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God is not for CALVINISM

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God Is Not a Calvinist

The Bible presents a God of boundless love, genuine invitation, and impartial justice. Yet Calvinism (through its doctrines of unconditional election, limited atonement, and irresistible grace) paints a different portrait: a God who sovereignly chooses some for heaven and others for hell, apart from their response. This article examines nine biblical truths that directly contradict core Calvinist claims. God is not a Calvinist because…

1. He Teaches Man Is Free to CHOOSE

“Now therefore fear the Lord and serve him in sincerity and in faithfulness… And if it is evil in your eyes to serve the Lord, choose this day whom you will serve…” (Joshua 24:14–15, ESV)

God does not mock His creatures with illusory commands. Joshua’s charge assumes real moral ability to choose between serving God or idols. Calvinism’s unconditional election denies this freedom, claiming the unelect cannot choose God. But Scripture places responsibility squarely on human shoulders.

2. He Desires ALL to Be Saved

“This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” (1 Timothy 2:3–4)

Paul roots evangelism in God’s universal salvific will. Calvinism redefines “all” as “all kinds of people” (i.e., the elect from every nation). But the Greek pantas anthrōpous means every human without exception. God’s desire conflicts with their decree that guarantees most will perish.

3. He LOVES the Whole World

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16)

Calvinism limits Christ’s death to the elect. Yet “world” (kosmos) here is all-encompassing (every sinner, not a pre-selected subset). Salvation hinges on whoever believes, not whoever was chosen before time.

4. Jesus Is the Propitiation for the Whole World

“He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (1 John 2:1–2)

John destroys limited atonement in one sentence. Christ’s blood satisfies God’s wrath for every sin of every person. The offer of forgiveness is universal and sufficient—though not universally applied (due to unbelief, not divine decree; see Romans 1:20-32).

5. Jesus Was Willing, but ISRAEL Was Not

“O Jerusalem, Jerusalem… How often would I have gathered your children… and you were not willing!” (Matthew 23:37)

Jesus’ lament exposes the myth of irresistible grace. Divine will (“I would”) clashes with human refusal (“you were not willing”). Grace woos, but does not compel. The same crowd that rejected Christ could have repented; if they had been willing.

6. He Is NOT Willing That Any Should Perish

“The Lord is… not willing that any should perish, but that all should reach repentance.” (2 Peter 3:9)

Peter ties God’s patience to a universal hope for repentance. Calvinism inserts “any of the elect” and “all of the elect,” but the text says any and all—period. God delays judgment to give every sinner opportunity (2Peter 3:15).

7. He Warns Believers of the Possibility of Falling

“Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12)

Calvinism’s perseverance of the saints teaches true believers cannot fall away. Yet Paul warns the Corinthian church—regenerate Christians—of real spiritual danger. Apostasy is possible; perseverance is commanded, not guaranteed. The Bible is full of warnings against apostasy.

8. He Says Baptism Saves

“Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience…” (1 Peter 3:21)

Calvinism often treats baptism as a mere symbol with no saving efficacy. Peter disagrees: baptism saves—not magically, but as the God-ordained moment of calling on the name of the Lord (cf. Acts 2:38; 22:16; Romans 10:13; Mark 16:16). It is the normative entry into Christ’s death and resurrection (Rom 6:3–4; Colossians 2:11-12).

9. He Teaches Babies Are Safe—We Do Not Inherit Adam’s Guilt

“The son shall not suffer for the iniquity of the father…” (Ezekiel 18:20)
“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.” (Matthew 18:3)

Calvinism’s total depravity includes inherited guilt—infants are “vipers in diapers,” born condemned. But:

  • David said of his dead infant, “I shall go to him, but he will not return to me” (2 Sam 12:23)—implying the child was saved.
  • Jesus held up children as models of the kingdom, not objects of wrath.
  • Ezekiel rejects transgenerational punishment.

Sin’s consequence is death (Rom 5:12), but guilt is personal. Babies are safe until the age of accountability.

Conclusion: A God Worth Proclaiming

The God of Scripture loves every sinner, died for every sin, and pleads with every heart. He does not play favorites (Acts 10:34–35). He does not mock with insincere offers. He does not damn the innocent.

Calvinism’s God decrees reprobation before birth of certain individuals and spares selected individuals.


The Bible’s God says, “Choose this day… Turn to me and be saved, all the ends of the earth!” (Isa 45:22)

agape

spencer

Moses Chose

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When we look back at Moses, we see a man standing at the crossroads of history, faith, and destiny. He didn’t just stumble into leadership or into God’s favor. No sir, he made some mighty choices—five monumental ones that shaped the course of Israel’s future. It’s worth asking ourselves: What motivated Moses to choose the harder road? What lessons can we glean from his resolve?

1. The Motivation of Moses

Acts 7:25 tells us Moses had a sense of destiny, that he “supposed his brethren would have understood how that God by his hand would deliver them.” Hebrews 11:24-25 sheds more light on this by saying, “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.”

Moses wasn’t motivated by the luxury and ease that the Egyptian palace offered. No, he had a fire burning within him that Pharaoh’s wealth and influence couldn’t extinguish. Moses saw his people suffering, and rather than turning a blind eye, he chose to embrace their pain as his own. There’s something noble in that, isn’t there? Like a wise man once said, “It’s not what you stand on that defines you, but what you stand for.”

2. Oppression: Choosing Affliction Over Comfort

Hebrews 11:25 continues by showing that Moses chose “to suffer affliction with the people of God.” Think about that for a moment. This man had it all—prestige, power, privilege—but he willingly stepped away from the trappings of luxury to join the oppressed. Imagine leaving behind the Egyptian courts, not because you had to, but because you chose to.

Now, that’s the kind of conviction that echoes through history. We know that when oppression knocks at the door, it’s not always convenient to answer. But Moses didn’t care about convenience. He knew his place was with God’s people, not lounging in the pleasures of the palace.

3. Stood Against Pharaoh: Not a Slave, But a Servant of the Most High

When Moses went before Pharaoh, he wasn’t some lowly slave groveling for mercy. No, he stood tall as a servant of the God Most High, with the authority of heaven behind him. Exodus 5:20-23 tells us how the elders of Israel turned against Moses after Pharaoh made their labor even harder. Imagine that! He’s trying to lead his people to freedom, and the very folks he’s trying to help turn on him. If that ain’t a leadership test, I don’t know what is.

But Moses pressed on. He knew that he wasn’t doing this for himself or for the approval of man. He was on God’s mission, and that’s a lesson for us all. When the road gets rough, and even those closest to us lose faith, we’ve got to stand firm and remember who we serve.

4. Exposed as Exodus Leader: Challenges on Every Side

Leadership exposed Moses. Exodus 14:11-14 shows the people complaining when they saw no way out as Pharaoh’s army bore down on them at the Red Sea. Then, in Exodus 15:24, they grumbled again, this time over a lack of water. And if that wasn’t enough, they complained in Exodus 16:1-3 when there was no bread.

Now, it’s easy to criticize when you’re on the sidelines, but Moses was in the thick of it. No one said leading God’s people was going to be easy. It’s like that old saying: “Everybody wants to be a leader until it’s time to make decisions.” Moses made tough decisions, and though the people grumbled, God delivered—again and again.

5. Stood With Christ

Moses’ ultimate vindication came long after his earthly life ended. Mark 9:4 tells us that Moses stood with Christ on the Mount of Transfiguration. Think about that! After all the struggles, complaints, and hardships, Moses stood in glory with the Savior of the world.

And when Moses died, God Himself buried him (Deuteronomy 34:5-6). Now, if you ask me, there’s no better way to go than to have God take care of your final resting place.

What Do You Think of His Choice Now?

Looking back, I’d say Moses made the right choice, wouldn’t you? He didn’t choose comfort, wealth, or the easy road. He chose faith, suffering, and ultimately, the eternal reward of standing with Christ. Moses showed us that it’s not the temporary pleasures of this world that define our legacy, but the eternal decisions we make in the service of God.

So, when we face our own crossroads, let’s remember Moses.

Agape,

Spencer

the FREE WILL of man will not be infringed

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the MANIFOLD wisdom of God pt 5

the FREE WILL of man will not be infringed.

Some would have you believe that grace is Irresistible, and that grace is Limited to only those that the Holy Spirit saves.

Another way of saying this is; God has predetermined (predestined) those individuals who will be saved and those who will be lost.

Yet another way of saying the same thing; A person chosen to be saved by God cannot reject Him, and a person chosen to be lost by God cannot so act as to be saved.

Any rational thinking person can see that this is error to extreme proportions.

While it is true that God Calls [Acts 2:39], it is also true that the calling is done by the gospel. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” [2Thess 2:14].

Does God’s call go against a person’s FREE WILL? We shall show that God will never infringe upon a person’s FREE WILL to follow or reject Him.

We have been given the…

Freedom to choose. Throughout scripture are examples of God presenting man with a choice, to follow or not. “Choose for yourselves this day whom you will serve,” [Josh 24:15]. “therefore choose life, that both thou and thy seed may live:” [Deut 30:15-19]

It is possible to…

Resisting the Holy Spirit is possible. Scripture teaches that it’s possible for a person to “resist the Holy Spirit.” Error says the His grace is irresistible.

“You always resist the Holy Spirit;” [Acts 7:51-55]

There has always been an…

Expectation of God that all men repent. God does not will that any perish but all be saved. If it’s not possible to choose to walk away from God, then universalism (all saved) must be true.

Tit 2:11; 1 Tim 2:4; 2Pet 3:9

this idea of Irresistible Grace renders…

EVANGELISM unnecessary. He that is drawn automatically by the Holy Spirit working directly on their mind against their will shall be saved. Why waste our time evangelizing if all is predestined. How can we know who to preach to? “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” [2Thess 2:14; cf. Mat 28:18-20]

Irresistible Grace makes God a respecter of persons.

We’ve covered this in the last lesson, God is NOT a respecter of persons. [Acts 10:34; Rom 2:11-12; 1Pe 1:17] If He chooses SOME to be saved and the REST to be lost, then God is unjust.

“Why do you call me Lord & don’t do what I say?”  [Luke 6:46] This saying from Jesus will be spoken to some on the judgment day. If we are saved or lost against our will, this question makes zero sense.

Lose free will and God is responsible for my actions.

The devil made me do it? Nay, Nay; God made me do it!!!

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” [James 1:13-15]. “We must all appear before the judgment that each may be repaid for his deeds in the body, according to what he has done, whether good or bad.” [2 Cor 5:10]

We have free will and we are to…

Learn of Jesus. Jesus said, “Take my yoke upon you, and learn of me;” [Mat 11:29; cf. John 6:45]. We are drawn to God by HEARING (understanding through learning) the word of God. [Rom 10:17; John 20:30-31], we are called through gospel [1Thess 2:14] which some will accept, while others will reject!

Jesus & the Holy Spirit had opportunity to teach the Gospel to Paul personally, yet he had to hear the good news through the agency of the word through a person. [cf. Acts 8, 9, 10 et al.]

Scriptural Predestination is that God has predetermined HOW mankind will be saved. The method is predetermined, and all those that obey the Gospel shall be saved. [2Thess 1:8-9]