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Evidence for our Faith: the Politarch

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The Politarch Inscription

For years, critics of the Bible pointed to the Greek word politarch, used in Acts 17:6-8 to describe Thessalonian city officials, as evidence of scriptural inaccuracy. This term, unique to Luke’s account and absent from classical Greek literature, led some 19th-century scholars to argue that Luke fabricated details, casting doubt on the New Testament’s historical reliability. They claimed politarch was an anachronism or error, undermining Luke’s credibility as a historian.

However, the discovery of the Thessalonian Politarch Inscription1 in the 19th century, which explicitly lists “politarchs” as civic leaders in Thessaloniki, silenced these objections. As noted by historians like F.F. Bruce, this archaeological find confirmed Luke’s precision, showing that politarch was a legitimate title in first-century Macedonia. This turnaround highlights how critics’ challenges, when met with evidence, can strengthen faith in the Bible’s trustworthiness, echoing Psalm 119:160’s assurance that God’s Word is true.

Thessaloniki was a bustling Roman city, and the politarchs were civic leaders navigating the tensions of a diverse, often skeptical society. Acts 17:4-5 tells of locals and converts stirred by Paul’s preaching, clashing with those loyal to Roman order. The inscription, studied by scholars like N.T. Wright, reveals a city governed by these politarchs, who faced real pressures from crowds opposing the gospel. This context makes Paul’s courage, and the Thessalonians’ faith, more vivid. It reminds us that the Gospel continued to spread in a complex, real-world setting, encouraging us to live boldly for Christ today, as Paul urged in 1 Thessalonians 5:16-18, to “rejoice always” despite challenges.

The Politarch Inscription strengthens our confidence in scripture’s reliability. If Luke accurately recorded a minor detail like a local title (which was for centuries thought to be inaccurate until archaeological discovery), we can trust his accounts of greater events (like Jesus’ resurrection or Paul’s missionary journeys). Archaeological finds consistently show the Bible’s alignment with history. This harmony between faith and evidence invites us to approach scripture with confidence, not blind belief, knowing it withstands scrutiny. As John 17:17 reminds us, God’s Word is truth, a foundation that discovery affirms rather than contradicts.

The Thessalonian Politarch Inscription is more than a dusty relic; it’s a testament to the Bible’s trustworthiness. It encourages us to dig deeper into scripture, marvel at its accuracy, and live out our faith with boldness. Let this ancient stone inspire you to trust God’s Word, knowing it stands firm both then and now.

agape

1. The Thessalonian Politarch Inscription, discovered in Thessaloniki, Greece, in the 19th century, is a fragmented stone artifact from the first century AD, likely part of a public monument or building. This stone tablet discovered in Thessalonica (modern-day Thessaloniki, Greece) that dates to the second century A.D.  lists six officials known as “politarchs,”.

The Inscription on the Politarch as much as is possible due to its fragmented condition.

“In the time of [name of a Roman official or emperor, possibly missing], the politarchs of Thessaloniki, [names such as Sosipatros, Lucius, Sextus, Gaius, Secundus, as typical in Macedonian inscriptions], [served or dedicated this] to [a deity, civic institution, or event, possibly Zeus or the city], in the year [specific dating, often tied to a Roman or local calendar].”

INTERESTING NAMES ON THE STONE

Sosipater: A common Greek name, possibly linked to the biblical Sosipater in Romans 16:21.

C. (Gaius): another name that echoes biblical figures like the Gaius mentioned in Acts 20:4.

Secundus: A Roman name, similar to the Thessalonian Secundus in Acts 20:4.

Evidence for our Faith: Free Will

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Let’s talk about this Calvinist idea of predestination. Basically, that God pulls every string, deciding who’s in and who’s out, with free will just a side note because God’s Sovereignty demands it. Sounds tidy, right? But the Bible keeps pushing back, shouting from the rooftops that we’ve got real choices to make. It’s not some robotic rerun; it’s a dynamic story where God hands us the reins and says, “Your move.”

God repeatedly tells individuals to make choices, implying free will. In Joshua 24:15, Joshua exhorts the Israelites, “Choose this day whom you will serve,” presenting a clear decision between serving God or idols. This command assumes the ability to choose freely, not a predetermined outcome. Similarly, Deuteronomy 30:19 declares, “I have set before you life and death, blessing and curse. Therefore choose life.” The imperative to “choose” underscores human responsibility to respond to God’s call, incompatible with a view where every decision is divinely dictated.

In the New Testament, Jesus’ invitations affirm free will. Matthew 11:28 says, “Come to me, all you who are weary and heavy laden, and I will give you rest.” This open invite requires a voluntary response, suggesting individuals can accept or reject it. Likewise, John 7:17 states, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” Jesus emphasizes choice as central to faith, countering the idea that God irresistibly determines belief.

Calvinists often cite Romans 9:16-18, which highlights God’s sovereignty in showing mercy, to support predestination. However, Paul’s broader argument in Romans emphasizes human responsibility. Romans 10:9 declares, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart… you will be saved.” (Paul will continue on in the text pointing to baptism & faith). The conditional “if” implies that salvation hinges on personal choice, not divine coercion. Furthermore, 2 Peter 3:9 reveals God’s desire that “not willing that any should perish, but that all should come to repentance,” suggesting universal opportunity for salvation through free response, not selective predetermination.

Ephesians 1:4-5, another Calvinist cornerstone, states God chose believers “before the foundation of the world.” Yet, this should be understood corporately; God predestining the church as a body for salvation, while individuals freely choose to obey the Gospel and are added to the church through faith (Ephesians 2:8-9; Acts 2:38,41,47). This harmonizes with passages like Revelation 3:20, where Jesus says, “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in.” The imagery of opening the door underscores human agency in responding to divine initiative.

Moreover, Calvinism’s strict determinism raises concerns about God’s character. If God ordains all actions, including sin, it conflicts with James 1:13, which states, “God cannot be tempted by evil, nor does he tempt anyone.” Free will allows humans to bear responsibility for sin, preserving God’s holiness and justice. Neither the devil nor God made us do it. Scripture consistently portrays God as inviting, not compelling, human response. Scripture paints God as the ultimate pursuer, not puppet-master. Free will aligns with a God who desires genuine relationship over robotic obedience.

agape

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Evidence for our Faith: the Faithful Word

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Evidence for Our Bible Today

The Bible we hold today is a treasure, a book that has shaped lives for centuries. But how can we trust it’s the real deal, faithfully passed down through time? The early believers (often called church fathers) from the first few centuries after Christ give us compelling evidence that our Bible is reliable, rooted in their lives, writings, and devotion.

To begin with, people like Ignatius of Antioch and Polycarp, were taught by the apostles or their immediate followers. They didn’t just read about Jesus; they learned from those who walked with Him. Their writings, like Ignatius’ letters (circa 110 AD), echo the New Testament teachings, quoting books like Matthew, John, and Paul’s epistles as Scripture. For example, Ignatius references Jesus’ death and resurrection (Letter to the Smyrnaeans 1:1-2), aligning with 1 Corinthians 15:3-4. This shows the New Testament was already revered as God’s Word within a generation of the apostles, not some later invention.

Also, 2nd century believers defended the Bible’s truth against heresies. Irenaeus, in his Against Heresies (circa 180 AD), argued that the four Gospels (Matthew, Mark, Luke, and John) were uniquely authoritative, handed down through apostolic tradition. He tied their reliability to the Old Testament prophecies fulfilled in Christ, like Isaiah 53:5, which speaks of the Messiah’s suffering. Irenaeus’ work shows the early Church carefully preserved the Scriptures, ensuring no random texts slipped in. Their vigilance gives us confidence that our Bible matches what they held sacred.

Additionally, they sealed their trust in Scripture. Polycarp, martyred around 155 AD, faced death boldly, quoting Jesus’ words from Matthew 10:28: “Do not fear those who kill the body but cannot kill the soul.” His courage, recorded in The Martyrdom of Polycarp, proves he didn’t just believe the Bible, he staked his life on it. Countless others, like Justin Martyr, died for their faith, showing the Scriptures weren’t myths but truths worth everything. Their sacrifices declare to us: this Book is trustworthy. (BTW: their willingness to die wasn’t related in any way to a desire to kill as many folks as possible, as some religions do)

Finally, their meticulous copying and sharing of Scriptures ensured accuracy. Clement of Alexandria (c.150-c.215) and Origen (c.185-c.254) cataloged and taught from texts that match our modern Bible (long before the claims of the catholic church to have brought us the Bible), as seen in surviving manuscripts like the Codex Sinaiticus (4th century). Their efforts preserved God’s Word through persecution and time, a demonstration of faithfulness.

The early believers weren’t perfect, but their writings, lives, and love for Scripture shine as evidence: the Bible we have is the same one they cherished. They bridge the gap between us and the apostles, inviting us to trust God’s Word with the same fire they did.

The Bible stands firm because the early Church Fathers lived and died for it, passing down the truth we hold today.

agape

Sources:

Ignatius, Letter to the Smyrnaeans (Early Christian Writings, http://www.earlychristianwritings.com)

Irenaeus, Against Heresies (Book III, Christian Classics Ethereal Library, http://www.ccel.org)

The Martyrdom of Polycarp (Early Christian Writings) Codex Sinaiticus (www.codexsinaiticus.org) (www.codexsinaiticus.org)

the Amazing WORD

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The Amazing Power of God’s Word

You know, the Word of God is like a hidden gem for all of us believers. It’s more than just pages filled with text; it’s our go-to guide, a wellspring of truth, and an incredible tool for our spiritual journey. Seriously, if you really pay attention to its teachings, you’ll uncover so many benefits! When we dig into the scriptures, we see how God shows us His will, gives us solid truth, helps us stand strong in our faith, and lights up our paths. How cool is that?

Knowing the Will of the Lord (Ephesians 5:17)

Ephesians 5:17 exhorts, “Wherefore be ye not unwise, but understanding what the will of the Lord is.” In a world clouded by confusion, the Bible unveils God’s will for humanity. It reveals His universal desires, such as salvation for all (2 Peter 3:9, KJV: “not willing that any should perish, but that all should come to repentance”) and holy living (1 Thessalonians 4:3). By meditating on Scripture, as Psalm 119:11 (KJV) states, “Thy word have I hid in mine heart, that I might not sin against thee,” believers align their lives with God’s purposes. The Word acts as a divine compass, guiding us to avoid folly and live according to His eternal plan.

Objective Truth in a Deceptive World (John 17:17)

In John 17:17, Jesus prays, “Sanctify them through thy truth: thy word is truth.” The Bible stands as the unchanging standard of truth in an age of shifting values. As 2 Timothy 3:16 (KJV) declares, “All scripture is given by inspiration of God,” it is a reliable foundation for faith and practice. This truth sanctifies believers, setting them apart for God’s service by renewing their minds (Romans 12:2). It also guards against deception, as Jesus used Scripture to defeat Satan’s lies (Matthew 4:4-10). In a world prone to error, the Word anchors us in divine truth, enabling us to live with understanding.

A Ready Answer for Our Faith (1 Peter 3:15)

The Word equips believers to share their hope in Christ. 1 Peter 3:15 instructs, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Scripture strengthens our faith (Romans 10:17, KJV: “faith cometh by hearing, and hearing by the word of God”) and prepares us to share the gospel with humility and reverence. Whether answering skeptics or encouraging seekers, the Bible provides the foundation for our testimony, ensuring our words reflect God’s truth and grace (Colossians 4:6).

Direction for Our Lives (Jeremiah 10:23; Psalm 119:105)

Jeremiah 10:23 acknowledges, “The way of man is not in himself: it is not in man that walketh to direct his steps.” Paired with Psalm 119:105, “Thy word is a lamp unto my feet, and a light unto my path,” this reveals the Bible’s role as a guide. Human wisdom falters (Proverbs 16:9), but Scripture illuminates both immediate decisions and long-term goals. Whether facing trials or choices, the Word offers wisdom (Joshua 1:8) and warnings (Proverbs 14:12). By following it, believers walk confidently in God’s purposes.

The Word is “quick, and powerful” (Hebrews 4:12, KJV), transforming hearts, comforting in affliction (Psalm 119:92), and fostering intimacy with God (John 15:7). It equips us for every good work (2 Timothy 3:17), enabling us to live with purpose, anchored in the truth and guidance of God’s Word.

agape

spencer

Speaking the truth in Love

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Demonstrating Love Through Our Speech

The way we speak reveals the condition of our hearts and serves as a powerful expression of love. Scripture, particularly Ephesians, provides a blueprint for how our words can reflect Christ’s love, fostering unity, encouragement, and grace. By aligning our speech with biblical principles, we demonstrate love that honors God and uplifts others.

Seasoned with Salt; Colossians 4:6 urges believers to let their speech be “always full of grace, seasoned with salt,” so that they know how to answer everyone (“seasoned with salt” suggesting speech that is gracious, wise, and impactful, enhancing conversations like salt enhances food). Similarly, James 3:17 describes wisdom from above as pure, peace-loving, and gentle. Words seasoned with salt are purposeful, preserving truth and adding value to conversations. They avoid blandness or harshness, striking a balance that reflects thoughtfulness and care. When our speech is seasoned with grace, it becomes a tool to point others to Christ, making our interactions meaningful and impactful.

Pleasant, Not Profane; Ephesians 5:4 warns against “filthiness, foolish talk, or crude joking,” which are out of place for those who follow Christ. Instead, our words should be pleasant, reflecting gratitude and reverence. Filthy or foolish speech tears down, while pleasant words build up and create an atmosphere of love. Avoiding foul language doesn’t mean stifling humor or joy but choosing words that align with God’s holiness. Pleasant speech invites others into a space of dignity and respect, mirroring the love Christ shows us.

Edifying, Empathetic, & Encouraging; Ephesians 4:29 instructs, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Edifying means Building up or strengthening others spiritually). Romans 14:19 tells us to pursue peace and mutual edification, while Colossians 3:16 encourages teaching and admonishing one another with wisdom. Hebrews 10:24-25 emphasizes spurring one another toward love and good works. Empathetic and encouraging speech listens deeply, validates feelings, and inspires growth. It puts others’ needs above our own, fostering community and reflecting Christ’s sacrificial love.

Speaking Truth in Love; Ephesians 4:15 and 4:25 highlight the importance of speaking truth in love, rooted in agape type (love selfless, unconditional love). Truth without love can wound, while love without truth can enable. Speaking truth in love requires humility and courage, ensuring our words are honest yet delivered with kindness. This balance builds trust and strengthens relationships, as we lovingly correct or guide others toward God’s truth. Loving speech prioritizes the other person’s spiritual growth, even when it’s uncomfortable, because it seeks their ultimate good.

Kindness in Speech; Ephesians 4:32 tells us to be kind and compassionate, forgiving one another as God forgave us. James 1:26 warns that those who fail to bridle their tongues deceive themselves, and Colossians 3:12-13 emphasizes clothing ourselves with kindness and patience. Kind words diffuse conflict, heal wounds, and demonstrate grace. They reflect a heart transformed by Christ, choosing gentleness over harshness and forgiveness over bitterness. Kindness in speech is a daily practice of love, creating a ripple effect of grace in our interactions.

agape

Evidence for our Faith: Why Atheism Fails to Explain the Universe’s Origin

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Atheism, as a worldview, suggests that the universe exists without a purposeful intelligent design, relying instead on naturalistic explanations for its origin. Sadly, this perspective struggles to provide a coherent and comprehensive account of the universe’s beginning, leaving critical questions unanswered. In contrast, the Bible offers a logically compelling framework for understanding the universe.

One of atheism’s primary challenges is the question of what caused the beginning of the universe. The universe, according to modern cosmology, began with the Big Bang approximately 13.8 billion years ago (Hawking, 1988). Atheism often leans on theories like quantum fluctuations or multiverse hypotheses to explain this event without invoking a cause. Yet, these explanations falter, only pushing back the question without answering it. Quantum mechanics operates within the framework of space-time, which itself began at the Big Bang. To suggest quantum fluctuations caused the universe requires a pre-existing framework, which doesn’t answer but only blurs the discussion. The multiverse theory, while speculative, lacks any real evidence and merely shifts the question of origin to an unobservable realm (Krauss, 2012). Atheism’s reliance on such theories often feels like an attempt to avoid the question rather than answer it, and requires lots of faith.

In contrast, the Bible presents a clear cause: “In the beginning, God created the heavens and the earth” (Genesis 1:1). This aligns with the philosophical principle of sufficient reason, which argues that everything must have a reason or cause. A transcendent (beyond Time, Space, & Matter), purposeful intelligent design provides a logically consistent explanation for why the universe exists rather than nothing. As Psalm 19:1 states, “The heavens declare the glory of God; and the firmament sheweth his handywork,” suggesting a purposeful order to creation.

Another issue is the fine-tuning of the universe. The physical constants governing gravity, electromagnetism, and nuclear forces are precisely calibrated to allow life (Barrow & Tipler, 1986). Even slight deviations would render the universe inhospitable. Atheism attributes this to chance or necessity, but the odds of such precision arising randomly are astronomically low; it’s like winning a cosmic lottery trillions of times over. Theistic arguments, supported by Romans 1:20, assert that the universe’s order reflects a purposeful design: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

Atheism also struggles with the origin of consciousness and morality. Naturalistic processes like evolution falter in accounting for subjective experiences or objective moral standards as well as biological development. If humans are merely products of matter, why do we possess self-awareness or universal moral intuitions? John 1:3 suggests a divine source for all things: “All things were made by him; and without him was not any thing made that was made.” This implies a purposeful intelligent design behind both the physical and metaphysical aspects of existence.

While atheism offers skepticism, it lacks a robust explanation for the universe’s origin, fine-tuning, and the emergence of consciousness. Theistic arguments, grounded in biblical revelation, provide a coherent narrative that aligns with both reason and observation. Ultimately, atheism’s failure to explain why there is something rather than nothing points to a truth the Bible boldly declares: the universe exists because a purposeful God willed it into being.

The basic question for me is; did everything come from nothing, or did it come from someone who is outside of Time, Space, and Matter? To me, atheism is the least logical belief system (Atheism is the lack of belief in the existence of God). We as humans are currently unable to scan the known universe, let alone the unknown universe, let alone the bottom of our own oceans. How that can one state with confidence, “there is no God.”

AGAPE

Sources:
Barrow, J. D., & Tipler, F. J. (1986). The Anthropic Cosmological Principle. Oxford University Press.
Hawking, S. (1988). A Brief History of Time. Bantam Books.
Krauss, L. M. (2012). A Universe from Nothing. Free Press.
The Bible (KJV): Genesis 1:1, Psalm 19:1, Romans 1:20, John 1:3.

Evidence for our Faith: The Bible’s Answers to Life’s Deepest Questions

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Generations of people have wrestled with tough questions: Why are we here? Why is there pain in the world? Is there anything after we die? The Bible, trusted by billions, gives clear and meaningful answers to these deep questions. It’s like a guidebook from God, offering wisdom that makes sense and stands the test of time. It is a book for how to understand and navigate through this world, but also guides us to know how to have eternal life beyond this one. It is the word of God.

“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:15-17).

The Bible declares our purpose. Ecclesiastes 12:13 puts it plainly: “Fear God, and keep his commandments: for this is the whole duty of man.” This means living in a way that puts God first in our lives, rather than chasing our own lusts, desires, and goals. The Bible teaches we were created by God and are made to glorify Him (Genesis 1:26-8; Isaiah 43:7). This provides a clear purpose, a timeless sense of value, and reassurance that we are more than mere animals.

Suffering is real, and the Bible addresses it head on. The story of Job shows a man who faced terrible pain but found God was still with him. Romans 8:28 promises that “God works all things for good for those who love Him.” Pain might come from human mistakes (Genesis 3:16–19) or just life’s challenges, but the Bible never calls it useless. It can shape us, and make us stronger (James 1:2–4). It can also help us to grow closer to God as we recognize our need for His strength (2 Corinthians 12:9-10). Many are hopeless in suffering, but the Bible offers hope that good can come out of suffering for those that love the Lord. The Bible also assures us that suffering is not God messing with us.

The Bible gives a straight answer about life after death. The Bible says, “God loved the world so much that He gave His only Son, so that everyone who believes in Him and follows Him will not be lost but have eternal life” (John 3:16), and “He that believeth and is baptized shall be saved” (Mark 16:16a). The Bible gives us instructions on how to have eternal life with God (e.g. Acts 2:38, Romans 6:17–18). The Bible’s promise of eternal life is backed by Jesus’ resurrection (1 Corinthians 15:20–22), a real event that gives us solid hope for eternity. We can know where we are going and how to get there.

Some people say the Bible’s answers are too rigid for today’s times of enlightenment. Thinkers through the ages have seen how the Bible’s teachings make sense of life’s big questions and remains timeless. It does more than just comfort us, it shows us how to live with purpose, face challenges with hope, and prepare for eternity through obedience to God’s Word. Every generation needs the Bible to discover true enlightenment in God’s timeless wisdom.

The Bible gives more than just answers; it shows us the true God who walks with us through life’s ups and downs. By believing in Jesus and obeying the gospel, we find purpose, hope, and the promise of eternal life. In a confusing world, the Bible is a steady guide for life’s biggest questions.

“Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” (John 6:68)

Agape

Sources:
The Holy Bible (KJV): Ecclesiastes 12:13, Isaiah 43:7, Romans 8:28, John 3:16, etc.

4 Things I Seek

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“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” (1Tim 6:11)

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2Tim 2:22)

Striving for Selfless Love.
As I walk through this life, I’m learning that selfless love is the heartbeat of what it means to follow Christ. The New Testament tells me to pursue love (agape, the kind of love that puts others first) as Paul urges in 1 Corinthians 14:1, “Pursue love,” and 1 Corinthians 10:24, “Let no one seek his own, but each one the other’s well-being.” I see this love woven into the virtues of 1 Timothy 6:11 and 2 Timothy 2:22, where love stands alongside righteousness, faith, and peace. Yet, I confess, loving selflessly doesn’t come naturally to me. It’s a daily choice to set aside my own desires and seek the good of those around me.

This pursuit matters deeply because love is the foundation of God’s kingdom. Paul says in 1 Corinthians 13:13 that love is greater than faith or hope, and I’m beginning to understand why. When I choose to love others (whether through a kind word, a listening ear, or an act of hospitality like Romans 12:13 encourages) I reflect Christ’s heart. Every effort to encourage others flows from this love. But I stumble often. My selfishness creeps in, and I need God’s grace to soften my heart, to help me embody the gentleness of 1 Timothy 6:11 or the peace of 2 Timothy 2:22 in my relationships.

Striving for selfless love changes me. It pushes me to forgive when I’d rather hold a grudge, to serve when I’m tired, and to prioritize others’ needs over my own comfort. It’s humbling to realize how far I fall short, yet I find joy in small steps, like a kind word to a neighbor or praying for a struggling friend. This pursuit brightens the light of Christ in my heart, showing the world a glimpse of Jesus’ love through my imperfect efforts. I keep chasing selflessness to make my love more like God’s.

Seeking God; Aspiring to Excellence (Godliness and Holiness)
In my walk with Christ, I’m learning to aspire to excellence through godliness and holiness, though I often feel unworthy of such a high calling. 1 Timothy 6:11 urges me to pursue godliness, a life of devotion to God, while Hebrews 12:14 says to “pursue… holiness, without which no one will see the Lord.” These virtues connect to the righteousness and faith in 1 Timothy 6:11 and 2 Timothy 2:22, and they echo the urging to seek “things above” in Colossians 3:1-2. I’m far from perfect, but I long to reflect God’s character more each day.

This pursuit is crucial because it draws me closer to God Himself. Godliness means living with reverence, seeking His will in every decision, but I often get distracted by worldly concerns. Holiness, too, challenges me to stand apart from sin and selfishness, as Hebrews 12:14 warns that without it, I won’t see God. This sobers me, reminding me that my efforts matter, not to earn salvation but to honor the One who saved me. These virtues shape my heart, teaching me to love what God loves and hate what He hates, aligning with the righteousness of both Timothy passages.

Aspiring to godliness and holiness is a humbling journey. I need the support of other saint, as 2 Timothy 2:22 suggests, pursuing these virtues “with those who call on the Lord.” Through prayer, Scripture, and accountability, I’m slowly growing, learning to forgive quickly, speak truthfully, and serve humbly. Each step feels like a battle, but it’s worth it to become more like Christ. As a saint, I seek this treasure of excellence, trusting God to refine me into His image, one faltering step at a time.

Seeking God; Longing for Eternal Life
As I seek to grow in faith, the hope of eternal life has become a treasure I hold dear, though I’m still learning to pursue it with the patience it demands. Romans 2:7 speaks of “eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality,” and I see this echoed in the patience and righteousness Paul pleads for in 1 Timothy 6:11 and 2 Timothy 2:22. I’m not there yet, my faith wavers, and my endurance falters, but I keep pressing forward, trusting God to sustain me.


This pursuit is vital because it anchors my life in something beyond the fleeting moments of this world. Eternal life isn’t just a future hope; it shapes how I live now. The urging to “patient continuance” in Romans 2:7 reminds me of the patience in 1 Timothy 6:11, compelling me to persevere through trials without giving up. I often grow weary, tempted to chase temporary comforts instead of God’s eternal reward. But when I fix my eyes on eternity, I find strength to choose righteousness, even when it’s costly, like forgiving an offense or staying faithful in difficult times.

Longing for eternal life humbles me. It is God’s gift through Christ to those who obey the gospel. Yet, I’m told to seek it by living uprightly, as 2 Timothy 2:22 encourages in pursuing righteousness. Each step, resisting temptation, serving others, or trusting God in hardship, feels like a deposit toward that eternal hope. It’s a slow, steady journey, and I rely on God’s mercy and His word to keep me faithful. This pursuit reminds me that my true home is with Him, forever.

Seeking God; Seeking the Kingdom of God and His Righteousness
As I grow in faith, I’m learning to make the kingdom of God and His righteousness my highest pursuit, though I often fall short of this priority. Jesus’ words in Matthew 6:33, “Seek first the kingdom of God and His righteousness,” and Luke 12:31 tell me to focus on God’s rule and moral standard above all else. This aligns with the righteousness, faith, and godliness in 1 Timothy 6:11 and 2 Timothy 2:22, but I confess it’s a struggle to keep this first in my heart when life’s demands pull me in every direction.

This pursuit is the cornerstone of my faith because it reorients everything else. Jesus promises that when I seek God’s kingdom first, my needs will be met, freeing me from worry. But trusting this promise requires the faith of 1 Timothy 6:11 and 2 Timothy 2:22, believing God’s way is better than my own. Righteousness (living justly and obediently) isn’t just a rule to follow; it’s a reflection of God’s character, as is the godliness in 1 Timothy 6:11. I’m humbled by how often I prioritize my plans over God’s, yet His word directs me back to God’s seeking His way.

Seeking the kingdom means living differently, praying for God’s will, sharing the gospel, and standing for His truth, even when it’s unpopular. I stumble, chasing lesser things, but each time I refocus, through study, and service, I find purpose and peace. As a saint, I’m learning to seek the Kingdom of God and His righteousness above all, trusting Him along the way.

What Do I Say When They Say; God Hardened Pharaoh’s Heart?

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God Hardened Pharaoh’s Heart
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” (Rom 9:17)

This objection sounds like this; Calvinists might say that Pharaoh’s hardening is evidence of predestination separate from free will:

“God hardened Pharaoh’s heart to display His sovereign power, showing that human will is subject to His eternal decree.”

“Pharaoh’s hardening proves that God chooses whom to have mercy on and whom to harden, independent of human action.”

“God raised Pharaoh up to be a vessel of wrath, predestined to resist Him, to magnify divine glory.”

“Pharaoh had no free will to resist God’s hardening, as his rebellion was ordained to serve God’s redemptive plan.”

At the end of the day, this error makes God out to be a monster, and that He is a respecter of persons. “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons.” (Acts 9:34)

How can we answer this objection?
We Harden Our Own Hearts
The Bible repeatedly warns against hardening our hearts, emphasizing that this is a choice we make by disregarding God’s word. Hebrews 3:15 urges, “To day if ye will hear his voice, harden not your hearts, as in the provocation.” Similarly, Hebrews 4:7 echoes, “To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.” These verses, rooted in Psalm 95:7–8, recall Israel’s rebellion in the wilderness, where they hardened their hearts by refusing to trust God. Proverbs 28:14 warns, “He that hardeneth his heart shall fall into mischief,” while Zechariah 7:12 describes those who “made their hearts as an adamant stone, lest they should hear the law.” When we ignore God, we actively choose to harden our hearts, shutting out God’s truth. The responsibility lies with us, not with God overriding our will.

God Allows Rebellion to Accomplish His Purpose
God permitted Pharaoh to exalt himself in pride, using his defiance to demonstrate His power. Exodus 7:3–5 declares, “I will harden Pharaoh’s heart, and multiply my signs… that the Egyptians may know that I am the Lord.” Similarly, Exodus 10:1–2 explains that God hardened Pharaoh’s heart “that ye may tell in the hearing of thy son… what I have wrought in Egypt.” Exodus 14:4 adds, “I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh.” This purpose is echoed in Romans 9:17: “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee.” Like Judas, chosen yet betraying Jesus (John 6:70–71: “Have not I chosen you twelve, and one of you is a devil?”), Pharaoh’s rebellion serves God’s plan without excusing his guilt. God allows human pride to run its course, turning it to His glory.

Rebellion Is to Harden Our Own Heart
Pharaoh’s story vividly illustrates this truth. In Exodus 5:2, he defiantly declares, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord.” This rejection of God’s authority marks the beginning of his heart’s hardening. The Bible shows Pharaoh repeatedly choosing to disregard God’s word through Moses. In Exodus 7:13, after Aaron’s staff becomes a serpent, “Pharaoh’s heart was hardened, and he did not listen to them.” Again, in Exodus 8:15, after the plague of frogs, “he hardened his heart and would not listen to them.” These passages highlight Pharaoh’s active role in hardening his heart by failing to regard God’s signs and commands.

Yet, God’s sovereignty is also at work. Exodus 4:21 states, “I will harden his heart, so that he will not let the people go,” and Exodus 9:12 confirms, “The Lord hardened the heart of Pharaoh.” Does this mean God forced Pharaoh to sin? No. The text consistently shows Pharaoh’s rebellion preceding God’s hardening, as in Exodus 9:27, where Pharaoh admits, “I have sinned this time: the Lord is righteous, and I and my people are in the wrong.” God does not cause Pharaoh’s sin but uses his rebellion to fulfill divine purposes, as Exodus 10:1 explains: “I have hardened his heart… that I may show these signs of mine among them.” Pharaoh remains accountable for his choices, while God sovereignly works through them.

“The Devil Made Me Do It”?
Some might claim, like the old saying, “The devil made me do it,” to shift blame for their sin. But Scripture places responsibility squarely on us. Pharaoh’s pride in Exodus 5:2 mirrors the rebellion of Israel in Judges 17:6 and 21:25: “Every man did that which was right in his own eyes.” This self-rule leads to a hardened heart. James 1:14–15 clarifies, “Every man is tempted, when he is drawn away of his own lust… when lust hath conceived, it bringeth forth sin.” Our deceitful hearts (Jeremiah 17:9: “The heart is deceitful above all things”) and evil thoughts (Mark 7:21–22: “From within, out of the heart of men, proceed evil thoughts… pride”) drive rebellion, not God or the devil. Like Pharaoh, we harden our hearts when we prioritize our own desires over God’s truth.

We are to Soften Our Hearts by God’s word.
The hardening of Pharaoh’s heart teaches us a profound lesson: We harden our hearts by disregarding God’s word, but God uses even our rebellion to fulfill His purposes. The Bible warns us to choose differently. Hebrews 3:15 pleads, “To day if ye will hear his voice, harden not your hearts.” Unlike Pharaoh, who persisted in pride, we must repent and seek a soft heart, as David prayed in Psalm 51:10: “Create in me a clean heart, O God.” Have you ignored God’s voice through Scripture? Choose to obey, for the responsibility to heed the Gospel call is ours.

Agape

Seeking God; His Kingdom & Righteousness

The Preacher 1 Comment

Seeking the Kingdom of God and His Righteousness

As I grow in faith, I’m learning to make the kingdom of God and His righteousness my highest pursuit, though I often fall short of this priority. Jesus’ words in Matthew 6:33, “Seek first the kingdom of God and His righteousness,” and Luke 12:31 call me to focus on God’s rule and moral standard above all else. This aligns with the righteousness, faith, and godliness in 1 Timothy 6:11 and 2 Timothy 2:22, but I confess it’s a struggle to keep this first in my heart when life’s demands pull me in every direction.

This pursuit is the cornerstone of my faith because it reorients everything else. Jesus promises that when I seek God’s kingdom first, my needs will be met, freeing me from worry. But trusting this promise requires the faith of 1 Timothy 6:11 and 2 Timothy 2:22, believing God’s way is better than my own. Righteousness (living justly and obediently) isn’t just a rule to follow; it’s a reflection of God’s character, as is the godliness in 1 Timothy 6:11. I’m humbled by how often I prioritize my plans over God’s, yet His word directs me back to God’s seeking His way.

Seeking the kingdom means living differently, praying for God’s will, sharing the gospel, and standing for His truth, even when it’s unpopular. I stumble, chasing lesser things, but each time I refocus, through study, and service, I find purpose and peace. As a saint, I’m learning to seek the Kingdom of God and His righteousness above all, trusting Him along the way.

agape,

spencer