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the Amazing WORD

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The Amazing Power of God’s Word

You know, the Word of God is like a hidden gem for all of us believers. It’s more than just pages filled with text; it’s our go-to guide, a wellspring of truth, and an incredible tool for our spiritual journey. Seriously, if you really pay attention to its teachings, you’ll uncover so many benefits! When we dig into the scriptures, we see how God shows us His will, gives us solid truth, helps us stand strong in our faith, and lights up our paths. How cool is that?

Knowing the Will of the Lord (Ephesians 5:17)

Ephesians 5:17 exhorts, “Wherefore be ye not unwise, but understanding what the will of the Lord is.” In a world clouded by confusion, the Bible unveils God’s will for humanity. It reveals His universal desires, such as salvation for all (2 Peter 3:9, KJV: “not willing that any should perish, but that all should come to repentance”) and holy living (1 Thessalonians 4:3). By meditating on Scripture, as Psalm 119:11 (KJV) states, “Thy word have I hid in mine heart, that I might not sin against thee,” believers align their lives with God’s purposes. The Word acts as a divine compass, guiding us to avoid folly and live according to His eternal plan.

Objective Truth in a Deceptive World (John 17:17)

In John 17:17, Jesus prays, “Sanctify them through thy truth: thy word is truth.” The Bible stands as the unchanging standard of truth in an age of shifting values. As 2 Timothy 3:16 (KJV) declares, “All scripture is given by inspiration of God,” it is a reliable foundation for faith and practice. This truth sanctifies believers, setting them apart for God’s service by renewing their minds (Romans 12:2). It also guards against deception, as Jesus used Scripture to defeat Satan’s lies (Matthew 4:4-10). In a world prone to error, the Word anchors us in divine truth, enabling us to live with understanding.

A Ready Answer for Our Faith (1 Peter 3:15)

The Word equips believers to share their hope in Christ. 1 Peter 3:15 instructs, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Scripture strengthens our faith (Romans 10:17, KJV: “faith cometh by hearing, and hearing by the word of God”) and prepares us to share the gospel with humility and reverence. Whether answering skeptics or encouraging seekers, the Bible provides the foundation for our testimony, ensuring our words reflect God’s truth and grace (Colossians 4:6).

Direction for Our Lives (Jeremiah 10:23; Psalm 119:105)

Jeremiah 10:23 acknowledges, “The way of man is not in himself: it is not in man that walketh to direct his steps.” Paired with Psalm 119:105, “Thy word is a lamp unto my feet, and a light unto my path,” this reveals the Bible’s role as a guide. Human wisdom falters (Proverbs 16:9), but Scripture illuminates both immediate decisions and long-term goals. Whether facing trials or choices, the Word offers wisdom (Joshua 1:8) and warnings (Proverbs 14:12). By following it, believers walk confidently in God’s purposes.

The Word is “quick, and powerful” (Hebrews 4:12, KJV), transforming hearts, comforting in affliction (Psalm 119:92), and fostering intimacy with God (John 15:7). It equips us for every good work (2 Timothy 3:17), enabling us to live with purpose, anchored in the truth and guidance of God’s Word.

agape

spencer

What’s at Stake for missing out on the Gospel?

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What’s at Stake if We Miss the Gospel?

Missing the gospel isn’t just a minor misstep, it’s a choice with eternal consequences. The New Testament lays out what’s on the line when we turn away from God’s call to follow Jesus. It’s not about fear-mongering or guilt-tripping anyone; it’s about understanding the weight of our decisions. What’s really at risk for missing out on the Gospel of Christ?

First, salvation itself hangs in the balance. Hebrews 5:8 tells us Jesus learned obedience through suffering, becoming the source of eternal salvation for those who obey Him. Disobeying the gospel means rejecting the only path to being made right with God. Look at John 3:36 “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” Acts 4:12 hammers it home: there’s no other name under heaven by which we can be saved. And Romans 10:16 ties belief and obedience together, showing that refusing to obey the gospel is like shutting the door on God’s grace. Salvation isn’t a free pass; it’s a response to Jesus’ sacrifice.

Next, there’s treasure in heaven. Matthew 6:19-20 urges us to store up treasures in heaven, not on earth, where moth and rust destroy. Disobeying the gospel means chasing fleeting, earthly rewards instead of eternal ones. Colossians 3:2 pushes us to set our minds on things above, not earthly things. And 1 Timothy 6:17 encourages us not to place our trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. Ignoring the Gospel risks a life spent on what fades away.

Then there’s the danger of apostasy; falling away from faith. Galatians 4:11 shows Paul’s fear that his work among the Galatians might be in vain if they turn from the gospel. Hebrews 6:4-6 warns of the impossibility of renewing repentance in those who fall away after receiving the truth. 2 Peter 2:20-21 paints a grim picture of those who know Jesus but return to the world, saying it’s worse than never knowing at all. And 1Timothy 4:1 speaks of some abandoning faith in later times. Ignoring the gospel can lead to a slow drift or outright rejection of the truth we once held.

Kingdom citizenship is also at stake. Colossians 1:13 says God has rescued us from darkness and brought us into His Son’s kingdom. Disobeying the gospel means missing out on that transfer. Ephesians 2:19 calls believers fellow citizens with God’s people, no longer strangers. Philippians 3:20 declares our citizenship is in heaven, where we await Jesus. And Luke 22:29-30 promises a place in God’s kingdom for those who follow Him. Rejecting the gospel keeps us outside this family, this home God offers.

Finally, eternal life itself is on the line. Matthew 7:13-14 describes the narrow gate leading to life and the wide road to destruction. Disobedience chooses the latter. John 5:28-29 warns that those who’ve done evil face a resurrection to judgment. Romans 6:23 contrasts the wages of sin, death, with the gift of eternal life through Jesus. And 1 John 5:11-12 makes it clear: eternal life is in the Son, and without Him, we don’t have it. Missing the gospel risks an eternity apart from God.

So, what’s at stake? Everything—our salvation, our eternal reward, our steadfastness, our place in God’s kingdom, and life itself. The gospel isn’t just good news; it’s a call to choose wisely, to live for what lasts.

Evidence for our Faith: Faith comes by hearing

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How Long Would It Take to Teach the Whole Bible Three Times a Week?

While planning the Bible studies for this congregation, I wondered how long it would take to teach the entire Bible in depth in only our 3 sessions per week?

The schedule in question was familiar: two Bible classes each week, each about 45 minutes long but with an introduction, prayer, discussion, and summary that left roughly 30 minutes for actual material. The third session would be a sermon (possibly as long as 45 minutes) but in reality, I only have about 30 minutes. That gave me three half-hour teaching slots per week to teach.

There are several common methods of teaching Scripture, each has its own pace. The first and perhaps most obvious is the EXPOSITORY method; going chapter-by-chapter in order. At first glance, this seems easy to measure: 1,189 chapters, one per session, for 1,189 classes; about 7.6 years at three sessions per week. But here’s the reality: many chapters require a minimum of two or even three sessions to capture the fullness of their meaning. You could go chapter-per-session if you only did an overview, but true depth would extend the timeline significantly. Recognizing this reality, a book-by-book overview may pick up the pace, but no real depth will be accomplished.

Other methods would take different amounts of time. A topical study, covering 100 major subjects like baptism, love, faith, or the church and giving each three sessions, would total 300 lessons; just under 2 years. Character studies (looking at lives like Abraham, David, Peter, and Paul) might only take around 100 sessions if you covered about 50 people with two classes each. That’s less than a year. Thematic or doctrinal studies, following threads like covenant, kingdom, or grace from Genesis to Revelation, would run about 120 sessions, taking nine months. A chronological narrative, telling the Bible’s story in the order events happened, would be more ambitious: about 250 sessions, or 1.6 years.

If you stacked all these methods back-to-back without repeating material, the grand total would be 2,105 sessions. That’s about 13½ years of steady teaching (three times a week, every week). Start now and finish somewhere in the late 2030s. But here’s the twist: this assumes each important doctrine, like salvation in Christ, IS GIVEN ONLY ONCE. That would be like a wilderness wandering of teaching and never helping anyone actually enter the Promised Land. If salvation (and many other vital subjects) is left as a single stop along the way, we risk people hearing the gospel once every few years.

The truth is, many of these methods overlap, and rightly so. Some themes, especially the gospel of Christ, must resurface again and again no matter which teaching plan is in use. Whether chapter-by-chapter, book-by-book, or topic-by-topic, there must be repeated lessons on repentance, faith, and obedience. Yes, we could make a plan that takes a decade or more to cover everything, but if we’re truly guiding people toward salvation in Christ, we won’t wait until year seven to bring up the cross again.

Agape

Speaking the truth in Love

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Demonstrating Love Through Our Speech

The way we speak reveals the condition of our hearts and serves as a powerful expression of love. Scripture, particularly Ephesians, provides a blueprint for how our words can reflect Christ’s love, fostering unity, encouragement, and grace. By aligning our speech with biblical principles, we demonstrate love that honors God and uplifts others.

Seasoned with Salt; Colossians 4:6 urges believers to let their speech be “always full of grace, seasoned with salt,” so that they know how to answer everyone (“seasoned with salt” suggesting speech that is gracious, wise, and impactful, enhancing conversations like salt enhances food). Similarly, James 3:17 describes wisdom from above as pure, peace-loving, and gentle. Words seasoned with salt are purposeful, preserving truth and adding value to conversations. They avoid blandness or harshness, striking a balance that reflects thoughtfulness and care. When our speech is seasoned with grace, it becomes a tool to point others to Christ, making our interactions meaningful and impactful.

Pleasant, Not Profane; Ephesians 5:4 warns against “filthiness, foolish talk, or crude joking,” which are out of place for those who follow Christ. Instead, our words should be pleasant, reflecting gratitude and reverence. Filthy or foolish speech tears down, while pleasant words build up and create an atmosphere of love. Avoiding foul language doesn’t mean stifling humor or joy but choosing words that align with God’s holiness. Pleasant speech invites others into a space of dignity and respect, mirroring the love Christ shows us.

Edifying, Empathetic, & Encouraging; Ephesians 4:29 instructs, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Edifying means Building up or strengthening others spiritually). Romans 14:19 tells us to pursue peace and mutual edification, while Colossians 3:16 encourages teaching and admonishing one another with wisdom. Hebrews 10:24-25 emphasizes spurring one another toward love and good works. Empathetic and encouraging speech listens deeply, validates feelings, and inspires growth. It puts others’ needs above our own, fostering community and reflecting Christ’s sacrificial love.

Speaking Truth in Love; Ephesians 4:15 and 4:25 highlight the importance of speaking truth in love, rooted in agape type (love selfless, unconditional love). Truth without love can wound, while love without truth can enable. Speaking truth in love requires humility and courage, ensuring our words are honest yet delivered with kindness. This balance builds trust and strengthens relationships, as we lovingly correct or guide others toward God’s truth. Loving speech prioritizes the other person’s spiritual growth, even when it’s uncomfortable, because it seeks their ultimate good.

Kindness in Speech; Ephesians 4:32 tells us to be kind and compassionate, forgiving one another as God forgave us. James 1:26 warns that those who fail to bridle their tongues deceive themselves, and Colossians 3:12-13 emphasizes clothing ourselves with kindness and patience. Kind words diffuse conflict, heal wounds, and demonstrate grace. They reflect a heart transformed by Christ, choosing gentleness over harshness and forgiveness over bitterness. Kindness in speech is a daily practice of love, creating a ripple effect of grace in our interactions.

agape

Evidence for our Faith: The Bible’s Answers to Life’s Deepest Questions

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Generations of people have wrestled with tough questions: Why are we here? Why is there pain in the world? Is there anything after we die? The Bible, trusted by billions, gives clear and meaningful answers to these deep questions. It’s like a guidebook from God, offering wisdom that makes sense and stands the test of time. It is a book for how to understand and navigate through this world, but also guides us to know how to have eternal life beyond this one. It is the word of God.

“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:15-17).

The Bible declares our purpose. Ecclesiastes 12:13 puts it plainly: “Fear God, and keep his commandments: for this is the whole duty of man.” This means living in a way that puts God first in our lives, rather than chasing our own lusts, desires, and goals. The Bible teaches we were created by God and are made to glorify Him (Genesis 1:26-8; Isaiah 43:7). This provides a clear purpose, a timeless sense of value, and reassurance that we are more than mere animals.

Suffering is real, and the Bible addresses it head on. The story of Job shows a man who faced terrible pain but found God was still with him. Romans 8:28 promises that “God works all things for good for those who love Him.” Pain might come from human mistakes (Genesis 3:16–19) or just life’s challenges, but the Bible never calls it useless. It can shape us, and make us stronger (James 1:2–4). It can also help us to grow closer to God as we recognize our need for His strength (2 Corinthians 12:9-10). Many are hopeless in suffering, but the Bible offers hope that good can come out of suffering for those that love the Lord. The Bible also assures us that suffering is not God messing with us.

The Bible gives a straight answer about life after death. The Bible says, “God loved the world so much that He gave His only Son, so that everyone who believes in Him and follows Him will not be lost but have eternal life” (John 3:16), and “He that believeth and is baptized shall be saved” (Mark 16:16a). The Bible gives us instructions on how to have eternal life with God (e.g. Acts 2:38, Romans 6:17–18). The Bible’s promise of eternal life is backed by Jesus’ resurrection (1 Corinthians 15:20–22), a real event that gives us solid hope for eternity. We can know where we are going and how to get there.

Some people say the Bible’s answers are too rigid for today’s times of enlightenment. Thinkers through the ages have seen how the Bible’s teachings make sense of life’s big questions and remains timeless. It does more than just comfort us, it shows us how to live with purpose, face challenges with hope, and prepare for eternity through obedience to God’s Word. Every generation needs the Bible to discover true enlightenment in God’s timeless wisdom.

The Bible gives more than just answers; it shows us the true God who walks with us through life’s ups and downs. By believing in Jesus and obeying the gospel, we find purpose, hope, and the promise of eternal life. In a confusing world, the Bible is a steady guide for life’s biggest questions.

“Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” (John 6:68)

Agape

Sources:
The Holy Bible (KJV): Ecclesiastes 12:13, Isaiah 43:7, Romans 8:28, John 3:16, etc.

Evidence for our Faith: How 66 Books, 40 Authors, and 1,500 Years Create One Unified Bible Story!

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The Bible’s 66 books, penned across millennia, weave a seamless tapestry of truth, revealing a divine hand guiding its every word.

The Internal Consistency of the Bible Across 66 Books

The Bible, a collection of 66 books written by over 40 authors across 1,500 years, displays remarkable internal consistency, weaving a unified narrative despite its diverse origins. This coherence is evident in its thematic unity, fulfilled prophecies, and consistent theological principles, offering compelling evidence of its divine inspiration.

First, the Bible’s thematic unity binds its books into a cohesive story. From Genesis to Revelation, the narrative centers on God’s relationship with humanity, His redemptive plan, and the promise of a Messiah. Genesis 3:15 introduces the first mention of the gospel or “good news” in the Bible, the first hint of a savior who will crush the serpent’s head, a theme that culminates in Christ’s victory in Revelation 20:10.

The Old Testament’s covenants (with Abraham (Genesis 12:3), Moses (Exodus 19:5-6), and David (2 Samuel 7:12-16)) find fulfillment in the New Testament through Jesus, who establishes the New Covenant (Luke 22:20; Heb 8:8-11). This continuity across centuries and authors suggests a purposeful design.

Second, fulfilled prophecies demonstrate the Bible’s reliability. Over 300 Old Testament prophecies, such as Isaiah 7:14 (the virgin birth) and Micah 5:2 (Bethlehem as the Messiah’s birthplace), are fulfilled in Jesus’ life, as recorded in the Gospels (Matthew 1:22-23; 2:5-6). The precision of these predictions, written centuries earlier, defies coincidence and human invention. For example, Psalm 22:16-18, written long before crucifixion was practiced, vividly describes Jesus’ death, including pierced hands and feet and divided garments (John 19:23-24). The consistency between prophecy and fulfillment across books reinforces the Bible’s unified message.

Third, the Bible maintains consistent theological principles despite its diverse cultural and historical contexts. The concept of God’s holiness, justice, and mercy remains constant. Leviticus 19:2 calls Israel to be holy because God is holy, a principle echoed in 1 Peter 1:15-16 for New Testament believers. Similarly, the emphasis on active faith as the basis for righteousness spans from Abraham (Genesis 15:6) to Paul’s teachings (Romans 4:3). These shared doctrines, articulated by authors from shepherds to kings, suggest a singular guiding intelligence.

Skeptics might argue that apparent contradictions, such as differing Gospel accounts, undermine this consistency. However, these variations often reflect complementary perspectives rather than errors. For instance, the number of women at Jesus’ tomb varies across Gospels (John 20:1 vs. Luke 24:10), but this reflects selective emphasis, not contradiction, as ancient biographies prioritized thematic truth over exhaustive detail (Carson, The Gospel According to John, 1991). Harmonizing these accounts reveals a coherent resurrection narrative.

The Bible’s internal consistency is not merely literary but points to a divine author orchestrating its message. As 2Timothy 3:16 states, “All Scripture is God-breathed,” suggesting a supernatural unity that transcends human effort. This coherence gives its readers confidence to explore its claims.

Sources:
Carson, D.A. The Gospel According to John. Eerdmans, 1991.

Are you WASHED?

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Far from a mere ritual, BAPTISM is a divinely ordained step that aligns believers with Christ’s redemptive work. Through baptism, individuals experience a cleansing of sins, union with Christ’s church, salvation, and an inheritance as heirs of God’s promises.

1. Washing Away Our Sins

Baptism serves as a divine act of cleansing, washing away the stain of sin. In Acts 22:16, Ananias urges Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” This passage emphasizes baptism’s role in cleansing the believer’s conscience before God. Similarly, Acts 2:38 declares, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” Here, baptism is linked directly to the remission of sins and the reception of the Holy Spirit. Additionally, Matthew 26:28 connects the concept of forgiveness to Christ’s sacrifice: “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Baptism, therefore, is the moment when a believer appropriates the forgiveness secured by Christ’s blood. Supporting this, Ephesians 5:26 describes Christ sanctifying the church “by the washing of water with the word,” reinforcing baptism’s cleansing power.

2. Added to the Church That Christ Built

Through baptism, believers are united with the body of Christ, the church He established. Acts 2:47 states, “And the Lord added to their number day by day those who were being saved.” This follows the account of 3,000 souls being baptized and added to the church after Peter’s sermon (Acts 2:41). Baptism is the entry point into Christ’s church, as seen in 1 Corinthians 12:13: “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.” This passage highlights the unity of believers in the church through baptism. Additionally, Colossians 1:18 affirms Christ as “the head of the body, the church,” underscoring that baptism incorporates individuals into this divine institution, built by Christ Himself (Matthew 16:18).

3. Saved Through Baptism

Baptism is intricately tied to salvation, as it is the moment when a believer’s faith is actualized in obedience to God’s command. 1 Peter 3:21 explicitly states, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.” This verse clarifies that baptism is not a mere physical cleansing but a spiritual act that appeals to God for salvation. Mark 16:16 further supports this: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” The connection between baptism and salvation is also evident in Romans 6:3-4, which describes believers being “baptized into his death” and raised to “walk in newness of life,” symbolizing the transformative power of baptism in securing salvation.

4. Becoming Heirs of Abraham

Baptism establishes believers as heirs of the promises made to Abraham, uniting them in God’s covenant family. Galatians 3:27-29 explains, “For as many of you as were baptized into Christ have put on Christ… And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Through baptism, believers become part of the spiritual lineage of Abraham, inheriting the blessings of God’s covenant. Romans 4:16 reinforces this, stating that the promise to Abraham comes “to the one who shares the faith of Abraham, who is the father of us all.” Additionally, Ephesians 3:6 affirms that through the gospel, Gentiles are “fellow heirs” with Israel, a reality actualized in baptism as believers are incorporated into Christ’s body.

5. Putting on Christ

In baptism, believers clothe themselves with Christ, taking on His identity and righteousness. Galatians 3:27 declares, “For as many of you as were baptized into Christ have put on Christ.” This vivid imagery portrays baptism as the moment when a believer is enveloped in Christ’s nature. Romans 13:14 echoes this, urging believers to “put on the Lord Jesus Christ,” a process initiated at baptism. Colossians 3:9-10 further supports this idea, describing believers as having “put off the old self with its practices and… put on the new self,” a transformation that begins with baptism’s symbolic burial and resurrection (Colossians 2:12).

6. Becoming a Disciple of Christ

Baptism marks the beginning of a life of discipleship, as believers commit to following Christ. Matthew 28:19 commands, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Baptism is the initiatory step in making disciples, signifying a public commitment to Christ’s teachings. Acts 8:12 illustrates this: “But when they believed Philip as he preached good news… they were baptized, both men and women,” showing that baptism follows belief and marks the start of discipleship. John 3:5 further emphasizes baptism’s role in entering the kingdom of God: “Unless one is born of water and the Spirit, he cannot enter the kingdom of God,” linking baptism to the disciple’s journey of faith.

Baptism is far more than a symbolic act; it is a transformative moment in the believer’s life, rich with spiritual significance. Through baptism, sins are washed away, believers are added to Christ’s church, salvation is received, the promises to Abraham are inherited, Christ is put on, and a lifelong journey of discipleship begins. These truths, grounded in Scripture, underscore baptism’s ESSENTIAL role in the Christian faith.

AGAPE

Evidence for our Faith: The Teachings of Jesus Provide Solutions to Modern Problems

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In an era of social division, mental health crises, and moral ambiguity, the teachings of Jesus Christ offer timeless solutions rooted in love, forgiveness, and purpose. Grounded in a biblical worldview, these principles address modern challenges with clarity and hope. Let’s see how Jesus’ teachings, as recorded in Scripture, provide practical answers to today’s pressing issues.

First, Jesus’ emphasis on love as the greatest commandment counters the divisions that are plaguing society. In Matthew 22:37-39, He instructs to “love the Lord your God” and “love your neighbor as yourself.” Selfless love goes beyond political and cultural divides, fostering unity despite our differences. Studies show that communities practicing altruistic behaviors, like those Jesus modeled, experience lower conflict and higher social connection (Putnam, 2000). By prioritizing love over enmity, We can improve how we relate to one another in workplaces, families, and on social media.

Second, Jesus’ teachings on forgiveness address the mental health epidemic. Modern psychology links unforgiveness to anxiety and depression (Toussaint et al., 2015). In Matthew 6:14-15, Jesus teaches that forgiving others is a prerequisite to God’s forgiveness, which promotes better relationships with others. His parable of the unforgiving servant (Matthew 18:21-35) illustrates the destructive cycle of unforgiveness in light of the mercy shown to us. Applying the principle of forgiveness (whether it be exoneration, forbearance, or release) we are able to move forward in healing relationships strained by betrayal or misunderstanding.

Third, Jesus provides purpose in a world grappling with life altering despair. Rising rates of loneliness and suicide reflect a loss of meaning (Twenge, 2017). In John 10:10, Jesus declares, “I have come that they may have life, and have it to the full.” When we truly follow Jesus, we find purpose in our lives higher than ourselves. It moves us to serve our fellow man, and gives us hope a hopeless world. If you’re dealing with recovery of any sort, you’ll find a greater rate of success in your fight against addiction and despair by becoming anchored in purpose (Koenig, 2012). Jesus’ call to “follow me” (Matthew 4:19) offers a roadmap for navigating life’s uncertainties. “But be ye doers of the word, and not hearers only, deceiving your own selves.” (James 1:22) 

Critics may argue that Jesus’ teachings are outdated or impractical, yet their universal applicability endures. Loving one’s enemy (Luke 6:27) disarms hostility, forgiveness heals psychological wounds, and purpose through faith counters defeatism. These principles align with the evidence and human needs, proving their relevance.

Jesus’ teachings are not mere ideals but actionable solutions. By embracing love, forgiveness, and purpose, individuals and societies can overcome division, heal emotional wounds, and find meaning.

Agape,

spencer

Sources:

Koenig, H. G. (2012). Religion and Mental Health. Academic Press.

Putnam, R. D. (2000). Bowling Alone. Simon & Schuster.

Toussaint, L., et al. (2015). Forgiveness and Health. Springer.

Twenge, J. M. (2017). iGen. Atria Books. Zehr, H. (2015). Changing Lenses. Herald Press.

My Sheep KNOW My Voice John 10:4

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Knowing the Voice of Jesus: The Written Word as the Sole Means

In John 10:4, Jesus, the Good Shepherd, declares, “And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.” Believers today do not hear an audible voice nor witness the signs Jesus performed during His earthly ministry, as those signs, per John 20:30-31, were recorded so that we might believe without seeing them firsthand: “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” The implication is that the signs done then will not be repeated; instead, we know Jesus’ voice through the written word. The apostles’ teaching, the New Testament history of Jesus, and obedience to Christ all converge in the written word as the sole means to know His voice and the truth.

We will know His voice by keeping the apostles’ teaching. The apostles, guided by the Holy Spirit, delivered Jesus’ teachings, preserved in Scripture. John 16:13 promises, “When he, the Spirit of truth, is come, he will guide you into all truth.” Their doctrine, recorded in the written word, allows us to hear Jesus. Later Jesus prays for the apostles in John 17:20, “Neither pray I for these alone, but for them also which shall believe on me through their word;” This shows us that people will believe through their inspired preaching and teaching which is now recorded for all in the New Testament.  Acts 2:42 shows early believers “continued stedfastly in the apostles’ doctrine,” while Galatians 1:11-12 clarifies, “The gospel which was preached of me is not after man… but by the revelation of Jesus Christ.” These inspired writings are our access to His voice today.

We will know His voice by the New Testament history of Jesus Christ. The Gospels record Jesus’ life and works, but the signs He performed were for those who saw them personally. John 20:29 reinforces this: “Blessed are they that have not seen, and yet have believed.” We know Him through the written record, as Luke 1:1-4 states: “To set forth in order a declaration… that thou mightest know the certainty of those things.” The written history in Scripture conveys His voice to us. John 20:31a, “But these are written, that ye might believe that Jesus is the Christ, the Son of God;”

We will know His voice by obedience to Christ. Obeying Jesus’ commands, found in Scripture, confirms we hear His voice. John 10:27 says, “My sheep hear my voice… and they follow me.” 1 John 2:4 warns, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” John 14:23 adds, “If a man love me, he will keep my words: and my Father will love him.” Obedience to the written word ensures we know Him.

The written word is the only means by which we know Jesus’ voice and the truth. The signs Jesus performed, as recorded in John 20:30-31, were for those who saw them, but we believe through what is written. Jesus’ life is in the word (John 5:39: “Search the scriptures… they are they which testify of me”). The apostles’ teachings come from the word (2 Peter 1:21). The Holy Spirit revealed the word (2 Timothy 3:16). While preachers may proclaim the gospel (Romans 10:14), they must teach from the written word. 2 John 1:9 emphasizes, “He that abideth in the doctrine of Christ, he hath both the Father and the Son.” The written word alone enables us to hear and follow the Good Shepherd.

We will know His voice by keeping the apostles’ teaching. The apostles, guided by the Holy Spirit, delivered Jesus’ teachings, preserved in Scripture. John 16:13 promises, “When he, the Spirit of truth, is come, he will guide you into all truth.” Their doctrine, recorded in the written word, allows us to hear Jesus. After Jesus then prays for the apostles, He then prays this in John 17:20, “Neither pray I for these alone, but for them also which shall believe on me through their word;” This shows us that people will believe through their inspired preaching and teaching which is now recorded for all in the New Testament.  Acts 2:42 shows early believers “continued stedfastly in the apostles’ doctrine,” while Galatians 1:11-12 clarifies, “The gospel which was preached of me is not after man… but by the revelation of Jesus Christ.” These inspired writings are our access to His voice today.

We will know His voice by the New Testament history of Jesus Christ. The Gospels record Jesus’ life and works, but the signs He performed were for those who saw them personally. John 20:29 reinforces this: “Blessed are they that have not seen, and yet have believed.” We know Him through the written record, as Luke 1:1-4 states: “To set forth in order a declaration… that thou mightest know the certainty of those things.” The written history in Scripture conveys His voice to us.

We will know His voice by obedience to Christ. Obeying Jesus’ commands, found in Scripture, confirms we hear His voice. John 10:27 says, “My sheep hear my voice… and they follow me.” 1 John 2:4 warns, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” John 14:23 adds, “If a man love me, he will keep my words: and my Father will love him.” Obedience to the written word ensures we know Him.

In conclusion, the written word is the only means by which we know Jesus’ voice and the truth. The signs Jesus performed, as recorded in John 20:30-31, were for those who saw them, but we believe through what is written. Jesus’ life is in the word (John 5:39: “Search the scriptures… they are they which testify of me”). The apostles’ teachings come from the word (2 Peter 1:21). The Holy Spirit revealed the word (2 Timothy 3:16). While preachers may proclaim the gospel (Romans 10:14), they must teach from the written word. 2 John 1:9 emphasizes, “He that abideth in the doctrine of Christ, he hath both the Father and the Son.” The written word alone enables us to hear and follow the Good Shepherd.

Agape

Evidence for our Faith: The Historical Reality of the Crucifixion

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The crucifixion of Jesus Christ stands as one of the most pivotal events in human history, yet its reality is occasionally questioned. However, a careful analysis of historical evidence, both biblical and secular, reveals compelling and logical arguments supporting its occurrence. Far from being a mere theological construct, the crucifixion aligns with the historical context of Roman governance, is corroborated by non-Christian sources, and is consistently detailed in early Christian writings.

First, the Roman practice of crucifixion provides a strong foundation for its historical plausibility. Crucifixion was a well-documented method of execution in the Roman Empire, reserved for slaves, rebels, and those deemed threats to imperial authority. Historian Tacitus, in his Annals (15.44), references the execution of Jesus under Pontius Pilate during Tiberius’ reign, aligning with the biblical timeline. The Gospel of Matthew (27:31-37) describes Jesus’ crucifixion in detail, including Roman soldiers, a cross, and a public spectacle, elements consistent with Roman punitive customs as noted by scholars like Martin Hengel in Crucifixion in the Ancient World. This convergence of Roman practice and biblical narrative anchors the event in historical reality.

Second, multiple independent sources outside the Bible affirm the crucifixion. Alongside Tacitus, Jewish historian Josephus, in Antiquities of the Jews (18.3.3), mentions Jesus’ death by crucifixion, though some debate the text’s authenticity due to later Christian edits. Even skeptical scholars, such as Bart Ehrman in Did Jesus Exist?, concede that the core reference to Jesus’ execution is likely genuine. Additionally, the Roman satirist Lucian, in The Death of Peregrinus (circa 165 CE), mocks Christians for worshiping a “crucified sage,” indicating that Jesus’ death was widely known beyond Christian circles. These secular testimonies provide external validation of the biblical accounts in Mark 15:24-32 and John 19:16-18.

Third, the coherence and early attestation of the New Testament writings bolster the argument. The Gospels (Matthew, Mark, Luke, and John) were composed within decades of Jesus’ life. Paul’s letters, such as 1 Corinthians 15:3-4 (written circa 55 CE), affirm the crucifixion as a foundational belief among early Christians, predating the Gospels. This rapid documentation, combined with the lack of contemporary refutations from Jesus’ opponents, suggests the event was an accepted fact. As historian N.T. Wright argues in The Resurrection of the Son of God, the crucifixion’s prominence in such early texts reflects a historical memory too vivid to dismiss.

Critics might argue that the accounts are biased or mythologized, yet the consistency across sources, the embarrassment of a crucified messiah (contrary to Jewish expectations, as in Deuteronomy 21:23), and the absence of alternative narratives strengthen the case. The crucifixion’s historical reality emerges not from blind faith but from a convergence of evidence that withstands scrutiny.

In the end, the crucifixion of Jesus is not a fable spun by devotees but a stark historical event etched into the annals of time. Its truth pierces through centuries, demanding we confront its weight.

Agape,