Evidence for our Faith: the Moral Argument

The Moral Argument: Why Morality Points to a Creator. God’s Revealed Word as the Source of Objective Morality

The Moral Argument for God’s existence rests on the premise that objective moral values—universal standards of right and wrong—exist and are best explained by a purposeful design from a Creator. While science highlights our innate moral instincts, the Bible provides a unique and compelling case that humanity learns these objective standards through God’s revealed word. This interplay of divine revelation and human conscience offers a profound clue to the existence of a moral lawgiver.

Objective moral values, such as the inherent wrongness of betrayal or the goodness of self-sacrifice, transcend personal opinion or cultural trends. Psychological research, like that of Paul Bloom, shows even infants exhibit rudimentary moral judgments—preferring kindness over cruelty—suggesting an inborn moral sense (Bloom, Just Babies, 2013). Yet, this alone doesn’t explain how we refine and understand these principles. The Bible steps in, asserting that God’s revealed word clarifies and establishes these standards for humanity. Without this guidance, our moral intuitions might remain vague or misdirected.

Scripture presents God as the ultimate source of morality, with His word providing the definitive moral framework. In Exodus 20:1-17, the Ten Commandments are delivered directly from God to Moses, offering unambiguous directives: “You shall not murder,” “You shall not steal.” These laws aren’t mere suggestions but objective truths, reflecting God’s character and intended for all people. This revelation transforms abstract moral instincts into concrete duties, shaping human understanding of right and wrong.

Further, Deuteronomy 6:6-7 instructs, “These commandments that I give you today are to be on your hearts. Impress them on your children.” This emphasizes that morality isn’t left to human guesswork—God’s word is taught, learned, and passed down, refining our natural inclinations. The Psalms reinforce this: Psalm 119:105 declares, “Your word is a lamp to my feet and a light to my path,” portraying divine revelation as the guide that illuminates moral living.

Romans 2:14-15 offers a striking insight: “When Gentiles, who do not have the law, do by nature things required by the law… they show that the requirements of the law are written on their hearts.” This suggests an innate moral awareness, yet the passage implies it aligns with God’s law, revealed fully in Scripture. The Bible bridges the gap between our God-given conscience and the precise standards we’re meant to follow. For instance, Micah 6:8 summarizes divine expectation: “To act justly and to love mercy and to walk humbly with your God”—a standard humanity learns through God’s word, not intuition alone.

Naturalists might argue morality evolves socially, but this fails to explain its objective weight. Cultures differ on specifics, yet core values—like justice—persist universally, echoing biblical principles. God’s revealed word provides the anchor, ensuring morality isn’t arbitrary. As Isaiah 55:8-9 notes, God’s ways are higher than ours, suggesting His revelation elevates human understanding beyond what nature alone could teach.

The Moral Argument, enriched by biblical evidence, posits that objective morality points to a Creator who reveals it through His word. Science hints at our moral wiring, but Scripture—through commandments, teachings, and declarations—grounds it in God’s eternal truth, offering humanity a clear path to righteousness.


Agape,
Spencer

Sources:
o Bloom, Paul. Just Babies: The Origins of Good and Evil. Crown, 2013.
o The Holy Bible, New International Version. Zondervan, 2011 (Exodus 20:1-17, Deuteronomy 6:6-7, Psalm 119:105, Romans 2:14-15, Micah 6:8, Isaiah 55:8-9).

Lest we DRIFT away, Heb 2:1-3

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them. For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great a salvation?” (Heb 2:1-3a ASV)

In the swiftly changing currents of life, it is all too easy to drift away from the secure anchor of hope, “which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil” (Heb 6:19).

Let us explore five guiding principles from the book of Hebrews that can help us avoid spiritual drift and ensure our steadfastness in the faith.

The first one is found in Hebrews 6:11, “And we desire that each one of you may show the same diligence unto the fulness of hope even to the end.”

Think of diligence as the steady hand guiding the helm of a ship through treacherous waters. It is not enough to start well; we must persist, with our eyes fixed on the horizon of God’s promises.

Hebrews 4:11 exhorts us, “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” The necessity of constant effort to avoid spiritual shipwreck is a recurring theme (Hebrews 10:22; 12:1). Are we laboring earnestly, or merely drifting along?

Reading and studying the Bible is the second way we will be able to remain on course, avoiding drift. The writer reminds us, “For the word of God is quick, and powerful, and sharper than any twoedged sword” (Heb 4:12). To avoid drift we must become skilled in the word. Hebrews 5:12-6:8 reveals the peril of spiritual immaturity and the dire consequences of neglecting the deeper teachings of Christ. Is our Bible a well-worn map or an unused artifact?

Another aid in avoiding drift is imitation which calls us to follow the examples of those who have walked the path of faith before us. Hebrews 6:12 instructs us to be “followers of them who through faith and patience inherit the promises.” We should emulate the faithful who have demonstrated unwavering trust in God. Consider the heroes of faith outlined in Hebrews 11. Their lives serve as beacons, illuminating the way for us to follow. By imitating their faith and perseverance, we reinforce our commitment to Christ. Whose shipping lane are we following today? (1Cor 11:1; 3John 11)

A healthy reverence for God is the fourth in our efforts to maintain our spiritual course. Hebrews 4:1 warns, “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.” Godly fear keeps us vigilant. It reminds us of the gravity of our salvation and the importance of living in a manner worthy of our calling. Does our reverence for God inspire vigilance or apathy?

Finally, we ought to take heed. Taking heed requires self-awareness and caution. Hebrews 3:12 cautions, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” The vigilance of the watchman who stands in the crow’s nest of the ship is akin to the spiritual alertness we must maintain to remain on course. By taking heed, we guard against the drift caused by doubt and sin. Are we watchful or wandering?

Let us heed the wisdom of Hebrews and apply these principles diligently. Through our earnest efforts we anchor our souls firmly in Christ, avoiding the perilous drift that leads away from so great a salvation.

Agape,

Spencer

John 3:16, the greatest verse

The Greatest Being

The verse begins with “FOR GOD.” The verse begins with the greatest being in existence. In Genesis 1:1, we read, “In the beginning, God created the heavens and the earth.” God is the Creator, the Alpha and the Omega, the beginning and the end. John 1:1-3 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” Job 38-41 presents a majestic depiction of God’s power and wisdom. Our faith rests upon the foundation of this greatest being, who is sovereign over all creation.

The Greatest Thing

Next, we see the greatest thing: “SO LOVED.” God is love. In 1Corinthians 13:13, we learn that “the greatest of these is love.” 1John 4:8 declares, “He that loveth not knoweth not God; for God is love.” God’s love is unparalleled and incomprehensible. It is a love that is willing to sacrifice, a love that seeks the well-being of others. It is the greatest thing because it defines the actions of the greatest being.

The Greatest Number

“THE WORLD.” This phrase encompasses the greatest number: the entire world. God’s love is not limited to a select few but extends to every person on this earth. 2Peter 3:9 states, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 1Timothy 2:4-6 reinforces this by saying, “Who will have all men to be saved, and to come unto the knowledge of the truth.” 1John 2:2 confirms that “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” The greatest number shows the expanse of God’s love. God is not a respecter of persons (Rom 2:11).

The Greatest Gift

“THAT HE GAVE HIS ONLY BEGOTTEN SON.” In this we see the greatest gift. Ephesians 2:8 reminds us that “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Hebrews 2:9 tells us, “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” 2Corinthians 9:15 exclaims, “Thanks be unto God for his indescribable gift!” The greatest gift (grace) is God’s own Son, given for the redemption of mankind.

The Greatest Faith

“THAT WHOSOEVER BELIEVETH IN HIM.” This phrase highlights the greatest faith. Jesus declares in John 8:24, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” Hebrews 3:18-19 warns of the consequences of unbelief as seen through disobedience, while Hebrews 11:6 teaches that “without faith it is impossible to please God.” The greatest faith is an active belief in Jesus Christ as the Son of God and the Savior of the world (James 2:14-26).

The Greatest Loss

“SHOULD NOT PERISH.” The greatest loss is the eternal separation from God. While any can be saved, the bible tells us that not all will obey the Gospel (Matt 7:24-29; 2Thess 1:8-9). Matthew 25:46 warns of “everlasting punishment,” and John 5:29 speaks of those who will “resurrection of damnation.” The story of the rich man and Lazarus in Luke 16:19-31 vividly portrays the torment of those who perish. 2Corinthians 5:10 reminds us that “we must all appear before the judgment seat of Christ.” The greatest loss is the eternal consequence of rejecting God’s gift of salvation.

The Greatest Difference

“BUT.” While all may be saved, some won’t obey the gospel. “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9). Some will hear, but not do; “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Matt 7:24-27). Many may confess Jesus as Lord and Savior, but not do what He says, “And why call ye me, Lord, Lord, and do not the things which I say” (Luke 6:46)?

The Greatest Blessing

“HAVE EVERLASTING LIFE.” Finally, we come to the greatest blessing. 1Thessalonians 4:13-18 describes the hope of the resurrection and the promise of eternal life with Christ. Everlasting life is the ultimate blessing, the fulfillment of God’s promise to those who believe.

John 3:16 is a verse that reveals to us the greatest being, the greatest thing, the greatest number, the greatest gift, the greatest faith, the greatest loss, and the greatest blessing. Let us hold fast to this truth, share it with others, and walk in the light of God’s incredible love and grace.

Agape, Spencer

Do we TRUST Jesus?

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4).

In Mark chapter six we see several scenes of varying levels of faith. Part of faith involves trust.

Jesus Rejected in Nazareth                               (Mark 6:1-6)

Sending Out the Twelve Apostles                    (Mark 6:7-13)

Herod’s Perplexity about Jesus                        (Mark 6:14-16)

John the Baptist Beheaded                               (Mark 6:17-29)

Feeding the Five Thousand                             (Mark 6:30-44)

Jesus Walks on Water                                      (Mark 6:45-52)

Healing in Gennesaret                                     (Mark 6:53-56)

Mark’s gospel may be the shortest of the four, but what it contains is of great help to us in our faith.

Let us take a glimpse at these scenes of trust.

In the first scene we find Jesus teaching in His own country and among His own people. Although many were astonished at His teaching, His wisdom, and His mighty works, they were offended at Him. His own people rejected Him. Now that’s astonishing!

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages, teaching” (Mark 6:4-6).

The next 3 scenes show differing levels of faith during times of uncertainty. The 12 apostles being sent out to preach, “And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse” (v8). Then we see Herod’s perplexity about the identity Jesus, (14-17). The third is in the events leading to the death of John the baptizer at the birthday banquet for Herod, (18-29). From these we see faith, uncertain faith, and great faith.

Following these we come to another kind of banquet called the feeding of the 5,000 (30-44). This began with banquet of spiritual food because of the compassion of Jesus. Faith involves knowledge. Then Jesus is urged to send them away to go find physical food. He tells the 12, “Give ye them to eat.” Here we see another side of their faith when they say, “Shall we go and buy two hundred pennyworth of bread, and give them to eat?” Remember, they had just returned excitedly from preaching without any provisions.

The last scenes of faith are times of trouble. One a storm, the last the sick of Gennesaret (45-56; cf Matt 14:27-33). In the storm, after Jesus had sent the 12 away in boats, He comes to them walking on the water. It’s here that Peter wants confirmation by being allowed to walk on the water also. Peter indeed is able to walk on the water, but places his eyes on the storm, starts to fear, and begins to sink. “O thou of little faith, wherefore didst thou doubt?”

When they arrive at the shore we see an exact opposite response from the first of this chapter. “And when they were come out of the ship, straightway they knew him, And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.”

Agape,

Spencer

This is part 6 of a series called Preaching through Mark.

From Milk to Meat, Heb 5:12-6:2

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Heb 5:12-6:2).

In the book of Hebrews, the writer admonishes believers to progress from the foundational principles of the doctrine of Christ towards spiritual maturity, (Heb 5:12-14).

Believers are likened to infants who require milk, unable to digest the deeper truths of the gospel. Instead, they are urged to embrace the “strong meat” of the Word, reserved for those who are mature and spiritually discerning. The writer then lists 6 foundational principles that believers are to be building upon.

The first principle is repentance from dead works. Galatians 5:19-26 underscores the contrast between the works of the flesh and the fruit of the Spirit, emphasizing the need for genuine repentance and fruits worthy of repentance.

The next is faith toward God, which is central to the doctrine of Christ. This faith is not merely intellectual assent but a deep-seated trust in the character and promises of God. Without faith it is impossible to please God. (Heb 11:6). Believers are commanded to add to their faith (2Peter 1:5-11).

The third is the doctrine of baptisms which encompasses various forms of baptism, including water baptism and baptism in the Holy Spirit. Hebrews 9:10 references the ceremonial washings prescribed in the Old Testament law, while Ephesians 4:4-6 emphasizes the unity of believers through the one baptism in Christ. Believers are called to understand the significance of water baptism as the moment one’s sins are washed away and marks the beginning of a new life in Christ (Acts 2:38; 8:35-39; 22:16; Rom 6:3-4).

Next is the laying on of hands which has 3 forms in the NT Apostolic age of the church; the impartation of spiritual gifts, in healing the sick, and commissioning for ministry. Acts 8:17 shows through the laying on of the Apostles’ that the Holy Spirit was given, while Acts 6:6 and Acts 13:3 shows the ordination of individuals for service in the early church. Believers today are only able to practice the ordination of men to the work of the ministry.

Fifth is the resurrection of the dead which is a foundational truth of the Christian faith, affirming the hope of eternal life. Scriptures such as Matthew 22:23 and 1Corinthians 15:12-19 underscore the reality of resurrection and its implications for believers. Acts 17:32 shows how the resurrection is a stumbling block for unbelievers. As followers of Christ, believers are called to live in light of eternity, knowing that death is not the end but the beginning of a glorious new existence in Christ (1Thess 4:13-18).

Finally, believers are reminded of the reality of eternal judgment, wherein every person will give an account for their actions. Matthew 25:26 and Mark 9:41-50 emphasize the seriousness of sin and its consequences. Believers are called to live in reverence and obedience to God, knowing that we must all appear before the judgment seat of Christ (2Cor 5:10-11a).

The doctrine of Christ is not merely a set of beliefs to be acknowledged but is foundational truth from which we are expected to grow & mature, and become effective citizens in the Lord’s Kingdom. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2Pet 3:18).

Agape,

Spencer

This article is part 3 of a series titled, God’s Moral Law. click here for part one.

You are invited to visit one of our services in Borger Texas. Here is a link to information about finding a church, who we are, and why we’re different.

Let’s Talk about Jesus, the Eternal Life Giver

“Thou hast the words of eternal life.”

The statement above is one of the most significant realizations a person can make. (John 6:68)

There are 3 life questions that many folks ask about life…

Where are we from?

Why are we here?

Where are we going?

To answer these questions, one needs a divine source. Jesus is the answer to these questions, and His written word is where we will find His answers.

Let’s see how Jesus is the answer to the question of where we are going.

He has the words of ETERNAL LIFE.

There are some 30 specific references in the New Testament to “ETERNAL LIFE.” It seems to this writer that this holds some significance.

Jesus said, “Take my yoke upon you, and LEARN OF ME; for I am meek and lowly in heart: and ye shall find rest unto your souls.” (Matt 11:29) The context of this verse is about learning. “HEARING” is another way the Bible says the same thing. “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:” (Mat 7:24). These verses clearly teach there is individual responsibility to Hear & LEARN. Some would have you believe that we’re unable to do either except miraculously. UNTRUE! We are all called by the Gospel message. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” (2Thess 2:14).

Paul wrote to Timothy to remind Saints to “Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth” (2Tim 2:15 ASV). The discourse of Jesus in John 6:26-68 is all about believing and learning of Christ. “I am the living bread which came down out of heaven” (John 6:51). Compare this to what Jesus said to the Devil, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matt 4:4).

The beginning of attaining Eternal Life is LEARNING.

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Matthew 7:24-29 is a link in the chain connecting the first action with the next; we must be INVOLVED in doing the things that we’ve LEARNED. We’re involved by obeying the commands of God. “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

The clear teaching by Jesus here, and in other places (cf. Phil 2:12), is that the INDIVIDUAL is responsible to LEARN & get INVOLVED in his own salvation. “Save yourselves from this untoward generation.” (Acts 2:40b). In the immediate context of this verse, they LEARNED to be baptized in the name of Jesus. “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Acts 2:41).

James wrote under the influence of the Holy Spirit, “But be ye doers of the word, and not hearers only, deluding your own selves. For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing” (James 1:22-25).

Eternal Life is for those INVOLVED people that obey.

—-

When we write articles like this some will often decry “LEGALISM” or say that we’re working our way into heaven. Nothing of the sort is being said. Obedience to the will of God is FAITH (Heb 11:6). We trust that God will do what He promises for those that obey Him. God works through our faith. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” (Col 2:12). Eternal Life is for those who are emotionally engaged.

Therefore, that the person striving for Eternal Life must have FAITH from the heart and is not just checking boxes on a list. Jesus said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” (Mat 22:37). He said in another place, “If ye love me, keep my commandments” (John 14:15). And also, “This people honoureth me with their lips, but their heart is far from me.” (Mark 7:6). Those that have Eternal Life in Christ have their whole heart, mind, and soul engaged.

Eternal Life is for those that have FAITH.

—-

It then stands to reason that as a person LEARNS, is INVOLVED, this person must FINISH what he began. “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” (Luke 14:28) The clear teaching here, and other places (cf. John 15:1-6; Rom 11:21), is that there’s no such thing as “once saved, always saved.” The Hebrew writer warned, “but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end” (Hebrews 3:6).

Eternal Life is for those that ENDURE to the end.

Agape,

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger, Tx.

This is part of a series of articles about reasons to Talk About Jesus.

GRACE is the means to ESCAPE

GRACE gives us the means to escape from the penalty of our sin.

Eph 1:7-9 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:


Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Without acting on the GRACE that has been given, we shall not escape.

Heb 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Ro 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

GRACE, FAITH, WORKS is the first part in this five part series.

The Franklin & Juniper st church of Christ invites you to visit during one of their services.

GRACE is in Christ

Christ is the object of Grace. Without His blood there is no grace.

Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

CHRIST is the object of Grace…

He was CRUCIFIED for us. John 3:16

We were redeemed with HIS BLOOD. 1Peter 1:18-19

He is the RESURRECTION from the dead. John 11:25

He is the IMAGE of the INVISIBLE God. Col 1:15

His SACRIFICE is the one and only sacrifice for everyone. Heb 10:12

He TASTED death for everyone. Heb 2:9

Click here for the first article in the series on GRACE.

GRACE is ACCESS to Salvation

what is GRACE?

IN the first article on GRACE, we learned that it is the Gift of God through faith.

the GRACE of God is a gift, and it can either be RECEIVED or REJECTED.

Grace is a gift of God that provides ACCESS to salvation.

Romans 5:2 KJV

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Eph 2:8-10 tells us it’s a gift.

But what did Paul teach the Ephesians when he first met them?

They HEARD and BELIEVED the gospel.

Ephesians 1:13 KJV

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

They continued to CONFESS and bring forth fruits worthy of REPENTANCE.

Acts 19:18-19 KJV

And many that believed came, and CONFESSED, and SHEWED their deeds. [19] Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. (cf. Acts 20:20-21)

They were BAPTIZED into Christ.

Acts 19:2-5 KJV

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. [3] And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. [4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. [5] When they heard this, they were baptized in the name of the Lord Jesus.

So yes, they were saved by GRACE because by grace through faith we’re given ACCESS to the gospel which is the means of salvation.

What will you do with this GRACE?

Would you like to know more about how to ACCESS His GRACE?

Here is part four in this series on GRACE.

GRACE can be Received or Rejected

IN the prior article on GRACE, we learned that it is the Gift of God through faith.

the GRACE of God is a gift, and it can either be RECEIVED or REJECTED.

Received

Titus 2:11-12 For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Rejected

Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

What shall you do with God’s Gift of GRACE?

Are you seeking to better understand God’s Grace and his word?

Send me a message and we can have a home Bible study in person or have one sent to you.

Click here to read part three, by Grace we have ACCESS to salvation.