Memorial Day

Do This In Remembrance…

MONDAY marks an important holiday for our country. It’s a day we take time to remember the people who have died while serving in the country’s armed forces defending the freedoms we often take for granted.

Unfortunately, it has become less about remembering and more about hot dogs, picnics and sleeping in. Until we became blue star parents we spent the holiday in much the same way. When two of our sons served simultaneously in Afghaninstan, the concern for their lives made us take notice of holidays such as this one. Fortunately, our sons returned safe and sound, but so many other’s children did not. It’s for them we take time to remember.

It’s sad to think that many, if not most, will not even pause to consider the cost of their freedom. It has become a day off, not to reflect, rather a day of revelry.

Do This In Remembrance of Me…

The church of Christ has a memorial day. It was instituted by our Savior on the night He was betrayed, and then observed in the church He bought with His own blood [Mat 26:26-29; Acts 20:28].

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [1Corinthians 11:23-25]

Rather than being an annual observance, the first century saints observed this memorial supper each week… “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them…” [Acts 20:7].

Even the first century saints neglected this memorial, turning it into a common meal and neglecting the ‘remembrance in me.’ The Apostle Paul rebuked this perversion when he wrote, “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.” [1Corinthians 11:22]

Monday is a day to remember the soldiers who gave their lives in service for our country. Sunday, however, is the Lord’s Day, the day that Christians come together to worship, to pray, to sing, to learn, to have fellowship (to lay by in store) and to remember the Lord’s Death. When we take this supper, we “proclaim the Lord’s death til He come.”

Wouldn’t it be sad if folks today started to view Sunday (the 1st day of the week) as just another day off? Wouldn’t it be sad if folks treated the Lord’s Day as a day for hot dogs, picnics and sleeping in? Wouldn’t it be sad if folks started asking, “why do I have to go to church?” Wouldn’t it be sad if folks stopped observing the Lord’s Supper every week? Wouldn’t it be sad if folks looked forward to playing games at the worship rather than meditating on the incredible price paid for our freedom from sin?

May it never be so, but alas…

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If the gospel is good news, then why did they need boldness?

IN ACTS 4 and verse 29, the early Christians prayed for boldness, “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word.” They sent up this prayer since Peter and John had just been arrested and released for preaching the Gospel of Jesus Christ. In chapter 5, they will again be arrested and we will see the fulfillment of their request when they told the council, “We ought to obey God rather than men.” Immediately after this bold statement they also preach to them the Gospel (the Death, Burial & Resurrection of Jesus [1Cor 15:1-4]) in verses 30-32.

If the Gospel is such “good news,” then why where they arrested and beaten? Why was there such negative reaction to ‘good news?’ Why do we see the same reaction among folks today?

As we look through God’s word, we can find at least 3 reasons

FOOLISHNESS: For many people of their day, the Gospel appeared to them as foolishness. They didn’t believe it and thought it to be like a fairy tale. Paul wrote about this in 1 Corinthians 1:18, “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” This is as true today as it has ever been. Many today have placed their faith in evolution and ignored the signs of creation that point to an Almighty Creator. Paul noted about folks like these, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” [Romans 1:20].

In the same chapter, his example encourages us to remain faithful and bold against those who find the Gospel to be foolish, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth;” [Romans 1:16]

FOES: There are also enemies to the Gospel. The main enemy of the cross for those in the 1st century is very much the same for us today. There will be some who will hate the Gospel because it requires an end to a hedonistic life. Paul wrote that some will follow the Gospel, “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Then he said there will be some whose life is spent on their own lusts, “For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” [Phil 3:17-19].

In his warning was an encouragement for us, follow those who are living a godly life. It takes boldness to be different from the world, but it is extremely important that we succeed. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” [Matthew 7:13-14].

FALSE TEACHERS: Perhaps related to the other 2, there will be some who will lie about the Gospel and speak against it. For the first Christians, the false teachers were the Jews and they spoke against the Gospel because of envy, “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming” [Acts 13:45].

There were also false teachers who tried to look like believers. In Paul’s time, he had to deal with people who wanted to exalt themselves, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ” [2Corinthians 11:12-13]. How true is this today? Men, owners of denominations, have become the center of attention and the main attraction. Professing to be Christians, they are, in reality, false teachers leading so many toward destruction. This is the most dangerous kind, for Paul compared these to Satan who, “himself is transformed into an angel of light” and calls these people Satan’s ministers [v15].

Boldness is needed here as well. Paul combated these through humble and faithful service. He preached the Gospel with a humility such as that of Jesus Himself. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more” [1Corinthians 9:19].

So, you see, we are in just as much need of courage as they, for the Gospel, though Good News to us who are being saved, it is bad news for those who are perishing.

Is church a pill?

A couple of things first. I’m referring to the weekly assembly on Sunday when I say ‘church’, since that is how much of the world uses it. The scriptures clearly teach that the church is actually the people. [1Cor 12:14]

When I say ‘pill’ I’m referring to the idea of a prescription but could just as easily work as “something disagreeable that must be swallowed”.

Do we treat church like a pill? 

Many folks take pills to treat some illness, and in most cases, they seek the pill rather than change the underlying behavior that caused the condition. Take diet pills as an example. For many, rather than reduce their calorie intake, increase their exercise and eat better quality food they will take a pill as if it will solve their condition.

That’s what I mean when I ask, “do we treat church like a pill?” Do we believe we can act ungodly all week long, and if we take a pill (church attendance), that our sinful condition will go away?

Please understand what I am saying. The weekly assembly of God’s people is a necessity for continuing in the Apostles doctrine and shouldn’t be forsaken [Heb 10:25; Acts 20:7; 1Cor 16:2], but it is not a ‘pill’ one takes to offset our bad behavior and sinful heart.

James wrote; “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” [James 1:23-24]

Here’s a question for you, how long after assembling with the saints before you revert to your sinful conduct. 24 hours or 24 seconds? I must confess that I’ve been guilty of this as well. For my family, we had screaming car fights before arriving to the assembly, acting all lovey dovey during the worship, then picking up where we left off with the battle as soon as we got back into the car.

How to take a pill

When you’re given a prescription from a doc, he also gives you a list of things to change. The weekly assembly can be viewed in much the same way. The lesson, prayers, songs, our giving and the Lord’s Supper all have an ability to teach us and remind us what manner of person we ought to be.

The medications we take, very often, would be much more effective if we also modified our behaviors that caused the illness. Without the modification of behavior we will remain sick and possibly die. Paul said something similar to the church at Corinth; “But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep.” [1 Corinthians 11:28-30]

Church attendance should remind us of the sacrificial gift of Christ, and the promise of His return when He will gather up the saints and destroy the world.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,” [2Peter 3:11]

 

2 Responses to every sermon Pt. 2

truth set you free

LAST WEEK, we began the discussion on the 2 responses to every sermon, WALKING OUT or WALKING FORWARD. We noted that these can be literal actions where a person really walks out of the building or comes to the front to confess sin, or it could be done mentally.

To recap WALKING OUT

We walk out on a sermon for a few reasons. We may be TIRED, we think it’s about SOMEONE ELSE or we just DISAGREE. Regardless the reason, we “check out” mentally or physically.

Now let’s look at…

Walking forward

It’s common for folks, when pricked in the heart by God’s message, to leave their pew and proceed to the front of the auditorium to confess the sin in their lives in a public way. This is good, it’s an accountability measure, especially for sin committed publicly. It’s not only good, it’s Godly for it is a confession of sin along with a vow of repentance. The Jews on Pentecost, upon hearing how they had been party to the crucifixion of Jesus the Christ, the text says; “they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” [Acts 2:37] These folks recognized their sin, recognized their need for forgiveness and made an immediate, public response.

If we’re paying attention to the message, and studying the Word of God, eventually we come to some area of our lives in which we’ve failed. We’ve sinned. I know this is true for John said, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” [1John 1:8] At this point we must either reject the word of God, or accept it and submit to it. What makes this difficult is when someone else comes to us and points out our error. [Matt 18:15-17; 1Corinthians] It’s in those moments that we’re most resistant to repentance. Honest folks choose the latter, as did those on Pentecost and Saul of Tarsus [Acts 9:1-19], they repent and “WALKED FORWARD.”

Whether the need is to make a public confession because of public sin, or a private confession which is a natural part of Christian growth, both require a Godly sorrow. When Paul wrote the 1st letter to the church at Corinth, he pointed out several problems, flaws and sins. His worry was that he had made them sorry in a worldly sense, but it turned out that it was a sorrow in a Godly manner [2Cor 7:9-10]. He wrote, “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.”

Did you catch it? “Godly sorrow” produces repentance and this repentance leads to SALVATION! Did you also see the other kind of sorrow, “sorrow of the world?” To fully appreciate what the Holy Spirit wants us to hear, let’s break this verse down.

For godly sorrow – A RESPECT for God’s word. A Godly sorrow is produced by faith in God which seeks to please God. Faith comes from hearing the word of God. [Romans 10:17]

WorkethRESULTS in the heart. ‘Worketh’ means to produce, or leads to; the word of God produces an effect on our heart which produces something. [Matthew 26:75]

repentance – the REVERSAL of a decision. The respect of God’s word, working on our heart produces a change, first in our heart and then in our activities. I tell you, Nay: but, except ye repent, ye shall all likewise perish. [Luke 13:3]

to salvationREDEMPTION. Godly respect of God’s word which produces the Godly sorrow and repentance gives us access to the ransom paid by Christ Jesus. [Ephesians 1:7]

not to be repented of – no REGRET. This kind of repentance brings about the joy of knowing you’ve been pleasing to God the creator. [Acts 8:39]

but the sorrow of the world – selfish REASONS that are carnal, and fleshly which elevates the concern for self over the concerns of God. [1Corinthians 3:1-4] For some, the only reason to change is a concern for how others perceive them. This is the wrong kind of sorrow. This is why some are ‘rebaptized.’ They recognized that the only reason they originally submitted to God’s will was to be pleasing to mom & dad or because that is what everyone else was doing. Folks, this kind of obedience to God will fail us in the judgment.

worketh deathRUIN. A sorrow of the world produces complete ruin of our eternal future. [Matthew 7:21-29] When we’re only worried about what others may thing about us, we’ve set our sights too low. We haven’t sought to be pleasing to God, instead we seek to be pleasing to man. [Luke 16:13]

Another way the Bible describes ‘godly sorrow’ is with the phrase, a broken and contrite heart [Psalms 34:18]. A broken & contrite heart is a heart of sadness and regret for failing to serve the Almighty King, the Loving Creator who gave Himself as a payment for our sin against Him. [Romans 5:8-10]

Are we sad when we sin against God? Does our heart break when we fail Him? If it does, it will lead us to find out how to have eternal life.