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MOURNING is better

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MOURNING is better?

“It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.” (Ecclesiastes 7:2-4)

Why is MOURNING better?

Death is a MOTIVATOR. Loss can move someone to consider their own lives for change, Repentance. Sickness, Sadness, Pain can all do the same thing. (2Sam 12:23; Mark 9:24; John 3:16)

God is an OBJECTIVE judge and is perfectly Just. ( 2Cor 5:10; Re 15:3 Just & True). “The LORD is righteous in all his ways, and holy in all his works.” (Psalm 145:17). As we consider our own lives, we need to look to the ONE that holds life in His hand.

Death is UNAVOIDABLE (Jas 4:14; Ecc 3:2; Heb 9:27; Rom 5:14 death reigned from Adam). We have somehow forgotten that death is certain. It is appointed for man to die and then the judgment.

As we ponder our own mortality, looking to God for guidance, we need to REMEMBER that God has provided a means of RESURRECTION through His Son, Christ Jesus. IN CHRIST we have hope. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (1Thess 4:14; John 11:25-27).

As we think about our loved ones who have died, we will NOT get over it, nor should we. Their death should be a constant reminder of our mortality and our need for God. Becoming a Christian offers the only consolation for death. Jesus used His power of the resurrection as comfort (John 11:25-27). When David’s child died he said, “I shall go to him,” (2Sam 12:23).

Mourning eventually turns in to remembering. IT IS OKAY to talk about our deceased loved ones. Here’s a question for you; what does you deceased loved one want for you on your birthday, anniversary, holidays? What do they want for your salvation?

Consider the motivation of the rich man for his family after his death. We have insight from Jesus about the motivation of those who have gone on before us.

“Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment” (Luke 16:19-31).

As we mourn, let us resolve to NEVER GIVE UP. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13-14). Getting Old is a privilege for in it we have been given opportunity to turn to God.

Lastly, mourning can lead us to GO & PREACH to the dying that Jesus saves from death. Life is short, so short that it’s called a vapor that is here and then gone (James 4:14). Because life, even a long life, is so short when compared with eternity, that we need to warn and encourage others to action today.

“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation” (2Cor 6:2; cf Heb 3:7-15).

Spencer

How do you turn away from sin and become a child of God? You must obey the Gospel. (click here)

7 things we ought to PROTECT

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“O Timothy! keep that which is committed to thy trust,” (1Tim 6:20).

Paul’s letter to Timothy focuses on the work of the young evangelist and his need to remain faithful to God and His word.

At the end of the letter is the command, “KEEP that which is committed to thy trust.” Another word for keep is to ‘guard.’ W.E. Vines defines this word as, to watch, i.e. be on guard (literally or figuratively); by implication, to preserve, obey, avoid: — beware, keep (self), observe, save.

Paul is primarily speaking about the word of God. By implication it would also include whatever else is commanded for us to protect.

This got me searching the scriptures for other things we should protect, keep, guard.

First, we are authorized by command and example to PRESERVE our PERSONAL life. While Paul was ready to die in Jerusalem (Acts 21:13), if it could be avoided without denying the faith, he was authorized to PRESERVE his life. Upon learning of a plot to kill him, Paul was able to thwart that plan (Acts 23:11-30). This led to him to continue to preach as far as Rome (Phil 1:21-26).

Second, we are commanded to use and not to waste our RESOURCES. An example of waste through disuse is with the 1 talent servant. “Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury” (Matt 25:24-30). In our passage, Paul told Timothy to command the rich, “that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life” (1Tim 6:17-19).

Third, we are commanded to care for our OLDER relatives who can no longer care for themselves. “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1Tim 5:8-16). Another example is found in the care of Naomi by her daughter-in-law Ruth.

Fourth, we are to protect our TIME in this life. “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil” (Eph 5:15-16). TIME is fleeting and precious. “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (Jas 4:14). We see this in the example of the urgency to be baptized of those that heard the gospel. “And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway” (Acts 16:33). “And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized” (Acts 8:36; cf. Rom 13:11; 2Cor 6:2)?

Fifth, we are to make a covenant with our EYES to protect our heart. “I made a covenant with mine eyes” (Job 31:1). “Keep thy heart with all diligence; for out of it are the issues of life” (Prov 4:23; cf. Mt 12:34; Mar 7:21).

Sixth, we certainly must protect CHILDREN. Jesus Himself warned, “And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matt 18:2-6; cf. Mark 4:42-44). Yes, he was inclusive of protecting the child of God, but that only strengthens the point of protecting the innocent life.

Seventh, most important of all, we must protect our TREASURE in Heaven. We have guards, locks, and safes to protect our earthly treasure where “moth and rust doth corrupt, and where thieves break through and steal” (Matt 6:19). This treasure is temporal and temporary and cannot help us in the judgment, but rather witness against us, “Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days” (James 5:3).

Jesus said, “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also” (Matt 6:19-20). We can take our treasure with us to heaven if we’ve laid one there. This is definitely included in the command to Timothy, “KEEP that which is committed to thy trust.”

Spencer is an evangelist for the Franklin and Juniper St church of Christ in Borger, Tx.

Ye do ERR?

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Did you know that it’s possible for folks to make a false denomination because of a misunderstanding of the Bible?

Matt 22:23-33 The Sadducees made a Jewish denomination because they didn’t take notice of the tense of a verb.

Jesus said to them, “Ye do Err, not knowing the scriptures nor the power of God.” (Matt 22:29)

“Moreover he said, I AM the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (Exo 3:6)

Jesus is pointing out that God said “I AM,” not “I WAS.”

The Sadducees entire system of belief about salvation was error.

Acts 23:7 “And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. 8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.”

Are you making an error in your faith not knowing the scriptures?

How would we know?

Some have…

Shipwrecked their faith: 1Tim 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

Neglected Salvation: Heb 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;.

Fallen from Grace: Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Departed from God: Heb 3:12 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God;

Drawn back to perdition: Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

>Spencer, Evangelist for the church of Christ at Franklin & Juniper St.

Increase our FAITH

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add to your faith…

“And the apostles said unto the Lord, Increase our faith.” (Luke 17:5).

All of us could use a little bit more faith, and if we had the faith of a mustard seed, we could move mountains (cf. Luke 17:6).

The word ‘Faith’ can be confusing. In one place it says, “Where is your faith?” Yet, in another place it says that FAITH was once delivered (cf. Luke 8:25; Jude 3).

In one place it says, “faith cometh by hearing,” and in another it says that faith is a gift of the Holy Spirit.

It’s easy to see how we become confused by this very complex and powerful word. It’s up to us to study and to understand what it is the Lord is conveying through this little word.

Let’s look at faith.

The Greek word translated ‘FAITH’ is; pistis; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: –assurance, belief, believe, faith, fidelity. (W.E. VINES)

That’s the definition of the word, but to fully appreciate FAITH, we need to look into scripture for its use. Would it surprise you to learn that scripture records FAITH in 7 different ways?

FAITH as it is used in the scriptures.

What we usually think when we say “FAITH” is BELIEF. “But without faith it is impossible to please him” (Heb 11:6; cf John 12:42). Consider that James uses belief and faith synonymously, “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble” (Jas 2:18-19).

Another common way we understand FAITH is with the word TRUST. “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm” (Matt 8:26). Abraham trusted God when he offered up the son of promise. “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure” (Heb 11:17-19; cf. Rom 9:17-20; John 14:1; Luke 7:9).

Here’s where it gets difficult for some. FAITH is also used in conjunction with OBEDIENCE. Paul wrote in Romans, “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:” “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith” (Romans 1:5; 16:26).

FAITH is also an objective content called “the faith” that is delivered. “So then faith cometh by hearing, and hearing by the word of God” (Rom 10:17). Jude says, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3; cf Gal 1:11,23).

FAITH is also used to mean LOYAL. To be faithful is to be loyal. “Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)” (Heb 10:23) “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Rev 2:10).

Yet another way FAITH is used is seen in one’s strong personal conviction. “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked” (Eph 6:16). “Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs” (Rom 14:1-2).

Lastly, FAITH is listed among the 9 spiritual gifts early saints could receive during the writing of the New Testament (1Cor 12:8-9; 13:2; Matt 17:20)

As you can see, FAITH is a very complex word. To disconnect it from its full meaning for one definition is to pervert the word of God.

Spencer is an evangelist for the church of Christ at Franklin & Juniper in Borger Texas.

They Did Not KNOW

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“THEY DID NOT KNOW”

That phrase stands out to me as I evangelize to a world that knows what isn’t so. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and KNOWEST NOT that thou art wretched, and miserable, and poor, and blind, and naked” (Rev 3:17; emph mine seb).

While reading Ezekiel recently I was struck by the frequency of another phrase. “Then SHALL THEY KNOW that I am the LORD their God” (emph seb). Seventy-Six times throughout Ezekiel, God makes this statement at the heals of impending judgment, restoration, or prophetic statements about Christ. It’s spoken to people who have rejected, ignored, or otherwise “DO NOT KNOW,” but ought to have known, God.

The problem remains today. Many do not know, but think they know. What they know aint so. That’s why we preach. Here are just a few things we should KNOW.

We need to Know that Christ is KING and is reigning now. “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords” (1Tim 6:15; cf Acts 2:34-36).

We need to Know NOT to love the world. “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God” (Jas 4:4)?

We need to Know to OBEY His commandments. “And why call ye me, Lord, Lord, and do not the things which I say” (Luke 6:46-49)? “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2Thess 1:8).

We need to Know how to WALK as Jesus WALKED. “He that saith he abideth in him ought himself also so to walk, even as he walked” (1John 2:6).

Knowledge is power, but the right knowledge is the Power of God. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Rom 1:16).

“And ye shall know the truth, and the truth shall make you free” (John 8:32).

Spencer

Give us a KING

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Kingdom of Christ

“Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations” (1Samuel 8:5).

The last Judge of the “Judges Period” of OT History was Samuel. His sons were behaving in a disorderly way and the people had become frustrated. They respond to this by asking for a King.

God is never caught by surprise and had already warned them about this situation. In Deuteronomy He said, “When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. But…” (Deut 17:14-16)

It’s here where we begin our study.

God warned Israel about this situation long before they had even taken the land in which they now reside. Now that they have asked for a KING, He tells Samuel to remind them of this lesson. Then, after the lesson, it is interesting to notice their reaction and it is also important to know what God is doing.

First, He says; “Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them” (1Sam 8:9). God wants them to KNOW what they’re asking.

Second, this KING will IMPOSE heavy burdens on them. “This will be the manner of the king that shall reign over you: He will take…”

  • (11) your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
  • (12) And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
  • (13) And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
  • (14) And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
  • (15) And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
  • (16) And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
  • (17) He will take the tenth of your sheep: and ye shall be his servants.
  • (18) And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

By the end of the UNITED KINGDOM period this truth will become the sore spot for the people. “Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee” (1Kings 12:4).

After this warning about their request, the people say, “NEVERTHELESS the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles” (1Sam 8:19-20).

Amazing!! Even after hearing the warnings, they REFUSE to obey. Isn’t this still true today? It’s a common response of the disobedient. It was a similar response of the nation of Israel at their first attempt to enter the land of Canaan. “And they said one to another, Let us make a captain, and let us return into Egypt” (Num 14:4).

This next point is important. “And the LORD said to Samuel, Hearken unto their voice, and make them a king” (1Sam 8:7,22). GOD GAVE them a KING, but that is not the complete picture. We need to study the whole counsel of God.

In Hosea, after this and their subsequent apostasy, the prophet said, “I gave thee a king in mine anger, and took him away in my wrath” (Hosea 13:11). They had rejected God, so He gave them a KING. Later, He will remove the earthly king (cf. Jer 22:29-30).

Religious scholars today make the mistake in claiming that God is intent on setting up an earthly kingdom in Jerusalem. That contradicts what God has done and what He has said. God has promised to set up a Spiritual Kingdom beginning at Pentecost (cf. Joh 18:36; Dan 2:44). Christ is KING, and reigns now, sitting on His throne in Heaven at the right hand of God.

“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:34-36).

Let us never make the same mistake as they and ask for a different king. Christ is KING. “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords” (1Tim 6:15).

Spencer

Listen Here.

Lesson from 1Peter 2: by your Good WORKS

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“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your GOOD WORKS, which they shall behold, glorify God in the day of visitation.”

(1Peter 2:12, emph seb)

What are the good works. There are 5 key things to remember about good WORKS.

  • Firstly, they must be according to the WILL of God (authorized through scriptures; 1Pet 4:2; Eph 2:10).
  • They need to be ONGOING in our lives (habitual; cf Titus 2:7; 3:8, 14).
  • Thirdly, we need to be constantly READY & willing from the heart to do them (Titus 2:14; 1Tim 6:18; 2Co 8:12).
  • We can KNOW what they are and be taught them (Heb 10:24; Titus 3:14)
  • Lastly, they are to be SEEN, but not to be seen from pride (1Pet 2:12; 3:1, 16)

The faithful Christian will LEARN, PRACTICE, & MAINTAIN good Works all the days of their life. Here are all the passages in the New Testament that speak about good works.

GOOD WORKS;

Mt 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

Acts 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Rom 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

1Tim 2:10 But (which becometh women professing godliness) with good works.

1Tim 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

1Tim 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

1Tim 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

2Tim 3:17 That the man of God may be perfect, throughly furnished unto all good works.

Titus 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Titus 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Titus 3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Heb 10:24 And let us consider one another to provoke unto love and to good works:

1Pet 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

GOOD WORK:

2Cor 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

1Tim 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.

2Tim 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

Heb 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

The person that teaches there is nothing for a person to do to become a Christian and to remain faithful has obviously never read the scriptures.

There is a purpose behind good works. Peter says, “which they shall behold, glorify God in the day of visitation.” He is talking about using our good works to win others to Him (cf 1Peter 3:1-2; 15).

Spencer

Lessons from 1Peter 2: Spiritual Sacrifices

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We’ve already talked about being living STONES, now we turn our attention to the second half of verse 5:

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up SPIRITUAL SACRIFICES, acceptable to God by Jesus Christ.”

(1Peter 2:5, emph seb)

What exactly are the SPIRITUAL SACRIFICES we are to offer up to God?

Before we attempt to discern what they are, let’s note four things about them.

Firstly, we are to be ACTIVELY doing them, “Offer up…” Being a Christian is not a passive condition, it’s active. Note that we are “LIVELY” stones.

Secondly, our sacrifices must be “ACCEPTABLE to God.” Paul wrote, “Study to shew thyself approved unto God” (2Tim 2:15a; cf. Rom 12:1).

Thirdly, they we are to AIM them “…to God”. Whatever these sacrifices are, they are to be directed toward God.

Fourthly, they are directed toward God through the AVENUE of Jesus; “…by Jesus Christ.” Jesus Himself said, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

Paul also wrote on spiritual SACRIFICES, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Rom 12:1). So, what are they? Verse 6 begins a list from Paul, so we shall look at both Peter & Paul’s letters. “Having then gifts differing according to the grace that is given to us, whether…”

We are to SHEW Forth Praises of God. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1Peter 2:9; cf Heb 13:15-16). It reminds me of when Jesus told the healed man to “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee” (Mark 5:16).

ALL of our BODY, our whole being is a living sacrifice to God. “that ye present your bodies a living sacrifice” (Rom 12:1). This clarifies how much of our life is dedicated to God, ALL of it. Christ is our life (Col 3:4).

We are to give a CONTRIBUTION for the helping of needy Saints and for the  work of the Church. “But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Phil 4:18; cf. Heb 13:15-16). “He that giveth, let him do it with liberality” (Rom 12:8). God loves a cheerful giver (2Cor 8:2; 9:7).

“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased” (Heb 13:15-16).

It’s a spiritual sacrifice to submit to Leaders that God has ordained for the local church, and those that RULE are offering up a sacrifice. “He that ruleth, with diligence” (Rom 12:8; cf. 1Tim 3:1-7). This is further supported in Peter’s letter, “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock” (1Peter 5:2-3).

Peter’s letter is just as much about how the Saint INFLUENCES the world. “Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation” (1Peter 2:12). This speaks to evildoers converting to Christ through the INFLUENCE of good works done by the saints (cf. 1Pet 3:1).

Paul includes Prophecy or FORETELLING in his letter to the Romans. “Whether prophecy, let us prophesy according to the proportion of faith” (Rom 12:6). While there was a miraculous element in the 1st century, we today can FORETELL through the inspired written word. Peter wrote, “according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; if any man speaketh, speaking as it were oracles of God; is any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (1Peter 4:10-11). The future return of Christ is just one example.

It’s a sacrifice to be an INSTRUCTOR or Teacher of God’s word. “He that teacheth, on teaching” (Rom 12:8; cf. 2Tim 2:2).

It’s certainly a sacrifice to have COMPASSION (Mercy) on our fellow man. “He that sheweth mercy, with cheerfulness” (Rom 12:8). We have obtained mercy through the blood of Jesus. Ought we not show mercy on others?

EXHORTING (to urge one to pursue some course of conduct) is another important sacrifice. “Or he that exhorteth, on exhortation” (Rom 12:8; 2Tim 4:2). Encouraging brethren to better conduct can be a challenge. For example; “Not forsaking the assembling of ourselves together, as the manner of some is; but EXHORTING one another: and so much the more, as ye see the day approaching” (Heb 10:25).

Finally, SERVING (ministering) our brethren is a Spiritual Sacrifice to God. “Or ministry, let us wait on our ministering” (Rom 12:7). When we serve the brethren, we serve Christ. Jesus listed some things, “For I was an hungred, … I was thirsty, … I was a stranger, … Naked, … I was sick, … I was in prison… Then shall the righteous answer him, saying, Lord, when … ? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Acts 25:35-40’ cf. Acts 6:1-7).

These are all matters the individual Christian does through their own lives and homes. Some believe we abdicate these to others. These are OUR SPIRITUAL SACRIFICES. May we all offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Spencer

Lessons in 1Peter 2: Follow in His STEPS

The Preacher 1 Comment

1Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

How do we follow in His STEPS?

SUFFERING Innocently. 1Peter 1:20-25

TRUSTING (committing / entrusting). Pet 1:23

ENDURED reviling, threats. 1Pet 2:23; Rev 2:10

PATIENTLY. V20. 2Pet 1:6; 3:15

SERVANT to others. John 13:1-20 

Lessons from 1Peter: Ch 2:12 GOOD WORKS

The Preacher 1 Comment

1Pe 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

What does it mean, “by your good works?”

WILL of God. 1Pe 2:15; 4:2

ON DISPLAY. 1Pet 2:12; 3:1, 16

In the sight of men 2Cor 8:21

READINESS (hope seen). 3:15

KNOWLEDGE. The word 1:22-25; 3:1-3;

SERVICE / STEWARDS. 1Pet 4:7-11

SO OTHERS WILL BECOME CHRISTIANS

Other passages on GOOD WORKS.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

1Timothy; 2:10 But (which becometh women professing godliness) with good works.

1Timothy 5:10 Well reported of for good works;

1Timothy 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

1Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

2Tim; 3:16-17

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

Titus 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Titus 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Titus 3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Heb 10:24 And let us consider one another to provoke unto love and to good works: