Category Influence

Beware of False Teacher: 4 Lessons from Colossians 2

The Preacher 1 Comment

In Colossians 2, Paul issues a powerful warning to believers: “Stop letting people disqualify you” (Colossians 2:18). He urges the church to stand firm against deceptive influences that threaten to lead them astray from the truth of Christ. Paul identifies four types of false teachers, each with distinct tactics that remain relevant today. By understanding these dangers, we can guard our faith against those who distort the gospel.

1. Enticing Speech (Colossians 2:4-7)

False teachers often wield persuasive language to deceive. Paul warns against those who use “enticing words” to sway believers (Colossians 2:4). This tactic echoes Romans 16:18, where smooth talk and flattery manipulate the unsuspecting, and Ephesians 4:14, which describes cunning words that toss believers like waves. In our digital age, TikTok influencers, online preachers, and charismatic personalities can charm audiences with polished rhetoric, much like Satan’s subtle deception in Genesis 3 and Matthew 4. These voices may sound convincing, promising quick spiritual fixes or worldly success, but they often lead away from Christ’s sufficiency. Believers must root themselves in the truth of Scripture, as Paul encourages in Colossians 2:6-7, to discern and resist such deception.

2. Traditions of Men and the World (Colossians 2:8-10)

Another group of false teachers promotes human traditions and worldly philosophies over Christ’s authority. Paul cautions against being captivated by “philosophy and empty deceit, according to human tradition” (Colossians 2:8). Jesus confronted similar issues in Matthew 15:2, where religious leaders prioritized their traditions over God’s commands. Today, this manifests in appeals to “the way we’ve always done it” or the approval of experts, organizations, or governments. Philosophies like those Paul encountered in Acts 17 (stoicism, epicureanism, or modern ideologies) can subtly infiltrate the church. These traditions and ideas may seem appealing, but they lack the fullness of Christ, who is “the head of all rule and authority” (Colossians 2:10). Believers must test every teaching against the gospel, rejecting what elevates human wisdom over divine truth.

3. Judgments About the Old Law (Colossians 2:16-17)

Paul also warns against those who judge believers based on adherence to the Old Testament law, such as dietary rules or festivals (Colossians 2:16). Romans 14:2-3 and Galatians 4:10 highlight the danger of imposing outdated regulations, while Hebrews 8:13 declares the old covenant “obsolete.” False teachers may pressure Christians to follow Old Testament practices, claiming they are essential for righteousness (see Acts 15). Yet, Paul emphasizes that these are mere “shadows” of Christ, the true substance (Colossians 2:17). Some modern churches continue to impose the Law of Moses upon people. Why return to the shadows when the true Light has come into the world?

4. Puffed-Up Wisdom and Will Worship (Colossians 2:18-23)

The final type of false teacher Paul warns against is those who promote self-made spirituality and “puffed-up” wisdom (Colossians 2:18). These individuals boast of esoteric knowledge or mystical experiences, such as worshipping angels or embracing strange beliefs like sun gods or witchcraft. Paul describes such practices as “self-imposed worship” and “false humility” (Colossians 2:18, 23), which appear spiritual but lack true substance. Romans 6:3-6 and Ephesians 2:15 emphasize that believers are freed from such elemental principles through Christ’s death and resurrection. Paul warns against turning to weak and worthless spiritual systems. Today, this might look like New Age mysticism, occult practices, or prideful claims of exclusive spiritual insight. These teachings inflate human ego rather than exalting Christ, who alone is sufficient (Colossians 2:10). Paul urges believers to reject such distractions and cling to the gospel’s simplicity.

Guarding Against Deception

The common thread among these false teachers is their attempt to disqualify believers by shifting focus from Christ’s all-sufficient work. Whether through persuasive speech, human traditions, Old Testament practices, or puffed-up mysticism, they undermine the gospel’s power. Colossians 2 reminds us that Christ is the fullness of God, in whom all wisdom and knowledge reside (Colossians 2:3, 9-10). Believers are complete in Him, needing no additional rituals or philosophies to earn God’s favor.

In our modern context, these warnings are strikingly relevant. Social media amplifies enticing voices, from influencers peddling self-help spirituality to charismatic leaders pushing personal or mystical agendas. Cultural traditions (like prioritizing societal norms or “expert” consensus over biblical truth) can subtly erode faith. The Law of Moses persists in churches that impose Old Testament rules, while puffed-up wisdom appears in trendy spiritual fads that promise enlightenment apart from Christ.

To avoid being disqualified, believers must remain rooted in Christ (Colossians 2:6-7). This means immersing ourselves in Scripture and testing every teaching against God’s Word. Assembling with other believers provides accountability, helping us stay anchored in truth. Prayer is also vital, as we seek God’s wisdom in matters of truth.

Paul’s exhortation in Colossians 2 is a reminder for vigilance. False teachers will always arise, but we are not defenseless. By holding fast to Christ as our head, we can stand firm against enticing words, worldly traditions, Old Testament judgments, and prideful spirituality. Let us walk in the freedom and fullness of Christ, rejecting anything that seeks to disqualify us from the truth of His gospel.

agape

spencer

Evidence for our Faith: The Bible’s Influence on Western Law

The Preacher Leave a comment

The Bible’s Enduring Influence on Western Law and the U.S. Constitution

It is apparent to me that the Bible has profoundly shaped Western civilization and the U.S. Constitution, providing moral and legal principles. Its scriptural teachings influenced the cultural and intellectual society of the West and the American founding, creating a legacy evident in modern legal systems and constitutional governance.

The biblical concept of human dignity, derived from the idea that humans are created in God’s image (Genesis 1:26-27), laid the foundation for Western notions of individual rights. Historian David Landes, in The Wealth and Poverty of Nations, argues that this principle inspired accountability and fairness, influencing documents like the Magna Carta (1215), which echoes Deuteronomy 16:20’s call for justice. This idea can be seen in the Declaration of Independence’s “unalienable rights” and the Constitution’s Bill of Rights, particularly the First Amendment’s protections of speech and religion. James Madison, a key framer, drew on biblical notions of human worth, as noted by Carl Richard in The Founders and the Bible.

The Ten Commandments (Exodus 20:1-17) provided a moral framework for Western jurisprudence, with prohibitions against murder, theft, and perjury shaping legal codes from medieval Europe to colonial America. Legal scholar Harold Berman, in Law and Revolution, highlights how biblical ethics standardized justice in fragmented societies, a legacy reflected in the Constitution’s emphasis on impartiality (Leviticus 19:15). The command to “love your neighbor as yourself” (Leviticus 19:18; Matthew 22:39) further inspired Western social welfare laws and the Constitution’s reliance on civic virtue, as Benjamin Franklin emphasized in his writings.

The Bible’s warnings against unchecked power (1 Samuel 8:10-18; Deuteronomy 17:14-20) influenced the Western concept of the rule of law and the Constitution’s checks and balances. John Locke’s Two Treatises of Government, which cites scripture, argued for limited government, shaping the Constitution’s separation of powers (Articles I-III). Historian Donald Lutz, in The Origins of American Constitutionalism, notes that colonial sermons often referenced Exodus 18:21-22’s decentralized governance, influencing federalism. John Adams, in his Defence of the Constitutions, tied governance to biblical morality (Proverbs 29:2), reinforcing accountability.

The Great Awakening (1730s-1740s) embedded biblical values in colonial culture, shaping the framers’ commitment to liberty, as Daniel Dreisbach details in Reading the Bible with the Founding Fathers. While Enlightenment ideas contributed, the Bible’s influence provided a moral compass for constitutional principles like forgiveness (Colossians 3:13), evident in rehabilitative justice systems. Critics may emphasize secular influences, but the framers’ biblical worldview, as seen in their writings, brought together faith and reason.

agape

Sources:
Berman, Harold. Law and Revolution. Harvard University Press, 1983.
Dreisbach, Daniel L. Reading the Bible with the Founding Fathers. Oxford University Press, 2017.
Landes, David. The Wealth and Poverty of Nations. W.W. Norton, 1998.
Lutz, Donald S. The Origins of American Constitutionalism. LSU Press, 1988.
Richard, Carl J. The Founders and the Bible. Rowman & Littlefield, 2016.
The Bible (KJV): Genesis 1:26-27, Exodus 18:21-22, 20:1-17, Leviticus 19:15, 19:18, Deuteronomy 16:20, 17:14-20, 1 Samuel 8:10-18, Proverbs 29:2, Matthew 22:39, Colossians 3:13.

4 Things I Cannot Hide

The Preacher Leave a comment

4 Things I Cannot Hide: A Personal Reflection

As I navigate life’s winding paths, I often try to present my best self to the world, hoping to mask my flaws. Yet, there are four things I cannot hide: my speech, my assumptions about others, how I let trouble affect me, and my perseverance despite obstacles. These aspects of my character slip through the cracks of my carefully curated facade, revealing my true heart. Through the lens of Scripture, I see both my shortcomings and the path to transformation, as God’s Word guides me to align these areas with His truth.

1. My Speech: The Way I Talk to Others
My words betray my heart. Whether I speak with kindness, impatience, or cutting sarcasm, my tone and intent are laid bare for others to see. I cannot hide the impact of my speech, it lingers, shaping how others perceive me. A harsh word can wound, while a gentle one can heal. Proverbs 15:1 offers wisdom: “A soft answer turneth away wrath: but grievous words stir up anger.” When I choose words that uplift and encourage, I reflect God’s will for my life on how to interact with others. “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” (Eph 4:29; see Col 4:6) O God, forgive me.

2. My Assumptions: Judging Without Knowing
I often catch myself forming quick judgments about others based on their appearance or actions. Someone comically said, “I can tell a judgmental person just by looking at them.” These assumptions (especially in impugning motives) creep out through my body language, a fleeting glance, a hesitant tone, or an unconscious step back. My biases betray me, revealing a heart prone to prejudging. James 2:1-4 (KJV) challenges me: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons… Have ye not then been partial in yourselves, and are become judges of evil thoughts?” By seeking to understand others, I strive to embody humility, countering my tendency to assume. (see Matt 7:1-6 Judge not…) O God, forgive me.

3. The Way I Let Trouble Bother Me
When trials come, my response reveals the depth of my faith. Too often, I grumble or slip into pessimism, broadcasting a lack of trust in God. My complaints expose a heart struggling to hold onto hope. Philippians 4:6-7 (KJV) offers a better way: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” By turning to prayer and gratitude, I can display hope, letting God’s peace shine through my troubles. “Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world,” (Phil 2:14-15) O God, Forgive me.

4. The Way I Keep On Despite Obstacles
My perseverance (or lack thereof) reveals my resilience (or lack thereof). Do I press forward when others criticize, when obstacles loom, or when doubts creep in? My response is visible to all. Galatians 6:9 (KJV) encourages me: “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” This verse urges me to keep going, trusting God, no matter what stands in my way. My steadfastness displays my Hope in God. “For you have need of endurance, so that after you have done the will of God, you may receive the promise:” (Heb 10:36) O God, Forgive me.

The Problem Exemplified
When I fail to guard these areas, my flaws are exposed. Proverbs 21:23 (KJV) warns, “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” My unguarded words can spark conflict, reflecting a broader truth: when my speech, assumptions, complaints, or lack of perseverance go unchecked, I invite calamity. This verse humbles me, reminding me of the consequences of letting my heart run unrestrained.

Transforming My Life
Though I cannot hide these four aspects of myself, I can, by God’s grace, refine them to reflect His character. Proverbs 15:1 teaches me to speak with gentleness. James 2:1-4 calls me to love without prejudice. Philippians 4:6-7 guides me to replace complaints with hope. Galatians 6:9 strengthens me to persevere. Together, these scriptures shape me to live in a better way, letting my words, actions, and attitudes shine as a testimony to the transformative power of God’s word. In a world that sees what I cannot hide, I pray my life reflects Christ.

Agape,

Spencer

Titus, a fine example of service

The Preacher Leave a comment

“To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.” (Titus 1:4)

a True son in the faith

The New Testament offers us many exemplary figures whose lives embody the teachings and values of Christ. One such figure is Titus, a close companion of the Apostle Paul, who stands as a shining example of what it means to be a true child of God. As we strive to live out our faith, examining the life of Titus can provide us with valuable insights and inspiration.

“whether any inquire about Titus, he is my partner and my fellow-worker to you-ward”

In a world where actions speak louder than words, the life of Titus provides clear evidence of a true follower of Christ. Paul’s confidence in Titus is evident in 2 Corinthians 8:23, where he refers to Titus as “my partner and fellowhelper concerning you.” This statement alone speaks volumes about the character and dedication of Titus. He was not just a believer in name but one whose actions and commitment were evident to all who knew him.

Christians today, must continue to ensure that our lives provide similar evidence of our faith. Are we known as partners and workers for the benefit of the gospel? Do our actions consistently reflect our commitment to Christ?

Trusted with the work of the Lord

Titus was entrusted with significant responsibilities within the early church. Paul sent him to various challenging assignments, including dealing with difficult issues in the church at Corinth, and “ordain elders in every city” in Crete. Such trust from Paul indicates Titus’s reliability and dedication to the work of the Lord.

Trust is built over time through consistent and faithful actions. We must also be trustworthy stewards of God. “Moreover it is required in stewards, that a man be found faithful” (1Cor 4:2). Our reliability in carrying out God’s work is a testament to our faith and commitment.

Unwavering Faith

Titus demonstrated unwavering faithfulness in his service to the Lord. He faced numerous challenges and opposition but remained steadfast. “But neither Titus, who was with me, being a Greek, was compelled to be circumcised” (Gal 2:1-3). Unwavering faithfulness means holding fast to the word of God, even when it is difficult. It means standing firm in our faith amid a world that often promotes contrary values. Just as Titus remained faithful despite opposition, we too must be resolute in our commitment to Christ, trusting that our perseverance is pleasing to God.

Sincere Servant

One of the most admirable qualities of Titus was his sincerity in service. Paul speaks of Titus’s genuine care and concern for the well-being of the believers. “But thanks be to God, which put the same earnest care into the heart of Titus for you” (2Cor 8:16). He genuinely cared for the church.

Sincere service is rooted in love and genuine concern for others. This means serving without seeking personal gain or recognition, serving out of a heartfelt desire to please God, to help and uplift others. Sincere service is a powerful demonstration of God’s love at work within us (cf. 1John 4:7-8).

The example of Titus provides a powerful blueprint for how we should live as true children of God. Our faith should be evident in our actions, as we build trust through our reliability and dedication to God’s work. We must remain unwavering in our faith, standing firm against opposition.

Agape,

Spencer

What do we GAIN if we GAIN the whole world?

The Preacher Leave a comment

Matthew 16:26 says, “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?”

The world often tells us that success is measured by our wealth, our status, our accomplishments. But Jesus flips this notion on its head. He asks us to consider the value of our soul. What good is it if we gain everything the world offers, but lose the most precious thing we have—our eternal soul?

We Give up our Soul

Our soul is so valuable that God gave His own Son that we have the opportunity to be saved. Jesus died on the cross not to make us rich or famous, but to save our souls. He paid the ultimate price so that we might have eternal life. This is the greatest treasure, far surpassing anything the world can offer. (Rom 5:8-10)

We gain the affection of the World

When we set our affections on worldly gains over our spiritual well-being, we risk losing our soul. We can become so consumed by the pursuit of success, wealth, and approval that we neglect what is pleasing to God. We might find temporary happiness, but it’s fleeting and shallow compared to the deep, abiding joy that comes from knowing Christ. Romans 12:2 tells us, “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” We are to live differently, to set our minds on things above, not on earthly things.

The Illusion of Worldly Gain

The world tells us to chase after material wealth, to seek power and fame. It tells us that the more we have, the happier we will be. But how often have we seen people who seem to have it all, yet are deeply unhappy, unfulfilled, and lost? They’ve gained the world but lost their soul’s true purpose and joy.

Jesus reminds us that our souls are eternal, while the things of this world are temporary. In 1 Timothy 6:7, we are reminded, “For we brought nothing into this world, and it is certain we can carry nothing out.” No amount of money, fame, or power can accompany us beyond this life. What truly matters is the condition of our soul.

We gain nothing except what we deserve

So, what do we win if we win the world but lose our soul? We gain nothing of true value. But when we seek first the kingdom of God and His righteousness, all these things will be added unto us (Matthew 6:33). When we focus on serving God, we find true peace, joy, and fulfillment.

Revelation 3:21 promises, “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” This is the ultimate reward—eternity with Jesus, reigning with Him in glory. This is worth far more than anything the world can offer.

Let’s not be deceived by the lure of worldly success. Let’s keep our eyes on Jesus, the author and finisher of our faith. Let’s treasure our relationship with Him above all else, knowing that our soul is of infinite worth. . “Ye are my friends, if ye do whatsoever I command you” (John 15:14).

Agape,

Spencer

This article is part 1 of a series titled, God’s Moral Law. click here for part one.

You’re invited to attend one of our services at the church of Christ on Franklin and Juniper in Borger Texas.

Who are we? We are just CHRISTIANS.

The Preacher 3 Comments

WE ARE JUST CHRISTIANS

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” (Acts 26:28,29).

We’re often asked to show our ID’s. From getting on a plane, to buying things on credit, or to the police officer that pulled me over looking for my autograph.

We use identification to gain access to banking accounts, safety deposit boxes, and the like.

When we speak about locating the Lord’s church, we look for its identifying marks. What does it teach about salvation, assembling together for worship, morality, and eschatology.

The Christian has an identity also. It’s interesting to note that our identity is in relationship to our God and to fellow Christians.

Let us explore our multifaceted identity as outlined in God’s Word.

When viewed in relation to God we are His children. “And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2Cor 6:18)

When viewed in relation of hope we are heirs. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)

When viewed in relation to each other we are brethren. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom. 12:1)

When viewed in relation to character we are saints. “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Rom. 1:7)

If viewed as fighters we are soldiers. “Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2Tim. 2:3)

When viewed in relation to our abode upon earth we are pilgrims. “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” (1Pet. 2:11.)

When viewed as the Image of Christ we are persecuted. “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (1Pet 4:13; cf. Matt 10:24,25; 2Tim 3:12).

When viewed as learners of Christ we are disciples (adherents). “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19 ASV).

When viewed in relation to Christ we have a name; we are called Christians. “And the disciples were called Christians first in Antioch.” (Acts 11:26b).

When viewed as workers for the Lord we are servants of Christ. “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Gal. 5:13).

Agape,

Spencer

We are striving to be undenominational and non-sectarian. We plead for a restoration of New Testament Christianity. It is our sincere conviction that one cannot be right in the sight of God by ignoring and disregarding the teaching of God’s word. Let us strive to “do all in the name of the Lord Jesus” (Col. 3:17).

Remembering the Example of the Thessalonians

The Preacher Leave a comment

“Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” (1Thessalonians 1:3).

The book of 1 Thessalonians, nestled in the New Testament, provides a profound and insightful guide for living a faithful life. In its five chapters, this epistle imparts at least five principles that resonates through the ages.

From turning away from idols to seeking to do good, 1 Thessalonians offers a roadmap for spiritual growth.

It is the first Epistle of the New Testament (after the letter in Acts 15), and is recommended to be read by all the Saints, and especially those new to the faith.

Let us delve into each principle, exploring their depth and relevance, while drawing inspiration from additional New Testament scriptures.

The first principle emphasizes a decisive turning point in the lives of the Thessalonian believers — the abandonment of idols in favor of embracing the one true God (1Thess 1:9). This echoes the broader biblical theme of avoiding false gods and worshiping the Almighty. In Matthew 4:10, Jesus reiterates this, stating, “Worship the Lord your God, and serve him only.” Thus, turning away from idols is not merely a historical narrative but a timeless call to prioritize God in our lives.

The second principle underscores the importance of not just hearing the Word but receiving it as divine revelation (1Thess 2:13). This aligns with the New Testament teachings in 1 Corinthians 2:9-13.

The third principle involves how our example of faithfulness edifies and encourages fellow believers (1Thess 3:6). 2 & 3John reinforces this concept of encouragement coming from hearing of others’ faithfulness to the truth. The Thessalonians’ faithfulness not only strengthened their personal connection with God but also served as a source of inspiration and support for their brothers and sisters in Christ.

The fourth principle addresses the Christian hope of seeing the Lord someday (1Thess 4:13-18). This passage has provided comfort to believers through centuries, assuring them of the reunion with loved ones who have passed away in Christ. It resonates with Paul’s words in 1Corinthians 15:51-52, where he describes the transformation that will occur at the last trumpet, emphasizing the victory over death through Jesus Christ.

The final principle encapsulates the essence of Christian living – the continuous pursuit of goodness (1Thess 5:15). Galatians 5:22-23 lists the fruits of the Spirit, with goodness being a key element. In a world marred by strife and discord, seeking to do good stands as a testament to a transformed heart. It echoes Jesus’ teaching in Matthew 5:16, encouraging believers to let their light shine through good deeds, glorifying God.

Conclusion:
The principles outlined in 1 Thessalonians offer a comprehensive guide for living a faithful and purposeful life. As we navigate the complexities of life, let us draw inspiration from these principles, anchoring our faith in the unchanging truths found in the Word of God.

Agape,
Spencer

The Lord give mercy unto the house of Onesiphorus

The Preacher Leave a comment

“For he oft refreshed me“

“The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain,” (2Tim 1:16).  

Who inspires or impresses you? Take a serious moment to think about it.

Is it because they’re successful? Is it because they’re famous? Is it because they’re big shots?

After you think about that, who do you suppose inspires or impresses them? Are they impressed by more successful people, or more famous celebrities? Bigger big shots?

One more question… Who inspires or impresses true big shots? Paul is an Apostle, but he was humble and was able to see the labors of others.

Onesiphorus impressed Paul.

Impressed may not be the right word. He was Grateful, Glad, Invigorated, Renewed, Refreshed. Did Paul release an audible sigh of relief upon being found by him? The scripture is full of lesser known & unknown names of mighty heroes of faith.

Paul was in a Roman prison, (2Tim 1:8). It was about the time that Nero was blaming Christians for the burning of Rome (64AD). This is Paul’s last writing of the New Testament with the purpose to encourage the young evangelist Timothy, (1:6, 2:1, 3:14-15).

Paul was ready to die, and it looked like it was going to happen this time. “For I am now ready to be offered, and the time of my departure is at hand” (2Tim 4:6). It was no sad moment for him, because he had “fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Tim 4:7,8).

Even though he had been forsaken by many, he still encouraged Timothy to come to him, for there was still work to be done. “Do thy diligence to come shortly unto me. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments” (2Tim 4:9,13).

In this letter we learn about ONESIPHORUS. He was a man of…

UNPARALLELED SUPPORT: “for he oft Refreshed me.” (2Tim 1:16a)

UNABASHED FRIEND: “was not ashamed of my chain.” (2Tim 1:16b)

UNSTOPPABLE EFFORT: “when he was in Rome, he sought me out very diligently, and found me.” (2Tim 1:17)

UNUSUAL SERVICE: “in how many things he ministered unto me at Ephesus, thou knowest very well.” (2Tim 1:18)

UNSURPASSED REWARD: “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward” (Mat 10:40-42).

The scripture is full of lesser known & unknown names of mighty heroes of faith. God doesn’t waste ink, these examples are there for a reason. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Phil 3:17).

 Agape,

Spencer

This article is based on a sermon presented at the Franklin & Juniper st church of Christ in Borger, Texas. We invite you to visit one of our assemblies to learn more about Christ.

Rejoice Always, Phil 4:4

The Preacher Leave a comment

There is a direct command in scripture that is often overlooked by even the most zealous Saint. “Rejoice in the Lord alway: and again I say, Rejoice.” (Phil 4:4).

It is a discriminating command. In matters of the Lord of what does an alien sinner have to rejoice? All spiritual blessings are “in Christ” (Eph 1:3), and only those that have obeyed the Gospel are in the Lord (Gal 3:26-27). Those that have obeyed the Gospel are the only ones that have reason to rejoice (Acts 8:37).

The command is discriminating in that it also excludes rejoicing in the flesh (Phil 3:3,7). It excludes rejoicing in the wisdom of the world (1Cor 1:20-21). It also excludes rejoicing in one’s own works (Titus 3:5; Is 64:6). We are to work God’s righteousness (Acts 10:34-35; Rom 10:1-3).

By the words of some one is led to wonder if Christians are aware of this command to rejoice.

Let us see about what it means to rejoice always in the Lord.

“Rejoice in the Lord alway: and again I say, Rejoice.”

“ALWAYS” tells us it is a perpetual command without regard to external conditions. The Apostle Paul wrote this by inspiration while imprisoned in Rome for his faith. This epistle has been called the epistle of joy, for it contains the words “joy,” “rejoice,” or “rejoicing” some sixteen times.

The command is without regard to Adversity or Prosperity. “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me” (Phil 2:17-18). Paul is able to rejoice in adversity because it was in service to Christ. “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Phil 4:18).

The command is without regard to being Loved or Hated. “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Phil 1:16-18). Paul is able to rejoice despite the haters because Christ was being preached. “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved” (2Cor 12:15).

The command is without regard to Weariness or Strength. “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me” (Phil 4:12-13). Paul’s life in the Lord is marked by great adversity (2Cor 11:22-29), but it was from his pen the Holy Spirit wrote, “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal 6:9).

The command is without regard to Arrest or Among Friends. “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Phil 1:12-14). Paul could rejoice in his arrest and detainment because of the increased boldness of others to speak the gospel. Peter and John could rejoice for being beaten for the name of Christ. “And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name” (Acts 5:41).

The command is without regard even for Your very life. “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.” (Phil 1:21-24). The life that one lives in the Lord prepares him for the appointment of death (Heb 9:27). “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Rev 14:13). There is comfort in the death of faithful saints (1Thess 4:13-18). For them “to die is gain.”

The command is without regard to Sickness or Health. Paul could rejoice in the highs or lows of his physical life because of the grace of Christ. “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2Cor 12:9-10). There was rejoicing for Epaphroditus despite his sickness because he didn’t regard his life to supply those things that were lacking from the church at Philippi. “I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful” (Phil 2:28; cf, 25-30).

Rejoicing in the Lord always brings about many gratifying results. It is the means by which hope can be seen in the midst of adversity (cf. 1Pet 3:14-15). Rejoicing can put to death the PLAGUES of the mind. Rejoicing and negativity cannot coexist nor be done at the same time.

Rejoicing in the Lord always is the means by which our light can shine in this dark world. Our rejoicing in the Lord becomes a beacon of attraction to the lost and our religion will radiate a wholesome influence upon the lives of those around us. 

Rejoicing in the Lord always can do us no harm, but rather only bring about good, and in many ways will preserve our health and effectiveness.

Rejoicing in the Lord always is easy when we remember that our names are written in the heaven as we obey the Gospel of Christ. “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life” (Phil 4:3; Acts 2:38-41; Heb 12:23).

Agape,

Spencer

7 Plagues of the mind pt3. GRUMBLING

The Preacher 1 Comment

Do all things without MURMURINGS and ARGUING:

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

(Phil 2:14-15)

The fourth plague of the mind is complaining, or what the bible calls murmuring. I like to call it grumbling, because much of it sounds like we’re growling like hungry dogs.

Generally speaking, God hates it.

“How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.” (Num 14:27)?

However, before we go running off to condemn everyone that ever has a complaint, let’s make sure we know what we’re talking about.

Some complaints are warranted, and not condemned by God. “Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration” (Acts 6:1).

Here is an example of a “murmur” that was justified and a remedy was sought for the complaint.

There are some complaints that are warranted and should be expressed. Complaints about a health issue needs to be taken up with our doctors. However, when we complain about our health to every stranger, it becomes less about health and more about attention.

The children of Israel had several complaints in the books of Exodus and Numbers after leaving Egypt. Some of the notable complaints include:

These complaints often led to God’s interventions, and sometimes punishments as part of their journey in the wilderness. You’ll notice that they had 3 main categories of complaint that continue to all generations (Food, Conditions, and Leadership). What was the difference between a complaint that was answered and a complaint that invoked God’s wrath?

The main difference is when they were complaining about the blessing, and having no gratitude toward God for His provisions. Note just one example, the complaint about food. At the beginning of their journey, they had no food so they complained and received food (Ex 16:3). Later, they continued to complain about food, but not that it was lacking, but that they were tired of the Miracle Manna from Heaven. “but now our soul is dried away; there is nothing at all save this manna to look upon” (Num 11).

Even so, constant grumbling and complaining is frowned upon by God for at least another reason. It makes the Christian appear hopeless. Paul looked at the pains of life this way, “Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2Cor 4:16-18; cf. 2Cor 12:7-10; 1Pet 3:14-16).

What can we do when we feel that urge to complain. First, when faced with the THORNS of life, complain with Grace by being thankful for the good. We can show our gratitude by thinking about what is right amidst all that is wrong. “in everything give thanks: for this is the will of God in Christ Jesus to you-ward” (1Thess 5:18).

We can be helpful in the area of complaints about Leadership. Instead of fault finding, we can solution seeking. We can Pray, and we can Participate. Be Helpful instead of Hurtful. “that they may do it with joy, and not with grief: for that is unprofitable for you” (Heb 13:17).

When life appears unfair, instead of lamenting what’s wrong, let’s seek out Opportunities to serve our fellow man. When we are left out, go and include someone else in your plans instead of stewing in complaint. “Do ye not make distinctions among yourselves, and become judges with evil thoughts” (Jas 2:1-4)?

We can also Rejoice, like Paul, knowing that pain produces patience and glorifies God in our continuing hope of His return (2Cor 12:10; Jas 1:2-4).

Never complain to someone who can’t fix it or isn’t responsible for our problem. Much damage has been done against one person when we complain about them to another (James 3:10-15). That’s not to say we can’t share with each other about our pains (James 5:13), but let us be careful about hopeless complaining.

Finally, Seek Solutions that Serve. We can all serve in some manner, whether it be encouraging, ministering, giving, teaching, mercy, or cheerfulness (Romans 12). If there is nothing anyone can do, give it to God, and look forward to His return.

Agape,

Spencer

Based on a series “the 7 PLAGUES of the mind / heart”