Author The Preacher

Bible Reading Plan 2025

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Not Just another Bible Reading plan you won’t finish.

It’s that time of year again when we encourage folks to find the right Bible reading plan that works for them. If you’ve ever struggled to read the Bible consistently, having a structured plan can make all the difference.

Before we introduce the 2025 plan, let’s take a moment to reflect on why a regular approach to Bible reading is so valuable.

The Word of God is our spiritual nourishment (Matthew 4:4), and regular reading allows us to grow in knowledge, faith, and obedience. A well thought out plan provides consistency and focus, ensuring that we engage with the whole counsel of God (Acts 20:27). It also helps us build a daily habit of spending time in God’s Word, which strengthens our walk with Him and equips us for every good work (2 Timothy 3:16-17).

Following is a simplified version of the Bible Reading Plan I’ve followed for the last few years. This plan is both simple and engaging. By breaking up the reading between the Old and New Testaments it helps to break up any monotony that keeps many folks from finishing.

 
The Monday Through Friday 5-day Reading Plan
This year’s plan has us reading the New Testament twice while incorporating the Old Testament and Poetry/Wisdom books. It is structured to give variety and balance:

• Mondays: Read 4 chapters from the Gospels (Matthew, Mark, Luke, and John – 89 chapters twice).

• Tuesdays: Read 4 chapters from Paul’s letters (Romans through Philemon – 87 chapters twice).

• Wednesdays: Read 4 chapters from the General Letters and Acts (Hebrews through Revelation and Acts – 84 chapters twice).

• Thursdays & Fridays: Read 7 chapters each on these two days from the Old Testament History & prophets (728 chapters total).

• Monday–Friday: Add 1 chapter each morning or evening from the Poetry and Wisdom books (Psalms, Proverbs, Ecclesiastes, Song of Solomon – 201 chapters total). With the 59 days to spare I’ll usually read Proverbs, Ecclesiastes, & Song of Solomon again.

By following this plan, you will read through the entire Bible in a year, with the New Testament covered twice.

Why This Plan Works
As New Testament Christians, the focus on the New Covenant is especially meaningful. By reading the New Testament twice in a year—just 4 chapters a day—you’ll gain a deeper understanding of Jesus’ life and teachings, as well as learning about the Lord’s church. In about 15–20 minutes each day, you can reflect on God’s grace and truth revealed through His Word.

The plan also ensures exposure to the Old Testament, grounding us in God’s purpose, and wisdom. With its organized structure, each day brings fresh motivation and variety, helping you stay engaged.

Imagine this time next year, having read about the life of Jesus twice and journeyed through the entire Bible. You’ll gain not just knowledge, but also a richer, deeper relationship with God through His Word. Start your journey today, and see how consistent Bible reading transforms your life in 2025!.

Agape,
Spencer

Who was in the MANGER?

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Who Was in the Manger?
The question, “Who was in the manger?” directs our thoughts to a singular event in human history: the birth of Jesus Christ. The identity of the One lying in that humble setting reveals profound truths about God’s plan for mankind.

The Messiah
The child in the manger was the long-awaited Messiah, the Anointed One sent to save humanity. Andrew declared in John 1:41, “We have found the Messiah.” The angels echoed this truth to shepherds, proclaiming, “Unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). This Messiah came not just for Israel but for all mankind, as Matthew 1:21 reveals: “He shall save his people from their sins.” Paul emphasized in 1 Timothy 1:15 that Christ’s purpose was to save sinners.

Alpha and Omega
The baby in the manger was more than just the Savior; He was the eternal God, the Alpha and the Omega, the beginning and the end (Revelation 1:8). While the world saw a helpless infant, in Him dwelled the fullness of deity. His coming was the intersection of the Creator stepping into His creation.

Name Above All Names
The child born in Bethlehem carried the name above all names, one that is unequaled in power and significance. Acts 4:12 declares, “There is none other name under heaven given among men, whereby we must be saved.” Philippians 2:9 states that God exalted Jesus and gave Him a name above every name.

God’s Only and Beloved Son
This infant was God’s only begotten and beloved Son, sent to fulfill His divine mission. Mark 9:7 records God’s declaration: “This is my beloved Son: hear him.” Peter confessed in Matthew 16:16, “Thou art the Christ, the Son of the living God.” As God’s Son, Jesus was uniquely qualified to reconcile humanity to the Father, demonstrating both God’s love and His justice.

Eternal Life Giver
In the manger lay the giver of eternal life. John 1 portrays Him as the Word, the source of life and light for all. Jesus Himself said, “The words that I speak unto you, they are spirit, and they are life” (John 6:63). This eternal life is not only a future promise but a present reality for those who believe in Hime and obey the Gospel.

The Root and Offspring of David
Finally, the child in the manger was both the root and offspring of David, fulfilling prophecy and confirming His rightful place as King. Revelation 22:16 proclaims, “I am the root and the offspring of David, and the bright and morning star.” He is the Lion of the tribe of Judah, worthy to reign forever (Revelation 5:5).

The one in the manger was no ordinary child. He was the Messiah, the Alpha and Omega, the name above all names, God’s beloved Son, the eternal life giver, and the root and offspring of David. While we don’t know when Jesus was born, we take this time of year as an opportunity to talk to folks because many are already thinking about Him. It’s an opportunity to remind the world of who Jesus truly is and why He came: to offer salvation and eternal hope to all who believe. Let’s use this season and every season to share the good news of the Savior who changed everything.

Agape,

Spencer

the Way of the Lord

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The story of the man of God in 1Kings 13:1-26 is one of the Bible’s most sobering narratives about obedience. This account teaches timeless lessons about the seriousness of following God’s Word without compromise. Let us examine these lessons in light of Scripture.

God gave the man of God specific instructions (1Kings 13:9): not to eat, drink, or return by the same way. These commands were obvious, straightforward, and easy to understand. God’s Word consistently provides clear guidance for those who seek it. “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” (Deut 30:11-14).

In the example of the flood story, Noah’s adherence to God’s precise instructions for building the ark (Genesis 6:14-22) saved his family from the flood. Ignoring or altering God’s commands would have led to disaster.

The man of God told Jeroboam that there would be no variation to God’s command (v8-10). “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place.” Galatians 1:8-9 warns that even an angel preaching a different gospel is accursed. Nadab and Abihu’s offering of “strange fire” resulted in their immediate death (Leviticus 10:1-2). Their unauthorized act highlights the danger of altering God’s instructions.

No matter how sincere or convincing, error cannot produce righteousness. The old prophet’s lie (v18-19) did not excuse the man of God’s disobedience. King Saul’s partial obedience when sparing Amalekite spoils led to his rejection by God (1Samuel 15:22-23). Obedience requires following God’s commands completely.

The man of God believed the old prophet’s lie, and it led to his death. Sincerity alone cannot excuse disobedience to God’s truth. 2Thessalonians 2:10-12 teaches that those who reject the truth and believe lies will be condemned. “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:”

The man of God’s failure to obey all of God’s instructions cost him his life. Every command of God is significant and deserves our attention. Luke 16:10 emphasizes that faithfulness in small matters reflects overall faithfulness. Uzzah’s touching the Ark of the Covenant (2 Samuel 6:6-7) highlights that even seemingly minor acts of disobedience are significant to God.

The account of the man of God from Judah serves as a solemn reminder: God’s way is clear, unchanging, and demands our full obedience. We must respect His commands, rejecting lies and half-truths. By adhering to His Word, we honor Him and secure our eternal reward. Believing lies or compromising His commands leads to spiritual ruin. Let us resolve to honor God by faithfully following His Word in every aspect of our lives.

Agape,
Spencer

The Necessity of Hearing and Obeying the Written Word of God

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The Bible is God’s communication to us, written to guide, instruct, and equip His people. In Ephesians 3:1-5, Paul reminds Christians that God revealed His mystery to the Apostles and prophets by the Holy Spirit, ensuring that all can now understand it through what has been written. This truth highlights the sufficiency and authority of Scripture for every generation.

It was Written for Us Today: No Continuing Revelation

Paul’s words affirm that the Scriptures are complete. In Ephesians 3:3-5, he explains that the mystery of Christ has been fully revealed and recorded for our understanding. This aligns with Jude 3, which tells us the faith was once delivered to the saints. There is no need for additional revelations. Galatians 1:8-9 warns against anyone who would add to or alter the gospel, emphasizing that God’s Word is final and unchanging. Likewise, 2 Peter 1:3 assures us that God has given us everything necessary for life and godliness through His Word. Scripture alone contains the truth we need to live faithfully (2Tim 3:15-17).

It was written to be obeyed

Jesus asked, “Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46). His question emphasizes the necessity of obeying His commands. The written Word is not merely for information but for transformation and obedience. Paul reinforced this in 2 Thessalonians 3:14, urging discipline for those who disregard the apostles’ writings. The Great Commission (Matthew 28:20) reminds us to observe all Christ has commanded, and John 12:48 warns that His Word will be the standard by which we are judged.

It was Revealed to a Select Few, Confirmed by Miracles and Signs

Scripture’s authority is rooted in its divine inspiration. As Paul explains in Ephesians 3:5, the Holy Spirit revealed God’s truth to him and other select Apostles and prophets. Miracles and signs confirmed their message (Mark 16:20). Paul highlights these “signs of an apostle” in 2 Corinthians 12:12, showing their role in validating God’s Word. However, these miraculous gifts ceased with the completion of divine revelation (1 Corinthians 13:8-10), leaving us the written Word as the enduring foundation of faith.

Diligence is Required to Study and Apply the Word

Understanding God’s will requires effort. Paul instructs Timothy to “study (give diligence) to shew thyself approved unto God” (2 Timothy 2:15). The Bereans, commended in Acts 17:11, exemplify this diligence by examining the Scriptures daily. Abiding in the doctrine of Christ, as emphasized in 2 John 1:9, is essential for fellowship with God.

The Bible is God’s sufficient and final revelation. Let us treasure it, study it, and obey its commands to walk in His will and receive eternal life.

“Whereby, when ye read, ye may understand my knowledge in the mystery of Christ).” (Eph 3:4)

Agape, Spencer

What did Judas bring to the garden?

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When Jesus had spoken these words, He went forth with His disciples over the brook Cedron, where was a garden, into the which He entered, and His disciples. And Judas also, which betrayed Him, knew the place: for Jesus oftentimes resorted thither with His disciples (John 18:1-2).

And while He yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people (Matthew 26:47). And Judas received a band of men and officers from the chief priests and Pharisees, and cometh thither with lanterns and torches and weapons (John 18:3).

Jesus therefore, knowing all things that should come upon Him, went forth, and said unto them, “Whom seek ye?”
They answered Him, “Jesus of Nazareth.”
Jesus saith unto them, “I am He.” And Judas also, which betrayed Him, stood with them. As soon then as He had said unto them, “I am He,” they went backward, and fell to the ground (John 18:4-6).

Then asked He them again, “Whom seek ye?”
And they said, “Jesus of Nazareth.”
Jesus answered, “I have told you that I am He: if therefore ye seek Me, let these go their way:” that the saying might be fulfilled, which He spake, “Of them which Thou gavest Me have I lost none” (John 18:7-9).

Now he that betrayed Him gave them a sign, saying, “Whomsoever I shall kiss, that same is He: hold Him fast, and lead Him away safely” (Mark 14:44). And forthwith he came to Jesus, and said, “Hail, Master;” and kissed Him (Matthew 26:49).

And Jesus said unto him, “Friend, wherefore art thou come? Betrayest thou the Son of man with a kiss?” (Matthew 26:50, Luke 22:48).
When they which were about Him saw what would follow, they said unto Him, “Lord, shall we smite with the sword?” (Luke 22:49). Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus (John 18:10).

Then said Jesus unto Peter, “Put up thy sword into the sheath: for all they that take the sword shall perish with the sword. The cup which My Father hath given Me, shall I not drink it?” (John 18:11, Matthew 26:52). And He touched his ear, and healed him (Luke 22:51).

In that same hour said Jesus to the multitudes, “Are ye come out as against a thief with swords and staves for to take Me? I sat daily with you teaching in the temple, and ye laid no hold on Me. But this is your hour, and the power of darkness” (Matthew 26:55, Luke 22:53).
All this was done, that the scriptures of the prophets might be fulfilled (Matthew 26:56).

Then all the disciples forsook Him, and fled (Matthew 26:56, Mark 14:50).


Agape,
Spencer

THANKSGIVING JOY

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Gratitude isn’t just a seasonal practice—it’s a lifestyle. The Bible teaches us that thanksgiving can shift our perspective and strengthens our faith.

Thanksgiving in Trouble: Jehoshaphat’s Singers
Imagine being in King Jehoshaphat’s position: three armies are marching toward you, and the situation looks hopeless. Instead of panicking, Jehoshaphat sought the Lord, and the strategy God gave him was extraordinary—send singers ahead of the army to praise Him! The singers declared, “Praise the LORD, for His mercy endureth forever” (2 Chronicles 20:21).

When the singers began to praise, God set ambushes against their enemies, causing them to destroy one another. Victory was won, not with weapons, but with thanksgiving and faith.
When we face challenges today, we are called to respond in a similar way. Paul reminds us in Philippians 4:6-7, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Thanksgiving in Loneliness: The Psalmist’s Cry
Loneliness is a reality many of us face, and the psalmist captures this struggle in Psalm 42: “Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise Him for the help of His countenance” (Psalm 42:5).

The psalmist’s honesty about his emotions is relatable, but his decision to praise God despite his feelings is inspiring. Thanksgiving shifts our focus from our emptiness to God’s fullness..

Jesus Himself assures us of His abiding presence in Matthew 28:20: “And, lo, I am with you alway, even unto the end of the world.” Gratitude for God’s unchanging presence can anchor our hearts when we feel alone. Instead of dwelling on what’s missing, we can thank Him for His faithfulness where we’ll find comfort and strength to keep going.

Thanksgiving for Christ’s Goodness: The One Thankful Leper
In Luke 17, ten lepers cried out to Jesus for mercy, and He healed them all. However, only one returned to give thanks. He fell at Jesus’ feet and praised Him, and Jesus said, “Thy faith hath made thee whole” (Luke 17:16-19).

This Samaritan’s gratitude set him apart. While the other nine received physical healing, he recognized and remembered the one from whom all blessings flow. Thanksgiving acknowledges that everything good in our lives comes from above.

This reminder in Colossians helps, “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful… And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” (Col 3:15-17). Thanksgiving is a daily recognition of Christ’s goodness, shaping our actions and attitudes through His word.

A Challenge for Thanksgiving
This week, take time to reflect on your own heart of thanksgiving. Are you thanking God in the midst of your troubles, trusting Him to bring victory? Are you finding reasons to praise Him, even in seasons of loneliness? And are you remembering to give thanks for all the blessings you’ve received through Christ?

As we cultivate a grateful heart, we’ll find that thanksgiving doesn’t just change our circumstances—it changes us. Let our thanksgiving be a reflection of our faith, a reminder of God’s presence, and a response to His abundant goodness.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18).

Unshakable Sovereignty: How God’s Will and Human Will Coexist

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The basic error in the Calvinist understanding of God’s sovereignty lies in their assumption that God’s sovereignty means He must exercise absolute, irresistible control over every aspect of human will.

Calvinism argues that because God is sovereign, no created being could truly have the option to reject Him, as this would supposedly compromise His power. As a result, Calvinism teaches that God must first miraculously regenerate a person’s heart to make them capable of seeking Him, thus removing the genuine exercise of free will in the process of coming to faith.

However, this view misunderstands the nature of sovereignty. True sovereignty means God possesses ultimate authority and power, including the authority to grant His creation the freedom to choose, even if that choice involves rejection. By equating sovereignty with strict determinism, Calvinism limits God, suggesting He cannot be truly sovereign unless He exercises control in a particular way. But as seen in Scripture, God’s sovereignty encompasses the ability to bring about His purposes despite human choices, even when those choices oppose Him. This view implies God’s sovereignty cannot accommodate human freedom without being diminished. Biblically, God’s sovereignty is displayed in His supreme ability to accomplish His purposes through or in spite of human decisions.

The sovereignty of God is neither dependent on human response nor diminished by human rejection. To assert that God’s sovereignty is undermined if someone rejects Him is to misunderstand what sovereignty means. Sovereignty refers to supreme authority and power over all things, independent of external influence or acceptance. Here are key points to help understand this:

God’s Sovereignty as Absolute: Scripture portrays God’s sovereignty as all-encompassing and unchanging. In passages like Isaiah 46:9-10, God declares, “I am God, and there is none like me… My counsel shall stand, and I will do all my pleasure.” God’s authority and purpose are not contingent on human acceptance but are established solely by His will.

God Permits Free Will without Diminishing His Sovereignty: Sovereignty includes the authority to grant free will to humanity. In His omnipotence, God has chosen to allow individuals the freedom to accept or reject Him, but this choice does not lessen His power. In Acts 17:30-31, Paul speaks of God’s patient desire for repentance, showing that God’s authority remains, even as He allows humanity space for choice. “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”

Judgment Demonstrates Sovereign Authority: When humans reject God, it doesn’t affect His sovereignty but rather reveals it. God’s authority is demonstrated through judgment as well as mercy. 2 Thessalonians 1:8-9 describes that those who “know not God” or “obey not the gospel” will face His judgment. This action affirms His authority over all creation, holding all accountable whether or not they choose to honor Him.

Christ’s Rejection Does Not Diminish God’s Power: Jesus Himself faced widespread rejection, yet God’s plan of salvation was fulfilled, displaying His sovereignty. John 1:11 says, “He came unto his own, and his own received him not,” yet the mission was accomplished by God’s power, demonstrating that rejection by some does not disrupt God’s overarching purpose.

Free Will Does Not Thwart God’s Sovereignty: God’s sovereignty is not threatened by human opposition or rejection, as He is fully capable of bringing His plans to fruition regardless of human response. In Luke 3:8, John the Baptist tells the crowds, “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” This statement underscores that God’s purposes are not dependent on human lineage, acceptance, or compliance; if one avenue is closed, He has countless ways to fulfill His plan. God’s authority and ability remain supreme, unaffected by human resistance.

Therefore, God’s sovereignty is upheld through His supreme authority, His allowance of free will, and His ultimate judgment. Human rejection of God does not weaken His sovereignty but instead highlights the greatness of His rule over a world in which He allows choice, yet remains in complete control.

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;”

Agape,
Spencer

Timothy, a beloved son

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Timothy’s Faithful Heart – A Teachable, Ready, and Strong Servant
Timothy’s life offers us an inspiring example of Christian service. He was young, but he was full of wisdom, strength, and dedication. The New Testament paints a picture of a man who was willing to be taught, always ready to serve, and strong in the face of adversity. These qualities made Timothy a powerful servant of God and a true blessing to others.

A Teachable Teacher
One of Timothy’s most admirable traits was his teachability. From childhood, he was taught the Holy Scriptures which are able to save. As Paul wrote, “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus” (2Timothy 3:15). Timothy shared this knowledge with others, training up faithful believers to teach in turn (2 Timothy 2:2). As Proverbs 1:5 says, “A wise man will hear and will increase learning.”

God wants us to be teachers. As Jesus commanded in the Great Commission, we’re not only to be taught but to teach others, “teaching them to observe all things whatsoever I have commanded you” (Matthew 28:20). Like Timothy, as we grow in wisdom, we can pass it on to those around us (see Hebrews 5:12).

Ready in Season and Out
Timothy was ready to serve at all times. In 2Timothy 4:2, Paul urges him to “preach the word; be instant in season, out of season.” To be instant means being prepared to share the gospel, whether the timing seems favorable or not. Timothy didn’t wait for ideal conditions or worry about convenience. His faithfulness kept him ready, and he served wherever there was need. 1Peter 3:15 reminds us of this same readiness: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”

When we live in readiness, we are better able to respond to the needs of those around us. Romans 12:11 says, “Not slothful in business; fervent in spirit; serving the Lord.” May we, like Timothy, respond eagerly to God’s work, not allowing any situation to keep us from sharing the gospel.

Strong and Courageous
Timothy’s strength in the face of trials is yet another remarkable example for us. Paul reminds us of his courage in Hebrews 13:23, showing that Timothy was steadfast and faithful despite challenges. the challenges of bondage.

The Bible encourages all believers to be strong. “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13). God wants us to face the obstacles in life, just as Timothy did, with confidence and faith. Our strength isn’t in ourselves but in God. We see this echoed in Philippians 4:13: “I can do all things through Christ which strengtheneth me.”

Conclusion
Timothy’s life is an example for us to be teachable, ready, and strong in faith. He shows us that when we’re open to learning, prepared to serve, and firm in our strength from God, we can fulfill our calling and make a difference in others’ lives. His example encourages us to seek wisdom, stay prepared, and find our courage in the Lord.

As we grow in these qualities, we can serve like Timothy did, with a willing spirit and a heart full of faith, trusting that God can use us wherever we are. Just as Timothy’s legacy continues to inspire us, may our lives reflect a commitment to serving the Lord faithfully in all seasons.

Agape

Spencer

Sermons from Mark: the END is near (11-13)

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The End is Near: Reflections on Mark 11-13

In Mark chapters 11-13, we see Jesus moving decisively toward the end of His earthly ministry, dealing with the religious leaders’ challenges for the final time, and issuing grave prophecies about the fate of the temple and the world. This profound sequence of events signals not only the close of His earthly mission but also foretells the fulfillment of God’s grand Scheme of Redemption.

Mark 11: The Triumphal Entry and the Judgment on Faithlessness

Jesus’ entry into Jerusalem marks a pivotal moment in His ministry. In the “triumphal entry” (Mark 11:1-11), Jesus rides into the city on a colt, deliberately fulfilling Zechariah’s prophecy that the Messiah would come “lowly, and riding upon a donkey” (Zechariah 9:9). Crowds wave palm branches and cry, “Hosanna,” acknowledging Him as the long-awaited King. Yet the people’s understanding is limited; they view Him as a political savior from Roman oppression rather than as the Savior from sin.

When Jesus arrives at the temple, He sees corruption in the place meant for worship. The next day, He returns and cleanses the temple, overturning tables of money changers (Mark 11:15-17). Jesus’ actions here fulfill prophecy and echoes the judgment He spoke against Israel in previous parables—rebuking faithlessness and religious hypocrisy. His anger is not random; it is a righteous judgment on a system that had been corrupted by its adherents.

The lesson of the withered fig tree (Mark 11:12-14, 20-25) reinforces this theme of faithfulness. Jesus curses a barren fig tree, symbolizing Israel’s spiritual barrenness. Like the fig tree, the religious leaders had outward displays of godliness, yet their hearts were empty. This powerful imagery calls for introspection, challenging believers to examine whether they bear genuine fruit or merely appear faithful.

Mark 12: The End of Religious Challenges

In chapter 12, Jesus faces a final series of challenges from the religious leaders. The Pharisees, Sadducees, and Herodians take turns trying to trap Him in His words, asking questions about taxes (Mark 12:13-17), the resurrection (Mark 12:18-27), and the greatest commandment (Mark 12:28-34). Jesus answers with authority, exposing their lack of understanding. His wisdom silences them, and the challenges from the Pharisees and Sadducees come to an end.

In the parable of the tenants (Mark 12:1-12), Jesus issues a clear warning to Israel’s leaders. The landowner represents God, the tenants represent Israel’s leaders, and the son represents Jesus. The tenants’ violence toward the landowner’s servants and son reflects the way Israel had repeatedly rejected God’s messengers—and now, God’s own Son. By telling this parable, Jesus points to their impending judgment, for rejecting the Messiah would bring about the end of the Mosaic system.

Mark 13: Prophecy of the End of the Temple and the End of the World

In Mark 13, Jesus delivers what is often called the “Olivet Discourse,” a prophecy concerning the destruction of the temple and events leading up to the end of the age. His disciples are astonished when Jesus tells them that the magnificent temple will be utterly destroyed (Mark 13:2). This prophecy was fulfilled in A.D. 70 when Roman armies razed Jerusalem and destroyed the temple.

Up until verse 30, Jesus speaks about events leading to the fall of Jerusalem, warning of wars, earthquakes, famines, and the persecution of His followers. He urges them to watch and pray, to flee when they see signs of the impending destruction, and to remain faithful through trials.

In verse 31 and onward, Jesus shifts His focus to a distant event: the end of the world and His return. Unlike the destruction of Jerusalem, which had visible signs, the timing of the world’s end is unknown. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). This shift emphasizes that believers should live in constant readiness, understanding that the ultimate end could come at any moment.

Living in Light of the End

The “end” in Mark 11-13 serves as both a warning and a call to action. The end of Jesus’ ministry shows the extent of His love, as He knowingly walks toward the cross. The end of the Mosaic system signifies the fulfillment of God’s promises through Christ. And the end of the world serves as a reminder for us to live faithfully, vigilantly, and prayerfully.

Jesus’ message is clear: The end is near, both for those who reject Him and those who await His return. The call is to prepare by obeying His Word and entering His kingdom. Let us take to heart His call to “watch” and live each day in light of His coming, knowing that this end will be the beginning of eternal life with Him.

Agape,

Spencer

This article is part of a series of sermons from the book of Mark.

The Power of the Tongue

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The way we speak to and about each other carries significant weight in shaping our relationships. Scripture offers guidance on this topic.

Speak Truthfully: The foundation of all godly communication is truth. Proverbs 12:22 tells us, “Lying lips are abomination to the Lord: but they that deal truly are his delight.” Truthfulness honors God and fosters trust between people. Ephesians 4:25 reinforces this, saying, “Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.” The bond between believers, and even in families or friendships, grows strongest when it is built on honesty.

Truth-telling, however, must go hand in hand with wisdom. We are not to speak everything on our minds recklessly but what is helpful and necessary. Some have excused their rudeness by saying, “I told the truth.” Proverbs 15:28 says, “The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.” Speaking truth without care can do harm, but truth delivered thoughtfully builds others up.

Assume the Best in Others: Too often, we are quick to judge motives, which leads to misunderstanding and division. We ought to give others the benefit of the doubt. Colossians 3:12-13 encourages, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any.” Assuming the best about someone promotes unity, while assuming the worst can lead to resentment. Proverbs 18:13 reminds us, “He that answereth a matter before he heareth it, it is folly and shame unto him.” Taking time to understand is a reflection of wisdom and humility.

Speak Lovingly: Speaking the truth without love can damage relationships. Ephesians 4:15 instructs us to be “speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” When we speak lovingly, we are using our words to edify and encourage rather than tear down.

Proverbs 16:24 describes the power of loving words: “Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.” The way we say something can have a profound impact. Loving speech heals, uplifts, and brings peace to those who hear it.

Speak Kindly: Kindness should be evident in the way we communicate. Colossians 4:6 says, “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Graceful speech is kind, considerate, and thoughtful, seeking to bless others rather than cause harm.

Proverbs 15:1 underscores the power of kind words, noting, “A soft answer turneth away wrath: but grievous words stir up anger.” When we speak kindly, we can defuse tension, ease conflict, and promote harmony. It is often through a gentle, kind word that we can turn situations around and make peace where there was previously strife.

The Bible clearly teaches that our speech matters. These principles, when applied, strengthen relationships and reflect our relationship in Christ. In a world where words are often used to divide, we have the opportunity to use ours to build others up, promote unity, and spread the love of God.

Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper St church of Christ in Borger Texas. We invite you to visit with us to learn about what God wants for our lives.