The Lord give mercy unto the house of Onesiphorus

For he oft refreshed me

The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain,” (2Tim 1:16).  

Who inspires or impresses you? Take a serious moment to think about it.

Is it because they’re successful? Is it because they’re famous? Is it because they’re big shots?

After you think about that, who do you suppose inspires or impresses them? Are they impressed by more successful people, or more famous celebrities? Bigger big shots?

One more question… Who inspires or impresses true big shots? Paul is an Apostle, but he was humble and was able to see the labors of others.

Onesiphorus impressed Paul.

Impressed may not be the right word. He was Grateful, Glad, Invigorated, Renewed, Refreshed. Did Paul release an audible sigh of relief upon being found by him? The scripture is full of lesser known & unknown names of mighty heroes of faith.

Paul was in a Roman prison, (2Tim 1:8). It was about the time that Nero was blaming Christians for the burning of Rome (64AD). This is Paul’s last writing of the New Testament with the purpose to encourage the young evangelist Timothy, (1:6, 2:1, 3:14-15).

Paul was ready to die, and it looked like it was going to happen this time. “For I am now ready to be offered, and the time of my departure is at hand” (2Tim 4:6). It was no sad moment for him, because he had “fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2Tim 4:7,8).

Even though he had been forsaken by many, he still encouraged Timothy to come to him, for there was still work to be done. “Do thy diligence to come shortly unto me. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments” (2Tim 4:9,13).

In this letter we learn about ONESIPHORUS. He was a man of…

UNPARALLELED SUPPORT: “for he oft Refreshed me.” (2Tim 1:16a)

UNABASHED FRIEND: “was not ashamed of my chain.” (2Tim 1:16b)

UNSTOPPABLE EFFORT: “when he was in Rome, he sought me out very diligently, and found me.” (2Tim 1:17)

UNUSUAL SERVICE: “in how many things he ministered unto me at Ephesus, thou knowest very well.” (2Tim 1:18)

UNSURPASSED REWARD: “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward” (Mat 10:40-42).

The scripture is full of lesser known & unknown names of mighty heroes of faith. God doesn’t waste ink, these examples are there for a reason. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Phil 3:17).

 Agape,

Spencer

This article is based on a sermon presented at the Franklin & Juniper st church of Christ in Borger, Texas. We invite you to visit one of our assemblies to learn more about Christ.

Mark 2, Jesus is God

Mark may be the shortest of the Gospels, but what it contains often has more detail than the other synoptic Gospels.

Mark chapter two is a great chapter because of the significant teachings from Jesus. It’s also easy to outline by looking at the 4 questions asked of Him.

  • Who can forgive sins but God alone? (2:7).
  • How is it that he eateth and drinketh with publicans and sinners? (2:16).
  • Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? (2:18).
  • Why do they on the sabbath day that which is not lawful?” (2:24).

In answering these questions Jesus teaches one of the greatest lessons in the Gospels. The lesson is that Jesus is God.

The second chapter of the Gospel of Mark is a rich tapestry of events and dialogues that offer profound insights into the ministry of Jesus Christ.  

Who can forgive sins but God alone?” (2:7). The Pharisees were quick to question Jesus’ authority when He forgave the sins of a paralytic man. Their query (stated privately in their head), “Who can forgive sins but God alone?” reflects a fundamental theological concern. The forgiveness of sins is an exclusive prerogative of God, and the Pharisees were wary of any challenges to this divine authority. In answering, Jesus reveals His power to know the thoughts and intents of the heart and the power to forgive sins. By healing the paralytic He proves His deity. He directly states why He did it, “But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion” (2:10-12).

How is it that he eateth and drinketh with publicans and sinners?” (2:16). In the cultural context of that time, sharing a meal signified more than a casual encounter; it symbolized acceptance. His response highlighted the core of Jesus’ mission – to seek and to save the lost, which is a demonstration of the divine Love of God that transcends social boundaries. The Pharisees wouldn’t stoop down to reach out to the lost, but God does.

Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?” (2:18). Fasting was a point of contention between the Pharisees, and Jesus’ disciples. The question sought to understand the apparent disparity in their observance of this spiritual discipline. Jesus, in his response, likened himself to a bridegroom, indicating that while the bridegroom is present, it is a time of joy, not mourning. It was an early lesson about the coming end of the Old Law and the coming in of the prophetic New Testament of Christ.

Why do they on the sabbath day that which is not lawful?” (2:24). The final question revolves around Sabbath observance, a cornerstone of Jewish religious life. The Pharisees were quick to criticize Jesus and his disciples for plucking grain on the Sabbath, an action they deemed unlawful. Jesus targets the weakness of their belief system by pointing out the error of David, someone they held in high esteem. Jesus doesn’t teach situation ethics, He points out their willingness to overlook the sins of David, but unwilling to recognize the innocence of David’s Royal Divine Son. “But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless” (Matt 12:6,7).                                                                               

Agape,

Spencer

This is part of a series of sermons preached at the Franklin & Juniper st church of Christ in Borger, Texas. Click here for Mark 1.

The Sure STONE

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” (Isaiah 28:16).

In this language we hear the voice of God predicting the coming of the Messiah who is described as a “sure foundation.”

God has used this language of building before. “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2Sam 7:12, 13).

It’s axiomatic that before building of any structure one must begin with a foundation that is strong, level, and sure. Every other building block will be aligned to the foundation.

We’re speaking about a spiritual building which is divine in origin, and therefore worthy to be built upon.

The OT prophecies identify Jerusalem as the place of the building, also called SION (ZION). “I lay in Zion.” This is a Synonym for the Jewish nation, Jerusalem in particular. Jesus was a Jew, of the family of David (Matt 1). In Jerusalem He was crucified, Buried, and raised. In Jerusalem the gospel was 1st preached. (Acts 2). “And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem” (Isaiah 8:14). Many at that time expected a physical building, but God laid the foundation to a spiritual building in Jerusalem. This continues to be a common error of denominationalism.

Jesus said, “I will build my church.” and “My kingdom is not of this world.” (Matt 16:18; John 18:36). Jerusalem (Zion / Sion) is the place where the spiritual kingdom of God would begin. Prophecy prevents Jesus from having a physical building & throne in Jerusalem. “Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah” (Jer 22:30).

Isaiah says that this would be a TRIED Stone. A tried stone is a stone for solidarity, for strength, for duration. Jesus was tried by Satan, by men, and by God. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Heb 3:15).

While there are many stones in a building, there is only ONE foundation stone. It is of Precious value to God, the Father. The ONLY begotten Son, (John 1:14; 3:16; Mark 1:11). Precious to Man, the believer (1Pet 2:7). The ONLY sufficient sacrifice, (1Pet 1:18,19). The ONLY hope of salvation. “This is the stone which was set at nought of you builders, which is become the head of the corner” (Acts 4:11,12).

Christ is the chief cornerstone. The cornerstone is the NUMBER ONE stone. His position is chief (Col 1:18). He has the Preeminence. The chief cornerstone unites both sides of the edifice. He is Deity & Humanity, the old and the new dispensations. He brings together both Jew & Gentile united in HIM (Eph 2:19,20).

We are warned about how we build. “Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain” (Psalm 127:1). We must be careful to build on this stone.

Agape,

Spencer

God Gave them Up

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves” (Rom 1:24).

People often cite the Letter to the Romans for their erroneous view on election and predestination. While these concepts are here, their view that God preselects individuals to be lost or saved before they were born and without any reason is error.

We can answer this erroneous view beginning with chapter one where we are told why God gave them up to their sin. People are not lost because God randomly chose them to be lost. People are lost because of their disobedience to Him (sin), neither does He cause them to sin.

Note verse 26, “For this cause God gave them up.” Paul is telling us WHY God gave them up, and the reason is not because God just didn’t want them to be saved. There are reasons.

For God to give someone up to sin, there must be some standard by which the guilt is determined.

God gave them up to their sins because they gave Him up. Notice what people had done BEFORE God gave them up.

Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves” (Rom 1:19-24 emphasis mine seb).

God had revealed to mankind His existence through His creation. Instead of glorifying Him, they were ungrateful, turned to their own wisdom, and then to idolatry. They took a piece of creation and worshiped it.

Jeremiah described their foolishness this way; “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good” (Jer 10:3-5). Jeremiah then warns them, “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish” (10:14-15; cf, Isa 44:9-20).

Think about it. Created humans rejected their creator, then created a wooden image to worship, and did not give the God of Heaven thanks nor glory for His great might. Do we see anything different happening today? The only difference is the object of worship.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things” (Phil 3:18-19).

Agape,

Spencer

This article is part 1 of a series titled, God’s Moral Law. click here for part two.

You’re invited to attend one of our services at the church of Christ on Franklin and Juniper in Borger Texas.

STEPHEN’S Face

When I first read the account of Stephen in Acts 7, I thought he had brought it upon himself, because he had said, “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye” (Acts 7:51). If you’re going to call someone stiffnecked, you ought to expect them to be angry.

As the years went by, and I continued to read and study, it became apparent that Stephen did not deserve death for what he said. He told them the truth. The blame lies on those who heard him. Here’s how I came to that conclusion.

The account actually begins in Acts 6, not 7. Before we even hear of Stephen, a description is given of those who should serve the Grecian widows. “men of honest report, full of the Holy Ghost and wisdom” (Acts 7:3). In verse 8 it says that Stephen was full of faith and power.

Then, as he spoke of Jesus, those that heard could not resist the wisdom and the spirit by which he spoke, (v10).

There was one more description of Stephen in verse 15.

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel” (Acts 6:15).

These three verses about Stephen show us that all that he spoke were inspired by the HOLY SPIRIT, even those final hard words of truth about the hearts of his hearers. We cannot know the hearts of men, but God does. Stephen spoke the TRUTH as revealed by the Spirit.

Therefore, his execution by stoning of the mob was a persecution for righteousness’ sake, even as the Lord spoke about in the sermon on the mount, (Matt 5:10-12).

Stephen wasn’t speaking erratically, but with PURPOSE. He had shown himself to be a defender of the faith (Jude 3), and a deliverer of truth (Acts 7:2-53).

 We can see the beginning of his reward in the next verses, “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:55-56). This speaks of reward. The view of Stephen’s heavenward gaze reveals God’s approval.

As we continue to look closely at his speech, this next statement reveals his heart about those who are stoning him. “And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge” (Acts 7:60). This is what truth loving people say, and are not the words of hatred. His last words are words of forgiveness to seek EXONERATION for his attackers.

Stephen became for us an example of one living for Jesus with NO FEAR, No flinching, No whining, and No doubt. His boldness is an answer to the prayer of the Apostles, “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word” (Acts 4:29).

The final chapter of Stephen’s story is the beginning of another man’s story, the young man named SAUL. “…and the witnesses laid down their clothes at a young man’s feet, whose name was Saul” (Acts 7:58). But that is a story for another day.

Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger Texas.

Mark 1, My Beloved SON.

Chapter one of the Gospel of Mark may be concise, but it is full of information.

One could read this chapter as if it was the announcement and coronation of a King.

A New King has an announcement, “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). To Romans and Jews, it would communicate the coming of a King.

A New King has a herald or a forerunner that announces the New King. In the Roman world, when someone took the throne, a messenger would go to all the villages announcing the good news of the King. John the Baptist serves as the forerunner of Jesus. “As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight” (Mark 1:2-3).

John declares he is not the King. “There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose” (Mark 1:7).

A New King has a coronation. This is when a King is anointed before all the people to identify the New King. When Jesus is baptized, the Holy Spirit comes upon Him. This was the sign given to John to identify the Christ. “And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased” (Mark 1:10-11). “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost” (John 1:33).

A New King has an enemy to face. The New King brings peace by battling an enemy causing problems for the people. Jesus goes into the wilderness to battle against Satan. “And immediately the Spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him” (Mark 1:12-13).

A New King has servants. We make note from above that Jesus has angels that ministered to Him. They didn’t come to prevent nor rescue Him from the battle against Satan. Consider the angels that brought Elijah food in the OT, (1Kings 19:5-8). It makes sense that these angels brought food for Jesus after having fasted 40 days in the wilderness.

A New King has a message. Jesus begins preaching; “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:14-15). This verse is significant in that it declares the prophecy from the Old Testament is fulfilled in Christ (cf. Dan 2:44; 7:14; 9:25)

A New King has followers and citizens. The first people called are four fishermen. The number will grow, but the text reveals that King Jesus has followers. “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him” (Mark 1:16-20).

Mark Chapter One is the announcing, coronation, and the beginning reign of our King.

Agape,

Spencer

This is part of a series of sermons preached at the Franklin & Juniper st church of Christ in Borger, Texas. Click here for Mark 2.

Preaching through the Gospel of Mark in 2024

Lord Willing, Each first Sunday of the month in 2024 will come from the Gospel of Mark. While there are 16 chapters in Mark and only 12 first Sundays, we will follow each chapter until chapter 12-16 which will have one sermon in December.

January: Mark 1. My Beloved SON.

February: Mark 2. Jesus is GOD.

March: Mark 3. Sinning against the Holy Spirit.

April: Mark 4. What Kind of SOIL am I?

May: Mark 5. Fearing Jesus, Mocking Jesus, Seeing Jesus.

June: Mark 6. How well do we TRUST Jesus?

July: Mark 7. LIP Service toward God.

August: Mark 8. The Value of a SOUL.

September: Mark 9. HEAR Him.

October: Mark 10. What do you WANT me to do?

November: Mark 11. From Heaven for from Men?

December: Mark 12-16. What did Judas BRING to the garden?

We invite you to attend one of our services at the Franklin & Juniper St church of Christ in Borger Texas.

What to EXPECT in the New Year

Bible Reading Bookmarks for the Old & New Testament

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” (Ecclesiastes 1:9).

A large corporation brought in a consultant to give them a forecast about the next 5 years. As they surrounded the conference table awaiting his prognostication, the consultant said, “everything will be about the way it’s always been.”

There will be weather, seasons, traffic, births, deaths, holidays, elections, etc. There will be good times and low ones. That is the record of history. The sad condition of mankind is that many live expecting it always to be different, to always be better, and are unhappy and bitter when it’s not.

The preacher wrote, “there is no new thing under the sun.” We can reasonably predict what life will be like next year.

We will never predict the details, but we can reasonably expect certain things.

We all should be expecting to pile up a TREASURE. We need money & stuff for our earthly needs, and to share with those in need (Eph 4:28). We should expect those things if we’re doing those things God has prescribed in His word. A word of caution, we may become distracted from serving God and will be heaping up treasure against ourselves in judgment. “Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days” (James 5:3; cf. Matt 6:19-21).

We as Christians ought to expect to bear our Cross. “Whosoever will come after me, let him deny himself, and take up his cross, and follow me” (Mark 8:34). This is about commitment to the Cause of Christ and not about some personal pain or shortcoming.

We also ought to expect more wisdom, but we must seek it. Education is one thing nobody can take away from us. Divine wisdom is the most precious of all (Prov 8:1-11).

Christians ought to expect Persecution, but we think it strange even though the Holy Spirit said to expect it (2Tim 3:12).

Everyone ought to expect High & Low eXtremes (Ecc 3:1-10). Sadly, folks expect things to always be better than they are with no pain whatsoever. That condition is in Heaven, and we ought to see the pain in this life as motivation to qualify for the next.

Finally, we all ought to expect Eternity to begin for us. Whether we meet Jesus after our death, or we remain alive when he returns, there is an Eternal hereafter. Where do you want to spend your ETERNITY? “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thess 4:17).

Agape, Spencer

We invite you to visit one of our services at the Franklin & Juniper st church of Christ in Borger, Texas.

Let’s talk about Jesus #5; He FORGIVES sin

Copyright Rob Baker, used with permission.

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

(Mark 2:5).

When speaking about Jesus, we must remember that He is able to forgive us our SINS. “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1John 2:2).

Some see license to sin in the above verse, but when carefully reading the context they’ll see the exact opposite. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1John 2:1).

For all have sinned, and come short of the glory of God” (Rom 3:23). We all sin, but what is that? Sin Separates us from God and is against Him, (Isa 59:2). It Imprisons us, (Rom 6:16; 23), and we have Nothing to pay the cost (Rom 3:23).

We need the forgiveness of Christ.

Sadly, some say their sin is so bad that Jesus can’t forgive them, or still feel guilt even after having faithfully obeying the gospel. Maybe we need a reminder of the sins Jesus FORGIVES for those that obey Him. We have a couple of lists of sins that Saints can have forgiven through Christ.

Jesus forgives Fornicators and all manner of sexual sins. “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1Cor 6:9-11). Notice that it says, “such WERE some of you.” They had repented and been forgiven, but how? It says, “ye are WASHED.” How were they washed? Look to what the writer said had happened to him when he obeyed the gospel. “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). Paul had his sins washed away through his faithful baptism in water.

Jesus forgives Outbursts of wrath, Drunkenness and Revelries which are works of the flesh. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, outbursts of wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Gal 5:19-21). This passage shows that Jesus also forgives our Greed, Idolatry, theft, strife, and seditions. 

Jesus even forgives Violent & Murderous crimes as seen in the forgiveness of Paul. As Saul of Tarsus, he once persecuted the church of Christ. “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities” (Acts 26:9-11).

 He too found forgiveness in Christ; “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (1Tim 1:15).

As noted above, we know how he obtained mercy; by obeying the Gospel, “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). It is what he taught everyone, “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:3-6).

Jesus also forgives all manner of Evil, Envy, “and Such like” (Gal 5:21b).

Jesus FORGIVES sin. He has the power and the authority to forgive us of all unrighteousness, but we must obey the gospel and be faithful to Him. “Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Hebrews 5:8-9).

There is only one sin that never has forgiveness. “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation” (Mark 3:28-29).

What is this unforgiveable sin? It is any unrepentant sin that a person is unwilling to put away before death or the return of Christ. This is the blasphemy of the Holy Spirit. Disobedience to the gospel is blaspheme of the Spirit, for it was the Holy Spirit that has revealed to us the commands of God through the inspired word. If we are unwilling to repent, we are committing the “sin leading to death” (1John 5:16).

This is the confidence we have in Christ, the forgiveness of sins. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments” (1John 2:1-3).

Jesus has power to FORGIVE sins.

Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger, Tx.

This is part of a series of articles about reasons to Talk About Jesus.

Let’s Talk about Jesus #4; His Unspeakable Gift

Thanks be unto God for his unspeakable gift.

(2Corinthians 9:15).

While we’re talking about Jesus, let’s see if we can talk about this unspeakable gift.

The word here is the idea of indescribable, something we’re often unable to put into words. We are allowed to speak about it, but we’ll find it difficult to fully describe the good gifts of God.

Since most folks are talking about Jesus, let’s talk about Him too. Jesus told a healed man, “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee” (Mark 5:19). Perhaps, we can do the same?

Maybe we can try to put into words the unspeakable GIFTS of Christ.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning
 (James 1:17).

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3).

What are a few of the spiritual GIFTS we have from God in Christ?

We have GRACE. “For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11; cf Eph 2:8). We need to start here for it is by the GRACE of God in Christ that we have access to salvation. Grace is a gift of God. It is God’s Rescue plan for sinful man. Grace gives us Access to God through Christ. The sacrifice of Christ is the central component of God’s Grace. When we are baptized into Christ we are saved and can Escape the corruption of this life (for by Grace are you saved). Truly Grace is an indescribable gift.

The divinely INSPIRED word is a Gift of God. After James says that every perfect gift comes down from above, he writes this, “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures” (James 1:18). His inspired word is the source of knowledge about salvation in Christ, and is the source for how to live a life that is pleasing to Him. The Apostle Paul wrote to Timothy; “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2Tim 3:15-17).

On a personal level, God gives us the Gift of bearing FRUIT. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:22-25).

He also gives us gifts for our earthly TREASURE for our physical needs as well as for the church, “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God” (2Corinthians 9:8-11; Mat 7:11).

Not just for our own use, but to share with those in need as the church in Macedonia did for the Saint in Jerusalem, “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints” (2Corinthians 8:1-4).

Lastly but certainly not least, God gives the gift of SALVATION. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). This gift He brings to all those that repent and are baptized (Acts 2:38) will not be removed. “For the gifts and calling of God are without repentance” (won’t take them back) (Romans 11:29).

People often mistake God’s Gifts as automatic & universal salvation, and that He gives physical blessings for all mankind regardless of their beliefs or actions. Not so. God gives the Gift of Access to salvation ONLY through His Son Christ Jesus. There is no other way. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

The Gift of Salvation comes to those that obey Him. “And being made perfect, he became the author of eternal salvation unto all them that obey him” (Hebrews 5:9). Jesus has told us what will be said to the disobedient who call His name at the day of judgment, “And why call ye me, Lord, Lord, and do not the things which I say” (Luke 6:46)?

It is such a shame that even though we all have access to the Gift of God in Christ many will refuse it. God is full of Grace and Mercy, but one day everyone will stand before the throne of Christ to give an account and He “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2Thessalonians 1:8).

While we still have breath, we can obey the Gift of the Gospel of Christ and be saved. Then when death comes, we shall hear, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matthew 25:21).

Agape,

Spencer

Spencer is an evangelist for the Franklin & Juniper st church of Christ in Borger, Tx.

This is part of a series of articles about reasons to Talk About Jesus.