Tag faith

Evidence for our Faith: the Faithful Word

The Preacher 1 Comment

Evidence for Our Bible Today

The Bible we hold today is a treasure, a book that has shaped lives for centuries. But how can we trust it’s the real deal, faithfully passed down through time? The early believers (often called church fathers) from the first few centuries after Christ give us compelling evidence that our Bible is reliable, rooted in their lives, writings, and devotion.

To begin with, people like Ignatius of Antioch and Polycarp, were taught by the apostles or their immediate followers. They didn’t just read about Jesus; they learned from those who walked with Him. Their writings, like Ignatius’ letters (circa 110 AD), echo the New Testament teachings, quoting books like Matthew, John, and Paul’s epistles as Scripture. For example, Ignatius references Jesus’ death and resurrection (Letter to the Smyrnaeans 1:1-2), aligning with 1 Corinthians 15:3-4. This shows the New Testament was already revered as God’s Word within a generation of the apostles, not some later invention.

Also, 2nd century believers defended the Bible’s truth against heresies. Irenaeus, in his Against Heresies (circa 180 AD), argued that the four Gospels (Matthew, Mark, Luke, and John) were uniquely authoritative, handed down through apostolic tradition. He tied their reliability to the Old Testament prophecies fulfilled in Christ, like Isaiah 53:5, which speaks of the Messiah’s suffering. Irenaeus’ work shows the early Church carefully preserved the Scriptures, ensuring no random texts slipped in. Their vigilance gives us confidence that our Bible matches what they held sacred.

Additionally, they sealed their trust in Scripture. Polycarp, martyred around 155 AD, faced death boldly, quoting Jesus’ words from Matthew 10:28: “Do not fear those who kill the body but cannot kill the soul.” His courage, recorded in The Martyrdom of Polycarp, proves he didn’t just believe the Bible, he staked his life on it. Countless others, like Justin Martyr, died for their faith, showing the Scriptures weren’t myths but truths worth everything. Their sacrifices declare to us: this Book is trustworthy. (BTW: their willingness to die wasn’t related in any way to a desire to kill as many folks as possible, as some religions do)

Finally, their meticulous copying and sharing of Scriptures ensured accuracy. Clement of Alexandria (c.150-c.215) and Origen (c.185-c.254) cataloged and taught from texts that match our modern Bible (long before the claims of the catholic church to have brought us the Bible), as seen in surviving manuscripts like the Codex Sinaiticus (4th century). Their efforts preserved God’s Word through persecution and time, a demonstration of faithfulness.

The early believers weren’t perfect, but their writings, lives, and love for Scripture shine as evidence: the Bible we have is the same one they cherished. They bridge the gap between us and the apostles, inviting us to trust God’s Word with the same fire they did.

The Bible stands firm because the early Church Fathers lived and died for it, passing down the truth we hold today.

agape

Sources:

Ignatius, Letter to the Smyrnaeans (Early Christian Writings, http://www.earlychristianwritings.com)

Irenaeus, Against Heresies (Book III, Christian Classics Ethereal Library, http://www.ccel.org)

The Martyrdom of Polycarp (Early Christian Writings) Codex Sinaiticus (www.codexsinaiticus.org) (www.codexsinaiticus.org)

the Amazing WORD

The Preacher Leave a comment

The Amazing Power of God’s Word

You know, the Word of God is like a hidden gem for all of us believers. It’s more than just pages filled with text; it’s our go-to guide, a wellspring of truth, and an incredible tool for our spiritual journey. Seriously, if you really pay attention to its teachings, you’ll uncover so many benefits! When we dig into the scriptures, we see how God shows us His will, gives us solid truth, helps us stand strong in our faith, and lights up our paths. How cool is that?

Knowing the Will of the Lord (Ephesians 5:17)

Ephesians 5:17 exhorts, “Wherefore be ye not unwise, but understanding what the will of the Lord is.” In a world clouded by confusion, the Bible unveils God’s will for humanity. It reveals His universal desires, such as salvation for all (2 Peter 3:9, KJV: “not willing that any should perish, but that all should come to repentance”) and holy living (1 Thessalonians 4:3). By meditating on Scripture, as Psalm 119:11 (KJV) states, “Thy word have I hid in mine heart, that I might not sin against thee,” believers align their lives with God’s purposes. The Word acts as a divine compass, guiding us to avoid folly and live according to His eternal plan.

Objective Truth in a Deceptive World (John 17:17)

In John 17:17, Jesus prays, “Sanctify them through thy truth: thy word is truth.” The Bible stands as the unchanging standard of truth in an age of shifting values. As 2 Timothy 3:16 (KJV) declares, “All scripture is given by inspiration of God,” it is a reliable foundation for faith and practice. This truth sanctifies believers, setting them apart for God’s service by renewing their minds (Romans 12:2). It also guards against deception, as Jesus used Scripture to defeat Satan’s lies (Matthew 4:4-10). In a world prone to error, the Word anchors us in divine truth, enabling us to live with understanding.

A Ready Answer for Our Faith (1 Peter 3:15)

The Word equips believers to share their hope in Christ. 1 Peter 3:15 instructs, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Scripture strengthens our faith (Romans 10:17, KJV: “faith cometh by hearing, and hearing by the word of God”) and prepares us to share the gospel with humility and reverence. Whether answering skeptics or encouraging seekers, the Bible provides the foundation for our testimony, ensuring our words reflect God’s truth and grace (Colossians 4:6).

Direction for Our Lives (Jeremiah 10:23; Psalm 119:105)

Jeremiah 10:23 acknowledges, “The way of man is not in himself: it is not in man that walketh to direct his steps.” Paired with Psalm 119:105, “Thy word is a lamp unto my feet, and a light unto my path,” this reveals the Bible’s role as a guide. Human wisdom falters (Proverbs 16:9), but Scripture illuminates both immediate decisions and long-term goals. Whether facing trials or choices, the Word offers wisdom (Joshua 1:8) and warnings (Proverbs 14:12). By following it, believers walk confidently in God’s purposes.

The Word is “quick, and powerful” (Hebrews 4:12, KJV), transforming hearts, comforting in affliction (Psalm 119:92), and fostering intimacy with God (John 15:7). It equips us for every good work (2 Timothy 3:17), enabling us to live with purpose, anchored in the truth and guidance of God’s Word.

agape

spencer

What’s at Stake for missing out on the Gospel?

The Preacher Leave a comment

What’s at Stake if We Miss the Gospel?

Missing the gospel isn’t just a minor misstep, it’s a choice with eternal consequences. The New Testament lays out what’s on the line when we turn away from God’s call to follow Jesus. It’s not about fear-mongering or guilt-tripping anyone; it’s about understanding the weight of our decisions. What’s really at risk for missing out on the Gospel of Christ?

First, salvation itself hangs in the balance. Hebrews 5:8 tells us Jesus learned obedience through suffering, becoming the source of eternal salvation for those who obey Him. Disobeying the gospel means rejecting the only path to being made right with God. Look at John 3:36 “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” Acts 4:12 hammers it home: there’s no other name under heaven by which we can be saved. And Romans 10:16 ties belief and obedience together, showing that refusing to obey the gospel is like shutting the door on God’s grace. Salvation isn’t a free pass; it’s a response to Jesus’ sacrifice.

Next, there’s treasure in heaven. Matthew 6:19-20 urges us to store up treasures in heaven, not on earth, where moth and rust destroy. Disobeying the gospel means chasing fleeting, earthly rewards instead of eternal ones. Colossians 3:2 pushes us to set our minds on things above, not earthly things. And 1 Timothy 6:17 encourages us not to place our trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. Ignoring the Gospel risks a life spent on what fades away.

Then there’s the danger of apostasy; falling away from faith. Galatians 4:11 shows Paul’s fear that his work among the Galatians might be in vain if they turn from the gospel. Hebrews 6:4-6 warns of the impossibility of renewing repentance in those who fall away after receiving the truth. 2 Peter 2:20-21 paints a grim picture of those who know Jesus but return to the world, saying it’s worse than never knowing at all. And 1Timothy 4:1 speaks of some abandoning faith in later times. Ignoring the gospel can lead to a slow drift or outright rejection of the truth we once held.

Kingdom citizenship is also at stake. Colossians 1:13 says God has rescued us from darkness and brought us into His Son’s kingdom. Disobeying the gospel means missing out on that transfer. Ephesians 2:19 calls believers fellow citizens with God’s people, no longer strangers. Philippians 3:20 declares our citizenship is in heaven, where we await Jesus. And Luke 22:29-30 promises a place in God’s kingdom for those who follow Him. Rejecting the gospel keeps us outside this family, this home God offers.

Finally, eternal life itself is on the line. Matthew 7:13-14 describes the narrow gate leading to life and the wide road to destruction. Disobedience chooses the latter. John 5:28-29 warns that those who’ve done evil face a resurrection to judgment. Romans 6:23 contrasts the wages of sin, death, with the gift of eternal life through Jesus. And 1 John 5:11-12 makes it clear: eternal life is in the Son, and without Him, we don’t have it. Missing the gospel risks an eternity apart from God.

So, what’s at stake? Everything—our salvation, our eternal reward, our steadfastness, our place in God’s kingdom, and life itself. The gospel isn’t just good news; it’s a call to choose wisely, to live for what lasts.

Speaking the truth in Love

The Preacher Leave a comment

Demonstrating Love Through Our Speech

The way we speak reveals the condition of our hearts and serves as a powerful expression of love. Scripture, particularly Ephesians, provides a blueprint for how our words can reflect Christ’s love, fostering unity, encouragement, and grace. By aligning our speech with biblical principles, we demonstrate love that honors God and uplifts others.

Seasoned with Salt; Colossians 4:6 urges believers to let their speech be “always full of grace, seasoned with salt,” so that they know how to answer everyone (“seasoned with salt” suggesting speech that is gracious, wise, and impactful, enhancing conversations like salt enhances food). Similarly, James 3:17 describes wisdom from above as pure, peace-loving, and gentle. Words seasoned with salt are purposeful, preserving truth and adding value to conversations. They avoid blandness or harshness, striking a balance that reflects thoughtfulness and care. When our speech is seasoned with grace, it becomes a tool to point others to Christ, making our interactions meaningful and impactful.

Pleasant, Not Profane; Ephesians 5:4 warns against “filthiness, foolish talk, or crude joking,” which are out of place for those who follow Christ. Instead, our words should be pleasant, reflecting gratitude and reverence. Filthy or foolish speech tears down, while pleasant words build up and create an atmosphere of love. Avoiding foul language doesn’t mean stifling humor or joy but choosing words that align with God’s holiness. Pleasant speech invites others into a space of dignity and respect, mirroring the love Christ shows us.

Edifying, Empathetic, & Encouraging; Ephesians 4:29 instructs, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Edifying means Building up or strengthening others spiritually). Romans 14:19 tells us to pursue peace and mutual edification, while Colossians 3:16 encourages teaching and admonishing one another with wisdom. Hebrews 10:24-25 emphasizes spurring one another toward love and good works. Empathetic and encouraging speech listens deeply, validates feelings, and inspires growth. It puts others’ needs above our own, fostering community and reflecting Christ’s sacrificial love.

Speaking Truth in Love; Ephesians 4:15 and 4:25 highlight the importance of speaking truth in love, rooted in agape type (love selfless, unconditional love). Truth without love can wound, while love without truth can enable. Speaking truth in love requires humility and courage, ensuring our words are honest yet delivered with kindness. This balance builds trust and strengthens relationships, as we lovingly correct or guide others toward God’s truth. Loving speech prioritizes the other person’s spiritual growth, even when it’s uncomfortable, because it seeks their ultimate good.

Kindness in Speech; Ephesians 4:32 tells us to be kind and compassionate, forgiving one another as God forgave us. James 1:26 warns that those who fail to bridle their tongues deceive themselves, and Colossians 3:12-13 emphasizes clothing ourselves with kindness and patience. Kind words diffuse conflict, heal wounds, and demonstrate grace. They reflect a heart transformed by Christ, choosing gentleness over harshness and forgiveness over bitterness. Kindness in speech is a daily practice of love, creating a ripple effect of grace in our interactions.

agape

Evidence for our Faith: Why Atheism Fails to Explain the Universe’s Origin

The Preacher 5 Comments

Atheism, as a worldview, suggests that the universe exists without a purposeful intelligent design, relying instead on naturalistic explanations for its origin. Sadly, this perspective struggles to provide a coherent and comprehensive account of the universe’s beginning, leaving critical questions unanswered. In contrast, the Bible offers a logically compelling framework for understanding the universe.

One of atheism’s primary challenges is the question of what caused the beginning of the universe. The universe, according to modern cosmology, began with the Big Bang approximately 13.8 billion years ago (Hawking, 1988). Atheism often leans on theories like quantum fluctuations or multiverse hypotheses to explain this event without invoking a cause. Yet, these explanations falter, only pushing back the question without answering it. Quantum mechanics operates within the framework of space-time, which itself began at the Big Bang. To suggest quantum fluctuations caused the universe requires a pre-existing framework, which doesn’t answer but only blurs the discussion. The multiverse theory, while speculative, lacks any real evidence and merely shifts the question of origin to an unobservable realm (Krauss, 2012). Atheism’s reliance on such theories often feels like an attempt to avoid the question rather than answer it, and requires lots of faith.

In contrast, the Bible presents a clear cause: “In the beginning, God created the heavens and the earth” (Genesis 1:1). This aligns with the philosophical principle of sufficient reason, which argues that everything must have a reason or cause. A transcendent (beyond Time, Space, & Matter), purposeful intelligent design provides a logically consistent explanation for why the universe exists rather than nothing. As Psalm 19:1 states, “The heavens declare the glory of God; and the firmament sheweth his handywork,” suggesting a purposeful order to creation.

Another issue is the fine-tuning of the universe. The physical constants governing gravity, electromagnetism, and nuclear forces are precisely calibrated to allow life (Barrow & Tipler, 1986). Even slight deviations would render the universe inhospitable. Atheism attributes this to chance or necessity, but the odds of such precision arising randomly are astronomically low; it’s like winning a cosmic lottery trillions of times over. Theistic arguments, supported by Romans 1:20, assert that the universe’s order reflects a purposeful design: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

Atheism also struggles with the origin of consciousness and morality. Naturalistic processes like evolution falter in accounting for subjective experiences or objective moral standards as well as biological development. If humans are merely products of matter, why do we possess self-awareness or universal moral intuitions? John 1:3 suggests a divine source for all things: “All things were made by him; and without him was not any thing made that was made.” This implies a purposeful intelligent design behind both the physical and metaphysical aspects of existence.

While atheism offers skepticism, it lacks a robust explanation for the universe’s origin, fine-tuning, and the emergence of consciousness. Theistic arguments, grounded in biblical revelation, provide a coherent narrative that aligns with both reason and observation. Ultimately, atheism’s failure to explain why there is something rather than nothing points to a truth the Bible boldly declares: the universe exists because a purposeful God willed it into being.

The basic question for me is; did everything come from nothing, or did it come from someone who is outside of Time, Space, and Matter? To me, atheism is the least logical belief system (Atheism is the lack of belief in the existence of God). We as humans are currently unable to scan the known universe, let alone the unknown universe, let alone the bottom of our own oceans. How that can one state with confidence, “there is no God.”

AGAPE

Sources:
Barrow, J. D., & Tipler, F. J. (1986). The Anthropic Cosmological Principle. Oxford University Press.
Hawking, S. (1988). A Brief History of Time. Bantam Books.
Krauss, L. M. (2012). A Universe from Nothing. Free Press.
The Bible (KJV): Genesis 1:1, Psalm 19:1, Romans 1:20, John 1:3.

Evidence for our Faith: Bible Prophecy compared to other religious texts

The Preacher Leave a comment

Uniqueness of Biblical Prophecy Compared to Other Religious Texts

Biblical prophecy stands apart from the sacred texts of other mainstream religions due to its specificity, historical fulfillment, and divine coherence across centuries. Unlike the often vague or symbolic predictions found in other religious writings, the Bible’s prophecies offer detailed, verifiable claims that have been demonstrably fulfilled, lending credibility to its divine inspiration.

First, the Bible’s prophecies are remarkably precise. For instance, the prophecy in Isaiah 44:28–45:1 (circa 700 BCE) names Cyrus, a Persian king, as the one who would allow the Jews to return to Jerusalem and rebuild the temple. This prophecy was fulfilled over 150 years later when Cyrus issued the decree in 538 BCE (Ezra 1:1-4). No other religious text matches this level of specificity, naming a future individual and their actions centuries in advance. The Qur’an, for example, lacks detailed predictive prophecies tied to historical events. Similarly, the Bhagavad Gita offers no specific, testable predictions about future rulers or events.

Second, biblical prophecies span centuries and demonstrate consistent fulfillment. The book of Daniel (circa 6th century BCE) predicts the rise and fall of empires (Babylon, Persia, Greece, and Rome) with astonishing accuracy (Daniel 2:31-45; 7:1-28). Historical records, such as those from Herodotus and archaeological findings, confirm these empires’ timelines and transitions. In contrast, texts like the Buddhist Pali Canon or the Vedas focus on cyclical time or spiritual principles without offering verifiable historical predictions. The Bible’s ability to predict geopolitical shifts with precision sets it apart as a text rooted in a divine perspective of history.

Third, the sheer volume and interconnectedness of biblical prophecies create a cohesive narrative. Over 300 prophecies about the Messiah, spanning from Genesis 3:15 to Malachi 3:1, find fulfillment in Jesus’ life, death, and resurrection. For example, Micah 5:2 predicts the Messiah’s birthplace in Bethlehem, fulfilled in Matthew 2:1. Psalm 22:16-18 foretells the crucifixion’s details, including pierced hands and feet and the casting of lots for clothing, fulfilled in John 19:23-24. This intricate web of predictions, written by multiple authors over centuries, demonstrates a unified divine purpose. Other religious texts, such as the Taoist Tao Te Ching, lacks a comparable prophetic framework that ties together historical events and spiritual promises.

Skeptics might argue that these fulfillments are coincidental or retroactively interpreted. However, the Dead Sea Scrolls, dated to the 2nd century BCE, confirm the antiquity of these prophecies, predating their fulfillment. No other religious text provides such a robust, historically verifiable prophetic record.

Biblical prophecy’s unmatched precision and fulfillment reveal a divine hand. No other text dares to predict with such clarity and succeed.

agape

Sources:

  • The Bible (ESV): Isaiah 44:28–45:1, Ezra 1:1-4, Daniel 2:31-45, Micah 5:2, Psalm 22:16-18, Matthew 2:1, John 19:23-24.
  • McDowell, Josh. Evidence That Demands a Verdict. Thomas Nelson, 2017.

Archer, Gleason L. A Survey of Old Testament Introduction. Moody Press, 1994.

Are you WASHED?

The Preacher Leave a comment

Far from a mere ritual, BAPTISM is a divinely ordained step that aligns believers with Christ’s redemptive work. Through baptism, individuals experience a cleansing of sins, union with Christ’s church, salvation, and an inheritance as heirs of God’s promises.

1. Washing Away Our Sins

Baptism serves as a divine act of cleansing, washing away the stain of sin. In Acts 22:16, Ananias urges Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” This passage emphasizes baptism’s role in cleansing the believer’s conscience before God. Similarly, Acts 2:38 declares, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Here, baptism is linked directly to the remission of sins and the reception of the Holy Spirit. Additionally, Matthew 26:28 connects the concept of forgiveness to Christ’s sacrifice: “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Baptism, therefore, is the moment when a believer appropriates the forgiveness secured by Christ’s blood. Supporting this, Ephesians 5:26 describes Christ sanctifying the church “by the washing of water with the word,” reinforcing baptism’s cleansing power.

2. Added to the Church That Christ Built

Through baptism, believers are united with the body of Christ, the church He established. Acts 2:47 states, “And the Lord added to their number day by day those who were being saved.” This follows the account of 3,000 souls being baptized and added to the church after Peter’s sermon (Acts 2:41). Baptism is the entry point into Christ’s church, as seen in 1 Corinthians 12:13: “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.” This passage highlights the unity of believers in the church through baptism. Additionally, Colossians 1:18 affirms Christ as “the head of the body, the church,” underscoring that baptism incorporates individuals into this divine institution, built by Christ Himself (Matthew 16:18).

3. Saved Through Baptism

Baptism is intricately tied to salvation, as it is the moment when a believer’s faith is actualized in obedience to God’s command. 1 Peter 3:21 explicitly states, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.” This verse clarifies that baptism is not a mere physical cleansing but a spiritual act that appeals to God for salvation. Mark 16:16 further supports this: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” The connection between baptism and salvation is also evident in Romans 6:3-4, which describes believers being “baptized into his death” and raised to “walk in newness of life,” symbolizing the transformative power of baptism in securing salvation.

4. Becoming Heirs of Abraham

Baptism establishes believers as heirs of the promises made to Abraham, uniting them in God’s covenant family. Galatians 3:27-29 explains, “For as many of you as were baptized into Christ have put on Christ… And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Through baptism, believers become part of the spiritual lineage of Abraham, inheriting the blessings of God’s covenant. Romans 4:16 reinforces this, stating that the promise to Abraham comes “to the one who shares the faith of Abraham, who is the father of us all.” Additionally, Ephesians 3:6 affirms that through the gospel, Gentiles are “fellow heirs” with Israel, a reality actualized in baptism as believers are incorporated into Christ’s body.

5. Putting on Christ

In baptism, believers clothe themselves with Christ, taking on His identity and righteousness. Galatians 3:27 declares, “For as many of you as were baptized into Christ have put on Christ.” This vivid imagery portrays baptism as the moment when a believer is enveloped in Christ’s nature. Romans 13:14 echoes this, urging believers to “put on the Lord Jesus Christ,” a process initiated at baptism. Colossians 3:9-10 further supports this idea, describing believers as having “put off the old self with its practices and… put on the new self,” a transformation that begins with baptism’s symbolic burial and resurrection (Colossians 2:12).

6. Becoming a Disciple of Christ

Baptism marks the beginning of a life of discipleship, as believers commit to following Christ. Matthew 28:19 commands, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the initiatory step in making disciples, signifying a public commitment to Christ’s teachings. Acts 8:12 illustrates this: “But when they believed Philip as he preached good news… they were baptized, both men and women,” showing that baptism follows belief and marks the start of discipleship. John 3:5 further emphasizes baptism’s role in entering the kingdom of God: “Unless one is born of water and the Spirit, he cannot enter the kingdom of God,” linking baptism to the disciple’s journey of faith.

Baptism is far more than a symbolic act; it is a transformative moment in the believer’s life, rich with spiritual significance. Through baptism, sins are washed away, believers are added to Christ’s church, salvation is received, the promises to Abraham are inherited, Christ is put on, and a lifelong journey of discipleship begins. These truths, grounded in Scripture, underscore baptism’s ESSENTIAL role in the Christian faith.

AGAPE

My Sheep KNOW My Voice John 10:4

The Preacher 1 Comment

Knowing the Voice of Jesus: The Written Word as the Sole Means

In John 10:4, Jesus, the Good Shepherd, declares, “And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.” Believers today do not hear an audible voice nor witness the signs Jesus performed during His earthly ministry, as those signs, per John 20:30-31, were recorded so that we might believe without seeing them firsthand: “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” The implication is that the signs done then will not be repeated; instead, we know Jesus’ voice through the written word. The apostles’ teaching, the New Testament history of Jesus, and obedience to Christ all converge in the written word as the sole means to know His voice and the truth.

We will know His voice by keeping the apostles’ teaching. The apostles, guided by the Holy Spirit, delivered Jesus’ teachings, preserved in Scripture. John 16:13 promises, “When he, the Spirit of truth, is come, he will guide you into all truth.” Their doctrine, recorded in the written word, allows us to hear Jesus. Later Jesus prays for the apostles in John 17:20, “Neither pray I for these alone, but for them also which shall believe on me through their word;” This shows us that people will believe through their inspired preaching and teaching which is now recorded for all in the New Testament.  Acts 2:42 shows early believers “continued stedfastly in the apostles’ doctrine,” while Galatians 1:11-12 clarifies, “The gospel which was preached of me is not after man… but by the revelation of Jesus Christ.” These inspired writings are our access to His voice today.

We will know His voice by the New Testament history of Jesus Christ. The Gospels record Jesus’ life and works, but the signs He performed were for those who saw them personally. John 20:29 reinforces this: “Blessed are they that have not seen, and yet have believed.” We know Him through the written record, as Luke 1:1-4 states: “To set forth in order a declaration… that thou mightest know the certainty of those things.” The written history in Scripture conveys His voice to us. John 20:31a, “But these are written, that ye might believe that Jesus is the Christ, the Son of God;”

We will know His voice by obedience to Christ. Obeying Jesus’ commands, found in Scripture, confirms we hear His voice. John 10:27 says, “My sheep hear my voice… and they follow me.” 1 John 2:4 warns, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” John 14:23 adds, “If a man love me, he will keep my words: and my Father will love him.” Obedience to the written word ensures we know Him.

The written word is the only means by which we know Jesus’ voice and the truth. The signs Jesus performed, as recorded in John 20:30-31, were for those who saw them, but we believe through what is written. Jesus’ life is in the word (John 5:39: “Search the scriptures… they are they which testify of me”). The apostles’ teachings come from the word (2 Peter 1:21). The Holy Spirit revealed the word (2 Timothy 3:16). While preachers may proclaim the gospel (Romans 10:14), they must teach from the written word. 2 John 1:9 emphasizes, “He that abideth in the doctrine of Christ, he hath both the Father and the Son.” The written word alone enables us to hear and follow the Good Shepherd.

We will know His voice by keeping the apostles’ teaching. The apostles, guided by the Holy Spirit, delivered Jesus’ teachings, preserved in Scripture. John 16:13 promises, “When he, the Spirit of truth, is come, he will guide you into all truth.” Their doctrine, recorded in the written word, allows us to hear Jesus. After Jesus then prays for the apostles, He then prays this in John 17:20, “Neither pray I for these alone, but for them also which shall believe on me through their word;” This shows us that people will believe through their inspired preaching and teaching which is now recorded for all in the New Testament.  Acts 2:42 shows early believers “continued stedfastly in the apostles’ doctrine,” while Galatians 1:11-12 clarifies, “The gospel which was preached of me is not after man… but by the revelation of Jesus Christ.” These inspired writings are our access to His voice today.

We will know His voice by the New Testament history of Jesus Christ. The Gospels record Jesus’ life and works, but the signs He performed were for those who saw them personally. John 20:29 reinforces this: “Blessed are they that have not seen, and yet have believed.” We know Him through the written record, as Luke 1:1-4 states: “To set forth in order a declaration… that thou mightest know the certainty of those things.” The written history in Scripture conveys His voice to us.

We will know His voice by obedience to Christ. Obeying Jesus’ commands, found in Scripture, confirms we hear His voice. John 10:27 says, “My sheep hear my voice… and they follow me.” 1 John 2:4 warns, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” John 14:23 adds, “If a man love me, he will keep my words: and my Father will love him.” Obedience to the written word ensures we know Him.

In conclusion, the written word is the only means by which we know Jesus’ voice and the truth. The signs Jesus performed, as recorded in John 20:30-31, were for those who saw them, but we believe through what is written. Jesus’ life is in the word (John 5:39: “Search the scriptures… they are they which testify of me”). The apostles’ teachings come from the word (2 Peter 1:21). The Holy Spirit revealed the word (2 Timothy 3:16). While preachers may proclaim the gospel (Romans 10:14), they must teach from the written word. 2 John 1:9 emphasizes, “He that abideth in the doctrine of Christ, he hath both the Father and the Son.” The written word alone enables us to hear and follow the Good Shepherd.

Agape

4 Things I Seek

The Preacher Leave a comment

“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” (1Tim 6:11)

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2Tim 2:22)

Striving for Selfless Love.
As I walk through this life, I’m learning that selfless love is the heartbeat of what it means to follow Christ. The New Testament tells me to pursue love (agape, the kind of love that puts others first) as Paul urges in 1 Corinthians 14:1, “Pursue love,” and 1 Corinthians 10:24, “Let no one seek his own, but each one the other’s well-being.” I see this love woven into the virtues of 1 Timothy 6:11 and 2 Timothy 2:22, where love stands alongside righteousness, faith, and peace. Yet, I confess, loving selflessly doesn’t come naturally to me. It’s a daily choice to set aside my own desires and seek the good of those around me.

This pursuit matters deeply because love is the foundation of God’s kingdom. Paul says in 1 Corinthians 13:13 that love is greater than faith or hope, and I’m beginning to understand why. When I choose to love others (whether through a kind word, a listening ear, or an act of hospitality like Romans 12:13 encourages) I reflect Christ’s heart. Every effort to encourage others flows from this love. But I stumble often. My selfishness creeps in, and I need God’s grace to soften my heart, to help me embody the gentleness of 1 Timothy 6:11 or the peace of 2 Timothy 2:22 in my relationships.

Striving for selfless love changes me. It pushes me to forgive when I’d rather hold a grudge, to serve when I’m tired, and to prioritize others’ needs over my own comfort. It’s humbling to realize how far I fall short, yet I find joy in small steps, like a kind word to a neighbor or praying for a struggling friend. This pursuit brightens the light of Christ in my heart, showing the world a glimpse of Jesus’ love through my imperfect efforts. I keep chasing selflessness to make my love more like God’s.

Seeking God; Aspiring to Excellence (Godliness and Holiness)
In my walk with Christ, I’m learning to aspire to excellence through godliness and holiness, though I often feel unworthy of such a high calling. 1 Timothy 6:11 urges me to pursue godliness, a life of devotion to God, while Hebrews 12:14 says to “pursue… holiness, without which no one will see the Lord.” These virtues connect to the righteousness and faith in 1 Timothy 6:11 and 2 Timothy 2:22, and they echo the urging to seek “things above” in Colossians 3:1-2. I’m far from perfect, but I long to reflect God’s character more each day.

This pursuit is crucial because it draws me closer to God Himself. Godliness means living with reverence, seeking His will in every decision, but I often get distracted by worldly concerns. Holiness, too, challenges me to stand apart from sin and selfishness, as Hebrews 12:14 warns that without it, I won’t see God. This sobers me, reminding me that my efforts matter, not to earn salvation but to honor the One who saved me. These virtues shape my heart, teaching me to love what God loves and hate what He hates, aligning with the righteousness of both Timothy passages.

Aspiring to godliness and holiness is a humbling journey. I need the support of other saint, as 2 Timothy 2:22 suggests, pursuing these virtues “with those who call on the Lord.” Through prayer, Scripture, and accountability, I’m slowly growing, learning to forgive quickly, speak truthfully, and serve humbly. Each step feels like a battle, but it’s worth it to become more like Christ. As a saint, I seek this treasure of excellence, trusting God to refine me into His image, one faltering step at a time.

Seeking God; Longing for Eternal Life
As I seek to grow in faith, the hope of eternal life has become a treasure I hold dear, though I’m still learning to pursue it with the patience it demands. Romans 2:7 speaks of “eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality,” and I see this echoed in the patience and righteousness Paul pleads for in 1 Timothy 6:11 and 2 Timothy 2:22. I’m not there yet, my faith wavers, and my endurance falters, but I keep pressing forward, trusting God to sustain me.


This pursuit is vital because it anchors my life in something beyond the fleeting moments of this world. Eternal life isn’t just a future hope; it shapes how I live now. The urging to “patient continuance” in Romans 2:7 reminds me of the patience in 1 Timothy 6:11, compelling me to persevere through trials without giving up. I often grow weary, tempted to chase temporary comforts instead of God’s eternal reward. But when I fix my eyes on eternity, I find strength to choose righteousness, even when it’s costly, like forgiving an offense or staying faithful in difficult times.

Longing for eternal life humbles me. It is God’s gift through Christ to those who obey the gospel. Yet, I’m told to seek it by living uprightly, as 2 Timothy 2:22 encourages in pursuing righteousness. Each step, resisting temptation, serving others, or trusting God in hardship, feels like a deposit toward that eternal hope. It’s a slow, steady journey, and I rely on God’s mercy and His word to keep me faithful. This pursuit reminds me that my true home is with Him, forever.

Seeking God; Seeking the Kingdom of God and His Righteousness
As I grow in faith, I’m learning to make the kingdom of God and His righteousness my highest pursuit, though I often fall short of this priority. Jesus’ words in Matthew 6:33, “Seek first the kingdom of God and His righteousness,” and Luke 12:31 tell me to focus on God’s rule and moral standard above all else. This aligns with the righteousness, faith, and godliness in 1 Timothy 6:11 and 2 Timothy 2:22, but I confess it’s a struggle to keep this first in my heart when life’s demands pull me in every direction.

This pursuit is the cornerstone of my faith because it reorients everything else. Jesus promises that when I seek God’s kingdom first, my needs will be met, freeing me from worry. But trusting this promise requires the faith of 1 Timothy 6:11 and 2 Timothy 2:22, believing God’s way is better than my own. Righteousness (living justly and obediently) isn’t just a rule to follow; it’s a reflection of God’s character, as is the godliness in 1 Timothy 6:11. I’m humbled by how often I prioritize my plans over God’s, yet His word directs me back to God’s seeking His way.

Seeking the kingdom means living differently, praying for God’s will, sharing the gospel, and standing for His truth, even when it’s unpopular. I stumble, chasing lesser things, but each time I refocus, through study, and service, I find purpose and peace. As a saint, I’m learning to seek the Kingdom of God and His righteousness above all, trusting Him along the way.

Seeking God; His Kingdom & Righteousness

The Preacher 1 Comment

Seeking the Kingdom of God and His Righteousness

As I grow in faith, I’m learning to make the kingdom of God and His righteousness my highest pursuit, though I often fall short of this priority. Jesus’ words in Matthew 6:33, “Seek first the kingdom of God and His righteousness,” and Luke 12:31 call me to focus on God’s rule and moral standard above all else. This aligns with the righteousness, faith, and godliness in 1 Timothy 6:11 and 2 Timothy 2:22, but I confess it’s a struggle to keep this first in my heart when life’s demands pull me in every direction.

This pursuit is the cornerstone of my faith because it reorients everything else. Jesus promises that when I seek God’s kingdom first, my needs will be met, freeing me from worry. But trusting this promise requires the faith of 1 Timothy 6:11 and 2 Timothy 2:22, believing God’s way is better than my own. Righteousness (living justly and obediently) isn’t just a rule to follow; it’s a reflection of God’s character, as is the godliness in 1 Timothy 6:11. I’m humbled by how often I prioritize my plans over God’s, yet His word directs me back to God’s seeking His way.

Seeking the kingdom means living differently, praying for God’s will, sharing the gospel, and standing for His truth, even when it’s unpopular. I stumble, chasing lesser things, but each time I refocus, through study, and service, I find purpose and peace. As a saint, I’m learning to seek the Kingdom of God and His righteousness above all, trusting Him along the way.

agape,

spencer