No Ghosts, Zombies, or Draculas: The Bible’s Rejection of Wandering Spirits and Unfinished Tasks
The Bible, throughout both Old and New Testaments, offers no support for the chilling tales of disembodied spirits, zombies, demons, or Dracula-like undead haunting the earth or lingering to complete unfinished business. Pop culture, from gothic novels to Hollywood horror, profit on such fears, but Scripture is clear: human work, including obeying the gospel, must be done in life, and death leaves no room for wandering souls or monstrous transformations. The complete absence of evidence for these ideas calms our fears of death with the urgency of living faithfully now.
The Bible consistently teaches that our work, including spiritual obedience, is confined to this life. Ecclesiastes 9:10 in the Old Testament urges, “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” This verse shuts the door on the idea of ghosts lingering to finish unresolved tasks. The New Testament echoes this urgency, particularly in obeying the gospel. In 2Corinthians 6:2, Paul writes, “Behold, now is the accepted time; behold, now is the day of salvation.” There’s no biblical hint of posthumous chances to complete spiritual work or haunt the earth as spirits to punish the living. Ghostly tales of unresolved business are purely fictional, not rooted in Scripture.
The notion of humans becoming zombies or undead creatures like Dracula also finds no place in the Bible. Dark tales of vampires rising from graves or mindless corpses are absent from both Testaments. Instead, Scripture portrays death as final for human endeavors, under God’s authority. Psalm 146:4 states, “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” This leaves no room for undead transformations. The language of the Bible never states, hints, nor has examples of humans becoming cursed, vampiric beings. The Bible’s silence on such horrors confirms they are literary inventions, not divine truth. There is one biblical account of a deceased man wishing someone could go back to warn his family, but they could not (Luke 16:19-31). If haunting to complete unfinished business was possible, that would have been a great time for Jesus to tell us about it.
Likewise, the idea of humans becoming demons lacks evidence. The New Testament distinguishes demons as separate spiritual entities, not transformed human souls (demon possession was limited to the time of Christ to demonstrate His deity and power, and to affirm the authority of the apostolic age in the first century). Scripture never suggests that people risk becoming demonic after death. What are called “demons” in the Bible are known to be fallen angels, distinct from humans, who followed Satan in his rebellion against God (e.g., Rev 12:9; Luke 10:18).
The Bible’s clear message is that life is the time to obey the gospel and complete our work, with no provision for ghosts, zombies, or Draculas. Death ends our work on earth, but God’s word holds no terrors if we obey the gospel and live faithfully starting today.
Agape
PS; this also means that we shouldn’t wait until death or the judgment to find out if we’re saved. We can know from God’s word today. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men;” (2Cor 5:10-11a)
The Bible presents the children of Abraham, specifically the twelve tribes of Israel, as God’s chosen people, selected for a divine purpose: to bring forth the Messiah, Jesus Christ, through whom all nations would be blessed. This narrative weaves through the Old and New Testaments, showing the progression from the Law of Moses to the New Covenant in Christ, culminating in the universal call to become God’s chosen through faith and obedience to the Gospel.
The Chosen People and the Promise. God’s covenant with Abraham (Genesis 12:1-3) established his descendants as the vehicle for His redemptive plan. Through Abraham’s seed—ultimately Christ (Galatians 3:16)—all nations would be blessed. The twelve tribes of Israel, descending from Abraham through Isaac and Jacob (Genesis 17:19; 35:10-12), were chosen to preserve God’s covenant, carry His oracles, and prepare the world for the Messiah. Deuteronomy 7:6-8 emphasizes that Israel’s election was not due to their merit but God’s love and faithfulness to His promise.
The Purpose of the Law of Moses. The Law of Moses, given to Israel at Sinai (Exodus 19-20), served as a tutor to lead humanity to Christ (Galatians 3:24-25). It revealed God’s holiness, exposed human sinfulness (Romans 3:20), and provided a framework for Israel’s covenant relationship with God. The Law included moral, ceremonial, and civil commands, pointing to Christ through types and shadows (Hebrews 10:1). For example, the Passover lamb (Exodus 12) prefigured Christ’s sacrificial death (1 Corinthians 5:7). However, the Law was temporary, unable to justify or remove sin permanently (Hebrews 7:19; 10:4). Its purpose was to prepare Israel—and the world—for the coming of the Messiah.
Fulfillment in Christ and the New Covenant. With Christ’s death, burial, and resurrection—the Gospel (1 Corinthians 15:1-4)—the Law of Moses was fulfilled and abrogated (Colossians 2:14; Hebrews 8:6-13). Jesus, as the promised seed of Abraham (Galatians 3:16), accomplished what the Law could not: justification and reconciliation with God (Romans 5:1-2). The New Covenant, established through His blood (Matthew 26:28), replaced the Old Covenant, making salvation accessible to all—Jew and Gentile—through faith in Christ (Romans 10:12-13). The Great Commission (Matthew 28:18-20) commands the spread of this Gospel to all nations, inviting everyone to obey Christ’s doctrine (2 John 1:9).
Paul expresses his heart for Israel’s salvation in Romans 10:1, noting their zeal for God but lack of knowledge about the righteousness that comes through faith in Christ (Romans 10:3-4). The Law’s purpose was fulfilled in Christ, and now all who believe—whether Jew or Gentile—are justified by faith (Galatians 3:26-29).
The Saints as the Chosen People. Under the New Covenant, the “chosen people” are no longer defined by ethnicity but by faith and obedience to the Gospel. 1 Peter 2:9 describes believers—Jew & Gentile—as a “chosen generation, a royal priesthood, a holy nation,” echoing Israel’s calling in Exodus 19:5-6 but now applied universally to the church. Anyone who obeys the Gospel by faith (Romans 1:16; Acts 2:38) becomes part of this spiritual Israel, grafted into God’s family (Romans 11:17-24). The saints, through Christ, inherit the promises made to Abraham (Galatians 3:29).
The twelve tribes of Israel were chosen to bring Christ into the world, with the Law of Moses guiding them toward this purpose while exposing humanity’s need for a Savior. Christ’s Gospel fulfilled and replaced the Law, opening salvation to all who obey Him by faith. The saints, as God’s new chosen people, reflect His redemptive plan: a universal call to become His own through the New Covenant, demonstrating His grace and power to save.
HOW IS ISRAEL SAVED TODAY?
Israel (and everyone else) is saved not by the Law of Moses but by the Law of Christ under the New Covenant. The fulfillment of Jeremiah 31:31-34, as affirmed in Hebrews 8, establishes that salvation for Israel—and all people—comes through faith and obedience to the Gospel of Christ.
Salvation Through the Law of Christ.
Since Pentecost, when the New Covenant was inaugurated with the outpouring of the Holy Spirit (Acts 2:1-4), salvation for Israel (and all nations) is through the Law of Christ, which is the Gospel—the message of His death, burial, and resurrection (1 Corinthians 15:1-4).
The Bible is clear:
Faith and Obedience to the Gospel: Romans 10:9-13 states that salvation comes by confessing Jesus as Lord and believing in His resurrection, with “no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.” Acts 2:38, preached to Jews on Pentecost, commands repentance and baptism in Jesus’ name for the forgiveness of sins, resulting in 3,000 Jews being saved (Acts 2:41). This marks the beginning of salvation under the Law of Christ.
The New Covenant Fulfilled: Jeremiah 31:31-34 promised a new covenant with Israel, where God would write His law on their hearts and forgive their sins. Hebrews 8:6-13 declares this fulfilled in Christ, who is the “mediator of a better covenant.” His sacrifice replaced the Old Covenant (Hebrews 8:13), making the Gospel the means of salvation for all, including Israel.
The Law of Christ: Galatians 6:2 refers to “the law of Christ” as the guiding principle for believers. This involves faith working through love (Galatians 5:6), obedience to Christ’s commands (John 14:15), and adherence to His doctrine (2 John 1:9). For Israel, this means accepting Jesus as the Messiah and obeying His Gospel, as seen in the Jewish believers of the early church (Acts 2:41; 6:7).
The Law of Moses Abrogated.
(Abrogated: To annul by an authoritative act; to abolish by the authority of the maker or his successor; To put an end to; to do away with.)
The Law of Moses, given to Israel at Sinai (Exodus 19-20), is no longer the means of salvation:
Fulfilled and Replaced: Jesus fulfilled the Law (Matthew 5:17-18), and His death on the cross abolished it as a system of justification (Colossians 2:14; Ephesians 2:15). Hebrews 10:9 states that Christ “takes away the first [covenant] that He may establish the second.” The Law’s sacrifices and ordinances could not perfect or justify (Hebrews 10:1-4; Galatians 3:10-13).
A Tutor to Christ: Galatians 3:24-25 explains that the Law was a “tutor to bring us to Christ,” but “after faith has come, we are no longer under a tutor.” For Israel, the Law pointed to the Messiah, but since His coming, salvation is through faith in Him, not the Law’s works (Romans 10:4).
Inability to Save: Acts 15:10-11, in the context of Jewish believers, affirms that neither Jews nor Gentiles are saved by the Law, which was a “yoke” they could not bear. Instead, “through the grace of the Lord Jesus Christ we shall be saved.”
Israel’s Salvation Today.
Since Pentecost, Jews (Israel) are saved by:
Hearing and Believing the Gospel: Romans 10:17 says faith comes by hearing the word of Christ. Jews must believe Jesus is the Messiah, as Peter proclaimed to Israel (Acts 2:36).
Repentance and Baptism: Acts 2:38 applies to Jews, as seen in the mass conversions at Pentecost. Baptism in Jesus’ name unites Jews and Gentiles with Christ (Galatians 3:27-29).
Ongoing Faithfulness: Like all believers, Jews must abide in Christ’s doctrine (2 John 1:9) and remain faithful (Hebrews 3:14). The remnant of Israel saved today includes Jews who obey the Gospel, such as the apostles and early disciples (Romans 11:5).
The Remnant and Future Hope.
Romans 11:5 speaks of a “remnant according to the election of grace” among Israel, saved by faith in Christ, as exemplified by Jewish believers in the New Testament (e.g., Acts 21:20). While Romans 11:26 anticipates a future time when “all Israel will be saved,” this does not imply salvation apart from the Gospel. The context (Romans 11:23-27) suggests Israel’s salvation comes through faith in Christ, aligning with the New Covenant promise of Jeremiah 31:31-34, fulfilled in Christ’s blood (Hebrews 8:8-12; Matthew 26:28).
Conclusion.
Since Pentecost, Israel is saved through the Law of Christ—the Gospel—not the Law of Moses, which was fulfilled and abrogated (Hebrews 8:13; Colossians 2:14). The New Covenant, promised in Jeremiah 31:31-34 and established through Christ (Hebrews 8:6), requires Jews to believe in Jesus as Messiah, repent, and be baptized (Acts 2:38; Romans 10:9-13). The remnant of Israel today, like all believers, enters God’s chosen people (1 Peter 2:9) by faith and obedience to the Gospel, fulfilling God’s redemptive plan through the eternal covenant of Christ.
In Colossians 2, Paul issues a powerful warning to believers: “Stop letting people disqualify you” (Colossians 2:18). He urges the church to stand firm against deceptive influences that threaten to lead them astray from the truth of Christ. Paul identifies four types of false teachers, each with distinct tactics that remain relevant today. By understanding these dangers, we can guard our faith against those who distort the gospel.
1. Enticing Speech (Colossians 2:4-7)
False teachers often wield persuasive language to deceive. Paul warns against those who use “enticing words” to sway believers (Colossians 2:4). This tactic echoes Romans 16:18, where smooth talk and flattery manipulate the unsuspecting, and Ephesians 4:14, which describes cunning words that toss believers like waves. In our digital age, TikTok influencers, online preachers, and charismatic personalities can charm audiences with polished rhetoric, much like Satan’s subtle deception in Genesis 3 and Matthew 4. These voices may sound convincing, promising quick spiritual fixes or worldly success, but they often lead away from Christ’s sufficiency. Believers must root themselves in the truth of Scripture, as Paul encourages in Colossians 2:6-7, to discern and resist such deception.
2. Traditions of Men and the World (Colossians 2:8-10)
Another group of false teachers promotes human traditions and worldly philosophies over Christ’s authority. Paul cautions against being captivated by “philosophy and empty deceit, according to human tradition” (Colossians 2:8). Jesus confronted similar issues in Matthew 15:2, where religious leaders prioritized their traditions over God’s commands. Today, this manifests in appeals to “the way we’ve always done it” or the approval of experts, organizations, or governments. Philosophies like those Paul encountered in Acts 17 (stoicism, epicureanism, or modern ideologies) can subtly infiltrate the church. These traditions and ideas may seem appealing, but they lack the fullness of Christ, who is “the head of all rule and authority” (Colossians 2:10). Believers must test every teaching against the gospel, rejecting what elevates human wisdom over divine truth.
3. Judgments About the Old Law (Colossians 2:16-17)
Paul also warns against those who judge believers based on adherence to the Old Testament law, such as dietary rules or festivals (Colossians 2:16). Romans 14:2-3 and Galatians 4:10 highlight the danger of imposing outdated regulations, while Hebrews 8:13 declares the old covenant “obsolete.” False teachers may pressure Christians to follow Old Testament practices, claiming they are essential for righteousness (see Acts 15). Yet, Paul emphasizes that these are mere “shadows” of Christ, the true substance (Colossians 2:17). Some modern churches continue to impose the Law of Moses upon people. Why return to the shadows when the true Light has come into the world?
4. Puffed-Up Wisdom and Will Worship (Colossians 2:18-23)
The final type of false teacher Paul warns against is those who promote self-made spirituality and “puffed-up” wisdom (Colossians 2:18). These individuals boast of esoteric knowledge or mystical experiences, such as worshipping angels or embracing strange beliefs like sun gods or witchcraft. Paul describes such practices as “self-imposed worship” and “false humility” (Colossians 2:18, 23), which appear spiritual but lack true substance. Romans 6:3-6 and Ephesians 2:15 emphasize that believers are freed from such elemental principles through Christ’s death and resurrection. Paul warns against turning to weak and worthless spiritual systems. Today, this might look like New Age mysticism, occult practices, or prideful claims of exclusive spiritual insight. These teachings inflate human ego rather than exalting Christ, who alone is sufficient (Colossians 2:10). Paul urges believers to reject such distractions and cling to the gospel’s simplicity.
Guarding Against Deception
The common thread among these false teachers is their attempt to disqualify believers by shifting focus from Christ’s all-sufficient work. Whether through persuasive speech, human traditions, Old Testament practices, or puffed-up mysticism, they undermine the gospel’s power. Colossians 2 reminds us that Christ is the fullness of God, in whom all wisdom and knowledge reside (Colossians 2:3, 9-10). Believers are complete in Him, needing no additional rituals or philosophies to earn God’s favor.
In our modern context, these warnings are strikingly relevant. Social media amplifies enticing voices, from influencers peddling self-help spirituality to charismatic leaders pushing personal or mystical agendas. Cultural traditions (like prioritizing societal norms or “expert” consensus over biblical truth) can subtly erode faith. The Law of Moses persists in churches that impose Old Testament rules, while puffed-up wisdom appears in trendy spiritual fads that promise enlightenment apart from Christ.
To avoid being disqualified, believers must remain rooted in Christ (Colossians 2:6-7). This means immersing ourselves in Scripture and testing every teaching against God’s Word. Assembling with other believers provides accountability, helping us stay anchored in truth. Prayer is also vital, as we seek God’s wisdom in matters of truth.
Paul’s exhortation in Colossians 2 is a reminder for vigilance. False teachers will always arise, but we are not defenseless. By holding fast to Christ as our head, we can stand firm against enticing words, worldly traditions, Old Testament judgments, and prideful spirituality. Let us walk in the freedom and fullness of Christ, rejecting anything that seeks to disqualify us from the truth of His gospel.
Missing the gospel isn’t just a minor misstep, it’s a choice with eternal consequences. The New Testament lays out what’s on the line when we turn away from God’s call to follow Jesus. It’s not about fear-mongering or guilt-tripping anyone; it’s about understanding the weight of our decisions. What’s really at risk for missing out on the Gospel of Christ?
First, salvation itself hangs in the balance. Hebrews 5:8 tells us Jesus learned obedience through suffering, becoming the source of eternal salvation for those who obey Him. Disobeying the gospel means rejecting the only path to being made right with God. Look at John 3:36 “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” Acts 4:12 hammers it home: there’s no other name under heaven by which we can be saved. And Romans 10:16 ties belief and obedience together, showing that refusing to obey the gospel is like shutting the door on God’s grace. Salvation isn’t a free pass; it’s a response to Jesus’ sacrifice.
Next, there’s treasure in heaven. Matthew 6:19-20 urges us to store up treasures in heaven, not on earth, where moth and rust destroy. Disobeying the gospel means chasing fleeting, earthly rewards instead of eternal ones. Colossians 3:2 pushes us to set our minds on things above, not earthly things. And 1 Timothy 6:17 encourages us not to place our trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. Ignoring the Gospel risks a life spent on what fades away.
Then there’s the danger of apostasy; falling away from faith. Galatians 4:11 shows Paul’s fear that his work among the Galatians might be in vain if they turn from the gospel. Hebrews 6:4-6 warns of the impossibility of renewing repentance in those who fall away after receiving the truth. 2 Peter 2:20-21 paints a grim picture of those who know Jesus but return to the world, saying it’s worse than never knowing at all. And 1Timothy 4:1 speaks of some abandoning faith in later times. Ignoring the gospel can lead to a slow drift or outright rejection of the truth we once held.
Kingdom citizenship is also at stake. Colossians 1:13 says God has rescued us from darkness and brought us into His Son’s kingdom. Disobeying the gospel means missing out on that transfer. Ephesians 2:19 calls believers fellow citizens with God’s people, no longer strangers. Philippians 3:20 declares our citizenship is in heaven, where we await Jesus. And Luke 22:29-30 promises a place in God’s kingdom for those who follow Him. Rejecting the gospel keeps us outside this family, this home God offers.
Finally, eternal life itself is on the line. Matthew 7:13-14 describes the narrow gate leading to life and the wide road to destruction. Disobedience chooses the latter. John 5:28-29 warns that those who’ve done evil face a resurrection to judgment. Romans 6:23 contrasts the wages of sin, death, with the gift of eternal life through Jesus. And 1 John 5:11-12 makes it clear: eternal life is in the Son, and without Him, we don’t have it. Missing the gospel risks an eternity apart from God.
So, what’s at stake? Everything—our salvation, our eternal reward, our steadfastness, our place in God’s kingdom, and life itself. The gospel isn’t just good news; it’s a call to choose wisely, to live for what lasts.
Far from a mere ritual, BAPTISM is a divinely ordained step that aligns believers with Christ’s redemptive work. Through baptism, individuals experience a cleansing of sins, union with Christ’s church, salvation, and an inheritance as heirs of God’s promises.
1. Washing Away Our Sins
Baptism serves as a divine act of cleansing, washing away the stain of sin. In Acts 22:16, Ananias urges Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” This passage emphasizes baptism’s role in cleansing the believer’s conscience before God. Similarly, Acts 2:38 declares, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Here, baptism is linked directly to the remission of sins and the reception of the Holy Spirit. Additionally, Matthew 26:28 connects the concept of forgiveness to Christ’s sacrifice: “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Baptism, therefore, is the moment when a believer appropriates the forgiveness secured by Christ’s blood. Supporting this, Ephesians 5:26 describes Christ sanctifying the church “by the washing of water with the word,” reinforcing baptism’s cleansing power.
2. Added to the Church That Christ Built
Through baptism, believers are united with the body of Christ, the church He established. Acts 2:47 states, “And the Lord added to their number day by day those who were being saved.” This follows the account of 3,000 souls being baptized and added to the church after Peter’s sermon (Acts 2:41). Baptism is the entry point into Christ’s church, as seen in 1 Corinthians 12:13: “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.” This passage highlights the unity of believers in the church through baptism. Additionally, Colossians 1:18 affirms Christ as “the head of the body, the church,” underscoring that baptism incorporates individuals into this divine institution, built by Christ Himself (Matthew 16:18).
3. Saved Through Baptism
Baptism is intricately tied to salvation, as it is the moment when a believer’s faith is actualized in obedience to God’s command. 1 Peter 3:21 explicitly states, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.” This verse clarifies that baptism is not a mere physical cleansing but a spiritual act that appeals to God for salvation. Mark 16:16 further supports this: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” The connection between baptism and salvation is also evident in Romans 6:3-4, which describes believers being “baptized into his death” and raised to “walk in newness of life,” symbolizing the transformative power of baptism in securing salvation.
4. Becoming Heirs of Abraham
Baptism establishes believers as heirs of the promises made to Abraham, uniting them in God’s covenant family. Galatians 3:27-29 explains, “For as many of you as were baptized into Christ have put on Christ… And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Through baptism, believers become part of the spiritual lineage of Abraham, inheriting the blessings of God’s covenant. Romans 4:16 reinforces this, stating that the promise to Abraham comes “to the one who shares the faith of Abraham, who is the father of us all.” Additionally, Ephesians 3:6 affirms that through the gospel, Gentiles are “fellow heirs” with Israel, a reality actualized in baptism as believers are incorporated into Christ’s body.
5. Putting on Christ
In baptism, believers clothe themselves with Christ, taking on His identity and righteousness. Galatians 3:27 declares, “For as many of you as were baptized into Christ have put on Christ.” This vivid imagery portrays baptism as the moment when a believer is enveloped in Christ’s nature. Romans 13:14 echoes this, urging believers to “put on the Lord Jesus Christ,” a process initiated at baptism. Colossians 3:9-10 further supports this idea, describing believers as having “put off the old self with its practices and… put on the new self,” a transformation that begins with baptism’s symbolic burial and resurrection (Colossians 2:12).
6. Becoming a Disciple of Christ
Baptism marks the beginning of a life of discipleship, as believers commit to following Christ. Matthew 28:19 commands, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the initiatory step in making disciples, signifying a public commitment to Christ’s teachings. Acts 8:12 illustrates this: “But when they believed Philip as he preached good news… they were baptized, both men and women,” showing that baptism follows belief and marks the start of discipleship. John 3:5 further emphasizes baptism’s role in entering the kingdom of God: “Unless one is born of water and the Spirit, he cannot enter the kingdom of God,” linking baptism to the disciple’s journey of faith.
Baptism is far more than a symbolic act; it is a transformative moment in the believer’s life, rich with spiritual significance. Through baptism, sins are washed away, believers are added to Christ’s church, salvation is received, the promises to Abraham are inherited, Christ is put on, and a lifelong journey of discipleship begins. These truths, grounded in Scripture, underscore baptism’s ESSENTIAL role in the Christian faith.
In Matthew 25:10, within the parable of the ten virgins, Jesus declares, “And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.” This vivid imagery underscores a sobering truth: opportunities for salvation and readiness have limits. The shutting of the door represents finality, a point of no return in our spiritual journey. How, then, is this door shut in practical application? Scripture reveals four key ways that the door becomes shut.
First, death is a closed door. Hebrews 9:27 states, “It is appointed for man to die once, and after that comes judgment.” Life is the season for repentance and faith, but death ends that opportunity, once life ends, the opportunity for repentance ceases. The parable’s foolish virgins, unprepared when the bridegroom arrived, mirror those who delay repentance, assuming time remains. Death seals our choices, shutting the door to further chances to accept God’s grace by obeying the gospel. This urges us to live ready, embracing salvation now, as tomorrow is not promised (2 Corinthians 6:2). Like the foolish virgins who scrambled too late to prepare, those who postpone turning to Christ risk facing eternity unprepared. This reality presses us to act now, (by obeying the gospel through baptism by through faith, Colossians 2:11-12) because no one knows their final hour (James 4:14). Death’s finality demands we live ready.
Second, obstinance toward the Holy Spirit shuts the door. Acts 7:51 warns against resisting the Spirit, who convicts us of sin and guides us to truth (John 16:8). Rejecting the revealed Word (God’s plan for salvation through Christ and call to godliness) hardens the heart. Like Pharaoh, who ignored God’s signs (Exodus 8:15), persistent refusal to heed Scripture’s clear path (John 3:16; Acts 2:38) closes the door to grace. Jesus warned of blasphemy against the Spirit as an unforgivable sin (Matthew 12:31-32), reflecting a willful, persistent refusal to accept God’s way. The foolish virgins’ lack of oil mirrors this neglect, choosing self-reliance over surrender. The foolish virgins’ neglect of oil symbolizes this willful unpreparedness, choosing self over surrender to God’s Spirit. To keep the door open, we must heed the Spirit’s prompting today through the revealed word in scripture.
Third, refusing to open the door Jesus knocks upon seals our exclusion. Revelation 3:20 declares, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in.” Salvation is a personal choice; Jesus invites, but we must respond. Ignoring His call (through apathy, pride, or worldly distractions) leaves us outside the feast, as the virgins discovered. Scripture laments those who reject God’s invitation (Luke 14:24), underscoring that an unopened heart shuts the door to eternal life. There are several examples of those who turned away from Jesus. The Rich Young Ruler (Matthew 19:16-22). Some of Jesus’ Disciples (John 6:60-66). Answering Jesus now ensures entry.
Fourth, Christ’s return will shut the door finally for all. Matthew 25:31-46 describes the judgment day, when Christ separates the ready from the unprepared. The bridegroom’s arrival in the parable foreshadows this moment, when “the Son of Man comes” unexpectedly (Matthew 24:44). No further chances remain; every soul will account for their faith and deeds (2 Corinthians 5:10). As God shut the ark’s door before the flood (Genesis 7:16), Christ’s return will close salvation’s offer, finalizing destinies. On that day, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” (2Peter 3:10). This compels us to live in readiness, clothed in Christ (Galatians 3:27), faith and obedience.
Matthew 25:10 is a call to vigilance. Death’s certainty, the Spirit’s voice, Jesus’ knock, and Christ’s return all remind us: the door is open now, but not forever. Like the wise virgins, we must prepare (embracing salvation, yielding to God’s Spirit, welcoming Christ, and awaiting His return). Let us act before the door is shut, securing our place at the eternal feast.
“And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.”
This verse records Ananias’ instructions to Saul (later Paul) regarding his conversion. To understand what it means to “call on the name of the Lord,” we must look at how the Bible defines and uses this phrase.
1. Calling on the Name of the Lord Involves Obedience
Acts 22:16 ties “calling on the name of the Lord” directly to baptism, which is the moment when Saul’s sins were washed away. This aligns with Jesus’ own words in Mark 16:16:
“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
Calling on the name of the Lord, then, is not merely a verbal plea but involves obedient action. This is further clarified by Romans 10:13-14:
“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”
Paul, writing later, shows that calling on the Lord’s name requires hearing the gospel, believing, and responding in obedience.
2. Calling on the Name of the Lord Is Not Just Prayer
Some assume that calling on the Lord’s name is merely saying a prayer for salvation, but Scripture does not support this idea. Consider Jesus’ words in Matthew 7:21:
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”
Merely addressing Jesus as Lord does not save—doing His will does. This is consistent with Acts 22:16, where Paul had already been praying (Acts 9:11), yet he still needed to be baptized to wash away his sins.
3. Biblical Examples of Calling on the Name of the Lord
The phrase “call on the name of the Lord” is used throughout Scripture in connection with worship and obedience.
• Genesis 4:26 – “Then began men to call upon the name of the LORD.” This refers to worship and devotion to God.
• Joel 2:32 (quoted in Acts 2:21) – “Whosoever shall call on the name of the Lord shall be delivered.” This was fulfilled in Acts 2, where Peter preached that repentance and baptism in Jesus’ name were necessary for salvation (Acts 2:38).
In Acts 2, the people called upon the Lord by obeying Peter’s command to repent and be baptized. This directly parallels Acts 22:16, where Paul was instructed to do the same.
So what now?
To “call on the name of the Lord” is to appeal to Him for salvation by faithful obedience to His commands. Acts 22:16 shows that Saul (Paul) did this when he was baptized, at which point his sins were washed away. This is consistent with how the phrase is used throughout the Bible—faith in action, not merely words.
“For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” (Mark 8:36-37).
The question of the soul’s worth is one that transcends time and culture, touching the very essence of human existence. Jesus Himself addressed this profound query in Mark 8:34-38 and Matthew 16:24-26, challenging us to consider the eternal value of our souls. Let us explore four pivotal aspects that underscore the immeasurable worth of a soul.
The Soul has great potential.
As living souls, we have much greater potential than all others of God’s creation. Technology, Arts, and Mercy are unique to humans. More than these, we have the potential to become like Christ. “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (1Cor 15:42-44). When we obey the gospel, we look forward to eternal life with our Savior and to see Him as He is, (cf. Rev 22:4).
The Soul Lives Forever
In Matthew 10:28, Jesus admonishes, “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” This declaration underscores the eternal nature of the soul, distinguishing it from our temporal physical bodies. The body may perish, but the soul endures beyond the grave, facing either eternal life or eternal punishment as stated in Matthew 25:46: “And these shall go away into everlasting punishment: but the righteous into life eternal.”
The everlasting nature of the soul is a solemn reminder of its infinite value. Our earthly concerns often distract us from this reality, yet Jesus calls us to prioritize our spiritual well-being. The choices we make in this life have eternal consequences, emphasizing the need for a life aligned with God’s will.
The Soul is Unequal to Creation.
Jesus highlighted the incomparable worth of a soul by pointing to God’s providence over creation. In Matthew 6:26-30, He illustrates His care for the birds and the flowers, reminding us that we are of far greater value: “Are ye not much better than they?” Jesus also said that “the very hairs of your head are all numbered” (Matt 10:30). These passages underscore the unique and cherished place humanity holds in God’s creation.
“I am fearfully and wonderfully made” (Psalm 139:14). This divine craftsmanship reflects the soul’s worth, a masterpiece of God’s creative power. Unlike the rest of creation, the human soul bears a unique value.
The Soul Originates from God.
The soul’s worth is further magnified by its divine origin. Acts 17:29 declares, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” We are not merely physical beings but spiritual offspring of God, created in His image.
Genesis 1:26-27 records God’s decision to create humanity in His likeness, endowing us with attributes that reflect His nature: “And God said, Let us make man in our image, after our likeness.” The Preacher reminds us that at death, “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecc 12:7). The soul’s divine origin and destiny underscore its unparalleled worth, calling us to live in a manner that honors our Creator.
The Soul is Worth the Sacrifice of Christ for Its Salvation.
The ultimate measure of the soul’s worth is found in the sacrifice of Jesus Christ. John 3:16, perhaps the most well-known verse in the Bible, proclaims, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This profound act of love underscores the soul’s value, worthy of the highest price (cf. Rom 5:8-10).
2Peter 3:9 emphasizes God’s desire for our salvation, stating, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” The sacrificial death of Christ on the cross is the ultimate testament to the worth of our souls, offering us redemption and eternal life.
In contemplating the worth of a soul, we must recognize its eternal nature, its unparalleled value in creation, its divine origin, and the supreme sacrifice made for its salvation. As we reflect on these truths, let us heed Jesus’ call in Mark 8:34-38 and Matthew 16:24-26 to deny ourselves, take up our cross, and follow Him. For in doing so, we affirm the immeasurable worth of our souls and align our lives with God’s eternal purpose.
Agape, Spencer
This article is from a series of sermons on the Gospel of Mark. Click here for the list of available articles on the Gospel of Mark.
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
The Greatest Being
The verse begins with “FOR GOD.” The verse begins with the greatest being in existence. In Genesis 1:1, we read, “In the beginning, God created the heavens and the earth.” God is the Creator, the Alpha and the Omega, the beginning and the end. John 1:1-3 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” Job 38-41 presents a majestic depiction of God’s power and wisdom. Our faith rests upon the foundation of this greatest being, who is sovereign over all creation.
The Greatest Thing
Next, we see the greatest thing: “SO LOVED.” God is love. In 1Corinthians 13:13, we learn that “the greatest of these is love.” 1John 4:8 declares, “He that loveth not knoweth not God; for God is love.” God’s love is unparalleled and incomprehensible. It is a love that is willing to sacrifice, a love that seeks the well-being of others. It is the greatest thing because it defines the actions of the greatest being.
The Greatest Number
“THE WORLD.” This phrase encompasses the greatest number: the entire world. God’s love is not limited to a select few but extends to every person on this earth. 2Peter 3:9 states, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 1Timothy 2:4-6 reinforces this by saying, “Who will have all men to be saved, and to come unto the knowledge of the truth.” 1John 2:2 confirms that “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” The greatest number shows the expanse of God’s love. God is not a respecter of persons (Rom 2:11).
The Greatest Gift
“THAT HE GAVE HIS ONLY BEGOTTEN SON.” In this we see the greatest gift. Ephesians 2:8 reminds us that “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Hebrews 2:9 tells us, “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” 2Corinthians 9:15 exclaims, “Thanks be unto God for his indescribable gift!” The greatest gift (grace) is God’s own Son, given for the redemption of mankind.
The Greatest Faith
“THAT WHOSOEVER BELIEVETH IN HIM.” This phrase highlights the greatest faith. Jesus declares in John 8:24, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” Hebrews 3:18-19 warns of the consequences of unbelief as seen through disobedience, while Hebrews 11:6 teaches that “without faith it is impossible to please God.” The greatest faith is an active belief in Jesus Christ as the Son of God and the Savior of the world (James 2:14-26).
The Greatest Loss
“SHOULD NOT PERISH.” The greatest loss is the eternal separation from God. While any can be saved, the bible tells us that not all will obey the Gospel (Matt 7:24-29; 2Thess 1:8-9). Matthew 25:46 warns of “everlasting punishment,” and John 5:29 speaks of those who will “resurrection of damnation.” The story of the rich man and Lazarus in Luke 16:19-31 vividly portrays the torment of those who perish. 2Corinthians 5:10 reminds us that “we must all appear before the judgment seat of Christ.” The greatest loss is the eternal consequence of rejecting God’s gift of salvation.
The Greatest Difference
“BUT.” While all may be saved, some won’t obey the gospel. “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9). Some will hear, but not do; “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Matt 7:24-27). Many may confess Jesus as Lord and Savior, but not do what He says, “And why call ye me, Lord, Lord, and do not the things which I say” (Luke 6:46)?
The Greatest Blessing
“HAVE EVERLASTING LIFE.” Finally, we come to the greatest blessing. 1Thessalonians 4:13-18 describes the hope of the resurrection and the promise of eternal life with Christ. Everlasting life is the ultimate blessing, the fulfillment of God’s promise to those who believe.
John 3:16 is a verse that reveals to us the greatest being, the greatest thing, the greatest number, the greatest gift, the greatest faith, the greatest loss, and the greatest blessing. Let us hold fast to this truth, share it with others, and walk in the light of God’s incredible love and grace.
People often appeal to single passages on how to be saved, but ignore an entire book in the New Testament that shows people going from a lost condition to being saved. That book is called ACTS. It contains the founding of the church of Christ at Pentecost, and the conversion of the lost to salvation in Christ Jesus.
Cases of Conversion in the book of Acts.
1. The first of these conversions happened on the notable day of Pentecost when the church was established. The text (Acts 2:14) shows that they had the Gospel preached to them; they heard (vv. 36-37); they repented of their sins (v. 38); and they were baptized into Christ (v. 38). The result was that they had their sins washed away.
2. In Acts 8:4-5, Phillip preached to the people of Samaria; they heard (v. 6); they were baptized (v. 12).
3. Phillip also preached to Simon (Acts 8:4-5); he heard the Gospel (v. 6); he was baptized (v. 13).
4. Phillip preached to the Eunuch (Acts 8:35-39); he made the good confession (v. 37); he was baptized (v. 38) and rejoiced in the forgiveness of his sins (v. 39).
5. Ananias preached to Saul, later called Paul (Acts 9:17); he was baptized (Acts 22:16), and the rest of his life he taught others to do the same (I Cor. 12:13).
6. Peter preached to Cornelius (Acts 10:34-35); he and his family heard (v. 44); they repented of their sins (Acts 11:18); they were baptized (v. 48). They were saved (Acts 11:14).
7. Paul preached the saving message to Lydia on his second missionary journey (Acts 16:13); she heard (v. 14); she was baptized (v. 15).
8. Paul preached to the Jailor (Acts 16:32); he repented (v. 33); he was baptized (v. 33).
9. Paul preached to and converted souls at Corinth (Acts 18:5); they heard (v. 8); they were baptized (v. 8).
10. Paul preached to Crispus (Acts 18:5); though it is not recorded in the book of Acts that he was baptized, he was baptized according to Paul’s writing to the Corinthian church (1Cor. 1:14).
11. The Ephesians had the Gospel preached to them (Acts 19:8); they heard the message of salvation (Eph. 1:13). They were baptized (Acts 19:5) and were in this way saved by grace (Eph. 2:8-10).
agape,
spencer
Here is a link to another article on the conversions in Acts.
Borger church of Christ @ Franklin & Juniper 