People often appeal to single passages on how to be saved, but ignore an entire book in the New Testament that shows people going from a lost condition to being saved. That book is called ACTS. It contains the founding of the church of Christ at Pentecost, and the conversion of the lost to salvation in Christ Jesus.
Cases of Conversion in the book of Acts.
1. The first of these conversions happened on the notable day of Pentecost when the church was established. The text (Acts 2:14) shows that they had the Gospel preached to them; they heard (vv. 36-37); they repented of their sins (v. 38); and they were baptized into Christ (v. 38). The result was that they had their sins washed away.
2. In Acts 8:4-5, Phillip preached to the people of Samaria; they heard (v. 6); they were baptized (v. 12).
3. Phillip also preached to Simon (Acts 8:4-5); he heard the Gospel (v. 6); he was baptized (v. 13).
4. Phillip preached to the Eunuch (Acts 8:35-39); he made the good confession (v. 37); he was baptized (v. 38) and rejoiced in the forgiveness of his sins (v. 39).
5. Ananias preached to Saul, later called Paul (Acts 9:17); he was baptized (Acts 22:16), and the rest of his life he taught others to do the same (I Cor. 12:13).
6. Peter preached to Cornelius (Acts 10:34-35); he and his family heard (v. 44); they repented of their sins (Acts 11:18); they were baptized (v. 48). They were saved (Acts 11:14).
7. Paul preached the saving message to Lydia on his second missionary journey (Acts 16:13); she heard (v. 14); she was baptized (v. 15).
8. Paul preached to the Jailor (Acts 16:32); he repented (v. 33); he was baptized (v. 33).
9. Paul preached to and converted souls at Corinth (Acts 18:5); they heard (v. 8); they were baptized (v. 8).
10. Paul preached to Crispus (Acts 18:5); though it is not recorded in the book of Acts that he was baptized, he was baptized according to Paul’s writing to the Corinthian church (1Cor. 1:14).
11. The Ephesians had the Gospel preached to them (Acts 19:8); they heard the message of salvation (Eph. 1:13). They were baptized (Acts 19:5) and were in this way saved by grace (Eph. 2:8-10).
agape,
spencer
Here is a link to another article on the conversions in Acts.
Joseph’s life and actions, as depicted in the Gospels, offer an example of virtue and obedience, qualities that emphasize his critical role in the life of Jesus.
Described in the Gospel of Matthew as a “just man” (Matthew 1:19), Joseph’s character is first revealed through his merciful reaction to Mary’s unexpected pregnancy. Engaged to Mary, he discovers she is pregnant before they have come together, and knowing the child is not his, he faces a societal and personal crossroad. He chooses a path of kindness, intending to spare Mary from possible humiliation or harm, which alone sets a significant tone for his character.
Later, He is visited by an angel in a dream, instructing him to not fear taking Mary as his wife because the child conceived in her is from the Holy Spirit (Matthew 1:20). His response to this divine intervention highlights another of his virtues: obedience. Matthew 1:24-25 tells us that Joseph did as the angel of the Lord commanded; he took Mary as his wife and named the child Jesus. This act of faith and submission to God’s will shows him as a man deeply committed to following God’s direction without hesitation.
Later, he and Mary bring Jesus to the temple to present Him to the Lord as prescribed in the Law of Moses (Luke 2:22-24), and they make the annual pilgrimage to Jerusalem for Passover, demonstrating his commitment to his faith and his role as a spiritual guide to his family (Luke 2:41-43).
Joseph’s profession as a carpenter, mentioned in Matthew 13:55, underscores his role as a provider who earns a living for his family. Moreover, the offering described in Luke 2:24, “a pair of doves or two young pigeons,” which was allowed for those who could not afford a lamb, indicates that Joseph’s means were limited, yet he did what was necessary within his resources to fulfill his service to God (cf. 1Tim 5:8).
When Herod seeks to kill the newborn Jesus in Matthew 2:13-23, Joseph again heeds an angelic warning in a dream, this time to flee to Egypt, and later, to return to Nazareth, safeguarding his family from harm. These episodes not only portray him as a decisive protector but also as a man of action who places the safety and well-being of Mary and Jesus above his own comfort and security.
Lastly, Joseph’s honorable acceptance to adopt Jesus as his own son seals his legacy as a man of immense faith and virtue. This act of adoption was not merely a legal formality but a wholehearted acceptance of Jesus into his life, treating Him as his own and providing for Him as any father would, so that all knew Jesus as the son of Joseph and Mary. “And they said, Is not this Joseph’s son” (Luke 4:22; cf; John 6:42)?
Joseph’s life, therefore, offers a remarkable model of justice, obedience, scriptural fidelity, diligent earning, protection, and honor. In the grand narrative of Christianity, Joseph might often be seen in the background, but his influence and guidance were surely foreground in the early life of Jesus, the Savior of mankind. Through Joseph’s exemplary character, we see the qualities that God values in those He chooses.
“For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you.” (1Peter 4:3,4).
This passage highlights the contrast between the behaviors of Christians and those of the secular world.
It describes a past life indulged in excesses and immoral activities such as lust, drunkenness, revelry, and idolatry.
Upon turning to a Christian way of life, believers abstain from these practices, leading to a stark difference in conduct.
This transformation often confounds non-believers, who find it strange that Christians no longer join in their excessive and riotous behaviors. As a result, Christians might face criticism or slander for their newfound restraint and moral discipline.
In our secular society, there is a growing trend to sideline morality, with the world often asserting that ethical standards are subjective and unimportant. The Bible warns against this destructive philosophy.
The idea that wrong is relative is exemplified by the biblical account of Pharaoh’s defiance in Exodus 5:2: “And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.” Pharaoh’s stance reflects a broader modern sentiment that moral obligations are negotiable based on personal belief systems or the lack thereof. This relativism undermines the concept of an absolute moral authority.
The pursuit of personal gain often overrides moral considerations. In Luke 12:13-21, Jesus tells the parable of the rich fool, who hoards wealth without regard for others or his spiritual well-being. This story highlights how the quest for material success can eclipse ethical responsibilities, leading individuals to prioritize self-interest over faithfulness to God.
Doing what is “right in one’s own eyes” epitomizes the relativistic approach to morality. Judges 21:25 states, “In those days there was no king in Israel: every man did that which was right in his own eyes.” This verse illustrates the chaos and moral decay that arise when subjective judgments replace universal ethical standards.
Contemporary society often masks moral deviations under the guise of love. This rationalization can be seen in the acceptance of various forms of relationships, such as living together, polyamory, and other more controversial issues. By framing these practices as expressions of love, societal norms shift, challenging biblical moral frameworks.
The belief that death is the end and therefore morality is inconsequential is a profound reflection of nihilistic thought. If life has no ultimate purpose beyond physical existence, ethical considerations may seem futile. This outlook fosters a disregard for moral behavior, as the finality of death negates the perceived need for a moral compass.
The world’s dismissal of morality poses significant contrast to sound ethical standards. This is why we must be on guard against such flawed reasoning.
In Mark chapter 5, we read about several encounters of those seeing Jesus. Amidst the miracles and interactions, these folks stand out, each exhibiting varying degrees of fear or awe towards Jesus. Let’s look at a few of their stories and see if their fear was justified, or why they ought to have no fear.
The Legion: The first in Mark 5, is a man possessed by a legion of demons. This legion, fearing Jesus, pleads not to be tormented. Their fear stems from the recognition of Jesus’ authority over the spiritual realm. They understand His power to cast them out and disrupt their malevolent activities. Their fear is justified, for Jesus indeed removes them from the man, demonstrating His supremacy over darkness.
The Citizens: Following the exorcism of the legion, the citizens of the region witness the transformation of the possessed man. Instead of rejoicing at this miraculous deliverance, they are gripped by fear and beg Jesus to leave their region. Their fear is rooted in the disruption caused by His power. They show no concern for the one who has been restored from his torments. Their fear is misplaced by priorities that lead them to reject Jesus, despite this miraculous deed.
The Exorcised Man: The man formerly possessed by is now clothed and in his right mind, sitting at Jesus’ feet. He has no fear of Jesus, but rather a desire to go with Him wherever He goes. He is instead told to “go home and tell,” where he boldly proclaims all that Jesus had done for him; and they marveled.
Jairus: a synagogue leader, approaches Jesus in desperation, pleading for his daughter’s healing. Despite his high status in society, Jairus humbles himself before Jesus, acknowledging His power to heal. His fear is one of urgency and desperation, fueled by the impending death of his beloved daughter. Jairus’ faith outweighs his fear as he trusts in Jesus’ ability to perform the impossible. Unlike the denizens of the region who rejected Jesus, Jairus pleads with Him to come to his house.
The Woman with the Issue of Blood: Amidst the crowd pressing around Jesus, a woman suffering from a twelve-year hemorrhage reaches out in faith, believing that merely touching His garment would bring healing. Her fear is one of vulnerability and shame, as she has endured societal separation due to her condition. However, her faith overcomes her fear, and Jesus commends her for her courage and belief, declaring her healed.
In reflecting on these characters from Mark chapter 5, it becomes evident that fear can manifest in various ways when confronted with the divine presence of Jesus Christ. Some respond with reverence and faith, while others react with skepticism and rejection. Ultimately, those who approached Jesus with humility and trust found freedom, and healing, while those who allowed fear to hinder their faith miss out on the abundant blessings He offers.
Agape,
Spencer
This is part 6 of a series called Preaching through Mark.
“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” (Acts 26:28,29).
We’re often asked to show our ID’s. From getting on a plane, to buying things on credit, or to the police officer that pulled me over looking for my autograph.
We use identification to gain access to banking accounts, safety deposit boxes, and the like.
When we speak about locating the Lord’s church, we look for its identifying marks. What does it teach about salvation, assembling together for worship, morality, and eschatology.
The Christian has an identity also. It’s interesting to note that our identity is in relationship to our God and to fellow Christians.
Let us explore our multifaceted identity as outlined in God’s Word.
When viewed in relation to God we are His children. “And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2Cor 6:18)
When viewed in relation of hope we are heirs. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)
When viewed in relation to each other we are brethren. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom. 12:1)
When viewed in relation to character we are saints. “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Rom. 1:7)
If viewed as fighters we are soldiers. “Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2Tim. 2:3)
When viewed in relation to our abode upon earth we are pilgrims. “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” (1Pet. 2:11.)
When viewed as the Image of Christ we are persecuted. “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (1Pet 4:13; cf. Matt 10:24,25; 2Tim 3:12).
When viewed as learners of Christ we are disciples (adherents). “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19 ASV).
When viewed in relation to Christ we have a name; we are called Christians. “And the disciples were called Christians first in Antioch.” (Acts 11:26b).
When viewed as workers for the Lord we are servants of Christ. “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Gal. 5:13).
Agape,
Spencer
We are striving to be undenominational and non-sectarian. We plead for a restoration of New Testament Christianity. It is our sincere conviction that one cannot be right in the sight of God by ignoring and disregarding the teaching of God’s word. Let us strive to “do all in the name of the Lord Jesus” (Col. 3:17).
“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Heb 5:12-6:2).
In the book of Hebrews, the writer admonishes believers to progress from the foundational principles of the doctrine of Christ towards spiritual maturity, (Heb 5:12-14).
Believers are likened to infants who require milk, unable to digest the deeper truths of the gospel. Instead, they are urged to embrace the “strong meat” of the Word, reserved for those who are mature and spiritually discerning. The writer then lists 6 foundational principles that believers are to be building upon.
The first principle is repentance from dead works. Galatians 5:19-26 underscores the contrast between the works of the flesh and the fruit of the Spirit, emphasizing the need for genuine repentance and fruits worthy of repentance.
The next is faith toward God, which is central to the doctrine of Christ. This faith is not merely intellectual assent but a deep-seated trust in the character and promises of God. Without faith it is impossible to please God. (Heb 11:6). Believers are commanded to add to their faith (2Peter 1:5-11).
The third is the doctrine of baptisms which encompasses various forms of baptism, including water baptism and baptism in the Holy Spirit. Hebrews 9:10 references the ceremonial washings prescribed in the Old Testament law, while Ephesians 4:4-6 emphasizes the unity of believers through the one baptism in Christ. Believers are called to understand the significance of water baptism as the moment one’s sins are washed away and marks the beginning of a new life in Christ (Acts 2:38; 8:35-39; 22:16; Rom 6:3-4).
Next is the laying on of hands which has 3 forms in the NT Apostolic age of the church; the impartation of spiritual gifts, in healing the sick, and commissioning for ministry. Acts 8:17 shows through the laying on of the Apostles’ that the Holy Spirit was given, while Acts 6:6 and Acts 13:3 shows the ordination of individuals for service in the early church. Believers today are only able to practice the ordination of men to the work of the ministry.
Fifth is the resurrection of the dead which is a foundational truth of the Christian faith, affirming the hope of eternal life. Scriptures such as Matthew 22:23 and 1Corinthians 15:12-19 underscore the reality of resurrection and its implications for believers. Acts 17:32 shows how the resurrection is a stumbling block for unbelievers. As followers of Christ, believers are called to live in light of eternity, knowing that death is not the end but the beginning of a glorious new existence in Christ (1Thess 4:13-18).
Finally, believers are reminded of the reality of eternal judgment, wherein every person will give an account for their actions. Matthew 25:26 and Mark 9:41-50 emphasize the seriousness of sin and its consequences. Believers are called to live in reverence and obedience to God, knowing that we must all appear before the judgment seat of Christ (2Cor 5:10-11a).
The doctrine of Christ is not merely a set of beliefs to be acknowledged but is foundational truth from which we are expected to grow & mature, and become effective citizens in the Lord’s Kingdom. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2Pet 3:18).
You are invited to visit one of our services in Borger Texas. Here is a link to information about finding a church, who we are, and why we’re different.
“Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16).
The concept of blasphemy against the Holy Spirit has long intrigued and, at times, perplexed believers. In Mark 3:29, Jesus warns about an unforgiveable sin called blasphemy against the Holy Spirit. Some have said that it’s saying a certain phrase. That view doesn’t fit with the rest of the scriptures on this matter.
It makes sense that this blasphemy involves disobeying the written word of God and remaining unrepentant unto death. It is the Holy Spirit that reveals God’s will to man. This is true for the Old and the New Testaments.
“For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost”
(2Pet 1:21; Acts 1:16; Heb 9:8; 2Tim 3:16-17).
To better understand this ultimate sin, let’s explore the many ways we sin against the Holy Spirit as revealed in the written word.
Ephesians 4:30 implores believers not to grieve the Holy Spirit. Sorrowing the Spirit occurs when we engage in actions contrary to God’s commands. Look at what Isaiah wrote; “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them” (Isaiah 63:10). This grief is a result of our disobedience and disregard for His word. When we knowingly choose sin over righteousness, we grieve the Spirit.
In 1 Thessalonians 5:19, we are warned not to quench the Spirit. The Holy Spirit is often symbolized as a flame or fire (Acts 2:3-4). To quench the Spirit is to suppress His influence in our lives through the word. When we ignore His revealed word, or neglect the pursuit of spiritual growth, we extinguish the flame of the Spirit that should cause a burning within us. “Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” (cf. Luke 24:32).
Acts 5:1-11 recounts the tragic tale of Ananias and Sapphira, who lied to God the Holy Spirit. Deception never draws us closer to God. They chose to lie to be seen as being more generous than they were. We can fake out men, but we’ll never pull the wool over the all-seeing eyes of God.
In Acts 7:51, Stephen accuses the religious leaders of resisting the Holy Spirit. Resistance involves actively opposing the Spirit’s instructions in the revealed word. When we resist the Holy Spirit, we interfere with the saving power of the Gospel (Romans 1:16).
The account of Simon the sorcerer in Acts 8:17-24 illustrates the danger of insulting the Holy Spirit. Simon sought to purchase the power of the Holy Spirit, demonstrating a profound misunderstanding of the Spirit’s purpose. This sin lies in attempting to commercialize the divine. When we seek to use the Word for personal gain, we insult His sovereignty and it seeks to take advantage (cf. 2Pet 2:3).
Mark 3:22-30 warns against turning away from the Holy Spirit in an unrepentant state. Turning away involves a deliberate rejection of the Spirit’s convicting work and a refusal to acknowledge our need for repentance. If this form of rebellion continues until death, it closes the door to God’s mercy and forgiveness. Unrepentance signifies a hardened heart that resists the transformative power of the Gospel leading to eternal death.
Agape,
Spencer
Here’s a link for additional reading on how we’re led by the Holy Spirit.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.”
(Eph 2:8)
“But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” (Acts 15:11)
“For the grace of God that bringeth salvation hath appeared to all men,” (Titus 2:11)
“That being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:7).
Grace is the gift of God that brings us Eternal Life. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).
It may be helpful to some, as it is me, to think about the grace of God that enables us to have ETERNAL life.
First, we need to explain what ETERNAL means, (I know, but some “scholars” try to tell us it doesn’t mean what we think it means). It means EVERLASTING; perpetual, forever, ongoing. We look forward to a time when we can live with the Lord forever and ever.
How to attain to Eternal life is TAUGHT by the Word of Christ. “Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life” (Joh 6:68). “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life” (John 6:27). “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39). We would know nothing about it separate and apart from the revealed will of God in the Scriptures.
Eternal life is our lifelong EXPECTATION of hope that is in Christ. “And this is the promise that he hath promised us, even eternal life” (1John 2:25). “In hope of eternal life, which God, that cannot lie, promised before the world began” (Titus 1:2; 3:7). “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Romans 2:7). Without eternal life, where is the hope?
Eternal life is for the RIGHTEOUS as defined by God. “And these shall go away into everlasting punishment: but the righteous into life eternal” (Matt 25:46). “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom 5:21). We are made righteous through the blood of Christ when we are baptized into Christ (Rom 5:9; Rev 1:5).
There is a NEGATIVE aspect to eternal life. The same length of eternity that awaits those that are in Christ also awaits those who are outside of Christ. The difference will be location. “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matt 25:41-46). “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation” (Mark 3:29). “Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2Thess 1:9). “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire” (Jude 1:7). Some will claim that the lost will be annihilated; the scriptures teach something different.
Back to the positive aspects of eternal life. We can be ASSURED of eternal life by our faithfulness to Christ. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1John 5:13). When our faith begins to waver, perhaps it’s an indication of a need to study His word, examine ourselves, and make correction so we may return to that confidence we have in Christ. “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming” (1John 2:28; cf Heb 3:14; 10:22).
We can LAY HOLD of eternal life; “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses… Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” (1Tim 6:12, 19). This is done when we remain in the LOVE of Christ. “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life” (Jude 1:21). We love God when we keep His commandments. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1John 5:3; cf John 14:15). The New Testament Scriptures are consistent on this point. “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Gal 6:8). “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:9).
Spencer
If you are in the Borger area and would like to attend one of the services of the church of Christ at Franklin and Juniper, click here for location, and time.
4 Examples of those who READ the Bible, and the Results.
#4 Daniel.
This amazing man (cf. Ezek 14:14,20) could interpret the Kings dream of the tall statue, and read the handwriting on the wall. (Dan 2; 5). This is the Daniel that was rescued by God out of the Lions den. (Dan 6).
This inspired man STUDIED the word of God. Specifically he was READING from Jeremiah 25:11; 29:10.
Daniel 9:2 KJV
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
LESSON FOR US TODAY.
We can know God’s intentions for us today when we READ.
Can you see how important God’s people placed on reading?
Let’s read the bible through in 2023
Here’s a link to some printable Bible reading Bookmarks.
If you live in the Borger area and would like to study the bible better, we invite you to one of our services with the church of Christ on Franklin and Juniper.
4 Examples of those who READ the Bible, and the Results.
I often encourage folks to READ the Bible. There are several examples of those that READ the bible and the results that followed.
#1 King Josiah Read & RESTORED OT Worship.
He was commanded to Read.
Deut 17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: 19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
But they had neglected that over the years, until they found a copy and he READ it.
2Kings 22:11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes. 13 Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
(BTW, Based on the chart above, if you consider Genesis – Deuteronomy to be the Law of Moses, then this reading took about about 14 hours to read orally) In 2Chron 35:4, there is reference to the writings of King David.
2Kings 23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. 22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
LESSON FOR US TODAY.
We can RESTORE New Testament worship when we READ.
Luke 22:15-20; 1Cor 11:17-34
1Cor 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep.
Let’s read the bible through in 2023
Here’s a link to some printable Bible reading Bookmarks.
If you live in the Borger area and would like to study the bible better, we invite you to one of our services with the church of Christ on Franklin and Juniper.
Borger church of Christ @ Franklin & Juniper 