4 Views of LIFE, Luke 10:25-42.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?” (Luke 10:25).  

The biblical passage in Luke 10:25-42 provides a rich narrative that unveils four distinct views of life, as encountered by a certain lawyer who seeks to test Jesus. As we delve into the dialogue and parables presented, we uncover profound insights into human nature and the pursuit of righteous living.

Jesus answers the initial question by asking the Lawyer about the Law, and the Lawyer answers well.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live” (Luke 10: 27-28; cf. Le 19:18; De 6:5).

The Lawyer’s response and the parable which follows give us insight into the 4 Views of Life.

The lawyer unveils the first view: Self-Righteousness. In questioning Jesus about who his neighbor is, the lawyer exposes an inclination to justify himself. “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This attitude is mirrored in Luke 18:9-14, where a Pharisee boasts of his righteousness compared to others. The message is clear – salvation is not achieved through self-righteousness, but through humility, Faithful obedience, and reliance on God.

The second view is revealed in the parable of the Good Samaritan. The narrative describes some who live in iniquity as seen in the actions of a thief, a Priest, and a Levite. This section highlights the fact that people’s actions declare what is in their hearts (Matt 7:15-20). Thieves hate to be stolen from, and their theft exposes their iniquity & hypocrisy. So also, the Priest and the Levite. “Wherefore by their fruits ye shall know them.”

The Samaritan exemplifies the third view of life. “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him” (33). A Samaritan would have been looked down upon by the Lawyer, the Priest, and the Levite. The Samaritans knew this, (John 4:9). Being full of compassion, the Samaritan man, “went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (34).

After the telling of the parable, Jesus asks, “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise” (36, 37). Jesus takes the Lawyer back to the answer given to the original question.

We usually stop here, but there is another scene in this chapter that relates to the views of life. The short account of Martha & Mary. While Jesus is teaching, Mary sat at Jesus’ feet, and heard his word. “But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me” (40). Jesus gives us the fourth view of Life; “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (41, 42). This view is about distractions that take us away from hearing about eternal life. Jesus warned about THORNS, the 3rd soil in the parable of the Sower. While there’s commendation in serving, we must remain mindful of the things pertaining to eternal life. “Set your affection on things above, not on things on the earth” (Col 3:2).

 Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger, Texas.

4 Consequences if you don’t believe hell is REAL

Image result for hell is real

 

Hell is a serious subject, that is if you believe it’s a REAL place. If, however, you’re one of those who don’t believe hell is REAL, then everything in this article will be ignored.

I HOPE YOU DON’T IGNORE THIS TOPIC. If you do, there are serious consequences to YOU if you don’t believe that hell is a real place.

It matters what one believes as our beliefs drive our actions and attitudes.

For as he thinketh in his heart, so is he:” [Prov 23:7a]

WHAT ARE THE FOUR CONSEQUENCES if you don’t believe that hell is REAL?

First, you will have little to no REGARD for the gravity of sin. You have a lowered view about sin and you underestimate the purity of God.

Sin is a direct disregard for God and His sovereignty. There is no sin in God, not one drop.

God is not a man, that he should lie; neither the son of man, that he should repent:” [Num 23:19a; cr Titus 1:2]

From the very beginning this lesson is taught. In the garden, when Adam & Eve took of the fruit of the KOGAE tree, they had to be separated from God.

But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” [Isaiah 59:2]

Sin is that bad.

The next thing that begins to change in you is that you will lessen your EVANGELISM.

The magician Penn Jillette, an atheist, said it this way;

How much do you have to hate somebody to believe everlasting life is possible and not tell them that? I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

When we fail to realize the reality of HELL, we fail to take it seriously and fail to warn others about it.

The third consequence is we begin to believe that the lost are simply ANNIHILATED from existence. While this may be palatable to our senses, this too is a mistake.

If we believe in annihilation of the lost, we belittle the justice of God. He has said,

Vengeance is mine; I will repay, saith the Lord.” [Romans 12:19]

Where is the justice for the rape, murder and every manner of wickedness that man has done to other men?

We have no problem with the idea of Hell for the Hitlers, the rapists and the pedophiles, but we have a problem when it comes to those who sin against God. (I refer you back to the first point.)

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” [Jude 7; cf Heb 2:1-3]

Which brings us to the final point. We start to rationalize by saying, “a LOVING God would never send anyone to hell.”

This last point encompasses the previous three. Many denominational preachers have said that they won’t speak about sin or hell as it’s too negative. One said, “”No, I really don’t, because it’s a different approach.” This is a direct contradiction of how Paul preached;

For I have not shunned to declare unto you all the counsel of God.” [Acts 20:27; cr v20]

We ought not project what we want onto our Creator; “”For My thoughts are not your thoughts, Nor are your ways My ways,” [Is 58:8]

HELL IS REAL. As these scriptures describe.

Lake of fire (Rev. 20:10)

Furnace of fire (Matt. 13:42)

Flaming fire (2Thess. 1:7-9)

Baptism of fire (Matt. 3:11-12)

Unquenchable fire (Mark 9:43)

Brimstone (Rev. 21:8)

Wailing & Gnashing (Matt. 8:12; 13:50)

Prepared for Devil (Matt. 25:41)

Outer darkness (Matt. 25:30)

Torment (Rev. 14:10-11)

Friends, Hell is real and we don’t want anyone, even our worst enemy to go there.

—Spencer