Category Joy & Peace

7 PLAGUES of the mind pt4

The Preacher 1 Comment

The next two plagues of the mind in our list are UNCERTAINTY (duplicity) & EXASPERATION (worry).

These two are related to one another in their effect on our faith. Two key passages to remember related to these diseases of the mind;

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Matt 6:24).

“And which of you by being anxious can add one cubit unto the measure of his life” (Matt 6:27 ASV)?

These are so interconnected that it can be difficult to distinguish one from the other. It’s like the age old which comes first question?

Therefore, we will examine these two plagues of the mind together. “Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith” (Matt 6:30)?

UNCERTAINTY is a form of doubt that is seen when a person is torn between two things. We’re not talking about trying to decide between two good and righteous things. This plague of the mind is about being torn between the world and God. Remember Lot’s wife (Luke 17:32; Gen 19:26).

During the divided Kingdom years under Ahab, the people were torn between two Gods, the One and Only True God of heaven, and the false, pretend little “g” god of Baalim. “And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word” (1Kings 18:21).

Jesus spoke of this duplicity in His teaching on worry in the Sermon on the Mount. “For where your treasure is, there will your heart be also” (Matt 6:19-24). There are only two treasure, an earthly one, and a heavenly one. “Ye cannot serve God and mammon.”

James wrote this, “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4). We can either seek friendship with the world, or seek to be a friend of the Lord, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). James would continue the warning about becoming too focused on worldly wealth, “But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:16-17). “Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter” (5:5).

Paul, in his concern for the Galatians as they turned from the gospel to another he wrote, “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Gal 1:10). The Apostle John wrote, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1John 2:14-15).

Indecision about our faith in God is serious business. Does it matter what one believes? Apparently, it does. We cannot serve two masters. Idolatry is another word to describe this duplicity. Paul’s teaching on covetousness and worldliness is very much related, “covetousness, which is idolatry” (Col 3:5b).

The words of Joshua still ring true today, “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD” (Joshua 24:15).

Which brings us to the plague of worry. A duplicitous life leads to a worrisome one. It may be that our uncertainty about God or mammon is why so many of us are living exasperated, worrisome lives. The best answer about this subject comes from our Lord in His sermon on the mount.

“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

 27 Which of you by taking thought can add one cubit unto his stature?

 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matt 6:25-34)

Worry that overwhelms our thinking can become an interference to our faith. Are we Worrier or Warrior? Paul was able to face persecution because of his trust in God. “Nay, in all these things we are more than conquerors through him that loved us” (Rom 8:37). Having joy in trial tells us that we will have difficulty, but that we can also exemplify hope (cf. James 1:2-4; 2Tim 3:12). Faithfulness doesn’t mean free from difficulty, but a path to be free from worry.

The Kingdom of God is a treasure to be desired (Matt 13:44), and if we’re able to have a singular focus for Him and His righteousness in our daily lives, we may just see that this life is more tolerable when we know a better life awaits.

Agape,

Spencer

This is part of a series on the 7 PLAGUES of the mind.

7 Plagues of the mind pt3. GRUMBLING

The Preacher 1 Comment

Do all things without MURMURINGS and ARGUING:

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

(Phil 2:14-15)

The fourth plague of the mind is complaining, or what the bible calls murmuring. I like to call it grumbling, because much of it sounds like we’re growling like hungry dogs.

Generally speaking, God hates it.

“How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.” (Num 14:27)?

However, before we go running off to condemn everyone that ever has a complaint, let’s make sure we know what we’re talking about.

Some complaints are warranted, and not condemned by God. “Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration” (Acts 6:1).

Here is an example of a “murmur” that was justified and a remedy was sought for the complaint.

There are some complaints that are warranted and should be expressed. Complaints about a health issue needs to be taken up with our doctors. However, when we complain about our health to every stranger, it becomes less about health and more about attention.

The children of Israel had several complaints in the books of Exodus and Numbers after leaving Egypt. Some of the notable complaints include:

These complaints often led to God’s interventions, and sometimes punishments as part of their journey in the wilderness. You’ll notice that they had 3 main categories of complaint that continue to all generations (Food, Conditions, and Leadership). What was the difference between a complaint that was answered and a complaint that invoked God’s wrath?

The main difference is when they were complaining about the blessing, and having no gratitude toward God for His provisions. Note just one example, the complaint about food. At the beginning of their journey, they had no food so they complained and received food (Ex 16:3). Later, they continued to complain about food, but not that it was lacking, but that they were tired of the Miracle Manna from Heaven. “but now our soul is dried away; there is nothing at all save this manna to look upon” (Num 11).

Even so, constant grumbling and complaining is frowned upon by God for at least another reason. It makes the Christian appear hopeless. Paul looked at the pains of life this way, “Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2Cor 4:16-18; cf. 2Cor 12:7-10; 1Pet 3:14-16).

What can we do when we feel that urge to complain. First, when faced with the THORNS of life, complain with Grace by being thankful for the good. We can show our gratitude by thinking about what is right amidst all that is wrong. “in everything give thanks: for this is the will of God in Christ Jesus to you-ward” (1Thess 5:18).

We can be helpful in the area of complaints about Leadership. Instead of fault finding, we can solution seeking. We can Pray, and we can Participate. Be Helpful instead of Hurtful. “that they may do it with joy, and not with grief: for that is unprofitable for you” (Heb 13:17).

When life appears unfair, instead of lamenting what’s wrong, let’s seek out Opportunities to serve our fellow man. When we are left out, go and include someone else in your plans instead of stewing in complaint. “Do ye not make distinctions among yourselves, and become judges with evil thoughts” (Jas 2:1-4)?

We can also Rejoice, like Paul, knowing that pain produces patience and glorifies God in our continuing hope of His return (2Cor 12:10; Jas 1:2-4).

Never complain to someone who can’t fix it or isn’t responsible for our problem. Much damage has been done against one person when we complain about them to another (James 3:10-15). That’s not to say we can’t share with each other about our pains (James 5:13), but let us be careful about hopeless complaining.

Finally, Seek Solutions that Serve. We can all serve in some manner, whether it be encouraging, ministering, giving, teaching, mercy, or cheerfulness (Romans 12). If there is nothing anyone can do, give it to God, and look forward to His return.

Agape,

Spencer

Based on a series “the 7 PLAGUES of the mind / heart”

Why do we doubt? pt5

The Preacher 1 Comment

We have seen in this series of articles that doubt can develop from several places. Our job is to recognize the triggers for doubt and to avoid them.

So far we’ve learned about disbelief, opposition, uncertainty, and division. Today we talk about one more, distractions, or as Jesus put it, THORNS.

 “And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful”

(Mark 4:18-19).

Distractions lead to doubt by taking our eyes off the goal, or diverting our time. When we focus on the vanities of life (see Ecclesiastes), we lose sight of hope and then doubt. Distractions give us less time for the study we need to strengthen our faith.

While there are many distractions, most of them can be grouped together into a few categories. 

One of the main categories of thorns leading to doubt is from family TRADITIONS. “Howbeit in vain do they worship me, teaching for doctrines the commandments of men” (Mark 7:7). Family traditions (religious or other), can lead to doubt especially as the word of God conflict with their religious practices or family time. When I first became a Christian, the tradition of our Sunday morning brunch interfered with worship. There is often pressure from the family for the Christian to forego worship, bible study, or even beliefs. This is especially difficult for the new in the faith, as they lack the biblical knowledge to defend themselves. (see Matt 10:37; Luke 14:26).

Another areas of distraction that keep us from study, meditation, and serving the Lord (Rom 12:6-8) are HOBBIES, Social-Media, and entertainment that consumes a significant amount of time. While these are non-sinful activities (sinful activities are always to be avoided), they can become distractions when the time & resources needed for them leave little of the same for God. Some have led to neglect of the family and job that can lead to financial strain. Hobbies and such like can be used for godly service. I know of one family that intentionally plans their activities as a tool for meeting people for an opportunity to share the gospel. Some use Social-Media for advancing the kingdom. “He who tills his land will be satisfied with bread, But he who follows frivolity is devoid of understanding” (Prov 12:11; 28:19 NKJV).

Lust for OTHER THINGS is another area that affects us (Mark 4:19). “Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures” (James 4:3). We begin to doubt when our prayers seem to go unanswered not recognizing that we’re praying amiss. Prayer is very personal as we pour out our heart to God. Sometimes we pray for things that go against the will of God. When our desires and God’s will conflict, we need to align our will with His, or doubt will creep in (cf. Jas 1:13-15).

The parable in Mark 4 also warns about the deceitfulness of RICHES. Money is a tool we use to ease trade. Sadly, many of us begin to trust in wealth above trusting in God. “But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition” (1Tim 6:9-17). It’s very easy to think that money solves all our problems and leads to an easier life. That’s what one rich man thought (Luke 12:15-21). If we have problems that can be solved with money, we don’t have a problem. Then, when a real problem comes (one not solved by money), our faith may begin to waver. Our treasure in heaven is far more valuable than any earthly treasure, let’s focus on that (Matt 13:44-45; 16:26).

Related to riches is our concern for the NEEDS of this world. We need what we need and stress about them may lead to doubt. Because they’re needs, they can quickly and easily distract us and cause doubt especially if we lack any need. “Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment” (Matt 6:25-34)? The command of Christ is to seek first the kingdom of God and His righteousness.

The final category of thorns is found in SICKNESS, Sadness or Sorrows. The physical and emotional pains of life can quickly overwhelm our faith and become the focus of every conversation. When we’re asked how we’re doing, do we give an organ recital (listing all our ailments) or do we talk about our hope? “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2Cor 4:17). Unhealed pain is a source of doubt for many of our brethren, and certainly for the world.

For me this is one of the most difficult thorns. Pain, Loss, Sickness, and Sorrows can drive our identity. A friend of mine noticed after the loss of his infant son that he could end any joyful moment for himself and others. Some pains can be healed, but the death of a loved one lives with us forever. This and other Sorrows can be a constant source of doubt.

Paul faced a physical thorn that he appealed to the Lord three times in prayer. However, the Lord’s answer changed his perception about the pain. “Concerning this thing I besought the Lord thrice, that it might depart from me. And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.” (2Cor 12:8-10). Instead of letting his thorn in the flesh become his identity, it became a motivation and a source of strength through faith in Jesus Christ.

Friends, we all have our fears and doubts, but we must never let it have a foothold in our hearts. When we are aware of how doubt develops, we’ll be better able to stave it off. The tried-and-true way to combat doubt is by keeping our eyes on Jesus. We do this by reading His word, encouraging and assembling with the saints, and being diligent to show ourselves approved unto God.

Agape,

Spencer

This is part 5 of a series on Overcoming Doubt.

Overcoming Doubt

The Preacher 3 Comments

Why do we doubt? What is the source of doubt? This series of articles will seek to search the scriptures for the answer, and to learn how to combat, or to Overcome Doubt.

LESSON LINKS.

Why do we DOUBT? Don’t Believe. 09/08/23

Why do we DOUBT? Oppression. 9/14/23

Why do we DOUBT? Uncertainties. 9-22-23

Why do we DOUBT? Backbiting. 09-30-23

Why do we DOUBT? Thorns. 10-07-23

You’re invited to visit our services at the Franklin & Juniper St church of Christ in Borger Texas.

Hearing the Voice of Jesus, Pt2

The Preacher Leave a comment

“My sheep hear my voice, and I know them, and they follow me” (John 10:27)

Last week we began the discussion about hearing the VOICE of Jesus. The previous article included the first 3 of 5 points.

This article will touch on the next 2 points in this series.

What does it mean to hear the VOICE of Jesus? Some claim He will speak directly, personally, and miraculously to us. What is the truth?

Hearing the VOICE of Jesus.

The voice of Jesus (through the study of His Word) is a source of comfort for us in our pains, sorrows, and hurts. The letters of the New Testament are also the commands of Jesus; “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1Cor 14:37), The truths contained therein contain comfort. One example is in 1Thess 4.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1Thess 4:13-18).

We can find comfort through the words of Jesus. “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2Cor 1:3-4)

Another one of the ways His word comforts us is through the assurance we have from His promises. “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil” (Heb 6:18-19). “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb 11:6).

Paul wrote; “I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Tim 4:7-8).

When we seek His voice through the reading & study of His inspired word, and we Obey it, we can have the assurance that He will reward us.

Finally, His voice has the words of ETERNAL Life.

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:27-28).

Sadly, some will hear it & turn from it. “From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life” (John 6:66-68).

Jesus said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).

The writer of Hebrew was inspired to write, “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9). Cornelius was told he needed to hear words, so he sent for Peter who came to tell him words and they were ready to, “hear all things that are commanded thee of God” (Acts 10:6, 22, 33).

When we read, we can believe that we might have life, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). When we read, we can understand the mystery, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Eph 3:4).

The VOICE of Jesus is represented as a sword in the imagery seen by John in Revelation 1:16. The Hebrew writer said, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Heb 4:12).

The sheep will find comfort, peace, assurance, and salvation through the words of the Good Shepherd, Christ Jesus.

–Spencer

I PRESS toward the goal

The Preacher Leave a comment
I PRESS toward the mark of the high calling of God in Christ Jesus.

“I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Phil 3:14)

What do you do when you hit bottom? Despite the depth of the losses I’ve felt, I’m sure I haven’t experienced that. But there are some examples in scripture that can give us insight.

  • Joseph suffered the loss of all at the hands of his own brothers. (Gen 37:28).
  • A Little maid suffered the loss of all at the hands of a man stealer. (2Kings 5:1-2).
  • Jeremiah suffered the loss of all at the hands of his brethren, being dropped into the depths of a pit. (Jer 38:6)

Then there was the Apostle Paul who said,

“…in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2Cor 11:23-27).

Read that again and really focus on each of those experiences. Try to see yourself in his place in stripes, prisons, deaths, beaten, stoned, shipwreck, in the deep, journeyings, perils (water, robbers, his own, heathen, in the city, in the wilderness, in the see, among false brethren), weariness, painfulness, watching, hunger, thirst, fasting, cold and nakedness.

It’s difficult for me to imagine. How did he find the strength to endure such hostility and loss? In the letter to the Philippians, we find a clue, “I PRESS TOWARD THE MARK for the prize of the high calling of God in Christ Jesus.” In other words, he had a very large WHY. With a large enough WHY we can endure any HOW. There’s no bigger WHY than being in heaven with Christ.

Paul endured because of his WHY and with his HOW. We can PRESS just as he did.

To understand how, we need to learn about the word PRESS. From Strong’s we learn that the word press means; “to pursue (literally or figuratively); by implication, to persecute:–ensue, follow (after), given to, (suffer) persecute(-ion), press forward.” Did you see it? The word for press is also translated as “PERSECUTE.” (cf. Phil 3:6). Does that give you a better picture as to how Paul could endure? He Pressed, PERSECUTED toward the mark. Think of it as a full court PRESS as in basketball. Paul transferred his prior PERSECUTION of the church into a PERSECUTION to reach heaven.

He said it this way to Timothy, “I have fought a good fight, I have finished my course, I have kept the faith:” (2Tim. 4:7)

In his letter to the Corinthians, he makes another illustration. “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.” (1Cor 9:24). He compares it to a RUNNER in a RACE for a prize that only one receives. Not that only one person can go to heaven, but that we should have the attitude of the RUNNER where only one may win.

Paul also EXERCISED himself unto godliness. “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” (1Tim. 4:7; cf. 1Tim 4:8). This word carries the meaning, ‘to train’ oneself. We are in constant training for godliness.

In another similar illustration Paul says, “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible” (1Cor. 9:25). The one that will PRESS toward the mark can be compared to one that STRIVES for mastery. Mastery of what? Mastery of being a faithful Christian. (cf. 2Tim 2:15; 3:16-17)

Along those same lines, he kept his body in SUBJECTION. “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” (1Cor 9:27; cf. 7:1-9). His meaning is to practice self-control over the lust of the flesh so as not to be ineligible for heaven.

Much is said in the secular world about goal setting. Our ultimate goal should be in going to heaven where Christ sits. We can do that by keeping our eyes and affections above (Col. 3:1-2). We also PRESS toward the mark. We can either give up or give it all.

— spencer

spencer is a gospel preacher located in Borger Texas where he has worked with the church on Franklin & Juniper St. since 2014.

let the PEACE of God rule

The Preacher Leave a comment

“Rejoice in the Lord Always and again I say, Rejoice.” (Php 4:4)

Considering the state of our world this seems like an impossible task. One thing we forget however, is that those words were penned while Paul was in a Roman prison.

Every generation has to figure out how to complete this command in themselves despite the ‘troubles’ of their times. We’re no different.

Since the fall of man, we have all had to deal with the troubles that come from a broken sin filled world.

Despite this can we still find a way to REJOICE? Yes. If there is a command, then it’s within our ability to obey. But how?

How do we rejoice in the midst of turmoil? Can we rejoice when there is no peace in the world? We forget that there is no true peace if we’re not at peace with God. When we find peace with God, we can also see how to rejoice.

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” (Col 3:15)

This verse comes in the midst of a list of instructions; it must then be true then, that when we follow these instructions, we might have that peace of God.

Going to the beginning of the chapter we find the first step. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” (Col 3:1-4). Before we can have peace from God, we need to seek and to set our affections above. From this verse and others, we learn that the child of God is to PURSUE righteousness, the things from above (cf. Jas 3:17; 1Tim 6:11; 2Tim 2:22; 1Pet 3:11).

The child of God is then to, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:” (Col 3:5-9). EVIL is to be put off of the child of God. How can any of us expect peace when we continue to participate in the earthly, carnal, sensual, evil of this world? “For which things’ sake the wrath of God cometh on the children of disobedience:” We used to live this way, but now we are to live differently (cf. 1Cor 6:9-11).

Removing bad habits is not enough, we must replace what we have put off. “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;” (Col 3:12). We are to put on, ADORN ourselves with the new man. In obeying the gospel through faithful baptism, we are raised up to walk in newness of life (Rom 6:3-4). Failure to do this is why we often return to our old ways. It’s not enough to remove evil. We must replace it with good.

But we still have a little further to go. The elect of God is expected to go beyond just outer actions, we must engage our hearts. “And above all these things put on CHARITY [love], which is the bond of perfectness” (Col 3:14). Without love we are nothing (1Cor 13:1-3). Love is very powerful. “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” (1John 4:18).

There is just one more thing in this list. Love is more than an emotion. It’s obedience to God. “For this is the love of God, that we keep his commandments:” (1John 5:3). We see this instruction in our passage. “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” (Col 3:15-17).

We must let the peace of God dwell in our hearts, and this is accomplished when we let the word of Christ dwell there also. The last line in this section explains what this means. “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” “Whatsoever, do, word, deed, do all?” This covers EVERYTHING. The entirety of our lives is to be focused on serving God. A fitting bookend to the beginning where we were told to “set our affections on things above.”

Do we want peace? Do you want rejoicing? It’s possible. When we Pursue those things above, put off Evil, Adorn ourselves with the new, have Charity in our hearts, and let the word of God permeate the Entirety of our lives, then we can rejoice. We rejoice not because life is easier. We rejoice because we know we have hope of an eternal home in heaven where Christ sits.

— spencer

Spencer is an evangelist for the Franklin & Juniper St church of Christ in Borger Texas. If you live in the Borger area and would like to learn more about what the bible says on life and godliness, then let us know how we can help you know more of God’s word.

Forgetting the PAST

The Preacher Leave a comment

“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind…” [Phil 3:13]

Paul’s storied past left much to be regretted and to be forgotten.

“I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” (Acts 26:9-11).

It’s Paul’s past that gives much more weight to this advice given through the inspiration of the Holy Spirit. What can we learn from Paul about how to forget the past?  Here’s the rest of the passage in Philippians 3:13-14; “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

“I press toward the mark for the prize” It’s not enough to just forget the past, one must PRESS toward the PRIZE. Each of us has a past that needs forgiving and forgetting (Rom 3:23). Thankfully we have obeyed that form of doctrine whereby we may have the forgiveness of sins and the forgetting of them by our heavenly Father (Rom 6:17; Heb 10:17). Having repented and been baptized, we are to move forward and not to remain in the past.

“Set your affection on things above,” (Col 3:1-3). In the letter to the Colossians, Paul gives more details on this subject. If we’ve been raised with Christ, we are to seek those things above by setting our AFFECTIONS on things above. This word means to ‘intensively interest oneself.’ [Strong’s Greek Concordance]. “For to be carnally minded is death; but to be spiritually minded is life and peace.” (Rom 8:6). Paul makes this point in our Philippians passage verses 15-16.

“For they that say such things declare plainly that they seek a country.” (Heb 11:13-14). This passage in Hebrews helps us learn from those who preceded us in faith. They needed to forget the past because, “And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.” (15-16). The third key to forgetting the past is to SEEK a heavenly home. To seek means; ‘to search (inquire) for; intensively, to demand, to crave.’ [Strong’s Greek Concordance].

So far, we have learned that to forget the past is to Press toward the prize, to set our Affections above, and to Seek a heavenly home. The last piece comes to us from the Lord…

“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62). Just as we learned from the Patriarchs in the point above, we are not to TURN back from pressing forward. Looking back makes us ineligible for the kingdom of God. Please note, this is not about reflection on our past, it’s about longing to return to our past. Consider Lot’s wife. “But his wife looked back from behind him, and she became a pillar of salt.” (Gen 19:26).  In retelling his past, Paul didn’t violate the word of God because he wasn’t desiring to go back to what he had left. He told it as a reminder of the importance of pressing forward.

Forgetting the past is about keeping our desires for the future glory of heaven before us that it keeps us from returning to sin. Peter said it best, “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” (2Pet 2:20-22).

We can only live in one of two directions. Pressing ahead or longing for the Past. “Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this.” (Ecc 7:10).

Let us press toward the prize, it will be worth it.

—spencer

Spencer is an evangelist for the Franklin & Juniper St church of Christ in Borger Texas. Would you like a personal bible study? Please reach out & let us know how we can help you know more of God’s word.

To ASPIRE to a quiet life

The Preacher Leave a comment

The last few years have been a rollercoaster of uncertainty. The reality is, since the fall from the Garden, every year is a year of uncertainty.

“time and chance happens to them all.” [Ecc 9:11b]

Even with all this uncertainty, the Scriptures show us that it’s possible to smooth out the hills and valleys.

As we approach the New Year, many of us will be setting resolutions for 2022. Before we decide on what weight we want, or financial goals, let us consider what Paul told the saints at Thessalonica.

Read 1Thess 4:9-12.

v9-10: “But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye ABOUND more and more;” (emph mine seb)

The first thing we notice is the goal to ABOUND in LOVE. That’s a worthy goal. Faith, Hope & Love are 3 great things, but the greatest of these is Love… [1Cor 13:13]

  • We start by Loving the Lord thy God (Mat 22:37),
  • We are to Love Others (Mat 22:39),
  • We must also Love being Virtuous in keeping God’s commands (1John 5:3; John 14:15),
  • We ought also Love our Enemies (Luke 6:27).
  • We ought also to Love His Appearing in the Sky (2Tim 4:8).

v11a: “and that ye study to be quiet, and to do your own business,”

The second thing Paul writes what we might say, STAY IN YOUR LANE. The word “study” is philotimeomai, and means, eager or earnest to do something: labor, strive, study. [Strong’s Greek Dictionary]

In other words, we are to STRIVE for peace, not to STRIVE with others. This is not to say we should roll over whenever someone teaches error. Rather, it’s about not STRIVING over pointless matters. “If it be possible, as much as lieth in you, live peaceably with all men.” [Rm 12:18]. We’re to strive for a quiet life, which means that we won’t be busybodies nor disorderly [Rom 13:13; 1Peter 4:15; 1Tim 5:13; 2Thess 3:11-12]

v11b: “and to work with your hands…”

Part of living a quite life is through working to PROVIDE for the care of our own households. This wasn’t the first time Paul wrote about working to provide for our own; [Eph 4:28] nor was it the last time [1Tim 5:8].

v11c “…, even as we charged you;”

This is not Paul’s own guess work; to live a quiet life is an INSTRUCTION from the Lord. [1Cor 14:37].

v12a “that ye may walk becomingly toward them that are without,”

To live a quiet life ultimately is about our influence toward all. Paul wants us to have a good REPORT from outsiders so that we will not hinder the gospel. This is also a qualification of Elder. [1Tim 3:7; 2Co 8:21; Col 4:5; 1Pet 2:12]

v12b “and may have need of nothing.”

Finally, Paul concludes that we are to EXCEL in these things so that we “lack nothing.” Once you carry your own water, you will appreciate every drop. [Gal 6:5]. This doesn’t mean we won’t need someone’s help sometimes, just that we should be striving so that we won’t need it.

Paul often worked so as not be a burden on others so that the gospel would not be hindered. “For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.” [2Thess 3:7-9].

As we think about 2022, let us ASPIRE to Abound in Love, to Study to be quiet, as Instructed by the Lord, to have a good Report of outsiders, and to Excel more & more. May God bless us all.

— spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger Texas.