Ad Hominem and Personal Attacks pt3: That’s your OPINION.

That's Just Your Interpretation!” - ppt video online download

The third ATTACK sounds like this: “That’s just your interpretation (OPINION).”

This objection most often occurs when we refer to a bible passage from memory, or even if we quote it accurately and in context. It sounds more like an opinion without evidence. Therefore, whenever you’re speaking with someone about the Bible, OPEN your bible and show them. Quoting scripture from memory has value. You can quote it then repeat it by showing them in God’s word. Have a bible and show it. People will have to direct their anger at the Word when they read it for themselves. Then we may ask, “Can we sit down and figure this out together?”

We might could show them 2Peter 1:20; “…no prophecy of scripture is of PRIVATE interpretation.” Used with the first principle in this guide, we can show that the word stands alone and is against any PRIVATE beliefs or ‘I think so.’ We live in a culture that looks at contradictory viewpoints as being equally valid. “There’s no absolute truth,” some might even say. What they fail to see is they’re being dogmatic against dogmatism.

When hearing this attack (objection), one must realize that the person may not believe in the INSPIRATION of Scripture. Many denominations today don’t teach that the Bible is the only way to hear from God. From the Catholics onward, they’re taught that extra-biblical books, feelings and opinions are just as valid as the written Word. Perhaps pausing and looking at the evidence for the INSPIRED word before continuing.

Another approach to answering this challenge is by showing examples of people doing similar things. NAAMAN is one such example. When told clearly and concisely what needed to be done, his response was ‘I thought.’ [2Kings 5:1-14]. Point out that it was the objector who has a private interpretation. This may work only IF you are following the first point, to OPEN your bible and let the person read for themselves.

It must also be said that we’re not INTERPRETING, we’re reading. What we do when we read is to seek understanding. Many passages teach that we can understand when we read. [John 20:30-31; Romans 10:17; Eph 3:3-4; 2Timothy 3:16-17]

Recognized that this objection comes usually when a clear, concise teaching OPPOSES the person’s practices. (ie. MDR, Instrumental music, Fornication etc.) An appeal to the authority of God through the scriptures may be in order. [Luke 6:46; John 12:48; Mat 7:21-23; Acts 17:11] There are resources available to teach how to determine Biblical Authority. [Billy Moore, James P. Needham, Roy Cogdill and others.]

Lastly, one of the reasons why this objection is raised is because of our own words. We say things like, “I believe” “In my opinion.” We do this with a mind of humility, unfortunately it is working against us. NEVER say ‘I think’ or ‘I believe’ when you’re quoting from the word of God. A Thus saith the Lord shouldn’t be watered down by our fear or cowardice.

Young Samuel knew this lesson. Although he was afraid to tell Eli what the Lord had spoken to him, he didn’t withhold one word of it nor did he water it down to make it easier to swallow.

And Samuel told him every whit, and hid nothing from him.” [1Sam 3:18a]

Let’s proclaim God’s word boldly without pride on our part. It’s God’s word, not ours.

–Spencer

Ad Hominem & Personal Attacks p1; You’re ARROGANT

The Debate Pyramid V2 Simple Tt Norms Bold Text - Pyramid, HD Png ...   The Ad Hominem Fallacy (3 Flavors) and Ridicule in the Bible

 

If you’ve done any evangelism at all, you’ve likely experienced a personal attack (Ad Hominem; in a way that is directed against a person rather than the position they are maintaining).

This should come as no surprise for Christ gave us warnings about it in addition to experiencing the ultimate attack, the one against His life. “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.” [Mark 13:13]

While some accusations may be well founded due to our own poor attitudes, words & acts, most are ad hominem attacks.

Let’s look at a few and learn how to respond without reviling.

 

Before we answer this attack, we need to remember how Jesus responded to personal attacks. He didn’t revile in return. “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:” [1Peter 2:23; Isa 53:7]

 

The First ATTACK has a few versions: “You’re Arrogant. You’re just closed minded. It’s obvious you’ve already got your mind made up.”

First off, ACCURATELY define your intentions & motives. Tell them that it is true that you have your mind made up, and it’s not because you haven’t examined the evidence nor heard the arguments. It’s made up BECAUSE you’ve given careful consideration to the scriptures. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” [Acts 17:11].

This attack is vile in that it impugns your motives. It attempts to judge you unfairly and we know how the Lord feels about that [Matt &:1-2].

RESPOND calmly with a question; “Are you saying it’s arrogant to say & do what the bible teaches? [Luke 6:46; Mat 7:21-23; Col 3:16] Jesus often used questions (about 100) to challenge His accusers & His disciples. [Matt 15:3; 21:25]

One good question from Christ’s spiritual arsenal is, “Have you READ this scripture?” [Matt 21:42]. It’s much more effective to show someone the verse in the bible than it is to refer to it or even to quote it from memory. Otherwise it’s just arguing opinions. Show them, not just tell them. Let them READ it for themselves.

I sometimes ask; “Is it ONLY the OTHER guy that has his mind made up?” The other person has their own steadfastness and sees your steadfastness as pride. “How come your unwavering assertions aren’t arrogant?” This response is not to conflate the conversation. It’s to calm it down by finding common ground. Paul used a similar strategy at the beginning of his speech on Mars Hill [Acts 17:22].

It’s a good reminder for them and for yourself that GOD HATES pride & arrogance. [Prov 8:13; Luke 18:14]. Perhaps you can restore civility by admitting that you’re working on avoiding this sin.

Remember that debate is healthy, ARGUMENT is not. We must have discussions about our differences, but we mustn’t allow ourselves to resort to ANGER & HATE. “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” [Phil 2:3] Consider these passages for additional study on scriptural debate [1Thess 5:21; Titus 2:15; 2Tim 4:2; 1Tim 5:20; 2Tim 2:24-26; Jude 3; 1Tim 6:12; 2Cor 10:4-5; Acts 14:26-15:2] It’s better to end the discussion if either of you are having trouble with their emotions. [Mat 7:6; 15:14]

Another good reminder is that it’s NOT ABOUT WINNING an argument, it’s about winning a soul. “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” [1Cor 9:22]

Finally, if you’ve handled yourself well, made no mistakes in your defense of the Gospel and never raised your voice or rolled your eyes, THEY MAY STILL accuse you of pride. THEY did it to the Master Teacher, are you any more special than He? [Mark 14:61-65]

–Spencer

Have no FEAR?

No Fear Inc Logo Decal Sticker

 

Can Caution become Cowardly? 

Rev 21:8 “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

 

Can Concern become Worry?

2Cor 11:28 besides the other things, what comes upon me daily: my deep concern for all the churches.

Mat 6:25 “Therefore I say to you, do not worry about your life,

 

Can Obeying the Government become disobedience to God?

Rom 13:1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.

Acts 5:29 But Peter and the other apostles answered and said: “We ought to obey God rather than men.

 

These are questions each of us must consider and answer as we continue to face this new world of COVID fear.

 

What is FEAR? 

FAILURE?

Mat 25:24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 ‘And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

 

Are we afraid of EVIL men?

Lu 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. Mat 10:28

 

Perhaps we’re afraid of the ANONYMOUS or invisible enemies.

Ro 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

 

Maybe our FEAR has opened the door to RATIONALIZING our disobedience?

Num 14:2 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! Num 14:10 And all the congregation said to stone them (Joshua & Caleb) with stones.

 

We live in a new world now that COVID-19 has entered. Say what you will about the virulence of the virus, it matters not. The FEAR of it exists in many hearts regardless of the reality.

It’s easy to talk about FEAR when there’s not much to fear. It becomes much more difficult when you are facing the command to cross the Jordan into battle.

 

WHAT IS COURAGE?

Courage is not the lack of FEAR. Courage is taking action despite the fear.

Courage is not taking action without precautions. Paul was both ready to be bound, but also to die [Acts 21:13]. But that boldness didn’t mean he shouldn’t take precautions. The Lord told him he would make it to Rome, but it was Paul that foiled the plot against his life. It was Paul that stopped the Roman soldiers from scourging him by appealing to his Roman citizenship.

 

FEAR is a natural emotional response that protects us from harm. It is good when it prompts you to take precautions. We recognize fire’s power to burn, but it doesn’t stop us from utilizing it for good.

FEAR becomes sin [Rev 21:8] when it stops one from doing that which is right. When it stops one from obeying God.

 

Let us move away from fear. The answer to casting out fear is LOVE.

1John 4:17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.

 

Let us LOVE God so much that we will do His will.

John 14:15 “If you love Me, keep My commandments.

 

Joshua 1:9 “Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”

 

Mat 5:13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
14 “You are the light of the world. A city that is set on a hill cannot be hidden.
15 “Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.
16 “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

 

Our Light needs recharging!

 

Congregational Worship and COVID-19

Virtual worship: Should you live stream, do a podcast, or send an ...

Congregational Worship and COVID-19

By Joe R. Price

“The more things change, the more they stay the same.” So the saying goes. Indeed, there is nothing new under the sun (Eccl. 1:9).

The present COVID-19 pandemic reminds us of valuable spiritual lessons we may have taken for granted until this moment of crisis. For instance, God, in His providence, continues to furnish our needs so that our faith does not turn into anxiety (Matt. 6:24-34). Also, while we have free will with its choices and consequences, we still live under the unexpected reality of “time and chance” (Eccl. 9:11-12). Such times warn us to turn to God with all our heart (Joel 2:12-14). And, we call to mind that “Thy will be done” must be our north star as we navigate life (Jas. 4:13-17).

Even as 9-11 brought new travel screenings and requirements, this event is likely to produce its share of social changes as we move beyond the temporary “stay at home” orders. Social or physical distancing may continue to impact going to large crowd events, restaurants, doctor’s offices, etc. Education continues to be affected. Sure, online study courses have been around for a long time. Now, online learning has increased to accommodate the stay at home orders prompted by the COVID-19 pandemic. The Washington State Superintendent of Public Instruction (Chris Reykdal) recently said to expect distance learning to be in place “for quite a long time” (“State schools chief: Expect to use distance learning ‘for quite a long time,’” James Drew, The Bellingham Herald, April 6, 2020). Restaurants are introducing no-touch food delivery systems to prevent food contamination. Tele-med services are on the increase and may become a more standardized way of visiting doctors in the future. These are just some of the innovations and changes happening as we pass through this temporary crisis.

The COVID-19 crisis is also affecting churches of Christ. Many have temporarily rearranged or canceled worship assemblies. Online Bible classes have multiplied to fill this space. Each congregation is making these temporary decisions for the safety of its members (much as they do when extreme weather prevents safe passage to its place of assembly).

The COVID-19 pandemic has seen a surge of internet activity among brethren. Most congregations have been providing online sermons, Bible study, and teaching material on their websites for years. During this time, many brethren have turned to additional online methods of communication like Facetime, Skype, Messenger, and internet conferencing services like Zoom to facilitate teaching God’s word.

Perhaps it will be helpful to review the meaning of “virtual” within the context of the internet and computer world. Virtual is defined as:

“being something in essence or effect, though not actually or in fact” is from mid-15c., probably via sense of “capable of producing a certain effect” (early 15c.). Computer sense of “not physically existing but made to appear by software” is attested from 1959” (Online Etymology Dictionary).

The Concise Oxford English Dictionary says of virtual computing, “not physically existing as such but made by software to appear to do so.”  It also notes that to “virtualize” is to “convert to a computer-generated simulation of reality” (Ibid).

Merriam-Webster corroborates the definition of virtual as “being on or simulated on a computer or computer network…occurring or existing primarily online… of, relating to, or existing within a virtual reality” (merriam-webster.com).

By definition, the virtual world is simulated; it does not physically exist. It is not an actual world. The internet is a medium (a network) by which we communicate through computer-generated codes (and many things that go way over my head)! But I do know this: I have not changed my location when I am online. I am at my keyboard in front of a monitor (or using a smartphone or some other internet device). I am in virtual reality (the virtual world), but I am actually (really) still in a physical or material location.

That said, our purpose here is to issue a gentle warning to avoid letting the temporary become the norm. Just as our country and the world must return to regular activities, so also must local churches. As the virtual world becomes more and more useful and used, we should be careful not to change the nature of the local church of Christ as we use the bandwidth of cyberspace.

In other words, we must not take Bible authority for granted as we used the internet. Even in the virtual world, we must have Bible authority for whatever we say and do (Col.. 3:17).

The Bible is a book of patterns to which we must conform and hold fast (2 Tim. 1:13; Phil. 3:17; 4:9; 2 Thess. 2:15). By doing so, we obey the commands of Christ’s apostles (2 Thess. 3:4; 1 Cor. 11:1).

Holding fast to Bible patterns is another way of referring to having and applying Bible authority (God’s authority). Just as God told Moses to build the tabernacle and its furnishings “according to the pattern” shown him on Mt. Sinai, we are charged not to alter the gospel of Christ (Heb. 8:5; Gal. 1:6-9).

When we follow God’s word, we will hold fast to the pattern of work for the local church that He approves and blesses. For example, God commanded King Saul to utterly destroy the Amalekites as God’s act of just punishment for their sins against Israel (1 Sam. 15:1-3). God regarded Saul’s failure to follow His revealed will (His pattern) as disobedience and rebellion (1 Sam. 15:9-11, 22-23). Saul changed the nature of his conduct into rebellion when he failed to follow God’s pattern. As a result, God rejected Saul as king.

The New Testament pattern for the work of the local church is spiritual. The local church’s work is evangelism, edification, and benevolence to needy Christians (cf. Acts 2:42-46; 4:32-35; 6:1-7; 1 Thess. 1:8; et al.). When we change the pattern of work for the local church, we have changed the nature of that work into disobedient rebellion against God. Surely, God is no more pleased with us when we change His pattern of work for the local church as He was with Saul when he did not follow God’s command.

When we follow God’s word, we hold fast to the pattern of worship for the local church that He approves and blesses. For example, the fire Nadab and Abihu offered God was “strange” because God “had not commanded it” (Lev. 10:1). They changed (corrupted) the nature of worship when they offered unauthorized fire. Their worship became “strange” (profane, foreign) and unacceptable to God.

The New Testament reveals a pattern for the worship of the local churchLocal churches assembled to pray, to sing, to eat the Lord’s Supper, to give as they have prospered, and to hear the word of God (Acts 2:42; 20:7; 1 Cor. 14:15; Eph. 5:19; 1 Cor. 16:2). When we change the pattern of worship for the local church, we have changed the nature of that worship into “strange fire” that God has not commanded. Surely, God is no more pleased with us when we change His pattern of worship as He was with Nadab and Abihu when they changed the fire He commanded.

When we follow God’s word, we hold fast to the pattern of congregational worship that He approves and blesses. Each Christian is responsible for his or her worship. And, God has provided the congregational arrangement for us to express our individual worship responsibilities. For example, the church at Corinth came “together…as a church…in one place…to eat the Lord’s Supper” (1 Cor. 11:17, 18, 20). (Unfortunately, their worship became corrupted, which the apostle addressed.) Each Christian was to eat the Supper while gathered together (1 Cor. 11:23-34). The Lord arranged the assembling of ourselves together as a feature of regular worship (Heb. 10:24-25; 1 Cor. 14:23, 26; Acts 20:7). And so, when we come together as a church in one place, we are following the New Testament pattern of congregational worship.

During this period of temporary suspension of worship assemblies, we should realize we are not attempting to reconstitute the congregational worship assembly when we arrange a virtual Bible study online. We are individuals in different places, not in one place, communicating via the internet. The internet is no more an actual “place” we gather any more than the old telephone party line was an actual place we met. Both the party line and an internet conference call are forms of communication individuals use at the same time when they are in different places. We may indeed “meet” on the phone or online to converse, but we are not in “one place.” When we “come together to eat,” it is contrasted with and different from activities done “at home” (1 Cor. 11:33-34).

God’s pattern reveals some acts of worship are designed exclusively for when the church comes together in one place. The Lord’s Supper and the weekly contribution are of this nature (1 Cor. 11:17-22, 33-34; 16:2). Other acts of worship (singing, praying, and listening to the God word) are included in, but not limited to, a congregational context (Jas. 5:13-16; Acts 20:20).

We understand and practice this when a Christian is sick and unable to attend the worship assembly. We do not take the Lord’s Supper to them, because the word of God places the Supper in the assembly of the local church. We do not take the collection plate to the sick Christian, either…

Let us remember that honorable intentions do not equate to God’s approval (Bible authority). There was a time when many Christians would take the Lord’s Supper to brethren who were shut-in in nursing homes. Though well-intended, this practice overlooks the congregational arrangement for the Supper. And, perhaps unwittingly, it reflected an undue elevation of the Supper to a near sacramental status as the most essential part of worship.

Just here, it helps us to recall King Saul’s impatient disobedience in 1 Samuel 13. When Samuel did not arrive at Gilgal in the time expected, Saul went ahead and offered a burnt offering. When Samuel came and questioned Saul, he replied by describing the circumstances he faced, then explained, “Therefore I FELT compelled, and offered a burnt offering” (1 Sam. 13:11-12). But in truth, what Saul did (however good his intentions) was foolish disobedience (1 Sam. 13:13).

Good intentions do not equal Bible authority and God’s approval. In our zeal to actively maintain a connection with our brethren through online Bible studies and prayers while going through the temporary suspension of our assemblies, let us be careful that we do not change the nature of God’s pattern of congregational worship.

After this current situation passes, it will still be a violation of God’s word to forsake the assembling of ourselves together. Arranging a virtual worship service at the lake (or at home) instead of coming together as a church will not suffice (Heb. 10:24-25). If this is incorrect, then let us simply abandon the actual assembling of ourselves and transition to virtual assembling and virtual congregational worship. Or, if there is no distinction, then let us provide a “tradition” worship assembly (so as not to offend the older, more traditional brethren), and also arrange a “virtual” worship assembly (for those who are more comfortable with a new reality). But, to do these things changes the nature of the worship assembly. When we change the nature of congregational worship from actual to virtual, it amounts to offering God “strange fire” that He has not commanded.

Please understand, we are not charging anyone with deliberately and willfully changing the nature of worship. Not at all. By all means, we are thrilled to see many Christians having online Bible studies and sharing video sermons to spread the gospel and edify the saints. There is a needed place for such worthy endeavors. As we do so, may we be cautious and not allow our temporary, virtual practice to redefine (or replace) the actual practice of congregational worship.

We pray for a swift reversal of this present crisis, for the sake of saving lives and so that Christians may soon come together in one place for the congregational worship God designed (Heb. 10:24-25).

 

http://www.bibleanswer.com/2020_Vol_22_No_14_12Apr.htm#Congregational

 

What Think Ye of Christ?

 

“Saying, What think ye of Christ? whose son is he?” Matthew 22:42

 

What’s our ATTITUDE toward CHRIST?

For Some

  • My Lord & my God. John 20:28.
  • Fell down to worship Him. Mat 2:11 Wise men; Mat 8:2 leper; Mat 15:25 a woman of Canaan; John 9:38 the blind man; Luke 24:52 Men on road to Emmaus; Mark 5:6 Legion of demons; Mat 28:9 His disciples. Mat 14:33 after walking on water. Mat 9:18 a ruler.
  • He is POWERFUL. Mark 5:25-28; Mark 4:41 storm;
  • Marveled at His words. Luke 4:22; 7:9; 20:26
  • Saw Him as having authority, Mat 7:29; Mark 1:22
  • Thou art the Christ. Peter in Mat 16:16.
  • As a King. John 6:15; 12:13 Triumphal entry; John 18:37 Jesus said.

 

EVEN DEMONS said…

  • Holy One of God. Mark 1:24 I know thee who thou art, the Holy One of God. Luke 4:34
  • You are the Christ, the Son of God. Luke 4:41; Mat 8:29
  • Thou art the Son of God. Mark 3:11 unclean spirits, Mark 5:7; Luke 8:28;
  • Demons believe & tremble. Jas 2:19
    • Acts 19:15 Jesus I know, and Paul I know; but who are ye?

 

Others said

  • He has a devil. John 10:20; Mark 3:22;
  • He was a law breaker. John 5:18
  • He was mad. Mark 3:21 his Relatives;
  • He was a food pantry. John 6:25-26;
  • He was a blasphemer. John 10:33 Jews sought to stone Him. Luke 5:21 forgiving sins.
  • He was a court jester. Luke 23:8 Herod to see a miracle.
  • Some didn’t think much of Him at all. Luke 7:39 A Pharisee.
    • The Weeping Woman; v37-38. What did she think of Him?

Why did David Need 5 Stones?

 

“Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.”

1Samuel 17:40

 

WHY did David need 5 STONES?

1Samuel 17

1. STOP Goliath. 46a

2. THAT ALL The Earth May Know. 46

3. OVERCOME the fear of Israel. 47.

    1. We can encourage boldness today.
      1. Acts 4:29; Eph 6:19
      2. 2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

4. NOT saved w/ man’s plans. v39

    1. Act 5:39 “but if it is of God, you cannot overthrow it–lest you even be found to fight against God.”

5. EVICT the Philistines (God’s enemy). 52,53.

    1. Faith as a mustard seed removes; Mat 17:20 If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

What is WORSHIP on the 1st day of the week?

 

WORSHIP on the Lord’s Day is on the 1st day of the week when the saints gather together.

2 Types of worship.

  • Daily Glorification of God in our godliness. Cr. Acts 16:25
  • 1st Day of the week with 3 unique things.
    • Lord’s Supper. 1Cor 11:17-33; Acts 20:7
    • Contribution. 1Cor 16:1-2
    • Gathered Together in one place. 1Cor 11:17,18,20,33

ONE Another is together. 1Cor 11:17-33; Acts 20:7; Heb 10:25; Eph 5:19; Col 3:16

REQUIRED of God. John 4:24, Heb 10:24-25 (with exception to CRISIS)

  • Control is not yours. Paul in custody Acts 27
  • Real, not made up. ‘my ox fell in the ditch.’ Who pushed it in?
    • Lu 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
    • Ex 23:5; De 22:4; Lu 13:15
  • Illness, Lev 13:46 outside of the camp.
  • Storms & other dangerous events
  • Infectious, Lepers.
    • Lev 13:45-46 face covered.
  • Sometimes, not habitual or customary
    • Heb 10:25 manner of some

SUPPER of the Lord has 2 elements [Exo 12; Luke 22:14-21 & a few conditions [tarry for one another 1Cor 11:33]. 1st Day, together, Spirit & Truth.

  • How do you forsake assembling of ourselves together if it’s incidental? Heb 10:25
  • How do we sing to one another? Eph 5:19, Col 3:16
  • How do we tarry for one another? 1Cor 10:33

HAVE no fear, some say. Does being fearless also include being reckless? Consider Paul who was not afraid to die, but avoided death on a few occasions. [Acts 9:23-25, 21:13; 23:11-22]

  • “God’s in Control” & “If it’s my time to die…”
  • Then play with rattlesnakes in the freeway.
  • “don’t tempt God.” EXACTLY! Don’t tempt God by being reckless. If you wish to be reckless, do it for yourself!

INDIVIDUALLY together. We come together, but God examines each heart individually. cf. Rev 3:4; Heb 4:12

PLEASING to God has to first be authorized. Gal 1:10; Mark 7:7; Phil 3:19; Col 2:23. 2Sam 7:1-7

It’s not necessarily Pleasing to God when it just feels good in our heart.

 

CLOSE; 1Cor 1:10 Paul Pleading with a divided church.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Watch video here.

4 Keys to an Exciting Worship

 

You’ve heard it before, people saying, ‘church is boring.’ Some have even said, ‘I didn’t get anything out of the worship.’ This is one of the main criticisms of the church of Christ is that it’s too boring.

One visitor said, “this isn’t for me.” Another person said, “I’m not drawn to God by the bands, the food and the entertainment, but I would never go to church without them.” More frequently you’ll find folks comparing amenities between ‘churches’ like they choose options when buying a car.

Perhaps you’ve had similar thoughts. There are a variety of reasons people give as to why

their attendance drops off. The preacher is boring, the singing is flat, the building is ugly, the people are cold & unfriendly.

Allow me to make a bold statement, none of these are the reason. You and you alone are the reason worship is boring!

I’ll prove it to you by showing you the 4 keys to VAIN worship and the remedies for making worship exciting.

The 1st reason some find worship boring is they don’t like the old ways. It’s not in VOGUE with today’s music & styles. They’ll also be critical of the building, the pews & any number of things that appear old fashioned.

REMEDY #1; Remember that worship is ordered by God our creator. [John 4:24]. When we stylize worship to our taste buds, we become guilty of worshiping our bellies or our own selves.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” [Phil 3:19; cr Col 2:23]

We must do all in the name of Jesus, that means by His permission. We worship the way we do by the scriptural authority of Jesus, the one who purchased the church with His own blood. Remember that, and you’ll instantly see a boost in your excitement.

Reason #2 some find worship cold & boring is that they impugn others motives. They act as mind readers which is impossible. Communication is difficult under the best of circumstances and nearly impossible when you make up thoughts others are having and ATTACK them mentally. Are you not being judgmental yourself?

REMEDY #2; Leave the mind & heart reading to God. We’re not good at it. All we can do is go by their actions & words. Instead of thinking poorly about one another, we’re allowed to think loving thoughts.

“(Love)…thinks no evil;” [1Cor 13:5b]

Reason #3 that folks give is that the people are unfriendly. Really? Let’s see how the typical person enters the building. They come in and walk IMMEDIATELY to a rear pew, on the outside edge speaking to no one as they enter. Then they hold court as if on a “throne” expecting the rest of the congregation to come to them for a greeting. And you’re calling the rest of us cold?! It reminds me of the Pharisees; “Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.” [Luke 11:43]

REMEDY #3; Here are 5 simple tricks you can do to instantly feel welcome while making others feel welcome also; SMILE.

  • Stand up, don’t race to sit down.
  • Make eye contact with us. You’re allowed to say hello.
  • Interest in others is a gift you give another.
  • Listen to them & they will listen to you.
  • Expect that others will like you instead of assuming otherwise.

Reason #4 some dislike worship, is that they’re NEEDY.  Needy people sound like this, “I didn’t get anything out of the worship.” What if everybody thought that way, where would the giving be?

REMEDY #4; We need to be NEEDY to give. Jesus said it’s more blessed to give. Worship is designed for givers.

  • Give teaching in song. Eph 5:19, Col 3:16
  • Give of means for spreading gospel. 1Cor 16:1-2
  • Give edification. Eph 4:29-32
  • Give heart to God. Mat 22:37-39, Mark 7:7
  • Give attention to scripture & doctrine. 1Tim 4:13

If you take this in the heart it is given, you will INSTANTLY find more joy in the worship that God has designed.

I love you all.

—Spencer

7 Titles of Jesus in John 1 pt2

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The first chapter of John’s gospel is powerful in that it delivers 7 titles of Jesus. Last week we noted 4 of the 7 (THE WORD, GOD, LIFE, & LIGHT). This week we continue with three more titles of Jesus in John chapter 1.

7 Titles of Jesus in John chapter 1:

CHRIST: (v17)

For the law was given by Moses, but grace and truth came by Jesus Christ.”

This title, “the Christ,” carries great significance.

Stong’s definition; anointed, i.e. the Messiah, an epithet of Jesus:–Christ.

 

It is used over 300 times in the New Testament and means “the anointed one.”

Andrew, the brother of Peter, went to him telling him that he had found the MESSIAH. [v41]

By divine revelation Peter recognized Jesus as the Christ [Mat 16:16]. Prophets foretold of His coming as the Messiah.

From “Christ” comes the name Christian,” and “Christianity.” By calling ourselves Christ-ones we are seeking to do His will by keeping His commandments.

“If ye love me, keep my commandments.” [John 14:15]

What a sham it is when people call themselves ‘Christian’ without obeying & serving him.

 

LORD: (v23)

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.”

Lord is a name expressing His sovereignty. [cr. 1Tim 6:15] Is it any wonder then that Jesus asked; “And why call ye me, Lord, Lord, and do not the things which I say?” [Luke 6:46]

I can’t tell exactly how Jesus is asking this. Is He saying it as if they’re acknowledging Him as King? Or, is He indicating that they’re calling on Him with much pleading for help? The context indicates the latter as He is discussing those lost in the final judgment. [cr. Matt 7:21-23].

In either case He is indicating how ridiculous it is to call on Him in your time of need after living a life rejecting His authority & position as the Son of God and the creator! [John 1:1]

 

LAMB OF GOD: (v29)

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”

This last one drives home the point about who Jesus is to us.

He is the only worthy sacrifice, sent by God, to take away the sins of the world, you and I.

The Hebrew writer reminds us, “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” [Heb 9:22].

He also reminds us that there are no worthy sacrifices found on the earth, “For it is not possible that the blood of bulls and of goats should take away sins.” [Heb 10:4]

Paul wrote that no human is worthy either, “As it is written, There is none righteous, no, not one:” [Rom 3:10].

All of this being true, there was no hope for mankind because of their sin. What is impossible with men is possible with God.

And so, the only remedy for our disobedience is the LAMB of GOD.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”       [Heb 9:12]

God’s love is so great for us that He gave Himself for us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” [Rom 5:8-10]

TRULY AMAZING! Let us consider these Titles of Jesus and walk worthy of wearing His Glorious Name.

—Spencer

HE IS ABLE TO DELIVER THEE

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An enormous golden statue was raised up in the land of Babylon, and King Nebuchadnezzar commanded that all the people should worship the image upon hearing the sounds of the “cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.” [Dan 3:5-6]

At least 3 captive Jewish men ignored the command and were set to face the furnace for their faith. They were Hananiah, Mishael, and Azariah (their Israelite names), better known as, Shadrach, Meshach, and Abed-Nego [Daniel 3:12]. Faithful men who refused to bow down to any image or person except God.

What’s interesting to me about this whole event are the words spoken by these young men as they faced the fiery furnace being given the chance to worship the image & live or stand fast & die.

O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” [Daniel 3:16-18]

Here’s a summary of what they were saying…

  • We have no need to give you a new answer
  • Our God whom we serve
  • Is able to deliver us, and He will deliver us
  • But if not, (if God doesn’t deliver them)
  • Know this, we WILL NOT serve false gods, nor worship the golden image.

This is a remarkable response from these 3 young men to an all-powerful King. They understood that all Nebuchadnezzar could do was kill their body, but not their souls. [cf. Mt 10:28] In other words, never let fear override your faith.

There are 5 lessons we can learn from this simple example:

  • There is no amount of pain on earth sufficient enough to match the severity of hell.
  • There is no amount of worldly pleasure great enough to surpass the joy of heaven.
  • God is able to deliver us & reward us in this life, but if He doesn’t, don’t miss heaven over it.
  • Standing firm in your faith is going to make someone very angry, stand firm anyway.
  • Standing firm for your faith may change someone’s mind.

After they were thrown into the furnace with haste, God did deliver them, and Nebuchadnezzar became a changed man. Let’s read what happened. [Daniel 3:26-28]

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.”

Today we face different challenges to our faith. However, the lessons of these faithful 3 can help us. Peter wrote about the suffering that Christians face and how we ought to respond.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” [1Pet 3:15]

You see, people see the confidence in our hope during the persecutions of Godly living and want to know why.

 

–spencer