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Rejoice Always, Phil 4:4

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There is a direct command in scripture that is often overlooked by even the most zealous Saint. “Rejoice in the Lord alway: and again I say, Rejoice.” (Phil 4:4).

It is a discriminating command. In matters of the Lord of what does an alien sinner have to rejoice? All spiritual blessings are “in Christ” (Eph 1:3), and only those that have obeyed the Gospel are in the Lord (Gal 3:26-27). Those that have obeyed the Gospel are the only ones that have reason to rejoice (Acts 8:37).

The command is discriminating in that it also excludes rejoicing in the flesh (Phil 3:3,7). It excludes rejoicing in the wisdom of the world (1Cor 1:20-21). It also excludes rejoicing in one’s own works (Titus 3:5; Is 64:6). We are to work God’s righteousness (Acts 10:34-35; Rom 10:1-3).

By the words of some one is led to wonder if Christians are aware of this command to rejoice.

Let us see about what it means to rejoice always in the Lord.

“Rejoice in the Lord alway: and again I say, Rejoice.”

“ALWAYS” tells us it is a perpetual command without regard to external conditions. The Apostle Paul wrote this by inspiration while imprisoned in Rome for his faith. This epistle has been called the epistle of joy, for it contains the words “joy,” “rejoice,” or “rejoicing” some sixteen times.

The command is without regard to Adversity or Prosperity. “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me” (Phil 2:17-18). Paul is able to rejoice in adversity because it was in service to Christ. “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Phil 4:18).

The command is without regard to being Loved or Hated. “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Phil 1:16-18). Paul is able to rejoice despite the haters because Christ was being preached. “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved” (2Cor 12:15).

The command is without regard to Weariness or Strength. “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me” (Phil 4:12-13). Paul’s life in the Lord is marked by great adversity (2Cor 11:22-29), but it was from his pen the Holy Spirit wrote, “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal 6:9).

The command is without regard to Arrest or Among Friends. “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Phil 1:12-14). Paul could rejoice in his arrest and detainment because of the increased boldness of others to speak the gospel. Peter and John could rejoice for being beaten for the name of Christ. “And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name” (Acts 5:41).

The command is without regard even for Your very life. “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.” (Phil 1:21-24). The life that one lives in the Lord prepares him for the appointment of death (Heb 9:27). “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Rev 14:13). There is comfort in the death of faithful saints (1Thess 4:13-18). For them “to die is gain.”

The command is without regard to Sickness or Health. Paul could rejoice in the highs or lows of his physical life because of the grace of Christ. “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2Cor 12:9-10). There was rejoicing for Epaphroditus despite his sickness because he didn’t regard his life to supply those things that were lacking from the church at Philippi. “I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful” (Phil 2:28; cf, 25-30).

Rejoicing in the Lord always brings about many gratifying results. It is the means by which hope can be seen in the midst of adversity (cf. 1Pet 3:14-15). Rejoicing can put to death the PLAGUES of the mind. Rejoicing and negativity cannot coexist nor be done at the same time.

Rejoicing in the Lord always is the means by which our light can shine in this dark world. Our rejoicing in the Lord becomes a beacon of attraction to the lost and our religion will radiate a wholesome influence upon the lives of those around us. 

Rejoicing in the Lord always can do us no harm, but rather only bring about good, and in many ways will preserve our health and effectiveness.

Rejoicing in the Lord always is easy when we remember that our names are written in the heaven as we obey the Gospel of Christ. “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life” (Phil 4:3; Acts 2:38-41; Heb 12:23).

Agape,

Spencer

7 Things we ought to PROTECT pt 1

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pt1. Personal Safety.

“O Timothy! keep that which is committed to thy trust,” (1Tim 6:20).

Last week we looked at an overview of 7 things we ought to protect. These next 7 articles will dive deeper into each of those items.

The first one is about PERSONAL SAFETY.

Can a child of God protect, preserve, save their life? Is it always necessary to die for the cause of Christ? Yes and no, it depends on the situation.

We have several examples from the life of the Apostle Paul. Let’s learn from his example when his life was under threat of imminent death.

On his way to Jerusalem the Apostle Paul said, “for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus” (Acts 21:13). Upon arriving to Jerusalem and entering the Temple he was arrested. Paul was ready to die.

At first, he was going to be scourged by the Roman guard. “The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him” (Acts 22:24). Paul was ready to die.

But Paul said, “Is it lawful for you to scourge a man that is a Roman, and uncondemned” (v25)? Upon further questioning, they discovered that Paul was a natural born Roman citizen. They became afraid of what they were about to do to him and they backed away. “Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him” (v29). Paul was ready to die.

We conclude that while it is important to be ready to be beaten for the cause of Christ, it’s not necessary if you can lawfully avoid it without denying your faith in Christ. He did not violate Matt 16:25, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” Paul was ready to die.

Later, during this same arrest event, a plot was discovered to assassinate Paul. “And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. And they were more than forty which had made this conspiracy. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul” (Acts 23:12-16). Paul was ready to die.

Upon learning of the plot Paul did this, “Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him” (Acts 23:17). The plot was told to the chief captain, “But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee” (22:21). The chief captain then sent Paul that night along with two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred (v23). Paul was ready to die, but it wasn’t necessary, and he did not deny the Lord in the process.

We conclude that a Christian ought to be ready to be jailed, beaten, and even die for the cause of Christ (Acts 5:4-41). However, if there is a lawful means of protecting your life without denying the Lord that bought you, then do it. We could cite other such examples from Paul’s missionary journeys (Acts 9:25; 2Cor 11:33; Acts 16:35-40), in all Paul was ready to die.

If the means necessary to avoid persecution is to deny the Lord, then we’ve violated the command, denied the faith, and are in jeopardy for our soul. “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matt 10:33).

Paul was ready to die, arrest, beatings, and eventually did die. All for the cause of Christ (2Cor 11:23-33; Phil 1:20-22; 2Tim 4:6-7).

“Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Rev 2:10).

Spencer