 12:48 We will be judged by the words of Christ, therefore, we must live by them.
3) John 6:68 We must hear Christ’s words because they are the words of eternal life.
4) Romans 10:17 We must hear Christ’s words in order to believe (have faith. see John 20:30-31).
5) Hebrews 11:6 We must believe in order to come to God and be pleasing to Him.
6) John 8:24 We must believe in Jesus to keep from dying in sin.

Faith Must Lead to Obedience
1) Matthew 7:21 We must act on our belief (faith) with obedience.
2) Hebrews 5:8-9 Jesus will only save those who obey Him.
3) John 14:15 If you love Jesus, you will keep His commandments. What are they?

The Commands of the Gospel
1) Luke 13:3 Jesus commands all to repent.
2) Acts 17:30 All people are required to repent.
3) Matthew 10:32 All are required to confess Jesus as Lord.
4) Romans 10:10 Confession is essential to salvation.
5) Mark 16:16 Jesus commands baptism.
6) 1 Peter 3:21 Baptism now saves us.
7) Acts 22:16 Baptism washes away sin.

The Blessings of Being in Christ and His Church
1) Galatians 3:27 In baptism one puts on Christ.
2) Ephesians 1:3 All spiritual blessings are in Christ.
3) 1 Corinthians 12:13 Baptism puts one in the body of the saved.
4) Colossians 1:18 That body is Christ’s church.
5) Acts 2:47 God adds the saved to His church.
6) Ephesians 5:23 Christ is the Savior of the body, the church. (Eph 1:22-23)

The Urgency of Obedience
1) 2 Thessalonians 1:7-9 Those who do not know God and those who do not obey Him will perish.
2) 2 Corinthians 6:2 Now is the time to obey.
3) James 4:13-14 There is no guarantee of a tomorrow.

ALL SPIRITUAL BLESSINGS: NO CONDEMNATION IN CHRIST

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“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Rom. 8:1)

This happy condition of not being damned comes only to those in Christ Jesus. Being in Christ evidently refers to those who are obedient to the Gospel having been baptized into His death (Rom. 6:3-4; Gal. 3:36-27).

Sin condemns us. In Romans 7, Paul describes mankind’s struggle with sin and the bondage it produces. Sin separates us from God and through it we have sold ourselves into bondage (Rom. 7:14; Isaiah 50:1). But now, through Christ our redeemer, there is NO CONDEMNATION for those who are in Him and walk after the Spirit.

The Law of Moses condemns us. Paul wrote, “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Rom. 7:7). The law itself was holy and good (Rom. 7:12), but it exposed sin and made men conscious of their guilt. Through Christ, however, those who are in Him are freed from the condemnation that comes from transgressing the old law (Rom. 8:2-4).

Satan, is called the accuser (Rev. 12:10; Job 1:9; Zec. 3:1), and there are many who oppose the gospel of Christ and seek to condemn God’s people. “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom. 8:33-34). Through Christ, the accusations of the adversary cannot condemn those who remain faithful to Him.

Romans 8:1 specifies this freedom from condemnation is for those “who walk not after the flesh, but after the Spirit.” It is not a one-time event only, but a continuing walk. To walk after the Spirit is to live according to the teaching revealed by the Holy Spirit through Christ’s Apostles and prophets (John 14:26; 16:13-15; Eph. 3:3-5). Those who are led by the Spirit are those who submit themselves to the word the Spirit revealed (Rom. 8:13-14). Faith comes by hearing God’s word (Rom. 10:17), and the written testimony of the Apostles was given so men might believe and have life through Christ (John 20:30-31).

This spiritual blessing provides comfort for those who are in Christ, “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life” (1John 5:13). Some may interpret this as once saved always saved, but don’t be confused. We can leave Christ (1Tim. 4:1; Heb. 3:12; 6:4-6; 10:26-29) and stop abiding in the doctrine of Christ (2John 1:9-10; John 6:66).

But now, through Christ, there is NO CONDEMNATION to those who are in Christ and walk after the Spirit. We are imperfect people, and we have access to forgiveness through Christ. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1John 2:1).

Agape
spencer

Bearing Fruit: Pruning

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“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth (prunes) it, that it may bring forth more fruit.” (John 15:2)

PRUNING for greater fruitfulness.
In grape production (viticulture), the vinedresser removes dead or unfruitful branches entirely to concentrate the vine’s energy to improve growth and health for greater productivity. This is not destruction but care. God actively tends His people for fruitfulness, accomplished primarily through His Word, all aimed at greater Christlikeness and productivity. From this verse in John 15 we see two actions being taken by the vinedresser (God the Father):

ONE: Branches that produce no fruit are removed. “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:6). This is a warning about those who were “in me” but are not bearing fruit. We see other scriptures warning of this same condition; The parable of the Sower (Mark 4:13-20); the warning about false prophets (Matt 7:15-20); and the breaking off of branches (Romans 11:11-27). The possibility of apostasy is real.

TWO: The Father cleanses or prunes fruitful branches “that it may bring forth more fruit.” The goal is increase, not comfort—removing what hinders maximum productivity. Paul wrote about a similar “pruning” using the metaphor of “mortifying” and “putting off” the works of the world (Colossians 3:5-17).

The primary instrument of pruning Jesus says is the word, “Now ye are clean through the word which I have spoken unto you… If ye abide in me, and my words abide in you” (John 15:3, 7). Reading, applying, and obeying Scripture convicts, corrects, and trains (cf. 2Timothy 3:16-17).

Another way God prunes is through the trials that are in this world since the fall. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (James 1:2-4). Trials test and develop endurance, leading to maturity (perfection). God has established principles in creation and redemption that automatically correct deviation (sowing and reaping, consequences of sin, Galatians 6:7). Any true understanding of discipline through trial comes from the revealed Word of God.

Hebrews 12 informs us that discipline is for our good, as a father who loves and disciplines his son. It’s considered loving to train a child. “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Hebrews 12:6). God may use circumstances, but understanding flows from knowing His Word. God “prunes” for greater fruitfulness, because He loves us, for maturity, and to remove hindrances. We respond by abiding in Him (through His word), count trials as joy because of what it will produce in us, actively participate by removing sin & distractions, and fully trusting in God who wants us to be fully equipped for every good work. “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:8).

Agape
spencer

Are there 2 Gospels?

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People claim there are 2 gospels. One for the Jews taught by Peter that requires baptism. The second one is supposedly just to the gentiles and has no requirement for salvation except “faith alone.”

Is this true?

Look carefully at the great commission given by Christ Jesus after His resurrection and just before His assencion into heaven.

Matthew 28:19

Go ye therefore, and teach all NATIONS, BAPTIZING them in the name of the Father, and of the Son, and of the Holy Ghost:

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Mark 16:15-16 KJV

And he said unto them, Go ye into all the WORLD, and preach the gospel to EVERY CREATURE. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

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This command is universal—“all nations”—with no distinction between Jew and Gentile. It flows directly from the risen Christ to the apostles, including Peter (who was present) and extending to Paul’s ministry. The gospel is not divided by ethnicity or apostle; it is one message with one response. 

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The idea of two gospels often misreads Galatians 2:7 (different audiences: “circumcision” vs. “uncircumcision”) as different content. But the text shows the same gospel entrusted to different men for different groups, just as Jesus commanded in Matthew 28. Dividing it creates the very “another gospel” Paul cursed. There is one body, one Spirit, one Lord, one faith, one baptism (Ephesians 4:4-5).

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Jesus’ command stands: one gospel, for all nations, baptizing them. Faith responds to the gospel; baptism is the obedient entry into Christ as the apostles practiced it—without ethnic division.

There is one gospel and one way of salvation.

Heroes of Faith: The Resolve of Ruth

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But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me.” (Ruth 1:16-17)

The story of Ruth is to me one of the most beautiful stories in the bible.

When Ben Franklin was in Paris, he would often converse with members of the ‘Infidels Club’, a group of philosophers who spurned the Bible. These intellectuals spent much of their time searching for and discussing masterpieces of literature and art. For his amusement, Ben Franklin announced that he found an ancient manuscript worthy of their consideration. “We must hear it!” they exclaimed.

Franklin then read to them The Book of Ruth, changing the names of the characters and locale so that it would not be recognized as a story from the Bible. When he was finished, the hearers were unanimous in their praise. “We have never heard anything like it”, they said. “It is one of the most touching stories we have ever heard. You must tell us where you found it!” You can imagine Franklin’s delight when he announced that it was a story from the Bible, the object of their ridicule and disapproval.

The Book of Ruth stands as a compelling example of why we read the Bible. We turn to Scripture to strengthen our faith and deepen our hope (Rom. 15:4). Through Ruth’s story, we learn about the steadfast resolve displayed by those who choose to follow the Lord (Ruth 1:16-17). The narrative also highlights the unique character and strong work ethic that mark individuals who remain faithful to God. “And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. “The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge.”” (Ruth 2:11-12).

Ruth further illustrates the blessing of trusting in God’s ways as revealed in His Word. This is powerfully demonstrated in chapter 3, when she carefully follows Naomi’s instructions concerning the law of redeeming an inheritance. In the end, we witness hope fulfilled and the great joy that awaits God’s children who live as faithful, trusting followers of Him.

“So Boaz took Ruth and she became his wife; and when he went in to her, the LORD gave her conception, and she bore a son. Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a close relative; and may his name be famous in Israel!” (Ruth 4:13-14)

Agape
Spencer

PS: At the close of the book, Ruth the Moabite widow is woven into the royal line of Israel. “Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king.” (Matthew 1:5-6) 

Why some don’t Read the Bible

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Why don’t people read the Bible?

They DON’T like to read.

they’re APATHETIC & have unbelief

Not ENOUGH time to read.

They Reject it because it’s too REPULSIVE.

For a book that has shaped history, guided nations, and transformed lives, the Bible often sits unopened. The reasons are not always complex—but they are revealing.

First, some simply don’t like to read. In a fast-paced world driven by screens and short attention spans, reading itself feels like a chore. The Bible, with its length and depth, can seem especially intimidating. For those who already avoid reading, opening Scripture rarely becomes a priority.

“Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (Matthew 22:29)

Others struggle with apathy and unbelief. If someone doubts the Bible’s relevance or truth, motivation quickly fades. It becomes easy to think, “It doesn’t apply to me,” or “I don’t believe it anyway.” This quiet indifference can be more powerful than outright rejection, because it removes any urgency to explore what the Bible actually says.

“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” (John 12:48)

A common excuse is lack of time. Life fills up with work, responsibilities, family, and constant distractions. Yet this reason often reveals more about priorities than availability. People tend to make time for what they value. When the Bible is seen as optional, it is often the first thing pushed aside.

“And these are they which are sown among thorns; such as hear the word,
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” (Mark 4:18)

Finally, some reject the Bible because they find it repulsive. Certain passages challenge modern values, confront personal behavior, present difficult truths, and in some cases are gruesome to them. Rather than wrestle with these tensions, some choose to dismiss the message entirely. Conviction can feel uncomfortable, and avoidance becomes the easier path.

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)

These reasons—dislike of reading, apathy, busyness, and rejection—may differ on the surface, but they share a common thread: they keep people from engaging with something that has the power to shape their lives. Understanding these barriers is the first step toward overcoming them.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)

What’s your reason?

agape

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