Tag Israel

Who are God’s Chosen People today?

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WHO ARE GOD’S CHOSEN PEOPLE TODAY?

The Bible presents the children of Abraham, specifically the twelve tribes of Israel, as God’s chosen people, selected for a divine purpose: to bring forth the Messiah, Jesus Christ, through whom all nations would be blessed. This narrative weaves through the Old and New Testaments, showing the progression from the Law of Moses to the New Covenant in Christ, culminating in the universal call to become God’s chosen through faith and obedience to the Gospel.

The Chosen People and the Promise.
God’s covenant with Abraham (Genesis 12:1-3) established his descendants as the vehicle for His redemptive plan. Through Abraham’s seed—ultimately Christ (Galatians 3:16)—all nations would be blessed. The twelve tribes of Israel, descending from Abraham through Isaac and Jacob (Genesis 17:19; 35:10-12), were chosen to preserve God’s covenant, carry His oracles, and prepare the world for the Messiah. Deuteronomy 7:6-8 emphasizes that Israel’s election was not due to their merit but God’s love and faithfulness to His promise.

The Purpose of the Law of Moses.
The Law of Moses, given to Israel at Sinai (Exodus 19-20), served as a tutor to lead humanity to Christ (Galatians 3:24-25). It revealed God’s holiness, exposed human sinfulness (Romans 3:20), and provided a framework for Israel’s covenant relationship with God. The Law included moral, ceremonial, and civil commands, pointing to Christ through types and shadows (Hebrews 10:1). For example, the Passover lamb (Exodus 12) prefigured Christ’s sacrificial death (1 Corinthians 5:7). However, the Law was temporary, unable to justify or remove sin permanently (Hebrews 7:19; 10:4). Its purpose was to prepare Israel—and the world—for the coming of the Messiah.

Fulfillment in Christ and the New Covenant.
With Christ’s death, burial, and resurrection—the Gospel (1 Corinthians 15:1-4)—the Law of Moses was fulfilled and abrogated (Colossians 2:14; Hebrews 8:6-13). Jesus, as the promised seed of Abraham (Galatians 3:16), accomplished what the Law could not: justification and reconciliation with God (Romans 5:1-2). The New Covenant, established through His blood (Matthew 26:28), replaced the Old Covenant, making salvation accessible to all—Jew and Gentile—through faith in Christ (Romans 10:12-13). The Great Commission (Matthew 28:18-20) commands the spread of this Gospel to all nations, inviting everyone to obey Christ’s doctrine (2 John 1:9).

Paul expresses his heart for Israel’s salvation in Romans 10:1, noting their zeal for God but lack of knowledge about the righteousness that comes through faith in Christ (Romans 10:3-4). The Law’s purpose was fulfilled in Christ, and now all who believe—whether Jew or Gentile—are justified by faith (Galatians 3:26-29).

The Saints as the Chosen People.
Under the New Covenant, the “chosen people” are no longer defined by ethnicity but by faith and obedience to the Gospel. 1 Peter 2:9 describes believers—Jew & Gentile—as a “chosen generation, a royal priesthood, a holy nation,” echoing Israel’s calling in Exodus 19:5-6 but now applied universally to the church. Anyone who obeys the Gospel by faith (Romans 1:16; Acts 2:38) becomes part of this spiritual Israel, grafted into God’s family (Romans 11:17-24). The saints, through Christ, inherit the promises made to Abraham (Galatians 3:29).


The twelve tribes of Israel were chosen to bring Christ into the world, with the Law of Moses guiding them toward this purpose while exposing humanity’s need for a Savior. Christ’s Gospel fulfilled and replaced the Law, opening salvation to all who obey Him by faith. The saints, as God’s new chosen people, reflect His redemptive plan: a universal call to become His own through the New Covenant, demonstrating His grace and power to save.

HOW IS ISRAEL SAVED TODAY?

Israel (and everyone else) is saved not by the Law of Moses but by the Law of Christ under the New Covenant. The fulfillment of Jeremiah 31:31-34, as affirmed in Hebrews 8, establishes that salvation for Israel—and all people—comes through faith and obedience to the Gospel of Christ.

Salvation Through the Law of Christ.

Since Pentecost, when the New Covenant was inaugurated with the outpouring of the Holy Spirit (Acts 2:1-4), salvation for Israel (and all nations) is through the Law of Christ, which is the Gospel—the message of His death, burial, and resurrection (1 Corinthians 15:1-4).

The Bible is clear:

  • Faith and Obedience to the Gospel: Romans 10:9-13 states that salvation comes by confessing Jesus as Lord and believing in His resurrection, with “no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.” Acts 2:38, preached to Jews on Pentecost, commands repentance and baptism in Jesus’ name for the forgiveness of sins, resulting in 3,000 Jews being saved (Acts 2:41). This marks the beginning of salvation under the Law of Christ.
  • The New Covenant Fulfilled: Jeremiah 31:31-34 promised a new covenant with Israel, where God would write His law on their hearts and forgive their sins. Hebrews 8:6-13 declares this fulfilled in Christ, who is the “mediator of a better covenant.” His sacrifice replaced the Old Covenant (Hebrews 8:13), making the Gospel the means of salvation for all, including Israel.
  • The Law of Christ: Galatians 6:2 refers to “the law of Christ” as the guiding principle for believers. This involves faith working through love (Galatians 5:6), obedience to Christ’s commands (John 14:15), and adherence to His doctrine (2 John 1:9). For Israel, this means accepting Jesus as the Messiah and obeying His Gospel, as seen in the Jewish believers of the early church (Acts 2:41; 6:7).

The Law of Moses Abrogated.

(Abrogated: To annul by an authoritative act; to abolish by the authority of the maker or his successor; To put an end to; to do away with.)

The Law of Moses, given to Israel at Sinai (Exodus 19-20), is no longer the means of salvation:

  • Fulfilled and Replaced: Jesus fulfilled the Law (Matthew 5:17-18), and His death on the cross abolished it as a system of justification (Colossians 2:14; Ephesians 2:15). Hebrews 10:9 states that Christ “takes away the first [covenant] that He may establish the second.” The Law’s sacrifices and ordinances could not perfect or justify (Hebrews 10:1-4; Galatians 3:10-13).
  • A Tutor to Christ: Galatians 3:24-25 explains that the Law was a “tutor to bring us to Christ,” but “after faith has come, we are no longer under a tutor.” For Israel, the Law pointed to the Messiah, but since His coming, salvation is through faith in Him, not the Law’s works (Romans 10:4).
  • Inability to Save: Acts 15:10-11, in the context of Jewish believers, affirms that neither Jews nor Gentiles are saved by the Law, which was a “yoke” they could not bear. Instead, “through the grace of the Lord Jesus Christ we shall be saved.”

Israel’s Salvation Today.

Since Pentecost, Jews (Israel) are saved by:

  • Hearing and Believing the Gospel: Romans 10:17 says faith comes by hearing the word of Christ. Jews must believe Jesus is the Messiah, as Peter proclaimed to Israel (Acts 2:36).
  • Repentance and Baptism: Acts 2:38 applies to Jews, as seen in the mass conversions at Pentecost. Baptism in Jesus’ name unites Jews and Gentiles with Christ (Galatians 3:27-29).
  • Ongoing Faithfulness: Like all believers, Jews must abide in Christ’s doctrine (2 John 1:9) and remain faithful (Hebrews 3:14). The remnant of Israel saved today includes Jews who obey the Gospel, such as the apostles and early disciples (Romans 11:5).

The Remnant and Future Hope.

Romans 11:5 speaks of a “remnant according to the election of grace” among Israel, saved by faith in Christ, as exemplified by Jewish believers in the New Testament (e.g., Acts 21:20). While Romans 11:26 anticipates a future time when “all Israel will be saved,” this does not imply salvation apart from the Gospel. The context (Romans 11:23-27) suggests Israel’s salvation comes through faith in Christ, aligning with the New Covenant promise of Jeremiah 31:31-34, fulfilled in Christ’s blood (Hebrews 8:8-12; Matthew 26:28).

Conclusion.

Since Pentecost, Israel is saved through the Law of Christ—the Gospel—not the Law of Moses, which was fulfilled and abrogated (Hebrews 8:13; Colossians 2:14). The New Covenant, promised in Jeremiah 31:31-34 and established through Christ (Hebrews 8:6), requires Jews to believe in Jesus as Messiah, repent, and be baptized (Acts 2:38; Romans 10:9-13). The remnant of Israel today, like all believers, enters God’s chosen people (1 Peter 2:9) by faith and obedience to the Gospel, fulfilling God’s redemptive plan through the eternal covenant of Christ.

agape

the BLIND that did not know

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“It Ain’t What You Don’t Know That Gets You Into Trouble. It’s What You Know for Sure That Just Ain’t So.”

The origin of the above quote is unknown, being attributed by most to Mark Twain. Regardless of who came up with this quote, God teaches this principle in His divine word, and is being exemplified in peoples lives continually. What does this quote mean?

It means that there are some that are so confident in what they know, but do not know that what they know is false.

In other words, folks act on erroneous information as if it’s accurate. This gets them into trouble. They’re BLIND to the truth, believing a lie. (cf. 2Thess 2:10-12)

Samson is a clear example of this principle of being BLIND. “And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him”

(Judges 16:20) (ASV) [emph mine seb].

What we learn from this passage, and others I’ll show you, is that it’s possible to know for certain a lie is true. Samson KNEW that the Lord was with him, but DID NOT KNOW that the Lord had departed from him.

To say it another way, it’s possible to be separated from God and not know (feel) it. Feelings are no evidence of salvation.

Here are 5 more examples from scripture of those that DID NOT KNOW the Lord was not with them, they’re BLIND.

BALAAM (Num 22:34). As Balaam went with Balak’s men against the will of God, he did not know that the Angel of the Lord stood in the way to slay him. But his donkey did. Upon seeing the Angel of the Lord Balaam said, “I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.” Lesson from Balaam; it’s possible to be headed toward death and not know it.

LAODICEA (Rev 3:17). In the letter to the church of the Laodiceans Jesus says, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” Lesson from the Laodiceans; It’s possible to be successful, content, and feel secure and not know that you’re actually not secure at all.

ISRAEL (Num 14:41-44). After God denies them entry into the promised land for their disobedience, they make an attempt to go in. Moments earlier it would have been a good idea, but God had already given a new command. Moses even warns them saying, “Go not up, for the LORD is not among you; that ye be not smitten before your enemies. But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.” Lesson from the children of Israel; It’s possible to want to do what you think is “good,” be warned against it, ignore the command of God and lose.

NONE of God’s counsel (Prov 1:28-33). “Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the LORD:  They would none of my counsel: they despised all my reproof.” What is the lesson from this Proverb? We fail to be with God, even though we call on His name, when we ignore His instructions. This helps us understand Matthew 7:21-29.

DOOMED for Destruction. (2Thess 1:8-9); “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:” People who claim to be agnostic or atheistic will not have “I didn’t know” as an excuse. God has revealed Himself and the gospel of His Son to all, but not all believe and obey (cf. Acts 14:17; 17:23-31). Lesson from this passage; Saying “I didn’t know” will be no excuse.

It’s possible to not know the Lord has departed from you.

How are we to KNOW if God is with us? How CAN we KNOW and have assurance of salvation? We have to read His revealed word, make an examination of what it says to do and obey it (James 1:22). The Apostle John wrote; “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” (1John 5:13; 1:1-2; cf. John 20:31; Eph 3:3-4; 2Tim 3:15-17)

— spencer

Spencer is an evangelist for the church of Christ that assembles in Borger Texas.