Category Authority

any OTHER gospel? Galatians 1:6-9

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“6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” (Galatians 1:6-9)

The Uncompromising Gospel: A Warning Against Deviation

The Apostle Paul’s words in Galatians 1:8 are a thunderous declaration of the exclusivity and purity of the gospel: “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” This verse is not merely a caution but a divine boundary, safeguarding the truth of Christ’s gospel against distortion. Paul’s warning underscores the danger of deviating from the apostolic teaching, structure, and practice of the church as revealed in Scripture. Any alteration, whether in organization, doctrine, hierarchy, mission, or worship, risks leading souls astray. Let us explore this verse through the lens of biblical fidelity, examining why deviations are perilous and why Paul’s response is so severe.

No Other Centralized Organization Beyond the Local Church
Scripture establishes the local church as the sole earthly organization for God’s people, with Christ as the head and heaven as its headquarters (1 Corinthians 11:3). The New Testament knows no centralized authority—such as denominations, synods, or councils—beyond the autonomous local congregation. Each church, under the oversight of its elders, answers directly to Christ, who reigns from heaven. Introducing hierarchical structures or external governing bodies usurps Christ’s authority and distorts the simplicity of His design. Paul’s warning in Galatians 1:8 condemns such innovations as a departure from the gospel, for they shift allegiance from Christ to human institutions.

No Other Doctrine of Christ
The gospel is singular and unchangeable, rooted in the teachings of Christ and His apostles. Second John 9 warns, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God.” To preach “another gospel” is to introduce teachings foreign to the New Testament—whether adding human traditions, altering the plan of salvation, or diluting the truth with cultural compromises. The doctrine of Christ encompasses His deity, His sacrifice, His resurrection, and His commands for obedience (e.g., faith, repentance, baptism, and perseverance). Any deviation risks severing fellowship with God, making Paul’s curse a necessary defense of eternal truth.

No Other Hierarchy Beyond Elders, Deacons, and Saints
The New Testament prescribes a simple leadership structure for the church: elders (overseers), deacons, and saints (Philippians 1:1; 1 Timothy 3:1-10). Elders shepherd the flock, deacons serve practical needs, and all members are saints, called to holiness. No additional offices—such as popes, cardinals, or regional bishops—are authorized. Introducing such hierarchies elevates human authority above Scripture and undermines the priesthood of all believers. Paul’s anathema in Galatians 1:8 applies to those who impose unbiblical structures, as they distort the gospel’s call to humility and submission to Christ alone.

No Other Work Beyond Making, Teaching, and Helping Saints
The mission of the church is clear: make disciples, teach them, and provide limited benevolence to saints in need (Matthew 28:18-20). The church is not a social club, political organization, or community activity center. Its work is spiritual—evangelizing the lost, edifying believers, and assisting struggling Christians (e.g., widows, as in 1 Timothy 5:16). Romans 16:16 identifies congregations as “churches of Christ,” not entertainment hubs or welfare agencies. When churches prioritize secular goals over spiritual ones, they preach “another gospel” by redefining the church’s purpose, incurring Paul’s curse.

No Other Worship Practices
True worship is regulated by Scripture, limited to specific acts that honor God and edify the church. Acts 2:42, Ephesians 5:19, Colossians 3:16, and 1 Corinthians 16:1-2 outline these practices: partaking in Communion, hearing biblical preaching, singing understandable vocal songs, praying for God’s help, contributing financially to the church’s work, and encouraging one another to love and good deeds. Adding instrumental music, theatrical performances, or other innovations introduces “strange fire” into worship, akin to Nadab and Abihu’s unauthorized offering (Leviticus 10:1-2). Such practices deviate from the gospel’s pattern, inviting the condemnation of Galatians 1:8.

Why Was Paul So Harsh?
Paul’s pronouncement—“let him be accursed”—is jarring, but its severity reflects the stakes involved. The Greek word for “accursed” (anathema) denotes something devoted to destruction, cut off from God. Paul’s harshness stems from the eternal consequences of a corrupted gospel. The true gospel saves souls (Romans 1:16); a false gospel damns them. By invoking this curse, Paul emphasizes that no one—not even an apostle or an angel—has the authority to alter the message delivered once for all (Jude 3). His zeal mirrors Christ’s cleansing of the temple (John 2:17), protecting the purity of God’s truth from human tampering.

The Galatian churches were being swayed by Judaizers, who added circumcision and Mosaic law to the gospel (Galatians 1:6-7). This distortion threatened to enslave believers and nullify Christ’s sacrifice (Galatians 5:4). Paul’s curse is not vindictive but protective, urging believers to cling to the unaltered gospel. For modern readers, this serves as a sobering reminder: deviations in organization, doctrine, hierarchy, mission, or worship are not mere preferences but assaults on the truth that saves.

Galatians 1:8 is a blaring trumpet call to preserve the gospel in its pristine form. The church must remain a local, autonomous body under Christ’s headship, teaching only His doctrine, led by elders and deacons, focused on making and nurturing saints, and worshipping according to Scripture’s pattern. Any deviation risks preaching “another gospel,” leading souls to ruin. Paul’s harsh curse underscores the gravity of this truth: the gospel is not ours to modify. Let us heed his warning, holding fast to the faith delivered to the saints, ensuring that our churches reflect Christ’s design and our worship glorifies Him alone.

agape

A Plea to Our Catholic Friends

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A Passionate Plea to My Catholic Friends: Turn to the True Gospel

MY DEAR CATHOLIC FRIENDS, I come to you with a heart overflowing with love and urgency, pleading with you to hear the truth about the dangers of the Catholic faith. As your friend, I cannot stay silent when I see you entangled in a system that strays from the pure gospel of Christ. With Scripture as our guide, here are five critical warnings, praying they will open your eyes to the truth and lead you to the freedom found in Jesus alone.

FIRST, Jesus Himself warned us in Matthew 23:9, “Call no man your father on earth, for you have one Father, who is in heaven.” Yet the Catholic Church exalts the Pope, calling him “Holy Father” or “Papa,” a title reserved for God alone. This is no minor mistake—it elevates a man to a position that belongs only to our Heavenly Father. Paul referenced himself “as a father” but never took on the title as “Holy Father.” He often used humbling language and pleaded with people not to bow down to him. “Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:” (Acts 14:15). I implore you to reject this practice and honor God alone as your Father.

SECOND, the organization of the Catholic Church, with its hierarchy of popes, cardinals, and priests, contradicts the biblical model for the church. In 1 Timothy 3:1-10, Paul outlines the qualifications for elders and deacons—humble, local leaders who serve the local body of Christ, not a global institution with supreme rulers. The Catholic structure, centered in the Vatican, adds layers of human authority that Scripture never endorses. The largest organization of the Lord’s church on earth is the local church with autonomy from any other. Please, compare this to God’s Word and see the difference for yourselves!

THIRD, the Catholic religion preaches a perverted gospel, which Paul condemns in Galatians 1:6-10. The Catholic Church distorts the biblical gospel by adding human inventions like infant baptism, the granting of indulgences, an infallible Pope, and purgatory, which obscure the truth of salvation. Scripture teaches that salvation comes through faith in Christ, expressed in obedience to His commands, such as believing and being baptized, as Jesus declared in Mark 16:16: “Whoever believes and is baptized will be saved.” In Acts 19:1-5, Paul taught the Ephesians to believe and be baptized, and they demonstrated repentance by burning their magic books, showing fruits worthy of their faith. While Ephesians 2:8-9 affirms salvation is by grace through faith, not by works of human merit, this faith is active and obedient, not a mere mental assent. By contrast, Catholicism’s reliance on sacraments, human mediators to forgive sins, and man-made doctrines perverts the gospel’s simplicity. Paul warns, “If anyone is preaching to you a gospel contrary to the one you received, let him be accursed!” My friends, this is a matter of eternal life—reject these false teachings and embrace the true gospel of Christ’s grace and obedient faith!

FOURTH, the Catholic Church elevates men above what is proper, violating 1 Corinthians 4:6, which warns us “not to think of men above that which is written.” The veneration of Mary, the canonization of saints, and the authority given to priests and popes place mere humans on pedestals that belong to God alone. Mary was a humble servant, not a co-redeemer; saints are all believers, not an elite class; and no man can stand between you and Christ as your mediator (1 Timothy 2:5). I plead with you to humble yourselves before God and reject these man-made traditions!

FINALLY, the Catholic Church promotes false signs and a misunderstanding of saints, contradicting 1 Corinthians 1:2 and 13:8-11. In 1 Corinthians 1:2, Paul calls all Christians saints, not just those canonized by the Church. The Catholic obsession with miracles, apparitions, and relics often borders on idolatry, and 1 Corinthians 13:8-11 tells us that miraculous signs were temporary, meant to confirm the gospel in the early church, not to be sought after today. Turn away from these deceptive signs and embrace the sufficiency of Christ and His Word!

MY FRIENDS, I know these words may be hard to hear, but they come from a heart that loves you and longs for you to know the freedom of the true gospel. The traditions of Catholicism may feel comforting, but they are a trap, leading you away from the simplicity and purity of Christ. I beg you, search the Scriptures for yourselves, test what I’ve said, and turn to Jesus alone for salvation. He is enough! May God open your eyes and draw you to His truth. With all my love, I pray for you.

—Anon

If I met the Pope

The DOOR was shut, Matthew 25:10

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In Matthew 25:10, within the parable of the ten virgins, Jesus declares, “And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.” This vivid imagery underscores a sobering truth: opportunities for salvation and readiness have limits. The shutting of the door represents finality, a point of no return in our spiritual journey. How, then, is this door shut in practical application? Scripture reveals four key ways that the door becomes shut.

First, death is a closed door. Hebrews 9:27 states, “It is appointed for man to die once, and after that comes judgment.” Life is the season for repentance and faith, but death ends that opportunity, once life ends, the opportunity for repentance ceases. The parable’s foolish virgins, unprepared when the bridegroom arrived, mirror those who delay repentance, assuming time remains. Death seals our choices, shutting the door to further chances to accept God’s grace by obeying the gospel. This urges us to live ready, embracing salvation now, as tomorrow is not promised (2 Corinthians 6:2). Like the foolish virgins who scrambled too late to prepare, those who postpone turning to Christ risk facing eternity unprepared. This reality presses us to act now, (by obeying the gospel through baptism by through faith, Colossians 2:11-12) because no one knows their final hour (James 4:14). Death’s finality demands we live ready.

Second, obstinance toward the Holy Spirit shuts the door. Acts 7:51 warns against resisting the Spirit, who convicts us of sin and guides us to truth (John 16:8). Rejecting the revealed Word (God’s plan for salvation through Christ and call to godliness) hardens the heart. Like Pharaoh, who ignored God’s signs (Exodus 8:15), persistent refusal to heed Scripture’s clear path (John 3:16; Acts 2:38) closes the door to grace. Jesus warned of blasphemy against the Spirit as an unforgivable sin (Matthew 12:31-32), reflecting a willful, persistent refusal to accept God’s way. The foolish virgins’ lack of oil mirrors this neglect, choosing self-reliance over surrender. The foolish virgins’ neglect of oil symbolizes this willful unpreparedness, choosing self over surrender to God’s Spirit. To keep the door open, we must heed the Spirit’s prompting today through the revealed word in scripture.

Third, refusing to open the door Jesus knocks upon seals our exclusion. Revelation 3:20 declares, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in.” Salvation is a personal choice; Jesus invites, but we must respond. Ignoring His call (through apathy, pride, or worldly distractions) leaves us outside the feast, as the virgins discovered. Scripture laments those who reject God’s invitation (Luke 14:24), underscoring that an unopened heart shuts the door to eternal life. There are several examples of those who turned away from Jesus. The Rich Young Ruler (Matthew 19:16-22). Some of Jesus’ Disciples (John 6:60-66). Answering Jesus now ensures entry.

Fourth, Christ’s return will shut the door finally for all. Matthew 25:31-46 describes the judgment day, when Christ separates the ready from the unprepared. The bridegroom’s arrival in the parable foreshadows this moment, when “the Son of Man comes” unexpectedly (Matthew 24:44). No further chances remain; every soul will account for their faith and deeds (2 Corinthians 5:10). As God shut the ark’s door before the flood (Genesis 7:16), Christ’s return will close salvation’s offer, finalizing destinies. On that day, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” (2Peter 3:10). This compels us to live in readiness, clothed in Christ (Galatians 3:27), faith and obedience.

Matthew 25:10 is a call to vigilance. Death’s certainty, the Spirit’s voice, Jesus’ knock, and Christ’s return all remind us: the door is open now, but not forever. Like the wise virgins, we must prepare (embracing salvation, yielding to God’s Spirit, welcoming Christ, and awaiting His return). Let us act before the door is shut, securing our place at the eternal feast.

Evidence for our faith: conversion of Skeptics

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Skeptics Turned Believers

The resurrection of Jesus Christ stands as a pivotal claim of Christianity, and its credibility is bolstered by the transformations of skeptics like Simon Greenleaf and Frank Morison, who, through rigorous examination of evidence, became convinced of its truth. These non-biblical figures—initially doubters—offer compelling, logical arguments rooted in historical and legal scrutiny, making their conclusions a powerful case for the resurrection.

Simon Greenleaf, a 19th-century Harvard law professor and co-founder of its law school, was a skeptic of Christianity. Known for his work A Treatise on the Law of Evidence, Greenleaf applied legal standards to the Gospel accounts. He argued that the testimonies of Matthew, Mark, Luke, and John (e.g., Matthew 28:1-10, John 20:1-18) hold up as credible eyewitness reports. In his book The Testimony of the Evangelists (1874), Greenleaf noted the consistency of the resurrection narratives despite minor variations, a hallmark of authentic, uncoached testimony. He emphasized that the disciples’ willingness to die for their claims, as tradition records (e.g., Peter’s crucifixion), defies the behavior of liars protecting a hoax. Greenleaf concluded that the resurrection met the burden of proof beyond reasonable doubt, converting him from skeptic to believer.

Similarly, Frank Morison, a 20th-century British journalist, set out to disprove the resurrection in his book Who Moved the Stone? (1930). Initially viewing the story as myth, Morison approached it with a detective’s mindset, analyzing historical context and psychological plausibility. He found the empty tomb (Matthew 28:11-15) particularly persuasive—Roman and Jewish authorities, with every incentive to produce Jesus’ body, failed to do so. Morison also grappled with the transformation of the disciples, from despairing cowards (John 20:19) to bold proclaimers (Acts 2:14-36), a shift he deemed inexplicable without a real event. The sudden conversion of Paul, a former persecutor (Acts 9:1-19), further convinced Morison that only a tangible encounter with the risen Christ could account for such a reversal. His investigation led him to faith.

Both men highlight the resurrection’s evidential strength outside biblical bias. Greenleaf’s legal lens underscores the reliability of the Gospel witnesses, while Morison’s historical probe reveals the improbability of alternative explanations (like theft or hallucination) given the cultural and political pressures of the time. The rapid spread of Christianity, despite persecution, aligns with their findings: a fabricated tale wouldn’t inspire such conviction. Paul’s own testimony in 1 Corinthians 15:3-8, listing over 500 witnesses, adds weight, as Greenleaf and Morison noted its early circulation, too soon for legend to distort fact.

These skeptics-turned-believers demonstrate that the resurrection withstands intellectual scrutiny. Their journeys from doubt to conviction rest on evidence (eyewitness accounts, an empty tomb, and transformed lives) that defies dismissal.

Agape

spencer

10 Traps Even Believers are Falling—Are You Next?

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The Pitfalls of False Authority: A New Testament Perspective

In a world brimming with voices vying for influence, Christians must discern the true source of authority for faith and practice. The New Testament insists that all authority rests in Jesus Christ, who declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18). Yet, both in Scripture and today, people frequently turn to counterfeit sources. These false authorities—ranging from human tradition to misapplied Scripture—promise guidance but lead astray. Let’s explore ten common wrong sources, grounded in biblical examples and reasoned insight, to sharpen our reliance on Christ alone.

First, human tradition often masquerades as authority. The Pharisees clung to their customs, prompting Jesus to rebuke them: “You leave the commandment of God and hold to the tradition of men” (Mark 7:8-9). Their rituals felt sacred, but without divine sanction, they were hollow. Today, churches may elevate practices—like specific holidays or dress codes—beyond Scripture, clouding God’s clear will.

Second, personal feelings or intuition can deceive. The sons of Sceva, zealous to cast out demons, assumed sincerity sufficed, only to be overpowered (Acts 19:13-16). Emotions sway us, especially in worship or moral choices, but they lack stability apart from God’s Word. A “gut feeling” might feel right yet contradict truth.

Third, religious leaders’ opinions tempt reliance. The Jewish leaders opposed Jesus, leaning on their titles, yet He exposed their hypocrisy (Matthew 23:2-7, 13). Charismatic pastors or scholars may inspire, but their words hold no weight unless tethered to Christ’s authority. Blind trust in human figures risks error.

Fourth, cultural norms exert subtle pressure. The Corinthians mirrored their society’s idolatry, needing Paul’s correction (1 Corinthians 10:14-21). Modern trends—materialism, relativism—shape morality or worship, but culture’s shifting sands lack divine permanence. What’s popular rarely aligns with God’s eternal standard.

Fifth, human reason or philosophy appeals to intellect. The Greeks mocked Paul’s resurrection message, trusting their logic (Acts 17:32). Today, skepticism dismisses miracles or grace when reason reigns alone. Without revelation, philosophy builds on a flawed foundation.

Sixth, false revelations or visions mislead. Paul warned against altered gospels, cursing their preachers (Galatians 1:8-9). False prophets then and now claim divine insight, but if it contradicts Scripture, it’s a lie. Modern “prophecies” must bow to the Bible’s completed authority.

Seventh, majority opinion sways the unwary. The crowd chose Barabbas over Jesus, driven by mob sentiment (Matthew 27:20-23). Polls or social consensus feel authoritative, yet they’re fickle. Truth isn’t a democracy; it stands with Christ, not the masses.

Eighth, wealth or power seduces. Simon the Sorcerer thought money could buy spiritual authority, earning Peter’s condemnation (Acts 8:18-23). Today, influential donors or leaders may dictate doctrine, but earthly clout holds no heavenly warrant.

Ninth, self-appointed authority usurps Christ’s place. Diotrephes craved control, rejecting apostolic guidance (3 John 1:9-10). Cults or lone wolves claim divine calling, but without Christ’s commission, their rule is baseless. True authority is delegated, not seized.

Finally, misapplied Scripture distorts truth. Satan twisted verses to tempt Jesus, who countered with proper context (Matthew 4:5-7). Quoting the Bible out of alignment—like the prosperity gospel—creates a false authority. God’s Word, rightly handled, is the only sure guide.

These false sources recur because they mimic legitimacy, exploiting human weakness. Yet, each fails the test of Christ’s mandate. The New Testament calls us to reject them, anchoring in Him who holds “all authority.”

Which of these do we lean on? How do we confront them? What’s the danger of feelings or crowds over Scripture? How does Satan’s tactic warn us? What steps ensure we follow Christ alone? In a world of counterfeits, only His Word endures.

agape

Spencer

This is the first part of a series of lessons on How to Determine Biblical Authority, or more simply, What does God want?

Calling on the name of the Lord: What is it really?

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Calling on the name of the Lord:

Prayer or obedience?

Acts 22:16 (KJV) states:

“And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.”

This verse records Ananias’ instructions to Saul (later Paul) regarding his conversion. To understand what it means to “call on the name of the Lord,” we must look at how the Bible defines and uses this phrase.

1. Calling on the Name of the Lord Involves Obedience

Acts 22:16 ties “calling on the name of the Lord” directly to baptism, which is the moment when Saul’s sins were washed away. This aligns with Jesus’ own words in Mark 16:16:

“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

Calling on the name of the Lord, then, is not merely a verbal plea but involves obedient action. This is further clarified by Romans 10:13-14:

“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”

Paul, writing later, shows that calling on the Lord’s name requires hearing the gospel, believing, and responding in obedience.

2. Calling on the Name of the Lord Is Not Just Prayer

Some assume that calling on the Lord’s name is merely saying a prayer for salvation, but Scripture does not support this idea. Consider Jesus’ words in Matthew 7:21:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

Merely addressing Jesus as Lord does not save—doing His will does. This is consistent with Acts 22:16, where Paul had already been praying (Acts 9:11), yet he still needed to be baptized to wash away his sins.

3. Biblical Examples of Calling on the Name of the Lord

The phrase “call on the name of the Lord” is used throughout Scripture in connection with worship and obedience.

• Genesis 4:26 – “Then began men to call upon the name of the LORD.” This refers to worship and devotion to God.

• Joel 2:32 (quoted in Acts 2:21) – “Whosoever shall call on the name of the Lord shall be delivered.” This was fulfilled in Acts 2, where Peter preached that repentance and baptism in Jesus’ name were necessary for salvation (Acts 2:38).

In Acts 2, the people called upon the Lord by obeying Peter’s command to repent and be baptized. This directly parallels Acts 22:16, where Paul was instructed to do the same.

So what now?

To “call on the name of the Lord” is to appeal to Him for salvation by faithful obedience to His commands. Acts 22:16 shows that Saul (Paul) did this when he was baptized, at which point his sins were washed away. This is consistent with how the phrase is used throughout the Bible—faith in action, not merely words.

Spencer

Franklin & Juniper St

church of Christ

Borger, Tx

the Way of the Lord

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The story of the man of God in 1Kings 13:1-26 is one of the Bible’s most sobering narratives about obedience. This account teaches timeless lessons about the seriousness of following God’s Word without compromise. Let us examine these lessons in light of Scripture.

God gave the man of God specific instructions (1Kings 13:9): not to eat, drink, or return by the same way. These commands were obvious, straightforward, and easy to understand. God’s Word consistently provides clear guidance for those who seek it. “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” (Deut 30:11-14).

In the example of the flood story, Noah’s adherence to God’s precise instructions for building the ark (Genesis 6:14-22) saved his family from the flood. Ignoring or altering God’s commands would have led to disaster.

The man of God told Jeroboam that there would be no variation to God’s command (v8-10). “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place.” Galatians 1:8-9 warns that even an angel preaching a different gospel is accursed. Nadab and Abihu’s offering of “strange fire” resulted in their immediate death (Leviticus 10:1-2). Their unauthorized act highlights the danger of altering God’s instructions.

No matter how sincere or convincing, error cannot produce righteousness. The old prophet’s lie (v18-19) did not excuse the man of God’s disobedience. King Saul’s partial obedience when sparing Amalekite spoils led to his rejection by God (1Samuel 15:22-23). Obedience requires following God’s commands completely.

The man of God believed the old prophet’s lie, and it led to his death. Sincerity alone cannot excuse disobedience to God’s truth. 2Thessalonians 2:10-12 teaches that those who reject the truth and believe lies will be condemned. “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:”

The man of God’s failure to obey all of God’s instructions cost him his life. Every command of God is significant and deserves our attention. Luke 16:10 emphasizes that faithfulness in small matters reflects overall faithfulness. Uzzah’s touching the Ark of the Covenant (2 Samuel 6:6-7) highlights that even seemingly minor acts of disobedience are significant to God.

The account of the man of God from Judah serves as a solemn reminder: God’s way is clear, unchanging, and demands our full obedience. We must respect His commands, rejecting lies and half-truths. By adhering to His Word, we honor Him and secure our eternal reward. Believing lies or compromising His commands leads to spiritual ruin. Let us resolve to honor God by faithfully following His Word in every aspect of our lives.

Agape,
Spencer

The Necessity of Hearing and Obeying the Written Word of God

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The Bible is God’s communication to us, written to guide, instruct, and equip His people. In Ephesians 3:1-5, Paul reminds Christians that God revealed His mystery to the Apostles and prophets by the Holy Spirit, ensuring that all can now understand it through what has been written. This truth highlights the sufficiency and authority of Scripture for every generation.

It was Written for Us Today: No Continuing Revelation

Paul’s words affirm that the Scriptures are complete. In Ephesians 3:3-5, he explains that the mystery of Christ has been fully revealed and recorded for our understanding. This aligns with Jude 3, which tells us the faith was once delivered to the saints. There is no need for additional revelations. Galatians 1:8-9 warns against anyone who would add to or alter the gospel, emphasizing that God’s Word is final and unchanging. Likewise, 2 Peter 1:3 assures us that God has given us everything necessary for life and godliness through His Word. Scripture alone contains the truth we need to live faithfully (2Tim 3:15-17).

It was written to be obeyed

Jesus asked, “Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46). His question emphasizes the necessity of obeying His commands. The written Word is not merely for information but for transformation and obedience. Paul reinforced this in 2 Thessalonians 3:14, urging discipline for those who disregard the apostles’ writings. The Great Commission (Matthew 28:20) reminds us to observe all Christ has commanded, and John 12:48 warns that His Word will be the standard by which we are judged.

It was Revealed to a Select Few, Confirmed by Miracles and Signs

Scripture’s authority is rooted in its divine inspiration. As Paul explains in Ephesians 3:5, the Holy Spirit revealed God’s truth to him and other select Apostles and prophets. Miracles and signs confirmed their message (Mark 16:20). Paul highlights these “signs of an apostle” in 2 Corinthians 12:12, showing their role in validating God’s Word. However, these miraculous gifts ceased with the completion of divine revelation (1 Corinthians 13:8-10), leaving us the written Word as the enduring foundation of faith.

Diligence is Required to Study and Apply the Word

Understanding God’s will requires effort. Paul instructs Timothy to “study (give diligence) to shew thyself approved unto God” (2 Timothy 2:15). The Bereans, commended in Acts 17:11, exemplify this diligence by examining the Scriptures daily. Abiding in the doctrine of Christ, as emphasized in 2 John 1:9, is essential for fellowship with God.

The Bible is God’s sufficient and final revelation. Let us treasure it, study it, and obey its commands to walk in His will and receive eternal life.

“Whereby, when ye read, ye may understand my knowledge in the mystery of Christ).” (Eph 3:4)

Agape, Spencer

Unshakable Sovereignty: How God’s Will and Human Will Coexist

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The basic error in the Calvinist understanding of God’s sovereignty lies in their assumption that God’s sovereignty means He must exercise absolute, irresistible control over every aspect of human will.

Calvinism argues that because God is sovereign, no created being could truly have the option to reject Him, as this would supposedly compromise His power. As a result, Calvinism teaches that God must first miraculously regenerate a person’s heart to make them capable of seeking Him, thus removing the genuine exercise of free will in the process of coming to faith.

However, this view misunderstands the nature of sovereignty. True sovereignty means God possesses ultimate authority and power, including the authority to grant His creation the freedom to choose, even if that choice involves rejection. By equating sovereignty with strict determinism, Calvinism limits God, suggesting He cannot be truly sovereign unless He exercises control in a particular way. But as seen in Scripture, God’s sovereignty encompasses the ability to bring about His purposes despite human choices, even when those choices oppose Him. This view implies God’s sovereignty cannot accommodate human freedom without being diminished. Biblically, God’s sovereignty is displayed in His supreme ability to accomplish His purposes through or in spite of human decisions.

The sovereignty of God is neither dependent on human response nor diminished by human rejection. To assert that God’s sovereignty is undermined if someone rejects Him is to misunderstand what sovereignty means. Sovereignty refers to supreme authority and power over all things, independent of external influence or acceptance. Here are key points to help understand this:

God’s Sovereignty as Absolute: Scripture portrays God’s sovereignty as all-encompassing and unchanging. In passages like Isaiah 46:9-10, God declares, “I am God, and there is none like me… My counsel shall stand, and I will do all my pleasure.” God’s authority and purpose are not contingent on human acceptance but are established solely by His will.

God Permits Free Will without Diminishing His Sovereignty: Sovereignty includes the authority to grant free will to humanity. In His omnipotence, God has chosen to allow individuals the freedom to accept or reject Him, but this choice does not lessen His power. In Acts 17:30-31, Paul speaks of God’s patient desire for repentance, showing that God’s authority remains, even as He allows humanity space for choice. “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”

Judgment Demonstrates Sovereign Authority: When humans reject God, it doesn’t affect His sovereignty but rather reveals it. God’s authority is demonstrated through judgment as well as mercy. 2 Thessalonians 1:8-9 describes that those who “know not God” or “obey not the gospel” will face His judgment. This action affirms His authority over all creation, holding all accountable whether or not they choose to honor Him.

Christ’s Rejection Does Not Diminish God’s Power: Jesus Himself faced widespread rejection, yet God’s plan of salvation was fulfilled, displaying His sovereignty. John 1:11 says, “He came unto his own, and his own received him not,” yet the mission was accomplished by God’s power, demonstrating that rejection by some does not disrupt God’s overarching purpose.

Free Will Does Not Thwart God’s Sovereignty: God’s sovereignty is not threatened by human opposition or rejection, as He is fully capable of bringing His plans to fruition regardless of human response. In Luke 3:8, John the Baptist tells the crowds, “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” This statement underscores that God’s purposes are not dependent on human lineage, acceptance, or compliance; if one avenue is closed, He has countless ways to fulfill His plan. God’s authority and ability remain supreme, unaffected by human resistance.

Therefore, God’s sovereignty is upheld through His supreme authority, His allowance of free will, and His ultimate judgment. Human rejection of God does not weaken His sovereignty but instead highlights the greatness of His rule over a world in which He allows choice, yet remains in complete control.

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;”

Agape,
Spencer

What do you want me to do for you?

The Preacher 1 Comment

(Mark 10:51a)

Do you want what’s different from the bible? You Can’t. In Mark 10:1-12, the Pharisees challenge Jesus about divorce, hoping to trap Him into contradicting Moses’ law. Jesus responds by affirming the unchanging authority of God’s Word, pointing back to the original design of marriage at the beginning of creation (Genesis 2:24). This illustrates the point: you can’t want something different from what the Bible says because God’s Word is eternal and unchanging. People often desire the convenience of twisting scripture to fit modern preferences, but God’s truth stands firm regardless of societal trends. Psalm 119:89 says, “For ever, O Lord, thy word is settled in heaven.” Galatians 1:8 warns, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” The Bible is not subject to personal modification or preference. Just like in Mark 10, any attempt to change or soften the Word for comfort or convenience fails, because God’s standards do not shift with the tide.

Do you want acceptance without sacrifice? You Can’t. When the rich young ruler approached Jesus in Mark 10:17-22, he wanted the assurance of eternal life without relinquishing his wealth. He desired acceptance into the Kingdom of God without the cost of giving up what held his heart. Jesus’ response is clear: it’s not possible. True discipleship requires sacrifice. We cannot hold on to worldly attachments and still fully follow Christ, as Luke 14:33 reminds us, “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Jesus didn’t just ask the rich man to part with his wealth; He asked for his full surrender. 1 Samuel 15:22 echoes this: “To obey is better than sacrifice.” There is no path to genuine acceptance by God without the willingness to sacrifice earthly treasures, desires, or comforts. Christ demands full allegiance and obedience, not half-hearted commitment.

Do you want notoriety with the Lord above your brethren? You Can’t. James and John sought glory and prestige above their fellow apostles in Mark 10:35-45. They asked for seats of honor beside Jesus in His Kingdom, not realizing that true greatness in God’s eyes comes through humble service, not self-exaltation. Jesus rebuked their request by explaining that greatness in the Kingdom of God is measured by serving others, not by claiming superior status (Mark 10:43). Philippians 2:3 teaches, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Seeking prominence for oneself contradicts Christ’s example of humility. 1 Peter 5:6 instructs, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Notoriety is not a competition among believers; it is an outgrowth of genuine servanthood.

We must take up our cross (sacrifice our life to Christ) to be worthy to follow Him. In Mark 10:21, Jesus told the rich young man, “Go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.” This call to take up the cross means more than just bearing hardship; it’s a call to die to oneself daily, surrendering our lives entirely to Christ. Jesus made it clear in Luke 9:23, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Taking up our cross is not optional—it’s the only way to be worthy of Christ. Romans 6:6 reminds us, “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed.” To follow Jesus means we must sacrifice our desires, ambitions, and even our comfort for the sake of the gospel. It’s a life of surrender, where the only goal is to glorify God through obedience and faith.

Agape,

Spencer

This article is from a series of sermons on the Gospel of Mark. Click here for the list of available articles on the Gospel of Mark.