Category Christian Living

The Problem of SUGAR

The Preacher Leave a comment

Howdy, brothers and sisters! Today, I want to talk to you about a little thing called “SUGAR.” Now, I know what you’re thinking – sugar is sweet and delightful, a treat for the taste buds. But what if I told you that sugar can be a grave and serious danger to our health?

Sugar is Sneaky

Sugar has a sneaky way of creeping into almost everything we eat. Even when we’re not expecting it, there it is, hidden in plain sight. eating and drinking too many added sugars, which can contribute to health problems such as weight gain and obesity, type 2 diabetes, and heart disease.

We must always be on guard, and watchful, to recognize and resist its sneaky influences.

Sugar is Ubiquitous

Sugar is everywhere. It’s in our breakfast cereals, our sauces, and even our bread. We find it all around us in our daily lives – at work, in our homes, and even in our health food! Sugar often sneaks up on us when we’re not looking. It can be found in the most unexpected places, subtly influencing our health and wellbeing. It’s an omnipresent problem that we must be constantly alert.

Sugar is Gradual

The effects of consuming too much sugar aren’t immediate. It’s a gradual process where we might not notice the damage until it’s too late – the extra pounds, the sluggishness, or the health issues. This gradual erosion, small compromises, and seemingly insignificant choices can lead us far from our intended path over time. We must be diligent and committed, recognizing that small steps lead to poor health and tooth decay.

Sugar is Addictive

Sugar can be highly addictive. The more we consume, the more our bodies crave it. It creates a cycle that’s hard to break. This little treat is harmful to our bodies and we love killing ourselves with it. Some studies have suggested that sugar is as addictive as Cocaine. People often enjoy the dopamine release that sugar brings. But due to the addictive nature of sugar, it’s difficult to quit.

Recognizing this addictive nature is the first step in breaking free from its hold.

Sugar is Ruinous

Over time, excessive sugar can ruin our health, leading to diabetes, heart disease, and other serious conditions. It affects our relationships, our personal well-being, and our ability to interact with others, in particular, our children and grandchildren.

The ultimate ruin comes when we let these challenges dominate our lives, but there’s hope through changing habits, eating real food, and regular activity.

The Sweet Deception of Sin.

Friends, you’ve probably guessed by now that SUGAR is a metaphor for sin. Just as sugar sneaks into our diet, sin sneaks into our lives. It’s ubiquitous, gradual, addictive, and ultimately ruinous. But here’s the good news: we have a Savior who offers us freedom from this cycle.

By recognizing and addressing these issues head-on, we can live a life that truly honors God. Let’s be vigilant, stay rooted in scripture, and support one another in our walk of faith.

Sin is Sneaky

Remember what Jesus said in Matthew 26:41: “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” We must always be on guard, watchful and prayerful, to recognize and resist these sneaky influences.

Sin is Ubiquitous

In 1Peter 5:8, we are warned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Just like sugar is found in the most unexpected places, so are the snares that can lead us astray.

Sin is Gradual

James 1:14-15 explains this well: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” We must stay diligent and committed, recognizing that small, faithful steps lead to a righteous life, just as small missteps can lead to spiritual decay.

Sin is Addictive

In Hebrews 11:24-26 we see the powerful pull of sin. “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.” Recognizing this addictive nature and having a desire to be with Christ is the first step in breaking free from its hold.

Sin is Ruinous

Romans 6:23 warns us, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” None are immune, all fall short. The ultimate ruin comes when we let these challenges dominate our lives, but there’s hope and redemption through Christ.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments.” (1John 1:8-2:3).

Stay sweet in the spirit, but mindful of the pitfalls, dear ones!

Agape,

spencer is an evangelist for the church of Christ on Franklin and Juniper in Borger Texas. If you’re in the Borger area, stop in a see us at one of our regular services.

Just a Christian

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The word “CHRISTIAN” is used only three times in the bible, and they tell us volumes about what it means to be one.

In a world filled with denominations, doctrines, and religious labels, the concept of simply being just “Christians” can be both refreshing and thought-provoking. This idea challenges individuals to strip away the layers of man-made traditions and sectarian divisions, focusing solely on the teachings of Jesus Christ and the early church. Embracing the identity of being just “Christian” emphasizes a return to the core principles of faith, love, and unity found in the New Testament.

It encourages believers to seek a shared commitment to following Christ without the barriers created by denominational affiliations.

Through this lens, being just “Christians” emphasizes a simple yet profound approach to live out the teachings of Jesus in a world that often complicates true faith.

“And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch” (Acts 11:26).

When we are baptized into Christ through faith we are added to the church (Acts 2:38-47). A disciple in the Lord’s church is an adherent of the doctrines of Christ. In this passage we learn that a CHRISTIAN is synonymous with being a disciple who had been added to the church by God when they obeyed the gospel. Many who claim to be Christian are neither adherent to the doctrine of Christ, and have not been added to the church not having obeyed the Gospel.

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:28).

In this passage, Agrippa demonstrates his understanding that the name CHRISTIAN involves doing something to become one. Here, “CHRISTIAN” is used interchangeably with what Paul taught and what he had done. Agrippa was being taught about Christ. What did Paul teach and what had he done? He was a Christian because he had been baptized into Christ (Acts 22:16), and he was a disciple (adherent to the doctrine) of Christ. “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision” (Act 26:19).

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1Peter 4:16,17).

CHRISTIAN can be used interchangeably with “HOUSE of GOD.” A Christian is a member of the house of God. It can also be noted that Christian stands in contrast to “them that obey not the gospel.” As adherents to the teaching of Christ, and obedience to the gospel, we are not ashamed to bear the name “CHRISTIAN.”

There was no ‘church of your choice’ in New Testament times. Division was condemned (1Cor 1:10-13). When individuals obeyed the gospel of God by believing in Jesus, repenting of their sins, confessing their faith in Jesus and being baptized to wash away their sins, they were ADDED TO THE CHURCH by the Lord and were known by Him as His true disciples, (Acts 2:38,47). They were CHRISTIANS.

Agape,

Spencer

Here’s a link to another article about being a CHRISTIAN.

You’re invited to visit one of our assembly times or bible studies to see for yourself what we do and say.

Messages of Hope: Insights into the Minor Prophets

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In the Old Testament, a collection of writings from twelve individuals collectively forms what is known as the “Minor Prophets.”

These books might be brief, but their messages are profoundly significant, providing lessons, that resonate deeply with the human experience.

As stated in Romans 15:4, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”

The minor prophets might occupy a small section in the Bible, but their teachings echo through centuries, resonating with timeless truths about justice, repentance, and hope. Through a study of these texts, believers today can deepen their understanding of God’s character and His desires for humanity, leading lives that look to Him for how to live.

The minor prophets consistently call for moral integrity. Amos vehemently condemns the exploitation of the poor and the perversion of justice under the Law of Moses, while Micah famously declares, “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8). This push towards Moral Integrity and Justice is as relevant today as it was then, reminding us that God requires a morally upright people under the covenant of Christ (2Pet 1:5-11).

The minor prophets powerfully illustrate the immutability of God’s word—His unchanging truth and unwavering promises. Figures like Hosea and Malachi declared God’s steadfast love and justice amidst Israel’s unfaithfulness, underscoring His consistent character and eternal decrees. In the New Testament, this theme resonates in Matthew 24:35, where Jesus affirms, “Heaven and earth will pass away, but my words will never pass away.”

A significant portion of the prophetic messages involves warnings about impending judgments due to the people’s unfaithfulness and idolatry. Prophets like Hosea and Zephaniah offer vivid descriptions of the consequences that await if the nation does not turn back to God. Yet, even within the stark warnings, there is always a call to repentance—a plea for turning away from wrong and returning to God. This pattern underscores a profound truth about God’s character: His justice is tempered with mercy, and His corrections are aimed at restoration, not destruction. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2Peter 3:9).

Despite the frequent messages of doom, the minor prophets are also vehicles of incredible hope. They foretell the coming of a Messiah, and the establishment of a kingdom characterized by peace and mercy. For example, Zechariah speaks of a future King who will rule in righteousness and bring peace to the nations (Zechariah 9:9-10). These prophecies provide evidence that Jesus is the Christ, the Son of the Living God, and that the church He built has always been in the plan of God.

The minor prophets, like Micah and Zechariah, emphasize the righteousness and holiness of God, calling for justice and moral purity among His people. They highlight that God detests sin because it is contrary to His holy nature. In the New Testament, this theme is echoed in 1Peter 1:15-16, where believers are exhorted to be holy in all their conduct because God is holy.

Agape,

Spencer

What Can We Say Shen We Don’t Know What to Say?

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“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” (Joshua 24:15).

Being a personal worker is hard. Not only does the personal worker need to be able to present the truth with love, we must also combat error. I’ll admit it, I’ve often taken the “you’re wrong here’s why” approach to evangelism.

 Almost on a daily basis, especially Since I started preaching in Borger, I am told fantastic stories of how folks claim to have been saved. At no point is there ever a “thus saith the Lord” with a bible book, chapter, verse reference.

What do we say after those kinds of tales? It’s too easy to shake your head and close off the conversation because we don’t know how to respond.

I’ve discovered a better way, and I want to share it with you. Instead of running away, I see it as an opportunity to share the true Gospel, (Romans 1:16).

It’s called the “As for me…” principle as found in Joshua 24:15. The Apostle Paul used a similar tactic on Mars Hill. “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” (Acts 17:22-24).

Here’s how it works. First, I ASK if I can open up to them about my own salvation. I then tell them how I was SAVED according to the commands of God. I had to Hear the gospel (Matt 7:23-29). I Believe that Jesus is the Christ (John 8:24). I Repented and continue to live a penitent life (Luke 13:3). I have Confessed and continue to Confess Jesus before all (Matt 10:32). I was Baptized in Water, just as the Lord commands to have my sins washed away (Mar 16:16; Acts 2:38), and I strive to be Faithful to the Lord all the days of my life even if doing so causes me hurt (Mat 28:20; Rev 2:10). “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2Tim 1:12).       

Sometimes there are questions about what I’ve said. I answer by saying, “I’ve FOUND that there are many discrepancies between what people say and what God teaches in His word. This next part is important. I ask if I can show them what I did. Then OPEN an actual printed bible for them to see and read for themselves.

I READ to them, (or let them read) those passages that I saw when I first learned the truth. Sometimes I need a few MARGIN notes to remind me where they are. I let the gospel be the power of God unto salvation and not myself for the converting of the soul. Whenever I’ve relied on my own ability to quote scripture, I’ve been met with resistance. One person said, “Satan quoted scripture too.” That push back was helpful because it revealed to me what people are thinking whenever I have quoted verses (even if accurately). It’s hard for people to argue against the Word. They’ll try, but they’ll fail.

Finally, I have no EXPECTATIONS of them. Certainly, my desire is that they come to the knowledge of the truth and be saved, but that’s God’s work. My job is to scatter the seed on the ground of the heart (see Mark 4:14-20). “I have planted, Apollos watered; but God gave the increase” (1Cor 3:6).

Agape,

Spencer

Go here For some helps with scripture when sharing the gospel.

Who are we? We are just CHRISTIANS.

The Preacher 3 Comments

WE ARE JUST CHRISTIANS

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” (Acts 26:28,29).

We’re often asked to show our ID’s. From getting on a plane, to buying things on credit, or to the police officer that pulled me over looking for my autograph.

We use identification to gain access to banking accounts, safety deposit boxes, and the like.

When we speak about locating the Lord’s church, we look for its identifying marks. What does it teach about salvation, assembling together for worship, morality, and eschatology.

The Christian has an identity also. It’s interesting to note that our identity is in relationship to our God and to fellow Christians.

Let us explore our multifaceted identity as outlined in God’s Word.

When viewed in relation to God we are His children. “And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2Cor 6:18)

When viewed in relation of hope we are heirs. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)

When viewed in relation to each other we are brethren. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Rom. 12:1)

When viewed in relation to character we are saints. “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Rom. 1:7)

If viewed as fighters we are soldiers. “Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2Tim. 2:3)

When viewed in relation to our abode upon earth we are pilgrims. “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” (1Pet. 2:11.)

When viewed as the Image of Christ we are persecuted. “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (1Pet 4:13; cf. Matt 10:24,25; 2Tim 3:12).

When viewed as learners of Christ we are disciples (adherents). “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19 ASV).

When viewed in relation to Christ we have a name; we are called Christians. “And the disciples were called Christians first in Antioch.” (Acts 11:26b).

When viewed as workers for the Lord we are servants of Christ. “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Gal. 5:13).

Agape,

Spencer

We are striving to be undenominational and non-sectarian. We plead for a restoration of New Testament Christianity. It is our sincere conviction that one cannot be right in the sight of God by ignoring and disregarding the teaching of God’s word. Let us strive to “do all in the name of the Lord Jesus” (Col. 3:17).

Remembering the Example of the Thessalonians

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“Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” (1Thessalonians 1:3).

The book of 1 Thessalonians, nestled in the New Testament, provides a profound and insightful guide for living a faithful life. In its five chapters, this epistle imparts at least five principles that resonates through the ages.

From turning away from idols to seeking to do good, 1 Thessalonians offers a roadmap for spiritual growth.

It is the first Epistle of the New Testament (after the letter in Acts 15), and is recommended to be read by all the Saints, and especially those new to the faith.

Let us delve into each principle, exploring their depth and relevance, while drawing inspiration from additional New Testament scriptures.

The first principle emphasizes a decisive turning point in the lives of the Thessalonian believers — the abandonment of idols in favor of embracing the one true God (1Thess 1:9). This echoes the broader biblical theme of avoiding false gods and worshiping the Almighty. In Matthew 4:10, Jesus reiterates this, stating, “Worship the Lord your God, and serve him only.” Thus, turning away from idols is not merely a historical narrative but a timeless call to prioritize God in our lives.

The second principle underscores the importance of not just hearing the Word but receiving it as divine revelation (1Thess 2:13). This aligns with the New Testament teachings in 1 Corinthians 2:9-13.

The third principle involves how our example of faithfulness edifies and encourages fellow believers (1Thess 3:6). 2 & 3John reinforces this concept of encouragement coming from hearing of others’ faithfulness to the truth. The Thessalonians’ faithfulness not only strengthened their personal connection with God but also served as a source of inspiration and support for their brothers and sisters in Christ.

The fourth principle addresses the Christian hope of seeing the Lord someday (1Thess 4:13-18). This passage has provided comfort to believers through centuries, assuring them of the reunion with loved ones who have passed away in Christ. It resonates with Paul’s words in 1Corinthians 15:51-52, where he describes the transformation that will occur at the last trumpet, emphasizing the victory over death through Jesus Christ.

The final principle encapsulates the essence of Christian living – the continuous pursuit of goodness (1Thess 5:15). Galatians 5:22-23 lists the fruits of the Spirit, with goodness being a key element. In a world marred by strife and discord, seeking to do good stands as a testament to a transformed heart. It echoes Jesus’ teaching in Matthew 5:16, encouraging believers to let their light shine through good deeds, glorifying God.

Conclusion:
The principles outlined in 1 Thessalonians offer a comprehensive guide for living a faithful and purposeful life. As we navigate the complexities of life, let us draw inspiration from these principles, anchoring our faith in the unchanging truths found in the Word of God.

Agape,
Spencer

Sinning against the Holy Spirit

The Preacher 2 Comments

“Let the word of Christ dwell in you richly in all wisdom” (Colossians 3:16).

The concept of blasphemy against the Holy Spirit has long intrigued and, at times, perplexed believers. In Mark 3:29, Jesus warns about an unforgiveable sin called blasphemy against the Holy Spirit. Some have said that it’s saying a certain phrase. That view doesn’t fit with the rest of the scriptures on this matter.

It makes sense that this blasphemy involves disobeying the written word of God and remaining unrepentant unto death. It is the Holy Spirit that reveals God’s will to man. This is true for the Old and the New Testaments.

“For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost”

(2Pet 1:21; Acts 1:16; Heb 9:8; 2Tim 3:16-17).

To better understand this ultimate sin, let’s explore the many ways we sin against the Holy Spirit as revealed in the written word.

Ephesians 4:30 implores believers not to grieve the Holy Spirit. Sorrowing the Spirit occurs when we engage in actions contrary to God’s commands. Look at what Isaiah wrote; “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them” (Isaiah 63:10). This grief is a result of our disobedience and disregard for His word. When we knowingly choose sin over righteousness, we grieve the Spirit.

In 1 Thessalonians 5:19, we are warned not to quench the Spirit. The Holy Spirit is often symbolized as a flame or fire (Acts 2:3-4). To quench the Spirit is to suppress His influence in our lives through the word. When we ignore His revealed word, or neglect the pursuit of spiritual growth, we extinguish the flame of the Spirit that should cause a burning within us. “Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” (cf. Luke 24:32).

Acts 5:1-11 recounts the tragic tale of Ananias and Sapphira, who lied to God the Holy Spirit. Deception never draws us closer to God. They chose to lie to be seen as being more generous than they were. We can fake out men, but we’ll never pull the wool over the all-seeing eyes of God.

In Acts 7:51, Stephen accuses the religious leaders of resisting the Holy Spirit. Resistance involves actively opposing the Spirit’s instructions in the revealed word. When we resist the Holy Spirit, we interfere with the saving power of the Gospel (Romans 1:16).

The account of Simon the sorcerer in Acts 8:17-24 illustrates the danger of insulting the Holy Spirit. Simon sought to purchase the power of the Holy Spirit, demonstrating a profound misunderstanding of the Spirit’s purpose. This sin lies in attempting to commercialize the divine. When we seek to use the Word for personal gain, we insult His sovereignty and it seeks to take advantage (cf. 2Pet 2:3).

Mark 3:22-30 warns against turning away from the Holy Spirit in an unrepentant state. Turning away involves a deliberate rejection of the Spirit’s convicting work and a refusal to acknowledge our need for repentance. If this form of rebellion continues until death, it closes the door to God’s mercy and forgiveness. Unrepentance signifies a hardened heart that resists the transformative power of the Gospel leading to eternal death.

 Agape,

Spencer

Here’s a link for additional reading on how we’re led by the Holy Spirit.

This is part 3 of a series “Preaching through Mark.” Click here for the complete series.

4 Views of LIFE, Luke 10:25-42.

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“And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?” (Luke 10:25).  

The biblical passage in Luke 10:25-42 provides a rich narrative that unveils four distinct views of life, as encountered by a certain lawyer who seeks to test Jesus. As we delve into the dialogue and parables presented, we uncover profound insights into human nature and the pursuit of righteous living.

Jesus answers the initial question by asking the Lawyer about the Law, and the Lawyer answers well.

“And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live” (Luke 10: 27-28; cf. Le 19:18; De 6:5).

The Lawyer’s response and the parable which follows give us insight into the 4 Views of Life.

The lawyer unveils the first view: Self-Righteousness. In questioning Jesus about who his neighbor is, the lawyer exposes an inclination to justify himself. “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This attitude is mirrored in Luke 18:9-14, where a Pharisee boasts of his righteousness compared to others. The message is clear – salvation is not achieved through self-righteousness, but through humility, Faithful obedience, and reliance on God.

The second view is revealed in the parable of the Good Samaritan. The narrative describes some who live in iniquity as seen in the actions of a thief, a Priest, and a Levite. This section highlights the fact that people’s actions declare what is in their hearts (Matt 7:15-20). Thieves hate to be stolen from, and their theft exposes their iniquity & hypocrisy. So also, the Priest and the Levite. “Wherefore by their fruits ye shall know them.”

The Samaritan exemplifies the third view of life. “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him” (33). A Samaritan would have been looked down upon by the Lawyer, the Priest, and the Levite. The Samaritans knew this, (John 4:9). Being full of compassion, the Samaritan man, “went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (34).

After the telling of the parable, Jesus asks, “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise” (36, 37). Jesus takes the Lawyer back to the answer given to the original question.

We usually stop here, but there is another scene in this chapter that relates to the views of life. The short account of Martha & Mary. While Jesus is teaching, Mary sat at Jesus’ feet, and heard his word. “But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me” (40). Jesus gives us the fourth view of Life; “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (41, 42). This view is about distractions that take us away from hearing about eternal life. Jesus warned about THORNS, the 3rd soil in the parable of the Sower. While there’s commendation in serving, we must remain mindful of the things pertaining to eternal life. “Set your affection on things above, not on things on the earth” (Col 3:2).

 Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger, Texas.

The Lord give mercy unto the house of Onesiphorus

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“For he oft refreshed me“

“The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain,” (2Tim 1:16).  

Who inspires or impresses you? Take a serious moment to think about it.

Is it because they’re successful? Is it because they’re famous? Is it because they’re big shots?

After you think about that, who do you suppose inspires or impresses them? Are they impressed by more successful people, or more famous celebrities? Bigger big shots?

One more question… Who inspires or impresses true big shots? Paul is an Apostle, but he was humble and was able to see the labors of others.

Onesiphorus impressed Paul.

Impressed may not be the right word. He was Grateful, Glad, Invigorated, Renewed, Refreshed. Did Paul release an audible sigh of relief upon being found by him? The scripture is full of lesser known & unknown names of mighty heroes of faith.

Paul was in a Roman prison, (2Tim 1:8). It was about the time that Nero was blaming Christians for the burning of Rome (64AD). This is Paul’s last writing of the New Testament with the purpose to encourage the young evangelist Timothy, (1:6, 2:1, 3:14-15).

Paul was ready to die, and it looked like it was going to happen this time. “For I am now ready to be offered, and the time of my departure is at hand” (2Tim 4:6). It was no sad moment for him, because he had “fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Tim 4:7,8).

Even though he had been forsaken by many, he still encouraged Timothy to come to him, for there was still work to be done. “Do thy diligence to come shortly unto me. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments” (2Tim 4:9,13).

In this letter we learn about ONESIPHORUS. He was a man of…

UNPARALLELED SUPPORT: “for he oft Refreshed me.” (2Tim 1:16a)

UNABASHED FRIEND: “was not ashamed of my chain.” (2Tim 1:16b)

UNSTOPPABLE EFFORT: “when he was in Rome, he sought me out very diligently, and found me.” (2Tim 1:17)

UNUSUAL SERVICE: “in how many things he ministered unto me at Ephesus, thou knowest very well.” (2Tim 1:18)

UNSURPASSED REWARD: “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward” (Mat 10:40-42).

The scripture is full of lesser known & unknown names of mighty heroes of faith. God doesn’t waste ink, these examples are there for a reason. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Phil 3:17).

 Agape,

Spencer

This article is based on a sermon presented at the Franklin & Juniper st church of Christ in Borger, Texas. We invite you to visit one of our assemblies to learn more about Christ.

God Gave them Up

The Preacher 3 Comments

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves” (Rom 1:24).

People often cite the Letter to the Romans for their erroneous view on election and predestination. While these concepts are here, their view that God preselects individuals to be lost or saved before they were born and without any reason is error.

We can answer this erroneous view beginning with chapter one where we are told why God gave them up to their sin. People are not lost because God randomly chose them to be lost. People are lost because of their disobedience to Him (sin), neither does He cause them to sin.

Note verse 26, “For this cause God gave them up.” Paul is telling us WHY God gave them up, and the reason is not because God just didn’t want them to be saved. There are reasons.

For God to give someone up to sin, there must be some standard by which the guilt is determined.

God gave them up to their sins because they gave Him up. Notice what people had done BEFORE God gave them up.

“Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves” (Rom 1:19-24 emphasis mine seb).

God had revealed to mankind His existence through His creation. Instead of glorifying Him, they were ungrateful, turned to their own wisdom, and then to idolatry. They took a piece of creation and worshiped it.

Jeremiah described their foolishness this way; “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good” (Jer 10:3-5). Jeremiah then warns them, “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish” (10:14-15; cf, Isa 44:9-20).

Think about it. Created humans rejected their creator, then created a wooden image to worship, and did not give the God of Heaven thanks nor glory for His great might. Do we see anything different happening today? The only difference is the object of worship.

“For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” (Phil 3:18-19).

Agape,

Spencer

This article is part 1 of a series titled, God’s Moral Law. click here for part two.

You’re invited to attend one of our services at the church of Christ on Franklin and Juniper in Borger Texas.