Who are we? We are just CHRISTIANS.

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” (Acts 26:28,29).

We’re often asked to show our ID’s. From getting on a plane, to buying things on credit, or to the police officer that pulled me over looking for my autograph.

We use identification to gain access to banking accounts, safety deposit boxes, and the like.

When we speak about locating the Lord’s church, we look for its identifying marks. What does it teach about salvation, assembling together for worship, morality, and eschatology.

The Christian has an identity also. It’s interesting to note that our identity is in relationship to our God and to fellow Christians.

Let us explore our multifaceted identity as outlined in God’s Word.

When viewed in relation to God we are His children. “And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2Cor 6:18)

When viewed in relation of hope we are heirs. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)

When viewed in relation to each other we are brethren. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom. 12:1)

When viewed in relation to character we are saints. “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Rom. 1:7)

If viewed as fighters we are soldiers. “Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2Tim. 2:3)

When viewed in relation to our abode upon earth we are pilgrims. “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” (1Pet. 2:11.)

When viewed as the Image of Christ we are persecuted. “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (1Pet 4:13; cf. Matt 10:24,25; 2Tim 3:12).

When viewed as learners of Christ we are disciples (adherents). “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19 ASV).

When viewed in relation to Christ we have a name; we are called Christians. “And the disciples were called Christians first in Antioch.” (Acts 11:26b).

When viewed as workers for the Lord we are servants of Christ. “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Gal. 5:13).

Agape,

Spencer

We are striving to be undenominational and non-sectarian. We plead for a restoration of New Testament Christianity. It is our sincere conviction that one cannot be right in the sight of God by ignoring and disregarding the teaching of God’s word. Let us strive to “do all in the name of the Lord Jesus” (Col. 3:17).

Can Mary Put in a good Word for you?

FOLKS ARE ENCOURAGED to pray to God through Mary as mediator. One false teacher said, “Praying to the saints is praying to God, in a fundamental way. We’re praying to those who can ask God to help us in our various needs in accordance with His will.” This false doctrine has many sidekicks, i.e., people pray to St. Anthony for lost items; to St. Jude (or perhaps St. Rita) for lost causes; to St. Gerard for motherhood; to St. Peregrine for Cancer victims; and to St. Dymphna for those with mental or nervous disorders, or epilepsy. For many years, the prayer to St. Michael the Archangel was included at the end of Mass for his help in defeating Satan.

This is not new, some have tried to make more use of Mary than God ever intended. On one occasion as Jesus taught, a woman cried out to Him saying, “Blessed is the womb that bore you, and the breasts at which you nursed.” Jesus quickly replied by saying: “Blessed rather are those who hear the word of God and keep it!” [Lk. 11:27-28]. Mary was not and is not deserving of worship in any way. She is not deity. She was a humble servant of God [Lk. 1:38], as we all ought to be. Only God is deserving of worship [Acts 10:25-26; Rev. 19:10, 22:9]! Neither is she our mediator. Only Christ serves in this role, and He is our only arbiter between us and God [Job 9:33; Heb 8:6; 9:15; 1Tim. 2:5-6; 1Jo 2:1].

While she served a very important role, she is unable to add to our prayers today. To elevate her or to glorify her in some divine way is error. We can approach God’s throne through prayer but only if we’re IN CHRIST [Heb 4:16]. Let’s learn from our True Mediator, he ended this false doctrine.