Category Trouble

Hearing the Voice of Jesus, Pt2

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“My sheep hear my voice, and I know them, and they follow me” (John 10:27)

Last week we began the discussion about hearing the VOICE of Jesus. The previous article included the first 3 of 5 points.

This article will touch on the next 2 points in this series.

What does it mean to hear the VOICE of Jesus? Some claim He will speak directly, personally, and miraculously to us. What is the truth?

Hearing the VOICE of Jesus.

The voice of Jesus (through the study of His Word) is a source of comfort for us in our pains, sorrows, and hurts. The letters of the New Testament are also the commands of Jesus; “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1Cor 14:37), The truths contained therein contain comfort. One example is in 1Thess 4.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1Thess 4:13-18).

We can find comfort through the words of Jesus. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2Cor 1:3-4)

Another one of the ways His word comforts us is through the assurance we have from His promises. “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil” (Heb 6:18-19). “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb 11:6).

Paul wrote; “I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Tim 4:7-8).

When we seek His voice through the reading & study of His inspired word, and we Obey it, we can have the assurance that He will reward us.

Finally, His voice has the words of ETERNAL Life.

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:27-28).

Sadly, some will hear it & turn from it. “From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life” (John 6:66-68).

Jesus said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).

The writer of Hebrew was inspired to write, “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9). Cornelius was told he needed to hear words, so he sent for Peter who came to tell him words and they were ready to, “hear all things that are commanded thee of God” (Acts 10:6, 22, 33).

When we read, we can believe that we might have life, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). When we read, we can understand the mystery, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Eph 3:4).

The VOICE of Jesus is represented as a sword in the imagery seen by John in Revelation 1:16. The Hebrew writer said, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Heb 4:12).

The sheep will find comfort, peace, assurance, and salvation through the words of the Good Shepherd, Christ Jesus.

–Spencer

Lessons from 1Peter 5; SATAN

The Preacher 1 Comment
unscriptural portrait of Satan; this what people who don’t read the bible think he looks like cf. 2Cor 11:14

1Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

Some truths about SATAN.

SUBJECT TO GOD. Mark 5; Job 1

ANGEL OF LIGHT. 2Cor 11:14

TAKES AWAY THE WORD. Mark 4:15; 2Thess 2:11-12; Eph 2:2

ACCUSER. Rev 9:11; Abaddon. Adversary, 1Pet 5:8

NEVER QUITS. 2Cor 11:14; 1Pet 5:8

7 Things we ought to PROTECT pt 1

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pt1. Personal Safety.

“O Timothy! keep that which is committed to thy trust,” (1Tim 6:20).

Last week we looked at an overview of 7 things we ought to protect. These next 7 articles will dive deeper into each of those items.

The first one is about PERSONAL SAFETY.

Can a child of God protect, preserve, save their life? Is it always necessary to die for the cause of Christ? Yes and no, it depends on the situation.

We have several examples from the life of the Apostle Paul. Let’s learn from his example when his life was under threat of imminent death.

On his way to Jerusalem the Apostle Paul said, “for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus” (Acts 21:13). Upon arriving to Jerusalem and entering the Temple he was arrested. Paul was ready to die.

At first, he was going to be scourged by the Roman guard. “The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him” (Acts 22:24). Paul was ready to die.

But Paul said, “Is it lawful for you to scourge a man that is a Roman, and uncondemned” (v25)? Upon further questioning, they discovered that Paul was a natural born Roman citizen. They became afraid of what they were about to do to him and they backed away. “Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him” (v29). Paul was ready to die.

We conclude that while it is important to be ready to be beaten for the cause of Christ, it’s not necessary if you can lawfully avoid it without denying your faith in Christ. He did not violate Matt 16:25, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” Paul was ready to die.

Later, during this same arrest event, a plot was discovered to assassinate Paul. “And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. And they were more than forty which had made this conspiracy. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul” (Acts 23:12-16). Paul was ready to die.

Upon learning of the plot Paul did this, “Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him” (Acts 23:17). The plot was told to the chief captain, “But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee” (22:21). The chief captain then sent Paul that night along with two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred (v23). Paul was ready to die, but it wasn’t necessary, and he did not deny the Lord in the process.

We conclude that a Christian ought to be ready to be jailed, beaten, and even die for the cause of Christ (Acts 5:4-41). However, if there is a lawful means of protecting your life without denying the Lord that bought you, then do it. We could cite other such examples from Paul’s missionary journeys (Acts 9:25; 2Cor 11:33; Acts 16:35-40), in all Paul was ready to die.

If the means necessary to avoid persecution is to deny the Lord, then we’ve violated the command, denied the faith, and are in jeopardy for our soul. “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matt 10:33).

Paul was ready to die, arrest, beatings, and eventually did die. All for the cause of Christ (2Cor 11:23-33; Phil 1:20-22; 2Tim 4:6-7).

“Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Rev 2:10).

Spencer

Lessons in 1Peter 2: Follow in His STEPS

The Preacher 1 Comment

1Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

How do we follow in His STEPS?

SUFFERING Innocently. 1Peter 1:20-25

TRUSTING (committing / entrusting). Pet 1:23

ENDURED reviling, threats. 1Pet 2:23; Rev 2:10

PATIENTLY. V20. 2Pet 1:6; 3:15

SERVANT to others. John 13:1-20 

Lessons from 1 Peter

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Here are a few lessons from 1Peter. Check back as new lessons are added.

INTRODUCTION OUTLINES:

1Peter Overview Chart.

Who is PETER?

1Peter is a quick start guide for Christians.

The POWER of the suffering Savior.

CHAPTER 1 OUTLINES:

Overview of 1Peter 1.

CHAPTER 2 OUTLINES:

Desiring the Sincere MILK of the word. 1Peter 1:22-2:3

We are LIVING STONES. 1Peter 2:4-8

Offer up SPIRITUAL SACRIFICES to God by Jesus Christ.

We are CALLED out of darkness into His marvelous light. 1Peter 2:9

PILGRIMS and Strangers. 1Peter 2:11

Just a-PASSING through.

by thy GOOD WORKS. 1Peter 2:12 (Scriptures about Good WORKS)

SUBMIT to one another. 1Peter 2:13-25

Follow in His STEPS. 1Peter 2:20-25

CHAPTER 3 OUTLINES:

a Husband DWELLS with his wife. 3:7

How to be READY to give a defense. 3:15

the BAPTISM that saves. 1Pet 3:21

Christ is on His THRONE now. 1Peter 3:22

CHAPTER 4 OUTLINES:

They Think it STRANGE. 1Peter 4:4

Be SOBER and watching. 1Peter 4:7-11

CHAPTER 5 OUTLINES:

the work of ELDERS.

Ye younger SUBMIT.

Ye shall receive a CROWN.

Our adversary the Devil, SATAN.

Who is SILAS?

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger Texas.

CALLED out of darkness

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The term ‘church’ (ekklesia) literally means, ‘the called out.’ It is a derivative of the word ‘kaleo’ which means a ‘calling out.’

I bring this to you attention because this is the word Peter uses in his 1st letter to us, the church.

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath CALLED YOU OUT of darkness into his marvellous light” (1Peter 2:9; emph mine seb).

Peter’s inspired letter says much about being separate, set apart, and different from the rest of the world. The comparison in this verse is light vs darkness.

This calling is to be heeded, but how? To understand what Christian must do to stay out of the darkness and be in the light can be seen in a study of chapter two.

Before we begin, it’s important to remember that the calling by God occurs through the word preached. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2Thess 2:14). We become Christians by obeying the Gospel. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom 6:3-4; 2Thess 2:8-9; 1Cor 15:1-4). After responding to this call, we can then continue to answer the call to walk in the light as He is in the light (cf. 1John 1:7).

With this background, we can now proceed to answer how to answer the call to come out of darkness.

CAST OFF

Beginning at verse one of chapter two we read, “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings…” From this we see that we are to CAST OFF worldly behaviors. The Christian that is walking in the light has nothing to do with worldliness and sin. Paul wrote, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints” (Eph 5:3). Paul also described the putting off as a putting to death these worldly attributes.

APPETITE for the word

Continuing on, Peter gives the source of knowing what is to be cast off and what our attitude should be toward it. “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (1Peter 2:2). The revealed word of God is the source book of information to teach us the difference between light and darkness, and that we need to develop an APPETITE for it as much as a newborn baby cries out for milk when it’s hungry. What a vivid description for us to see how vital the bread of life is to our growth.

LIVING STONES

From here, Peter describes who the called are. “To whom coming, as unto a LIVING STONE, disallowed indeed of men, but chosen of God, and precious, Ye also, as LIVELY STONES, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1Pet 2:4-5, emph mine seb). This is important to understand for the Christian. Especially as we face persecution for being Christians. Peter will point this out in the remainder of this letter. We are the LIVING STONES of the Spiritual Temple of God.

LIGHT BEARER

Another thing to notice for those that walk in the light. We are to be LIGHT BEARERS to the dark world. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1Peter 2:9-12). Notice that we are to “shew forth the praises of Him who hath called you out.” We can do this directly through preaching, and also through our actions in the world. Note verse 12, “they may by your good works, which they shall behold, glorify God in the day of visitation.” The Christian that is CALLED out of darkness shines forth the Light of Christ in their words and deeds (cf. Col 3:17).

EXAMPLE

This walking in the Light becomes an EXAMPLE for others to observe and to follow. Peter lists several areas in which the Christian can shine the Light, “which they shall behold, glorify God in the day of visitation” (1Peter 2:13-17)

DO GOOD

Finally, those that are called out of darkness are to be DO GOODERS. People that continue to do good despite persecution. “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God” (1Peter 2:18-25).

But this is not a do as I say, not as I do command. It is a “do as I did” command. Jesus Himself being the standard for those called to follow. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (1Peter 2:21-24, emph mine seb).

It’s interesting to note that chapter two is not the only place in this letter that talks about our being CALLED (see 1Pet 1:15; 3:9; 5:10). The last one is given just before the closing greetings.

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.”

(1Peter 5:10)

This gives us comfort as we suffer persecution because we walk in the Light. It comforts because the suffering is only temporary, but glory is Eternal!

Spencer

Spencer is an evangelist of the church of Christ in Borger Texas. He has been working with the congregation on Franklin and Juniper since 2014.

I PRESS toward the goal

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I PRESS toward the mark of the high calling of God in Christ Jesus.

“I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Phil 3:14)

What do you do when you hit bottom? Despite the depth of the losses I’ve felt, I’m sure I haven’t experienced that. But there are some examples in scripture that can give us insight.

  • Joseph suffered the loss of all at the hands of his own brothers. (Gen 37:28).
  • A Little maid suffered the loss of all at the hands of a man stealer. (2Kings 5:1-2).
  • Jeremiah suffered the loss of all at the hands of his brethren, being dropped into the depths of a pit. (Jer 38:6)

Then there was the Apostle Paul who said,

“…in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2Cor 11:23-27).

Read that again and really focus on each of those experiences. Try to see yourself in his place in stripes, prisons, deaths, beaten, stoned, shipwreck, in the deep, journeyings, perils (water, robbers, his own, heathen, in the city, in the wilderness, in the see, among false brethren), weariness, painfulness, watching, hunger, thirst, fasting, cold and nakedness.

It’s difficult for me to imagine. How did he find the strength to endure such hostility and loss? In the letter to the Philippians, we find a clue, “I PRESS TOWARD THE MARK for the prize of the high calling of God in Christ Jesus.” In other words, he had a very large WHY. With a large enough WHY we can endure any HOW. There’s no bigger WHY than being in heaven with Christ.

Paul endured because of his WHY and with his HOW. We can PRESS just as he did.

To understand how, we need to learn about the word PRESS. From Strong’s we learn that the word press means; “to pursue (literally or figuratively); by implication, to persecute:–ensue, follow (after), given to, (suffer) persecute(-ion), press forward.” Did you see it? The word for press is also translated as “PERSECUTE.” (cf. Phil 3:6). Does that give you a better picture as to how Paul could endure? He Pressed, PERSECUTED toward the mark. Think of it as a full court PRESS as in basketball. Paul transferred his prior PERSECUTION of the church into a PERSECUTION to reach heaven.

He said it this way to Timothy, “I have fought a good fight, I have finished my course, I have kept the faith:” (2Tim. 4:7)

In his letter to the Corinthians, he makes another illustration. “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.” (1Cor 9:24). He compares it to a RUNNER in a RACE for a prize that only one receives. Not that only one person can go to heaven, but that we should have the attitude of the RUNNER where only one may win.

Paul also EXERCISED himself unto godliness. “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” (1Tim. 4:7; cf. 1Tim 4:8). This word carries the meaning, ‘to train’ oneself. We are in constant training for godliness.

In another similar illustration Paul says, “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible” (1Cor. 9:25). The one that will PRESS toward the mark can be compared to one that STRIVES for mastery. Mastery of what? Mastery of being a faithful Christian. (cf. 2Tim 2:15; 3:16-17)

Along those same lines, he kept his body in SUBJECTION. “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” (1Cor 9:27; cf. 7:1-9). His meaning is to practice self-control over the lust of the flesh so as not to be ineligible for heaven.

Much is said in the secular world about goal setting. Our ultimate goal should be in going to heaven where Christ sits. We can do that by keeping our eyes and affections above (Col. 3:1-2). We also PRESS toward the mark. We can either give up or give it all.

— spencer

spencer is a gospel preacher located in Borger Texas where he has worked with the church on Franklin & Juniper St. since 2014.

let the PEACE of God rule

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“Rejoice in the Lord Always and again I say, Rejoice.” (Php 4:4)

Considering the state of our world this seems like an impossible task. One thing we forget however, is that those words were penned while Paul was in a Roman prison.

Every generation has to figure out how to complete this command in themselves despite the ‘troubles’ of their times. We’re no different.

Since the fall of man, we have all had to deal with the troubles that come from a broken sin filled world.

Despite this can we still find a way to REJOICE? Yes. If there is a command, then it’s within our ability to obey. But how?

How do we rejoice in the midst of turmoil? Can we rejoice when there is no peace in the world? We forget that there is no true peace if we’re not at peace with God. When we find peace with God, we can also see how to rejoice.

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” (Col 3:15)

This verse comes in the midst of a list of instructions; it must then be true then, that when we follow these instructions, we might have that peace of God.

Going to the beginning of the chapter we find the first step. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” (Col 3:1-4). Before we can have peace from God, we need to seek and to set our affections above. From this verse and others, we learn that the child of God is to PURSUE righteousness, the things from above (cf. Jas 3:17; 1Tim 6:11; 2Tim 2:22; 1Pet 3:11).

The child of God is then to, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:” (Col 3:5-9). EVIL is to be put off of the child of God. How can any of us expect peace when we continue to participate in the earthly, carnal, sensual, evil of this world? “For which things’ sake the wrath of God cometh on the children of disobedience:” We used to live this way, but now we are to live differently (cf. 1Cor 6:9-11).

Removing bad habits is not enough, we must replace what we have put off. “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;” (Col 3:12). We are to put on, ADORN ourselves with the new man. In obeying the gospel through faithful baptism, we are raised up to walk in newness of life (Rom 6:3-4). Failure to do this is why we often return to our old ways. It’s not enough to remove evil. We must replace it with good.

But we still have a little further to go. The elect of God is expected to go beyond just outer actions, we must engage our hearts. “And above all these things put on CHARITY [love], which is the bond of perfectness” (Col 3:14). Without love we are nothing (1Cor 13:1-3). Love is very powerful. “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” (1John 4:18).

There is just one more thing in this list. Love is more than an emotion. It’s obedience to God. “For this is the love of God, that we keep his commandments:” (1John 5:3). We see this instruction in our passage. “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” (Col 3:15-17).

We must let the peace of God dwell in our hearts, and this is accomplished when we let the word of Christ dwell there also. The last line in this section explains what this means. “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” “Whatsoever, do, word, deed, do all?” This covers EVERYTHING. The entirety of our lives is to be focused on serving God. A fitting bookend to the beginning where we were told to “set our affections on things above.”

Do we want peace? Do you want rejoicing? It’s possible. When we Pursue those things above, put off Evil, Adorn ourselves with the new, have Charity in our hearts, and let the word of God permeate the Entirety of our lives, then we can rejoice. We rejoice not because life is easier. We rejoice because we know we have hope of an eternal home in heaven where Christ sits.

— spencer

Spencer is an evangelist for the Franklin & Juniper St church of Christ in Borger Texas. If you live in the Borger area and would like to learn more about what the bible says on life and godliness, then let us know how we can help you know more of God’s word.

Forgetting the PAST

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“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind…” [Phil 3:13]

Paul’s storied past left much to be regretted and to be forgotten.

“I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” (Acts 26:9-11).

It’s Paul’s past that gives much more weight to this advice given through the inspiration of the Holy Spirit. What can we learn from Paul about how to forget the past?  Here’s the rest of the passage in Philippians 3:13-14; “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

“I press toward the mark for the prize” It’s not enough to just forget the past, one must PRESS toward the PRIZE. Each of us has a past that needs forgiving and forgetting (Rom 3:23). Thankfully we have obeyed that form of doctrine whereby we may have the forgiveness of sins and the forgetting of them by our heavenly Father (Rom 6:17; Heb 10:17). Having repented and been baptized, we are to move forward and not to remain in the past.

“Set your affection on things above,” (Col 3:1-3). In the letter to the Colossians, Paul gives more details on this subject. If we’ve been raised with Christ, we are to seek those things above by setting our AFFECTIONS on things above. This word means to ‘intensively interest oneself.’ [Strong’s Greek Concordance]. “For to be carnally minded is death; but to be spiritually minded is life and peace.” (Rom 8:6). Paul makes this point in our Philippians passage verses 15-16.

“For they that say such things declare plainly that they seek a country.” (Heb 11:13-14). This passage in Hebrews helps us learn from those who preceded us in faith. They needed to forget the past because, “And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.” (15-16). The third key to forgetting the past is to SEEK a heavenly home. To seek means; ‘to search (inquire) for; intensively, to demand, to crave.’ [Strong’s Greek Concordance].

So far, we have learned that to forget the past is to Press toward the prize, to set our Affections above, and to Seek a heavenly home. The last piece comes to us from the Lord…

“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62). Just as we learned from the Patriarchs in the point above, we are not to TURN back from pressing forward. Looking back makes us ineligible for the kingdom of God. Please note, this is not about reflection on our past, it’s about longing to return to our past. Consider Lot’s wife. “But his wife looked back from behind him, and she became a pillar of salt.” (Gen 19:26).  In retelling his past, Paul didn’t violate the word of God because he wasn’t desiring to go back to what he had left. He told it as a reminder of the importance of pressing forward.

Forgetting the past is about keeping our desires for the future glory of heaven before us that it keeps us from returning to sin. Peter said it best, “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” (2Pet 2:20-22).

We can only live in one of two directions. Pressing ahead or longing for the Past. “Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this.” (Ecc 7:10).

Let us press toward the prize, it will be worth it.

—spencer

Spencer is an evangelist for the Franklin & Juniper St church of Christ in Borger Texas. Would you like a personal bible study? Please reach out & let us know how we can help you know more of God’s word.