Tag faith

A Hero of Faith: Aristarchus

The Preacher Leave a comment

-A companion of Paul  

Aristarchus may not be the most familiar name to us, but his name shows up a handful of times (Acts 19:29; 20:4; 27:2; Col 4:10; Phm 1:24), and those mentions paint a picture of a solid, steady guy who stuck with Paul through some of the toughest stretches of the early church. He was from Thessalonica, a Macedonian city where the gospel took root under heavy pressure right from the start (Acts 17:1-10). That background may help to explain a lot about how he kept going when things got rough.

The church in Thessalonica was born in the middle of a riot. Paul preached Jesus as the Messiah for a few weeks, people believed, and jealous opponents stirred up a mob (that sounds familiar). They dragged believers before the authorities and forced Paul to leave town by night. The new Christians there faced ongoing affliction from their own people, yet they held on with joy and faith that Paul later praised (1Thess 1-2). Aristarchus came out of that environment. He knew from the beginning that following Christ comes with a cost, yet he followed anyway.

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2Timothy 3:12)

He was with Paul in Ephesus as a furious crowd grabbed him and Gaius and hauled them into the theater during a riot over the gospel threatening the idol trade. He was publicly tied to Paul and the message (Acts 19:29). Later he traveled long distances with Paul, perhaps helping to carry the collection to Jerusalem (Acts 20:4-7). Later, he boarded the ship with Paul (and Luke) as the apostle headed under guard toward Rome. That voyage turned into a shipwreck (Acts 27:2-44). And by the time Paul wrote from prison in Rome, Aristarchus was right there with him, called a fellow prisoner and a fellow worker.

“Aristarchus my fellowprisoner saluteth you…” (Colossians 4:10)

How does a person keep showing up for all that? It starts with a faith that took root in Thessalonica. When we have a big enough why, we can endure any how. He is the opposite of the stony ground Jesus spoke about in Mark 4:16-17, the ground where those with a shallow faith shrivel and die when persecution comes. Aristarchus had seen it. The Gospel of Jesus Christ is worth it. When the Ephesian mob seized him, his faith saw him through. When the Euroclydon crashed upon that ship, faith has hope that goes beyond the fear of death (2Tim 1:7; 1Cor 15:55-57). When the shackles of imprisonment confined him, it didn’t confine his faith, nor stop him from caring about the brethren (Col 4:10).

“Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.” (2Timothy 2:9)

Aristarchus was the steady companion who kept walking beside Paul year after year. From Macedonia to Asia, from the theater in Ephesus to the storms at sea, from free travel to prison walls, he remained. The lesson for us is that the same faith that held him through these trials can hold us through ours. That hope carries a person farther than comfort ever could. For the sake of Christ and the gospel, Aristarchus accepted risk, inconvenience, and suffering. His recognition and reward come from the Lord.

“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Timothy 4:8).

In a world that still throws riots, storms, and hard seasons at followers of Jesus, his quiet endurance speaks loudly. Faith that keeps going when the pressure rises. That’s the kind of hero the early church needed, and the kind we still need today.

Agape

spencer

All Spiritual Blessings: We are SAVED

The Preacher Leave a comment

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are SAVED, if ye keep in memory what I preached unto you, unless ye have believed in vain.” (1Cor 15:1-2)

What Does It Mean to Be Saved?
Being saved is one of the most important ideas in the New Testament. It means God rescues people through Jesus Christ. He pulls them out of trouble with sin, death, and judgment. He brings them into a new relationship with Himself and gives them real hope. The New Testament shows this rescue in clear ways.

Our Sins are washed away
When the Bible talks about being saved, it starts with sins being cleaned off. Sin separates people from God (Isaiah 59:2). Jesus came to take them away. In Acts 22:16 Saul (later the Apostle Paul) is told, “Rise and be baptized and wash away your sins, calling on his name.” Acts 2:38 says the same idea: repent and be baptized in the name of Jesus Christ for the forgiveness of sins. 1Corinthians 6:11 tells believers they were washed and made clean in the name of the Lord Jesus. The blood of Jesus cleanses from all sin (1 John 1:7). Water Baptism is the point where the New Testament shows this washing happening as a person calls on Jesus through faith (Rom 10:13).

We have Atonement through Christ (restoration back to God)
Atonement means God brings people back into a right relationship with Himself. Sin made us enemies of God. Jesus fixed that through His death. Romans 5:10 says that while we were enemies we were reconciled to God by the death of His Son. 2Corinthians 5:18-19 explains that God was reconciling the world to Himself through Christ, not counting people’s sins against them. Colossians 1:20-22 says Jesus made peace by the blood of His cross and reconciled us through His death. Being saved means God restores the broken connection between God and man.

We have Victory over death
Death does not get the last word for people who are saved. Jesus rose from the dead and defeated it. 1Corinthians 15:54-57 says death is swallowed up in victory, and God gives us the victory through Jesus. Romans 6:9 tells us that death no longer has power over Jesus, and the same power reaches those who belong to Him. Hebrews 2:14-15 says Jesus destroyed the one who had the power of death and set free those who lived in fear of it. John 11:25 records Jesus saying, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Salvation includes this win over death.

We have Eternal life
Being saved means receiving eternal life as a gift. John 3:16 is plain: whoever believes in Jesus will not perish but have eternal life. Romans 6:23 calls eternal life the free gift of God in Christ Jesus. We have this eternal life when we obey the Gospel (Rom 6:3-4; 17-22). “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection…But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” 1John 5:11-12 says God gave us eternal life, and this life is in His Son. We have and can know we have Eternal life.

We shall be Delivered from the wrath to come
The New Testament also shows that saved people are delivered, or rescued, in many ways. God does not leave them stuck. 1Corinthians 10:13 says God is faithful. He will not let people be tempted beyond what they can handle, and He provides a way of escape. Galatians 1:4 says Jesus gave Himself to deliver us from the present evil age. Colossians 1:13 says He delivered us from the domain of darkness. 2Peter 2:9 says the Lord knows how to rescue the godly from trials.

More verses add to this picture. 2Timothy 4:18 says the Lord will deliver from every evil work and preserve people for His heavenly kingdom. 1Thessalonians 1:10 says Jesus delivered us from the wrath to come. Romans 11:26 calls Jesus the Deliverer who turns away ungodliness. Romans 7:6 says we are delivered from the law (Law of Moses) so we can serve in the new way of the Spirit. Romans 6:17-22 thanks God that people who were once servants of sin have obeyed the teaching that was given to them and are now free.

Putting it all together, being saved means that those who have obeyed the Gospel through faith have their sins washed away. They are restored to God having once been separated from Him. We now have victory over death. That God now reserves for us eternal life when Jesus returns. And He delivers us from the coming wrath of judgment. It all comes through Jesus Christ. The New Testament presents this as God’s gift received by believing in Jesus, repenting, confession, baptism, and remaining faithful to what He has commanded (Matt 28:19-20). That is the simple, clear picture the Bible itself gives.

Agape
spencer

the Truth about GRACE

The Preacher

A Bible-Only Perspective

The religious world remains deeply confused about the grace of God. Many treat it as an automatic covering for every person regardless of response, or reduce it to a mental assent called “faith only.” Scripture alone presents a clear, consistent picture centered on Christ.

Grace is God’s unmerited GIFT expressed supremely in the sending of His Son to taste death for every man. Hebrews 2:9 declares that Jesus “by the grace of God should taste death for every man.” This is the heart of grace: God provided the sacrifice. No human effort originated it. Christ is the focus of the grace of God. Everything else flows from Him and His blood.

On man’s side, this grace is RECEIVED by faith. Faith is the obedient trust that takes hold of what God has freely offered. It is never mere intellectual agreement. The blood of God’s grace—the blood that cleanses from sin—is APPLIED when a believing person is baptized in water. At that point sins are washed away by His blood. Acts 22:16 records the command, “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” Acts 2:38 links repentance and baptism “for the remission of sins.” First Peter 3:21 states that baptism “doth also now save us.” The power is not in the water itself but in the blood of Christ applied through the obedient act God appointed. COMPLYING with the Lord’s COMMAND is not earning salvation; it is receiving the gift on the terms God set. No one works his way into grace by obeying; one simply submits so that the blood can cleanse.

Grace delivers from the penalty of death. Through Christ we ESCAPE condemnation. Yet Scripture nowhere presents grace as irreversible once received. A person can be EJECTED from grace by turning away from God. Galatians 5:4 warns those who seek justification by law that “ye are fallen from grace.” 1Timothy 4:1 speaks of some who “shall depart from the faith.” Hebrews 2:3 asks how we shall escape if we neglect so great salvation. These and similar passages (Hebrews 6:4-6; 10:26-29; 2 Peter 2:20-22) show that continuing in faith and obedience is necessary. Grace does not cancel free will or remove the possibility of apostasy.

Two common misunderstandings distort this biblical picture. The first is the idea that grace automatically saves all humans. Hebrews 2:9 shows Christ died for every man, yet not every man is saved. Faith must receive the gift, and that faith includes the obedience of baptism for the washing away of sins. Universal automatic salvation contradicts the many calls to believe, repent, and obey, as well as the warnings of final judgment.

The second error is “faith only.” James 2:14-24 addresses it directly. Faith without works is dead. Abraham was justified by works when he offered Isaac, and the Scripture was fulfilled that “Abraham believed God, and it was imputed unto him for righteousness.” James concludes, “Ye see then how that by works a man is justified, and not by faith only.” The works in view are not meritorious labor that obligates God; they are the obedient response of living faith. Saving faith always acts. Separating faith from the obedience God requires empties faith of its biblical meaning and leaves a person still in sin.

Thus, the Bible’s teaching is straightforward. Grace is God’s gift of Christ and His blood. That grace is received by faith and applied in water baptism for the washing away of sins. Christ remains the center. Obedience to His commands does not earn the gift; it receives it. Yet the same grace can be forfeited by turning away. This is the truth of grace according to the Scriptures alone—nothing more, nothing less.

A New and Living Way; Hebrews 10:20

The Preacher Leave a comment

The New and Living Way

“By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.” Hebrews 10:20

There is something striking about the way the Bible describes what God has done through Jesus Christ. It repeatedly uses the word new.

God promised a new covenant. Christ established it. Those who come to Christ receive new life. They become new creatures. They put off the old man and put on the new man. They receive a new identity and are called by a new name. They are taught to live differently.

This is more than an updated version of an old religion. Jesus opened “a new and living way.”

A NEW COVENANT

The coming of something new was not a surprise. God had promised it hundreds of years before Christ came.

Jeremiah wrote: “Behold, the days come, saith the LORD, that I will make a new covenant…” Jeremiah 31:31

God promised a covenant in which He would forgive iniquity and write His law upon the hearts of His people.

The prophets also spoke of an everlasting covenant and a covenant of peace. Isaiah spoke of God’s Servant being given “for a covenant of the people” (Isaiah 42:6). Ezekiel spoke of an “everlasting covenant” (Ezekiel 37:26).

Then Jesus came. When He instituted the Lord’s Supper, He said: “For this is my blood of the new testament, which is shed for many for the remission of sins…” Matt 26:28

Hebrews explains exactly what happened: “In that he saith, A new covenant, he hath made the first old.” Hebrews 8:13

Christ did not simply repair the first covenant. He established a new one. (see Heb 7:12-14)

And that new covenant is the covenant under which we live today.

A New LIFE and a New Creation

The new covenant calls for a new kind of life.

Paul wrote: “Therefore if any man be in Christ, he is a new creature.” 2Cor 5:17

That is personal. If I am in Christ, I am not supposed to remain the same person I was before.

Galatians 6:15 says that what matters is being “a new creature.”

The prophets had already pointed toward this kind of change. Isaiah recorded God’s promise: “Behold, I will do a new thing…” Isaiah 43:19

The New Testament shows us that this new work begins in those who obey the gospel of Christ.

God does not simply give us a new set of beliefs. He calls us to a new life.

Buried (IMMERSED in baptism) and Raised to Newness of Life

Romans 6 makes the connection even clearer. Paul says: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead… even so we also should walk in newness of life.” Romans 6:4

Notice the progression.

We are buried with Christ. We are raised with Christ. THEN we walk in newness of life.

Colossians 2:12 describes us as being “buried with him in baptism” and raised with Him.

Galatians 3:27 says: “For as many of you as have been baptized into Christ have put on Christ.”

What baptism is Paul talking about?

He is talking about immersion in water.

The word baptism means immersion, and the Bible repeatedly connects baptism with water. The Ethiopian eunuch went down into the water with Philip, and they came up out of the water (Acts 8:36-39). Peter commanded baptism with water (Acts 10:47-48). Ananias told Saul to arise and be baptized and wash away his sins (Acts 22:16).

This is not something man invented. Jesus commanded it.

Jesus said: “Go ye therefore, and teach all nations, baptizing them…” Matthew 28:19

Mark records: “He that believeth and is baptized shall be saved…” Mark 16:16

Water baptism is therefore not a work that replaces faith. It is an act of obedient faith.

The question is not whether baptism is a human work that earns salvation. It does not.

The question is whether a person who believes Jesus should obey what Jesus commanded.

  • Jesus commanded baptism.
  • The apostles commanded baptism.
  • And when people believed the gospel, they were baptized.

Acts 2:41 says those who gladly received the word were baptized.

Acts 8:12 says men and women believed and were baptized.

Acts 18:8 says many Corinthians hearing, believed, and were baptized.

Faith does not make obedience unnecessary.

Faith obeys.

That is why Romans 6 connects baptism with being buried and raised with Christ and then walking in newness of life.

Baptism is not presented as an empty ceremony. It is connected with entering Christ, being raised with Him, and beginning a new life.

The Christian life is supposed to look different because the Christian has become different.

New Wine and New VESSELS

Jesus used another picture to describe what He was bringing.

“New wine must be put into new bottles.” Mark 2:22

The point is simple. The new work Christ was doing called for something new.

We cannot claim the new life Christ gives us while continuing to live according to the old life we left behind.

The gospel is not just something we add to our lives.

It changes our lives.

A New Man in a New IMAGE

Paul gives us another powerful picture in Ephesians 4.

He tells Christians to put away the old manner of life and: “put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:24

Colossians 3:9-10 says: “Ye have put off the old man with his deeds; And have put on the new man…”

Then Paul explains that the new man is: “renewed in knowledge after the image of him that created him.”

That is what Christ is doing in us.

We put off the old man. We put on the new man. We become more like Christ.

Christianity is not about becoming a slightly improved version of the old me. It is about becoming a new man in Christ.

A New NAME

God also promised that His people would receive a new name.

Isaiah wrote: “thou shalt be called by a new name, which the mouth of the LORD shall name.” Isaiah 62:2

Isaiah 65:15 speaks of God calling His servants “by another name.”

Then we come to the New Testament.

Acts 11:26 tells us: “And the disciples were called Christians first in Antioch.”

James refers to “that worthy name by the which ye are called” (James 2:7).

Peter says: “if any man suffer as a Christian, let him not be ashamed.” 1 Peter 4:16

Revelation also speaks of a “new name” given to those who belong to Christ (Rev 2:17; 3:12).

God gives His people a new identity.

We are not defined by who we used to be. We belong to Christ.

New GARMENTS

The Bible also describes this new identity as putting on new clothing.

Isaiah wrote: “he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.” Isaiah 61:10

Paul uses the same kind of language when he says: “put ye on the Lord Jesus Christ.” Romans 13:14

And again: “put on the new man.” Eph 4:24

Colossians 3 tells us what these new garments look like. We put on mercy, kindness, humility, meekness, patience, forgiveness, and love.

This is what the new life should look like.

We take off the old behavior and put on Christ.

The New and Living Way

Put all of this together and the message becomes clear.

God promised a new covenant.

Christ established it through His blood.

Those who come to Christ receive new life.

Through baptism, we are buried and raised to newness of life.

We become a new creation at baptism.

We put off the old man and put on the new man.

We receive a new identity and name.

We put on new garments of righteousness, holiness, and love. Galatians 3:27

And all of it points us back to Hebrews 10:20:

“A new and living way.”

Jesus did not merely make the old way easier. He opened a new way to God.

The question is not simply whether we believe that Jesus opened that way.

The question is whether we are walking in it.

If I have entered the new covenant, I should live a new life.

If I have been raised to newness of life, I should not keep living like the old man.

If I have put on Christ, people should be able to see Christ in the way I live.

That is the challenge of the new and living way.

Christ made all things new. He calls us to live as new people.

agape

spencer

Cornelius was such a great guy

The Preacher Leave a comment

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (Psalms 1:1-3)

We all know someone who seems to meet every standard of goodness that human opinion can invent.

I can recall a person in my life who left an impression of goodness, kindness, generosity, and made me feel special just for being me. Some things I recall about them is that they were believers in God, prayerful, and had a good reputation among all. This kind person lit up every room they entered, and nearly everyone smiled and was glad to see them.

If you were to ask my opinion back then I would say these folks exemplified someone bound for heaven. If anyone was ready for heaven it would be them.

A similar real person appears in the pages of Scripture. Acts 10 and 11 tell us of a man named Cornelius, a centurion of the Italian cohort stationed in Caesarea. The text states that he was a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. The report about him among men was, “a just man, and one that feareth God, and of good report among all the nation of the Jews…” (Acts 10:22). Left to us that would be the whole of the story. That would be our eulogy at his funeral had he died before the rest of the events in Acts 10 & 11.

An angel of God appeared to him and said that his prayers and alms had ascended as a memorial before God. The angel directed him to send men to Joppa for Simon who is called Peter. Cornelius obeyed at once. When Peter arrived, Cornelius gathered his relatives and close friends to hear the message. Peter would relate later what Cornelius told him, “how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved’” (Acts 11:13-14). You see, the angel told him he needed to hear words to be SAVED.

Peter proclaimed Jesus of Nazareth: how God anointed Him with the Holy Spirit and with power, how He went about doing good and healing, how He was put to death and raised on the third day, and how God appointed Him to be judge of the living and the dead. Peter declared that to Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name. He preached the Gospel (v38-43).

While Peter was still speaking these words, the Holy Spirit fell on all who heard the message. The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles. They heard them speaking in tongues and extolling God. “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning” (Acts 11:15-16). This outpouring served as clear evidence that God was accepting the Gentiles.

Peter then asked “Can any man forbid water, that these should not be baptized,” (Acts 10:47). He commanded them, “to be baptized in the name of the Lord” (v48). Cornelius heard that message, believed in Jesus, and was baptized in water. He and his household continued thereafter in the way of the Lord.

The account leaves no room for doubt. Despite the genuine devotion, generous alms, continual prayer, and godly fear that marked Cornelius’s life, he still needed to hear the words by which he would be saved. Human reasoning might have concluded that such a person already stood accepted. Scripture records otherwise. The gospel required hearing about Jesus, believing in Him for the forgiveness of sins, and being baptized in water. The Holy Spirit’s descent confirmed God’s acceptance of the Gentiles, yet water baptism still followed as the commanded completion of faith.

We must not confuse a good life with having earned or owed salvation. A life filled with generosity, prayer, and respect may impress others, yet it cannot purchase forgiveness. We all need the blood of Christ. Nobody is saved outside of Christ, no matter how good we think they are. The same truth applies to the kind person I talked about at the beginning.

No matter how generous, prayerful, respected, or devout that individual may seem, the same need remains. Romans 3:23 states that “all have sinned and fall short of the glory of God.” Character that impresses people does not remove the requirement to hear the gospel of Jesus Christ, believe in Him, be baptized in water, and continue in faithfulness.

Cornelius’s story stands as a clear demonstration that even the most admirable life by human standards still requires obedience to the message that saves through the blood of Christ.

Agape
spencer

BEARING FRUIT WORTHY OF REPENTANCE

The Preacher Leave a comment

Producing Fruit in Keeping with Repentance
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

John the baptizer told the Pharisees, “Bring forth therefore fruits meet for repentance” (Matt 3:8).

What are the “Fruits Worthy of Repentance?” The simple answer is that it means to produce visible, ongoing evidence of an ongoing unity with Christ, in a Christlike character, in obedience (especially love), and a life that glorifies (points toward) God through abiding (keeping His commands) in Him. It also includes being profitable (useful) to Him in His ultimate purpose that “all men to be saved, and to come unto the knowledge of the truth” (1Tim 2:4).

Repentance always begins in the heart. We can’t read hearts, but the Holy Spirit has given an example of true and complete repentance from the heart as seen in the church at Corinth. They had need of repentance, the specifics of the charges and their repentance can be found by studying 1Corinthians. In Paul’s 2nd letter they had taken steps to repent, and Paul expresses how complete and thorough that repentance was. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2Cor 7:10-11). Notice the 9 attitudes the church at Corinth displayed proving true repentance.

• “ye sorrowed after a godly sort” [lupeo, & theos] A deep, God-centered grief over sin, contrasted with worldly sorrow, which is self-focused.
• “what carefulness it wrought in you, yea,” [spoudē] a diligent, active resolve to turn from sin and pursue obedience, rather than passive regret.
• “what clearing of yourselves, yea,” [apologia] A strong desire to vindicate or clear one’s name and conscience by openly acknowledging the sin, taking responsibility, and demonstrating innocence going forward.
• “what indignation, yea,” [aganaktēsis] Righteous anger or outrage, directed toward the sin itself, one’s own participation in it, and the damage it caused.
• “what fear, yea,” [phobo] Reverential fear of God, awareness of His holiness, and a wholesome dread of sin’s consequences.
• “what vehement desire, yea,” [epipothēsis] Intense, heartfelt longing for restoration to God, and to avoiding sin in the future.
• “what zeal, yea,” [zēlos] It shows fervent enthusiasm and passionate commitment to God and His word as opposed to indifference.
• “what revenge!” [ekdikēsis] A determined desire to see justice done by punishing (1Cor 5:4-5; 2Cor 2:6) or removing the evil involving self-discipline, and decisive action against sin in the church or personal life.
• “In all things ye have approved (proved) yourselves to be clear in this matter.” [sunistao] A complete demonstration of innocence and purity in the matter through consistent, observable change.

Bringing forth fruit worth of repentance is first a change in heart and attitude along with decisive, and determined action. True repentance includes both.

Agape
spencer

GO, TEACH, BAPTIZE… Who Does what?

The Preacher 7 Comments


“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matt 28:19).

Who does what?
This may appear like a simple question to you, but some are making it difficult and are opposing Jesus’ commands on how to be saved. Here’s how the objection sounds; “Water is not stated in that verse therefore it’s Holy Spirit baptism.” They will make this claim in all the places that baptism is commanded, (see Acts 2:38; 8:12; 9:1-18; 22:16; 16:15; 25-34).

There are several ways to answer this objection but let’s just look at a simple and logical one; Answer the question: Who is being commanded to do what?

In every case that a command is given, the one receiving the command is the one expected to perform it. This includes both inward actions (faith, believing, repentance, loving) and outward actions (going, teaching, baptizing, praying, singing, giving). Scripture never presents a command that is fulfilled by another person performing the commanded action in the place of the one commanded. In other words, the command is being given to people to do, therefore people comply with the action being commanded.

Faith is not excluded from this principle simply because it is inward.
• Jesus commanded: “Believe the gospel.” (Mark 1:15);
• Paul told the jailer: “Believe on the Lord Jesus Christ.” (Acts 16:31);
• John writes: “This is his commandment, That we should believe on the name of his Son Jesus Christ.” (1 John 3:23);

Believing is therefore something the hearer is commanded to do. Likewise:
• Repent (Acts 17:30);
• Confess (Romans 10:9-10);
• Continue in the faith (Colossians 1:23).

These are personal responses. Although invisible to others, they are nevertheless actions of the person commanded. (this same reasoning answers other similar objections).

Back to Matthew 28:19; what kind of baptism can a person administer who is commanded to “go…baptizing them”? A human being cannot administer: the baptism of the Holy Spirit, nor the baptism of fire. John the Baptist distinguished these. “I indeed baptize you with water unto repentance… he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11). Notice the distinction. John administered water baptism. Christ administers Holy Spirit baptism. The administrator identifies the baptism. Only Jesus is ever said to baptize with the Holy Spirit. No apostle is ever commanded to baptize anyone with the Holy Spirit. But the apostles are commanded to baptize. Therefore, the baptism they administer must be one that men can administer. That baptism is water baptism.

Matthew 28 does not have to mention water explicitly. It identifies the administrator. Once Scripture identifies that men are to administer the baptism, the only baptism men are ever shown administering is water baptism.

Necessary inference. When Scripture gives a command:
• The person commanded is responsible for performing the commanded action.
• Matthew 28:19 commands people to baptize.
• People can administer only water baptism.
• Therefore, the baptism commanded in Matthew 28:19 is water baptism administered by one person to another.

Agape
Spencer

BONUS ANSWER: Acts 8:34-39
“And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

What Inescapable conclusions do you draw from this passage?

HEROES OF FAITH: Hebrews 11:33-39

The Preacher Leave a comment

Through faith, the writer of Hebrews tells us, some believers “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword.” Out of weakness they “were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Women “received their dead raised to life again.” Others, though, faced much darker days. They “were tortured, not accepting deliverance, that they might obtain a better resurrection.” Some went through “cruel mockings and scourgings,” through “bonds and imprisonment.” They “were stoned, they were sawn asunder,” and “slain with the sword.” These faithful people “wandered about in sheepskins and goatskins, being destitute, afflicted, tormented.” The world was not worthy of them. They wandered “in deserts, and in mountains, and in dens and caves of the earth.” And yet, “these all, having obtained a good report through faith, received not the promise.” It’s a powerful mix of triumph and terrible suffering, all held together by simple trust in God.

Could we endure like that?

Reading these lines makes me stop and wonder. The wins sound amazing. Who wouldn’t want to be part of stories where faith shuts the mouth of danger and turns the tide of battle? But then the tone shifts, and we see the cost. People choosing torture over compromise. Choosing a future hope over present relief. Living homeless and hunted, with nothing but their faith to keep them going.

We probably won’t face lions or flames in our everyday lives. Still, the question feels real. When smaller pressures come, when standing up for what’s right costs us friends or comfort or security, will we hold on? When answers don’t come quickly and the waiting gets heavy, can we keep believing there’s something better ahead?

These believers weren’t superhuman. What they had was a deep-rooted confidence that God is trustworthy, even when life hurts. They lived like this world isn’t the final chapter.

Can I honestly say I can do what they did? But the same God who carried them is the same God we hope in today. The real question is whether we’ll fix our eyes on Him and say He’s worth it, no matter what comes. Whether in the good days or the hard ones, may we run our part of the race, looking to Jesus, with the same quiet faithfulness (12:1-3). One day, faith will become sight, and all the waiting will have been worth it.

The writer concludes “God having provided some better thing for us, that they without us should not be made perfect.” The picture is that they will receive the promise when we receive the promise in Christ. The faithful from yesterday and the faithful today will share in the same perfect blessing in Christ.

Agape

spencer

All Spiritual Blessings In Christ: Adoption

The Preacher Leave a comment

Adoption & Heirs
Every spiritual blessing God gives comes to us only in Christ. The apostle Paul opens Ephesians with this sweeping truth: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3).

Among the greatest of these blessings are adoption and inheritance. Through faith in Jesus, God takes us who were once outsiders and adopts us as His own children. We are no longer slaves or strangers but sons and daughters in His family. “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:4-7).

This adoption brings full rights. We receive the Spirit of adoption. And because we are now children, we become heirs of God and co-heirs with Christ. An eternal inheritance awaits us that nothing in this world can take away. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:15-17).

How did we come to this inheritance and adoption? Paul wrote by inspiration, “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29).

We’re able to be baptized into Christ because of what He did on the cross. “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby… Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:14-19);

All of it is found in Christ alone. Through Jesus we are welcomed home, fully adopted, and made rich with every spiritual blessing the Father has to give. Now all that remains is the redemption of our body when Christ returns. “…even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (Romans 8:23). Having been justified by His grace we should become heirs according to the hope of eternal life (Titus 3:7).

“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (1Peter 1:3-5).

Agape
spencer

Bearing Fruit unto Holiness

The Preacher Leave a comment

“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

The Apostle Paul writes about bearing fruit, comparing our former lives to our new life having been baptized into Christ.

“For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:20-23).

In this passage he had reminded the saints in Rome they had died to sin when they were baptized into the death of Christ. “How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (vss 2-4).

What does all of this mean for us today? Prior to obeying the gospel the fruit of our shameful lives was leading to death (eternal separation from God Isaiah 59:2). Do you remember Romans chapter one? “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Rom 1:32). Read that whole chapter and see those shameful things worthy of death. Recall what Paul wrote to the church at Corinth; “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1Corinthians 6:9-11).

Here’s the comfort: Those who have been baptized into Christ’s death, for the forgiveness of sins, have put on Christ, and have the circumcision of the heart by the working of God, have been set free from sin, and are now on that narrow path that leads to eternal life as servants of God!* We have been washed, we are sanctified, we are justified in the name of the Lord Jesus, and by the Spirit of our God.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

Agape
Spencer

*Romans 6:3-4; Acts 2:38; 22:16; Galatians 3:27; Colossians 2:11-12; Matthew 7:13-14.