Evidence for our faith: Ontological Argument

The ontological argument, first articulated by St. Anselm of Canterbury in the 11th century, explores the concept of God as a necessary being whose existence is self-evident through reason. Unlike other arguments that rely on empirical evidence, the ontological argument is a philosophical proof, rooted in the nature of God as “that than which nothing greater can be conceived.” Modern developments in philosophy and science reinforce the logic of this timeless argument.

The Concept of Necessary Existence. The argument begins with the definition of God as the greatest conceivable being. Such a being must exist not only in the mind (as a concept) but also in reality, for existence in reality is greater than existence solely in thought. If God existed only as a concept, then a greater being—one that exists in reality—could be imagined, contradicting the original definition. Thus, God must exist in reality.

This concept aligns with the biblical understanding of God as self-existent and eternal. Exodus 3:14 encapsulates this when God declares, “I AM THAT I AM,” signifying His independent and necessary existence.

Modern Philosophical Insights. Contemporary philosophers like Alvin Plantinga have refined the argument, framing it within modal logic. Plantinga’s version argues that if it is possible for a maximally great being to exist, then such a being exists in some possible world. If it exists in one possible world, its necessary nature means it exists in all possible worlds—including our own.

This formulation strengthens the argument by considering God’s existence as necessary rather than contingent. A necessary being is one that must exist; its non-existence is impossible. This necessity aligns with the biblical portrayal of God as eternal and unchanging (Malachi 3:6).

Scientific Corroboration of a Necessary Cause. While the ontological argument is primarily philosophical, modern science lends indirect support. The universe, with its intricate fine-tuning, suggests a source that exists outside time and space. This aligns with the concept of a necessary being who undergirds all reality. Romans 1:20 reflects this idea: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made.”

Implications of God’s Necessary Existence. If God’s existence is necessary, He is the source of all contingent reality—everything that depends on something else to exist. This explains not only the existence of the universe but also the rationality, order, and purpose evident in creation.

Conclusion. The ontological argument, grounded in reason and supported by scripture, reveals God as the necessary being upon whom all existence depends. As Colossians 1:17 declares, “And he is before all things, and by him all things consist.” This philosophical proof, when coupled with scripture, underscores the truth of God’s eternal and unchanging nature.

Sources:
• Plantinga, A. The Nature of Necessity.
• Craig, W.L. Reasonable Faith: Christian Truth and Apologetics.
• Exodus 3:14, Romans 1:20, Malachi 3:6, Colossians 1:17 (KJV).


Agape,
Spencer

5 Women that met Jesus pt2

You can click here for part 1.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity” (1Timothy 5:1-2).

In the last article we looked at lessons learned from 3 women who met Jesus.

ONE: The Woman that Washed His feet. A lesson on gratitude for mercy.

TWO: The Woman that anointed His head with Oil. A lesson on preparing for His death. We prepare for His return.

THREE: The Woman named Mary who saw Him first at the resurrection. A lesson about believing the report of the eyewitnesses in scripture.

Now we shall learn from two more women who met Jesus.

The woman who is an Example of Great faith, and the widow woman of Nain.

The fourth example is the woman who is an EXAMPLE of a great faith. (Matthew 15:22-28)

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”

What can we learn from her? We learn to continue in faith and be persistent in our prayers despite difficult answers. Jesus wasn’t being insulting, that’s a commentary from so called scholars. He was fulfilling the Law of Moses. His appearance and work fulfill the Seed promise to Abraham. That being said, this woman persisted with her own great answer in recognition of His purpose. For her faith she receives her request and a compliment from the Lord!

Faith does not turn away from the blessings in Christ. Compare her with those of the Jews that turned away after hearing a difficult teaching from Jesus (John 6:66). This woman, one of the few people that Jesus complimented for having faith, was a gentile. (All those Jesus praised for their faith were gentiles).

Do you want to know how to have a great faith?

The fifth example is the widow woman of NAIN. (Luke 7:11-18)

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother.”

What can we learn from her story? Without Christ, death is a sad and scary condition. Nobody can do anything about it. Except Jesus.

She was familiar with death having lost her husband some time earlier. She was a widow that only had one son to care for her.  

Notice that He says to her, “Weep not.” Jesus is the only one that can wipe away the tears of mourning. “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (cf Rev 7:17; cf 1Thess 4:13-18).

He stopped the procession and touched the coffin. Only Jesus can stop our appointment with death. “And as it is appointed unto men once to die, but after this the judgment” (Heb 9:27; cf Rom 6:3-11).

He said to the young man “arise.” Jesus is the Only One that can raise us from death; In him is life; and the life is the light of men. “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25; cf 1:4).

Jesus delivered the young man to his mother. Jesus delivered care back to this widow (cf 1Tim 5:8). It reminds me of one of His last acts before His death, he delivered care to His own mother. “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26-27).

Look at what happened next. “And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.”

This story reminds us of our complete lack of control over death. If you have within your ability to raise yourself from the dead, or raise yourself to eternal life, then keep doing what you’re doing. If not, the only One you can turn to is Jesus. When Jesus raised this young man from the dead (and His other works) He shows that He is the Christ, the Son of the living God.

Do you want to know how to be raised from the dead into eternal life?

–Agape,

Spencer

We invite you to come and study with us in Borger, Texas.

I AM statements of Jesus

“I am” statements communicate important qualities about ourselves, our identity, our values, our personality, and our nature.

  • I am a Christian
  • I am a husband
  • I am a citizen of the U.S.

It’s no different with Christ. His “I AM” statements tell us much about who He is and helps us to fully appreciate Him and what He has done for us.

From His “I AM” statements we can learn some very wonderful things about…

  1. Who is Jesus?
  2. What can Jesus do for us?
  3. Why should we follow Jesus?

Get your bible and read about these “I AM” statements from our Lord.

The first “I AM” statement we’ll consider answers the question about WHO IS JESUS? When Jesus said, “before Abraham was, I AM,” He is making a very startling claim (John 8:51-53). He is claiming that He pre-existed Abraham, the father of the whole nation of Israel. He is also claiming Deity.

God used this same wording for Himself when asked His name by Moses (Exodus 3:13-14). Looking closely at what is being said by God to Moses, we learn that God is the self-existing One (He has always existed). The folks hearing Jesus recognized that what Jesus was claiming was that He is DIVINE and ETERNAL. “Then took they up stones to cast at him” (John 8:59). When Jesus died and rose again on the 3rd day, He proved and confirmed that He is the Son of God.

Other NT passages also state this truth.

In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). “And he is before all things, and by him all things consist” (Col 1:17). This truth also contains the fact that Jesus is the Creator. These truths about this first “I AM” statement means that He has the authority to make demands, give commands, and to save.

Which brings us to the next question…. WHAT CAN JESUS DO FOR US?

Three more of His “I AM” statements teach us about what Jesus can do for us.

ONE: “I Am the Bread of Life” (John 6:30-35). “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” (Matt 4:4). “Do not labor for the food that perishes, but for the food that endures to everlasting life” (John 6:27). “The words that I speak to you are spirit and they are life” (John 6:63). Just as physical bread gives sustenance for the body, Christ is the bread of life that gives us spiritual sustenance.

TWO: “I Am the Light of the World” (John 8:12). “I am come a light into the world, that whosoever believeth on me should not abide in darkness” (John 12:46). “In him was life; and the life was the light of men” (John 1:4). Jesus provides guidance and light in a dark world. He lights our way to Him.

THREE: “I Am the Good Shepherd” (John 10:1-5; 11-18). “I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11). “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep” (John 10:15). “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Gal 1:4). “And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd” (Ezek 34:23). Jesus offers protection. Not just from the dangers we face in this life, but protection from the penalty of sin.

This last “I AM” statement answers WHY SHOULD WE FOLLOW JESUS? “I Am the Resurrection and the Life” (John 11:20-27). “I Am the Way, the Truth, and the Life” (John 14:1-6; cf. John 10:7-10).  Everything about our faith hinges on this one truth. The resurrection is the reason for our…

HOPE; “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead” (1Peter 1:3; cf. Acts 23:6; 24:15; John 5:28-29)

COMFORT; “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1Thess 4:13-18). “Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do” (1Thess 5:10-11).

SALVATION; “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:21). Without Jesus there will be no salvation.

A careful study of these “I AM” statements from Jesus can comfort us and give us hope IF we will submit to Him based on what learn from them.

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb 5:8-9)

— spencer

Spencer is the evangelist for the church of Christ in Borger Texas. He and his wife have lived in Borger since 2014.