Category Jesus

All Spiritual Blessings in Christ: HOPE

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

When we look at the world around us, it is easy to see that everything has an expiration date. Buildings crumble, clothes wear out, and even our physical bodies grow old and tired. Because of this, humanity has always searched for something that lasts. The New Testament reveals that God has provided exactly what we are looking for. It is a spiritual blessing called the hope of eternal life, and it is a gift designed specifically for the saints.

To truly appreciate this blessing, we have to understand what the New Testament means by “hope.” In our everyday language, hope is often just a wish. We hope it does not rain tomorrow, or we hope our favorite team wins a game. But in the scriptures, hope is not a guessing game. It is a deep, confident expectation based on the promises of God. It is an anchor for the soul because God cannot lie (Heb 6:19). Eternal life is not just about living forever in terms of time. It is about a completely new quality of life, free from pain, sorrow, and separation from our Creator (Rev 21:4).

However, the New Testament is very specific about who receives this spiritual blessing. This incredible promise is not a general guarantee for everyone. It belongs exclusively to those who are “in Christ.” The Apostle Paul explains that all spiritual blessings are found only within this specific relationship (Eph 1:3).

So, how does a person get into Christ to receive this hope? The scriptures give a clear and direct answer: we are baptized into Him. In the book of Romans, the text asks if we know that as many of us as were baptized into Christ Jesus were baptized into His death. It goes on to say that just as Christ was raised from the dead, we also walk in newness of life.

Baptism for the remission of sins is the moment where a person is united with Jesus. Galatians confirms this by stating that as many of you as were baptized into Christ have put on Christ. You can think of it like entering a house. If all the treasures, safety, and warmth are inside the house, you cannot enjoy them while standing out on the porch. Baptism is the doorway that God established to place a believer inside Christ, where the blessing of eternal life lives. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38; cf 22:16).

Living as a saint means living with this future reality in mind every single day. The word saint simply means someone who is set apart for God’s purposes. It is not a title for a select few super-heroes of faith. It applies to every person who has been washed, sanctified, and justified in the name of the Lord Jesus.

For these saints, the hope of eternal life changes how they view tough times. When life gets difficult, the New Testament reminds believers that their current suffering cannot compare to the glory that will be revealed later (2Cor 4:16-18). This perspective keeps people from giving up. It gives them the strength to love others, do good deeds, and stay faithful, even when the world around them is chaotic.

Ultimately, the spiritual blessing of eternal life is about a restored relationship. Human beings were created to be close to God, but sin separated us from Him. Through Jesus, that barrier is destroyed. Those who hear the message, believe in Him, and are baptized into Christ receive the ultimate inheritance. They no longer have to fear the end of this physical life. Instead, they can look forward to an eternity of joy, peace, and fellowship with God. It is a certain, beautiful future wrapped up entirely in Jesus Christ.

Agape
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Do Not Think…?

The Preacher 1 Comment

Would it surprise you that Jesus told some folks, “Do Not Think.” He wasn’t telling folks to pursue ignorance, rather it was about wrong thinking.

Jesus was addressing the root of folk’s wrong thinking; it stemmed from their ignorance about what has been revealed in scripture leading to errors in thought & actions. Here are a few examples…

“Do not think that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17). The first-century Jewish leaders viewed Jesus as a rebel against the law of Moses. Their thinking was wrong.

“Do not that I am come to send peace on earth: I came not to send peace, but a sword” (Matthew 10:34). Folks then, and still today, wrongly think that the Messiah’s role is something it is not. Jesus emphatically states that following Him will divide even close relationships. Paul would warn Timothy that those who desire to live godly in Christ Jesus would face persecution (2Tim 3:12).

“Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust” (John 5:45). The error thinking of that time gave some a false sense of security, but it missed what the Old Testament was declaring (Deut 18:18-19). Being in opposition to Jesus put them in opposition to Moses, the one in whom they placed their trust. John spoke similarly addressing their thoughts of security (as seen in a lack of repentance) based on genealogical connection to Abraham. “Do not say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham” (Matthew 3:9; cf. Luke 13:3, 5).

The epistles also address the issue of wrong thinking. Some were thinking about men higher than they ought, and thinking too highly of themselves! (Romans 12:3; 1Corinthians 3:18; 4:6;). It’s clear that our thinking needs to be tested with scripture to avoid Wrong Thinking.

Maybe our thinking stinks because of the information we’re inputting. You’ve heard the old saying, “garbage in garbage out.” Our culture is being overwhelmed with ideas, propaganda, and false information from every direction. Any person with a smart phone and internet connection can blast out any opinion about anything without any concern for whether it’s true or not. It’s especially dangerous when people spout error about spiritual themes. Jesus addressed this once with those who thought there was no resurrection from the dead. He identified the source of their Wrong Thinking. “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29).

The truth sets us free from such error (John 8:31-32). God’s word is truth (John 17:17). Reading and studying God’s word equips us and shields us from error and builds up our minds in faith to think and speak aright (Romans 12:2; Proverbs 15:2). Not only do we need to test every spirit, “because many false prophets are gone out into the world” (1John 4:1; 1Thess 5:21), but we also need to test our own selves. “Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? –unless indeed you are disqualified” (2Corinthians 13:5).

The advice of the ancients is still sound today. Let us search the scriptures daily to find out if these things being spoken are so (Acts 17:11).

Agape
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All Spiritual Blessings: We are SAVED

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“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are SAVED, if ye keep in memory what I preached unto you, unless ye have believed in vain.” (1Cor 15:1-2)

What Does It Mean to Be Saved?
Being saved is one of the most important ideas in the New Testament. It means God rescues people through Jesus Christ. He pulls them out of trouble with sin, death, and judgment. He brings them into a new relationship with Himself and gives them real hope. The New Testament shows this rescue in clear ways.

Our Sins are washed away
When the Bible talks about being saved, it starts with sins being cleaned off. Sin separates people from God (Isaiah 59:2). Jesus came to take them away. In Acts 22:16 Saul (later the Apostle Paul) is told, “Rise and be baptized and wash away your sins, calling on his name.” Acts 2:38 says the same idea: repent and be baptized in the name of Jesus Christ for the forgiveness of sins. 1Corinthians 6:11 tells believers they were washed and made clean in the name of the Lord Jesus. The blood of Jesus cleanses from all sin (1 John 1:7). Water Baptism is the point where the New Testament shows this washing happening as a person calls on Jesus through faith (Rom 10:13).

We have Atonement through Christ (restoration back to God)
Atonement means God brings people back into a right relationship with Himself. Sin made us enemies of God. Jesus fixed that through His death. Romans 5:10 says that while we were enemies we were reconciled to God by the death of His Son. 2Corinthians 5:18-19 explains that God was reconciling the world to Himself through Christ, not counting people’s sins against them. Colossians 1:20-22 says Jesus made peace by the blood of His cross and reconciled us through His death. Being saved means God restores the broken connection between God and man.

We have Victory over death
Death does not get the last word for people who are saved. Jesus rose from the dead and defeated it. 1Corinthians 15:54-57 says death is swallowed up in victory, and God gives us the victory through Jesus. Romans 6:9 tells us that death no longer has power over Jesus, and the same power reaches those who belong to Him. Hebrews 2:14-15 says Jesus destroyed the one who had the power of death and set free those who lived in fear of it. John 11:25 records Jesus saying, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Salvation includes this win over death.

We have Eternal life
Being saved means receiving eternal life as a gift. John 3:16 is plain: whoever believes in Jesus will not perish but have eternal life. Romans 6:23 calls eternal life the free gift of God in Christ Jesus. We have this eternal life when we obey the Gospel (Rom 6:3-4; 17-22). “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection…But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” 1John 5:11-12 says God gave us eternal life, and this life is in His Son. We have and can know we have Eternal life.

We shall be Delivered from the wrath to come
The New Testament also shows that saved people are delivered, or rescued, in many ways. God does not leave them stuck. 1Corinthians 10:13 says God is faithful. He will not let people be tempted beyond what they can handle, and He provides a way of escape. Galatians 1:4 says Jesus gave Himself to deliver us from the present evil age. Colossians 1:13 says He delivered us from the domain of darkness. 2Peter 2:9 says the Lord knows how to rescue the godly from trials.

More verses add to this picture. 2Timothy 4:18 says the Lord will deliver from every evil work and preserve people for His heavenly kingdom. 1Thessalonians 1:10 says Jesus delivered us from the wrath to come. Romans 11:26 calls Jesus the Deliverer who turns away ungodliness. Romans 7:6 says we are delivered from the law (Law of Moses) so we can serve in the new way of the Spirit. Romans 6:17-22 thanks God that people who were once servants of sin have obeyed the teaching that was given to them and are now free.

Putting it all together, being saved means that those who have obeyed the Gospel through faith have their sins washed away. They are restored to God having once been separated from Him. We now have victory over death. That God now reserves for us eternal life when Jesus returns. And He delivers us from the coming wrath of judgment. It all comes through Jesus Christ. The New Testament presents this as God’s gift received by believing in Jesus, repenting, confession, baptism, and remaining faithful to what He has commanded (Matt 28:19-20). That is the simple, clear picture the Bible itself gives.

Agape
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the Truth about GRACE

The Preacher

A Bible-Only Perspective

The religious world remains deeply confused about the grace of God. Many treat it as an automatic covering for every person regardless of response, or reduce it to a mental assent called “faith only.” Scripture alone presents a clear, consistent picture centered on Christ.

Grace is God’s unmerited GIFT expressed supremely in the sending of His Son to taste death for every man. Hebrews 2:9 declares that Jesus “by the grace of God should taste death for every man.” This is the heart of grace: God provided the sacrifice. No human effort originated it. Christ is the focus of the grace of God. Everything else flows from Him and His blood.

On man’s side, this grace is RECEIVED by faith. Faith is the obedient trust that takes hold of what God has freely offered. It is never mere intellectual agreement. The blood of God’s grace—the blood that cleanses from sin—is APPLIED when a believing person is baptized in water. At that point sins are washed away by His blood. Acts 22:16 records the command, “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” Acts 2:38 links repentance and baptism “for the remission of sins.” First Peter 3:21 states that baptism “doth also now save us.” The power is not in the water itself but in the blood of Christ applied through the obedient act God appointed. COMPLYING with the Lord’s COMMAND is not earning salvation; it is receiving the gift on the terms God set. No one works his way into grace by obeying; one simply submits so that the blood can cleanse.

Grace delivers from the penalty of death. Through Christ we ESCAPE condemnation. Yet Scripture nowhere presents grace as irreversible once received. A person can be EJECTED from grace by turning away from God. Galatians 5:4 warns those who seek justification by law that “ye are fallen from grace.” 1Timothy 4:1 speaks of some who “shall depart from the faith.” Hebrews 2:3 asks how we shall escape if we neglect so great salvation. These and similar passages (Hebrews 6:4-6; 10:26-29; 2 Peter 2:20-22) show that continuing in faith and obedience is necessary. Grace does not cancel free will or remove the possibility of apostasy.

Two common misunderstandings distort this biblical picture. The first is the idea that grace automatically saves all humans. Hebrews 2:9 shows Christ died for every man, yet not every man is saved. Faith must receive the gift, and that faith includes the obedience of baptism for the washing away of sins. Universal automatic salvation contradicts the many calls to believe, repent, and obey, as well as the warnings of final judgment.

The second error is “faith only.” James 2:14-24 addresses it directly. Faith without works is dead. Abraham was justified by works when he offered Isaac, and the Scripture was fulfilled that “Abraham believed God, and it was imputed unto him for righteousness.” James concludes, “Ye see then how that by works a man is justified, and not by faith only.” The works in view are not meritorious labor that obligates God; they are the obedient response of living faith. Saving faith always acts. Separating faith from the obedience God requires empties faith of its biblical meaning and leaves a person still in sin.

Thus, the Bible’s teaching is straightforward. Grace is God’s gift of Christ and His blood. That grace is received by faith and applied in water baptism for the washing away of sins. Christ remains the center. Obedience to His commands does not earn the gift; it receives it. Yet the same grace can be forfeited by turning away. This is the truth of grace according to the Scriptures alone—nothing more, nothing less.

A New and Living Way; Hebrews 10:20

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The New and Living Way

“By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.” Hebrews 10:20

There is something striking about the way the Bible describes what God has done through Jesus Christ. It repeatedly uses the word new.

God promised a new covenant. Christ established it. Those who come to Christ receive new life. They become new creatures. They put off the old man and put on the new man. They receive a new identity and are called by a new name. They are taught to live differently.

This is more than an updated version of an old religion. Jesus opened “a new and living way.”

A NEW COVENANT

The coming of something new was not a surprise. God had promised it hundreds of years before Christ came.

Jeremiah wrote: “Behold, the days come, saith the LORD, that I will make a new covenant…” Jeremiah 31:31

God promised a covenant in which He would forgive iniquity and write His law upon the hearts of His people.

The prophets also spoke of an everlasting covenant and a covenant of peace. Isaiah spoke of God’s Servant being given “for a covenant of the people” (Isaiah 42:6). Ezekiel spoke of an “everlasting covenant” (Ezekiel 37:26).

Then Jesus came. When He instituted the Lord’s Supper, He said: “For this is my blood of the new testament, which is shed for many for the remission of sins…” Matt 26:28

Hebrews explains exactly what happened: “In that he saith, A new covenant, he hath made the first old.” Hebrews 8:13

Christ did not simply repair the first covenant. He established a new one. (see Heb 7:12-14)

And that new covenant is the covenant under which we live today.

A New LIFE and a New Creation

The new covenant calls for a new kind of life.

Paul wrote: “Therefore if any man be in Christ, he is a new creature.” 2Cor 5:17

That is personal. If I am in Christ, I am not supposed to remain the same person I was before.

Galatians 6:15 says that what matters is being “a new creature.”

The prophets had already pointed toward this kind of change. Isaiah recorded God’s promise: “Behold, I will do a new thing…” Isaiah 43:19

The New Testament shows us that this new work begins in those who obey the gospel of Christ.

God does not simply give us a new set of beliefs. He calls us to a new life.

Buried (IMMERSED in baptism) and Raised to Newness of Life

Romans 6 makes the connection even clearer. Paul says: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead… even so we also should walk in newness of life.” Romans 6:4

Notice the progression.

We are buried with Christ. We are raised with Christ. THEN we walk in newness of life.

Colossians 2:12 describes us as being “buried with him in baptism” and raised with Him.

Galatians 3:27 says: “For as many of you as have been baptized into Christ have put on Christ.”

What baptism is Paul talking about?

He is talking about immersion in water.

The word baptism means immersion, and the Bible repeatedly connects baptism with water. The Ethiopian eunuch went down into the water with Philip, and they came up out of the water (Acts 8:36-39). Peter commanded baptism with water (Acts 10:47-48). Ananias told Saul to arise and be baptized and wash away his sins (Acts 22:16).

This is not something man invented. Jesus commanded it.

Jesus said: “Go ye therefore, and teach all nations, baptizing them…” Matthew 28:19

Mark records: “He that believeth and is baptized shall be saved…” Mark 16:16

Water baptism is therefore not a work that replaces faith. It is an act of obedient faith.

The question is not whether baptism is a human work that earns salvation. It does not.

The question is whether a person who believes Jesus should obey what Jesus commanded.

  • Jesus commanded baptism.
  • The apostles commanded baptism.
  • And when people believed the gospel, they were baptized.

Acts 2:41 says those who gladly received the word were baptized.

Acts 8:12 says men and women believed and were baptized.

Acts 18:8 says many Corinthians hearing, believed, and were baptized.

Faith does not make obedience unnecessary.

Faith obeys.

That is why Romans 6 connects baptism with being buried and raised with Christ and then walking in newness of life.

Baptism is not presented as an empty ceremony. It is connected with entering Christ, being raised with Him, and beginning a new life.

The Christian life is supposed to look different because the Christian has become different.

New Wine and New VESSELS

Jesus used another picture to describe what He was bringing.

“New wine must be put into new bottles.” Mark 2:22

The point is simple. The new work Christ was doing called for something new.

We cannot claim the new life Christ gives us while continuing to live according to the old life we left behind.

The gospel is not just something we add to our lives.

It changes our lives.

A New Man in a New IMAGE

Paul gives us another powerful picture in Ephesians 4.

He tells Christians to put away the old manner of life and: “put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:24

Colossians 3:9-10 says: “Ye have put off the old man with his deeds; And have put on the new man…”

Then Paul explains that the new man is: “renewed in knowledge after the image of him that created him.”

That is what Christ is doing in us.

We put off the old man. We put on the new man. We become more like Christ.

Christianity is not about becoming a slightly improved version of the old me. It is about becoming a new man in Christ.

A New NAME

God also promised that His people would receive a new name.

Isaiah wrote: “thou shalt be called by a new name, which the mouth of the LORD shall name.” Isaiah 62:2

Isaiah 65:15 speaks of God calling His servants “by another name.”

Then we come to the New Testament.

Acts 11:26 tells us: “And the disciples were called Christians first in Antioch.”

James refers to “that worthy name by the which ye are called” (James 2:7).

Peter says: “if any man suffer as a Christian, let him not be ashamed.” 1 Peter 4:16

Revelation also speaks of a “new name” given to those who belong to Christ (Rev 2:17; 3:12).

God gives His people a new identity.

We are not defined by who we used to be. We belong to Christ.

New GARMENTS

The Bible also describes this new identity as putting on new clothing.

Isaiah wrote: “he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.” Isaiah 61:10

Paul uses the same kind of language when he says: “put ye on the Lord Jesus Christ.” Romans 13:14

And again: “put on the new man.” Eph 4:24

Colossians 3 tells us what these new garments look like. We put on mercy, kindness, humility, meekness, patience, forgiveness, and love.

This is what the new life should look like.

We take off the old behavior and put on Christ.

The New and Living Way

Put all of this together and the message becomes clear.

God promised a new covenant.

Christ established it through His blood.

Those who come to Christ receive new life.

Through baptism, we are buried and raised to newness of life.

We become a new creation at baptism.

We put off the old man and put on the new man.

We receive a new identity and name.

We put on new garments of righteousness, holiness, and love. Galatians 3:27

And all of it points us back to Hebrews 10:20:

“A new and living way.”

Jesus did not merely make the old way easier. He opened a new way to God.

The question is not simply whether we believe that Jesus opened that way.

The question is whether we are walking in it.

If I have entered the new covenant, I should live a new life.

If I have been raised to newness of life, I should not keep living like the old man.

If I have put on Christ, people should be able to see Christ in the way I live.

That is the challenge of the new and living way.

Christ made all things new. He calls us to live as new people.

agape

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Cornelius was such a great guy

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“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (Psalms 1:1-3)

We all know someone who seems to meet every standard of goodness that human opinion can invent.

I can recall a person in my life who left an impression of goodness, kindness, generosity, and made me feel special just for being me. Some things I recall about them is that they were believers in God, prayerful, and had a good reputation among all. This kind person lit up every room they entered, and nearly everyone smiled and was glad to see them.

If you were to ask my opinion back then I would say these folks exemplified someone bound for heaven. If anyone was ready for heaven it would be them.

A similar real person appears in the pages of Scripture. Acts 10 and 11 tell us of a man named Cornelius, a centurion of the Italian cohort stationed in Caesarea. The text states that he was a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. The report about him among men was, “a just man, and one that feareth God, and of good report among all the nation of the Jews…” (Acts 10:22). Left to us that would be the whole of the story. That would be our eulogy at his funeral had he died before the rest of the events in Acts 10 & 11.

An angel of God appeared to him and said that his prayers and alms had ascended as a memorial before God. The angel directed him to send men to Joppa for Simon who is called Peter. Cornelius obeyed at once. When Peter arrived, Cornelius gathered his relatives and close friends to hear the message. Peter would relate later what Cornelius told him, “how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved’” (Acts 11:13-14). You see, the angel told him he needed to hear words to be SAVED.

Peter proclaimed Jesus of Nazareth: how God anointed Him with the Holy Spirit and with power, how He went about doing good and healing, how He was put to death and raised on the third day, and how God appointed Him to be judge of the living and the dead. Peter declared that to Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name. He preached the Gospel (v38-43).

While Peter was still speaking these words, the Holy Spirit fell on all who heard the message. The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles. They heard them speaking in tongues and extolling God. “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning” (Acts 11:15-16). This outpouring served as clear evidence that God was accepting the Gentiles.

Peter then asked “Can any man forbid water, that these should not be baptized,” (Acts 10:47). He commanded them, “to be baptized in the name of the Lord” (v48). Cornelius heard that message, believed in Jesus, and was baptized in water. He and his household continued thereafter in the way of the Lord.

The account leaves no room for doubt. Despite the genuine devotion, generous alms, continual prayer, and godly fear that marked Cornelius’s life, he still needed to hear the words by which he would be saved. Human reasoning might have concluded that such a person already stood accepted. Scripture records otherwise. The gospel required hearing about Jesus, believing in Him for the forgiveness of sins, and being baptized in water. The Holy Spirit’s descent confirmed God’s acceptance of the Gentiles, yet water baptism still followed as the commanded completion of faith.

We must not confuse a good life with having earned or owed salvation. A life filled with generosity, prayer, and respect may impress others, yet it cannot purchase forgiveness. We all need the blood of Christ. Nobody is saved outside of Christ, no matter how good we think they are. The same truth applies to the kind person I talked about at the beginning.

No matter how generous, prayerful, respected, or devout that individual may seem, the same need remains. Romans 3:23 states that “all have sinned and fall short of the glory of God.” Character that impresses people does not remove the requirement to hear the gospel of Jesus Christ, believe in Him, be baptized in water, and continue in faithfulness.

Cornelius’s story stands as a clear demonstration that even the most admirable life by human standards still requires obedience to the message that saves through the blood of Christ.

Agape
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ALL SPIRITUAL BLESSINGS: FORGIVENESS

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

The main spiritual blessing found only in Christ is the forgiveness of sins. Some erroneously say one can never lose salvation, while others claim we are immediately lost every time we stumble.

John wrote to the disciples so we may know that we have eternal life. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1John 5:17). The written words of the New Testament give us this assurance. Let us consider a few simple questions that help us know where we stand.

Have we Heard and Obeyed the Gospel (2Thess 1:8)? (see the here for a simple outline of God’s plan of salvation). Assurance begins with a clear and obedient response to the gospel of Christ. The New Testament presents a consistent pattern for entering into Christ and remaining in Him. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). If we have obeyed the gospel of Jesus Christ, we have the forgiveness of sins.

What happens we do when we stumble? John acknowledged that we all sin at times, yet he pointed us to the remedy. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1; see also 1:7–2:2). John’s first letter distinguishes between the person who lives in habitual sin and the one who stumbles but turns back to the Lord.

Are we Knowingly, Willingly, and Habitually Violating the Doctrine of Christ Without Repentance? Assurance is not for those who deliberately and persistently reject the teaching of Christ while claiming faith. The New Testament issues solemn warnings; “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment” (Hebrews 10:26-27). Even in such a condition, repentance remains possible, as the example of Simon in Acts 8:18-24 shows.

Finally, are we practicing self-examination daily? True assurance involves honest, ongoing self-examination in light of Scripture, preparing us for the final judgment. “Examine yourselves, to see whether you are in the faith. Test yourselves” (2 Corinthians 13:5).

John was telling the truth when he said that that through these things “ye may know that ye have eternal life.” There are many things we do not know, but through faith which comes from reading, studying, and obeying God’s word, we can know the truth and be set free.

Agape

seb

All Spiritual Blessings In Christ: Adoption

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Adoption & Heirs
Every spiritual blessing God gives comes to us only in Christ. The apostle Paul opens Ephesians with this sweeping truth: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3).

Among the greatest of these blessings are adoption and inheritance. Through faith in Jesus, God takes us who were once outsiders and adopts us as His own children. We are no longer slaves or strangers but sons and daughters in His family. “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:4-7).

This adoption brings full rights. We receive the Spirit of adoption. And because we are now children, we become heirs of God and co-heirs with Christ. An eternal inheritance awaits us that nothing in this world can take away. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:15-17).

How did we come to this inheritance and adoption? Paul wrote by inspiration, “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29).

We’re able to be baptized into Christ because of what He did on the cross. “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby… Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:14-19);

All of it is found in Christ alone. Through Jesus we are welcomed home, fully adopted, and made rich with every spiritual blessing the Father has to give. Now all that remains is the redemption of our body when Christ returns. “…even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (Romans 8:23). Having been justified by His grace we should become heirs according to the hope of eternal life (Titus 3:7).

“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (1Peter 1:3-5).

Agape
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All Spiritual Blessings in Christ: Prayer

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

Prayer is one of those spiritual blessings enjoyed by those in a covenant relationship with God. Here are some passages about this spiritual blessing.

Prayer rejected due to sin
• Proverbs 28:9 “He that turneth away his ear from hearing the law, even his prayer shall be abomination.”
• Isaiah 1:15 “When ye make many prayers, I will not hear: your hands are full of blood.”
• Micah 3:4 “Then shall they cry unto the LORD, but he will not hear them… as they have behaved themselves ill in their doings.”
• Zechariah 7:13 “Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear.”
• John 9:31 “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.”

Hypocrisy / rebellion prevents prayer
• Proverbs 15:29 “The LORD is far from the wicked: but he heareth the prayer of the righteous.”
• Proverbs 21:27 “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?”
• Psalm 66:18 “If I regard iniquity in my heart, the Lord will not hear me.”
• James 4:3 “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”

Sin separates from God (prayer not heard)
• Isaiah 59:1–2 “Your iniquities have separated between you and your God… that he will not hear.”
• Jeremiah 11:11 “Though they shall cry unto me, I will not hearken unto them.”
• Jeremiah 14:12 “When they fast, I will not hear their cry… I will consume them.”
• 1 Peter 3:12 “The eyes of the Lord are over the righteous… but the face of the Lord is against them that do evil.”

Obedience required for answered prayer
• 1 John 3:22 “Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.”
• Hebrews 5:9 “He became the author of eternal salvation unto all them that obey him.”

Here’s the good news, God hears our prayers “IN CHRIST.” Because we have obeyed the Gospel through faith we have access to God through prayer. “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16; Eph 2:18; 3:12).

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Blood in God’s plan

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“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Eph 1:3)

As we continue to count our spiritual blessings in Christ, today is a fitting time to talk about the blessings we have in Christ through His blood. For us to appreciate the full impact of this blessing, we need to go back and see the impact of blood in the Old Testament.

The first implied reference to blood appears in Genesis 3, when God took animal skins to cover Adam and Eve after their sin. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Gen 3:21).

The next reference we find in the scene with Cain and Abel. Abel made an offering to the Lord from the firstlings of his flock. It says, “And the LORD had respect unto Abel and to his offering” (Gen 4:4; cf. Heb 11:4). Three things stand out: first, that Abel gave the ‘firstling’; second, that it was the shedding of blood; and third, he offered it by faith (Heb 11:4).

We see animal sacrifices continue throughout Genesis, often involving the building of an altar and the offering of clean animals as burnt offerings. They emphasize faith, obedience, thanksgiving, or covenant relationship. When we get to Abraham we see another important element. Initially, his son Isaac was to be offered as a burnt offering, but God provided a ram caught in a thicket, which Abraham sacrificed in his son’s place. This event is seen as a foreshadowing of substitutionary sacrifice. “And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh (the LORD will see to it [will provide]): as it is said to this day, In the mount of the LORD it shall be seen” (Gen 22:13-14).

In Exodus God turned the waters of the Nile to blood and commanded the Israelites to apply blood to the doorposts and lintel during the final plague. This Passover event powerfully foreshadows the sacrifice of Christ. Jesus Himself used the elements of the Passover meal as symbols of His body and blood: “And as they were eating, Jesus took bread… this is my body… For this is my blood of the new testament, which is shed for many for the remission of sins” (Matt 26:26-28).

Another notable instance of the use of blood is at the dedication of the tabernacle. Blood was used—along with oil—to consecrate both the tabernacle and the priests setting them apart as holy for God’s service. Moses applied blood to the horns of the altar to purify it (Lev. 8:15), and he placed blood on the right ear, thumb, and big toe of Aaron and his sons before sprinkling them and their garments with a mixture of blood and oil (Lev. 8:23–24, 30; see also Ex. 29:12, 20-21, 36–37).

Blood plays a central role in God’s plan of redemption.

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BLOOD

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

(Hebrews 9:22)

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)