Have no FEAR?

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Can Caution become Cowardly? 

Rev 21:8 “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

 

Can Concern become Worry?

2Cor 11:28 besides the other things, what comes upon me daily: my deep concern for all the churches.

Mat 6:25 “Therefore I say to you, do not worry about your life,

 

Can Obeying the Government become disobedience to God?

Rom 13:1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.

Acts 5:29 But Peter and the other apostles answered and said: “We ought to obey God rather than men.

 

These are questions each of us must consider and answer as we continue to face this new world of COVID fear.

 

What is FEAR? 

FAILURE?

Mat 25:24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 ‘And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

 

Are we afraid of EVIL men?

Lu 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. Mat 10:28

 

Perhaps we’re afraid of the ANONYMOUS or invisible enemies.

Ro 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

 

Maybe our FEAR has opened the door to RATIONALIZING our disobedience?

Num 14:2 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! Num 14:10 And all the congregation said to stone them (Joshua & Caleb) with stones.

 

We live in a new world now that COVID-19 has entered. Say what you will about the virulence of the virus, it matters not. The FEAR of it exists in many hearts regardless of the reality.

It’s easy to talk about FEAR when there’s not much to fear. It becomes much more difficult when you are facing the command to cross the Jordan into battle.

 

WHAT IS COURAGE?

Courage is not the lack of FEAR. Courage is taking action despite the fear.

Courage is not taking action without precautions. Paul was both ready to be bound, but also to die [Acts 21:13]. But that boldness didn’t mean he shouldn’t take precautions. The Lord told him he would make it to Rome, but it was Paul that foiled the plot against his life. It was Paul that stopped the Roman soldiers from scourging him by appealing to his Roman citizenship.

 

FEAR is a natural emotional response that protects us from harm. It is good when it prompts you to take precautions. We recognize fire’s power to burn, but it doesn’t stop us from utilizing it for good.

FEAR becomes sin [Rev 21:8] when it stops one from doing that which is right. When it stops one from obeying God.

 

Let us move away from fear. The answer to casting out fear is LOVE.

1John 4:17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.

 

Let us LOVE God so much that we will do His will.

John 14:15 “If you love Me, keep My commandments.

 

Joshua 1:9 “Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”

 

Mat 5:13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
14 “You are the light of the world. A city that is set on a hill cannot be hidden.
15 “Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.
16 “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

 

Our Light needs recharging!

 

Congregational Worship and COVID-19

Virtual worship: Should you live stream, do a podcast, or send an ...

Congregational Worship and COVID-19

By Joe R. Price

“The more things change, the more they stay the same.” So the saying goes. Indeed, there is nothing new under the sun (Eccl. 1:9).

The present COVID-19 pandemic reminds us of valuable spiritual lessons we may have taken for granted until this moment of crisis. For instance, God, in His providence, continues to furnish our needs so that our faith does not turn into anxiety (Matt. 6:24-34). Also, while we have free will with its choices and consequences, we still live under the unexpected reality of “time and chance” (Eccl. 9:11-12). Such times warn us to turn to God with all our heart (Joel 2:12-14). And, we call to mind that “Thy will be done” must be our north star as we navigate life (Jas. 4:13-17).

Even as 9-11 brought new travel screenings and requirements, this event is likely to produce its share of social changes as we move beyond the temporary “stay at home” orders. Social or physical distancing may continue to impact going to large crowd events, restaurants, doctor’s offices, etc. Education continues to be affected. Sure, online study courses have been around for a long time. Now, online learning has increased to accommodate the stay at home orders prompted by the COVID-19 pandemic. The Washington State Superintendent of Public Instruction (Chris Reykdal) recently said to expect distance learning to be in place “for quite a long time” (“State schools chief: Expect to use distance learning ‘for quite a long time,’” James Drew, The Bellingham Herald, April 6, 2020). Restaurants are introducing no-touch food delivery systems to prevent food contamination. Tele-med services are on the increase and may become a more standardized way of visiting doctors in the future. These are just some of the innovations and changes happening as we pass through this temporary crisis.

The COVID-19 crisis is also affecting churches of Christ. Many have temporarily rearranged or canceled worship assemblies. Online Bible classes have multiplied to fill this space. Each congregation is making these temporary decisions for the safety of its members (much as they do when extreme weather prevents safe passage to its place of assembly).

The COVID-19 pandemic has seen a surge of internet activity among brethren. Most congregations have been providing online sermons, Bible study, and teaching material on their websites for years. During this time, many brethren have turned to additional online methods of communication like Facetime, Skype, Messenger, and internet conferencing services like Zoom to facilitate teaching God’s word.

Perhaps it will be helpful to review the meaning of “virtual” within the context of the internet and computer world. Virtual is defined as:

“being something in essence or effect, though not actually or in fact” is from mid-15c., probably via sense of “capable of producing a certain effect” (early 15c.). Computer sense of “not physically existing but made to appear by software” is attested from 1959” (Online Etymology Dictionary).

The Concise Oxford English Dictionary says of virtual computing, “not physically existing as such but made by software to appear to do so.”  It also notes that to “virtualize” is to “convert to a computer-generated simulation of reality” (Ibid).

Merriam-Webster corroborates the definition of virtual as “being on or simulated on a computer or computer network…occurring or existing primarily online… of, relating to, or existing within a virtual reality” (merriam-webster.com).

By definition, the virtual world is simulated; it does not physically exist. It is not an actual world. The internet is a medium (a network) by which we communicate through computer-generated codes (and many things that go way over my head)! But I do know this: I have not changed my location when I am online. I am at my keyboard in front of a monitor (or using a smartphone or some other internet device). I am in virtual reality (the virtual world), but I am actually (really) still in a physical or material location.

That said, our purpose here is to issue a gentle warning to avoid letting the temporary become the norm. Just as our country and the world must return to regular activities, so also must local churches. As the virtual world becomes more and more useful and used, we should be careful not to change the nature of the local church of Christ as we use the bandwidth of cyberspace.

In other words, we must not take Bible authority for granted as we used the internet. Even in the virtual world, we must have Bible authority for whatever we say and do (Col.. 3:17).

The Bible is a book of patterns to which we must conform and hold fast (2 Tim. 1:13; Phil. 3:17; 4:9; 2 Thess. 2:15). By doing so, we obey the commands of Christ’s apostles (2 Thess. 3:4; 1 Cor. 11:1).

Holding fast to Bible patterns is another way of referring to having and applying Bible authority (God’s authority). Just as God told Moses to build the tabernacle and its furnishings “according to the pattern” shown him on Mt. Sinai, we are charged not to alter the gospel of Christ (Heb. 8:5; Gal. 1:6-9).

When we follow God’s word, we will hold fast to the pattern of work for the local church that He approves and blesses. For example, God commanded King Saul to utterly destroy the Amalekites as God’s act of just punishment for their sins against Israel (1 Sam. 15:1-3). God regarded Saul’s failure to follow His revealed will (His pattern) as disobedience and rebellion (1 Sam. 15:9-11, 22-23). Saul changed the nature of his conduct into rebellion when he failed to follow God’s pattern. As a result, God rejected Saul as king.

The New Testament pattern for the work of the local church is spiritual. The local church’s work is evangelism, edification, and benevolence to needy Christians (cf. Acts 2:42-46; 4:32-35; 6:1-7; 1 Thess. 1:8; et al.). When we change the pattern of work for the local church, we have changed the nature of that work into disobedient rebellion against God. Surely, God is no more pleased with us when we change His pattern of work for the local church as He was with Saul when he did not follow God’s command.

When we follow God’s word, we hold fast to the pattern of worship for the local church that He approves and blesses. For example, the fire Nadab and Abihu offered God was “strange” because God “had not commanded it” (Lev. 10:1). They changed (corrupted) the nature of worship when they offered unauthorized fire. Their worship became “strange” (profane, foreign) and unacceptable to God.

The New Testament reveals a pattern for the worship of the local churchLocal churches assembled to pray, to sing, to eat the Lord’s Supper, to give as they have prospered, and to hear the word of God (Acts 2:42; 20:7; 1 Cor. 14:15; Eph. 5:19; 1 Cor. 16:2). When we change the pattern of worship for the local church, we have changed the nature of that worship into “strange fire” that God has not commanded. Surely, God is no more pleased with us when we change His pattern of worship as He was with Nadab and Abihu when they changed the fire He commanded.

When we follow God’s word, we hold fast to the pattern of congregational worship that He approves and blesses. Each Christian is responsible for his or her worship. And, God has provided the congregational arrangement for us to express our individual worship responsibilities. For example, the church at Corinth came “together…as a church…in one place…to eat the Lord’s Supper” (1 Cor. 11:17, 18, 20). (Unfortunately, their worship became corrupted, which the apostle addressed.) Each Christian was to eat the Supper while gathered together (1 Cor. 11:23-34). The Lord arranged the assembling of ourselves together as a feature of regular worship (Heb. 10:24-25; 1 Cor. 14:23, 26; Acts 20:7). And so, when we come together as a church in one place, we are following the New Testament pattern of congregational worship.

During this period of temporary suspension of worship assemblies, we should realize we are not attempting to reconstitute the congregational worship assembly when we arrange a virtual Bible study online. We are individuals in different places, not in one place, communicating via the internet. The internet is no more an actual “place” we gather any more than the old telephone party line was an actual place we met. Both the party line and an internet conference call are forms of communication individuals use at the same time when they are in different places. We may indeed “meet” on the phone or online to converse, but we are not in “one place.” When we “come together to eat,” it is contrasted with and different from activities done “at home” (1 Cor. 11:33-34).

God’s pattern reveals some acts of worship are designed exclusively for when the church comes together in one place. The Lord’s Supper and the weekly contribution are of this nature (1 Cor. 11:17-22, 33-34; 16:2). Other acts of worship (singing, praying, and listening to the God word) are included in, but not limited to, a congregational context (Jas. 5:13-16; Acts 20:20).

We understand and practice this when a Christian is sick and unable to attend the worship assembly. We do not take the Lord’s Supper to them, because the word of God places the Supper in the assembly of the local church. We do not take the collection plate to the sick Christian, either…

Let us remember that honorable intentions do not equate to God’s approval (Bible authority). There was a time when many Christians would take the Lord’s Supper to brethren who were shut-in in nursing homes. Though well-intended, this practice overlooks the congregational arrangement for the Supper. And, perhaps unwittingly, it reflected an undue elevation of the Supper to a near sacramental status as the most essential part of worship.

Just here, it helps us to recall King Saul’s impatient disobedience in 1 Samuel 13. When Samuel did not arrive at Gilgal in the time expected, Saul went ahead and offered a burnt offering. When Samuel came and questioned Saul, he replied by describing the circumstances he faced, then explained, “Therefore I FELT compelled, and offered a burnt offering” (1 Sam. 13:11-12). But in truth, what Saul did (however good his intentions) was foolish disobedience (1 Sam. 13:13).

Good intentions do not equal Bible authority and God’s approval. In our zeal to actively maintain a connection with our brethren through online Bible studies and prayers while going through the temporary suspension of our assemblies, let us be careful that we do not change the nature of God’s pattern of congregational worship.

After this current situation passes, it will still be a violation of God’s word to forsake the assembling of ourselves together. Arranging a virtual worship service at the lake (or at home) instead of coming together as a church will not suffice (Heb. 10:24-25). If this is incorrect, then let us simply abandon the actual assembling of ourselves and transition to virtual assembling and virtual congregational worship. Or, if there is no distinction, then let us provide a “tradition” worship assembly (so as not to offend the older, more traditional brethren), and also arrange a “virtual” worship assembly (for those who are more comfortable with a new reality). But, to do these things changes the nature of the worship assembly. When we change the nature of congregational worship from actual to virtual, it amounts to offering God “strange fire” that He has not commanded.

Please understand, we are not charging anyone with deliberately and willfully changing the nature of worship. Not at all. By all means, we are thrilled to see many Christians having online Bible studies and sharing video sermons to spread the gospel and edify the saints. There is a needed place for such worthy endeavors. As we do so, may we be cautious and not allow our temporary, virtual practice to redefine (or replace) the actual practice of congregational worship.

We pray for a swift reversal of this present crisis, for the sake of saving lives and so that Christians may soon come together in one place for the congregational worship God designed (Heb. 10:24-25).

 

http://www.bibleanswer.com/2020_Vol_22_No_14_12Apr.htm#Congregational

 

What Think Ye of Christ?

 

“Saying, What think ye of Christ? whose son is he?” Matthew 22:42

 

What’s our ATTITUDE toward CHRIST?

For Some

  • My Lord & my God. John 20:28.
  • Fell down to worship Him. Mat 2:11 Wise men; Mat 8:2 leper; Mat 15:25 a woman of Canaan; John 9:38 the blind man; Luke 24:52 Men on road to Emmaus; Mark 5:6 Legion of demons; Mat 28:9 His disciples. Mat 14:33 after walking on water. Mat 9:18 a ruler.
  • He is POWERFUL. Mark 5:25-28; Mark 4:41 storm;
  • Marveled at His words. Luke 4:22; 7:9; 20:26
  • Saw Him as having authority, Mat 7:29; Mark 1:22
  • Thou art the Christ. Peter in Mat 16:16.
  • As a King. John 6:15; 12:13 Triumphal entry; John 18:37 Jesus said.

 

EVEN DEMONS said…

  • Holy One of God. Mark 1:24 I know thee who thou art, the Holy One of God. Luke 4:34
  • You are the Christ, the Son of God. Luke 4:41; Mat 8:29
  • Thou art the Son of God. Mark 3:11 unclean spirits, Mark 5:7; Luke 8:28;
  • Demons believe & tremble. Jas 2:19
    • Acts 19:15 Jesus I know, and Paul I know; but who are ye?

 

Others said

  • He has a devil. John 10:20; Mark 3:22;
  • He was a law breaker. John 5:18
  • He was mad. Mark 3:21 his Relatives;
  • He was a food pantry. John 6:25-26;
  • He was a blasphemer. John 10:33 Jews sought to stone Him. Luke 5:21 forgiving sins.
  • He was a court jester. Luke 23:8 Herod to see a miracle.
  • Some didn’t think much of Him at all. Luke 7:39 A Pharisee.
    • The Weeping Woman; v37-38. What did she think of Him?

Why did David Need 5 Stones?

 

“Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.”

1Samuel 17:40

 

WHY did David need 5 STONES?

1Samuel 17

1. STOP Goliath. 46a

2. THAT ALL The Earth May Know. 46

3. OVERCOME the fear of Israel. 47.

    1. We can encourage boldness today.
      1. Acts 4:29; Eph 6:19
      2. 2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

4. NOT saved w/ man’s plans. v39

    1. Act 5:39 “but if it is of God, you cannot overthrow it–lest you even be found to fight against God.”

5. EVICT the Philistines (God’s enemy). 52,53.

    1. Faith as a mustard seed removes; Mat 17:20 If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

What is WORSHIP on the 1st day of the week?

 

WORSHIP on the Lord’s Day is on the 1st day of the week when the saints gather together.

2 Types of worship.

  • Daily Glorification of God in our godliness. Cr. Acts 16:25
  • 1st Day of the week with 3 unique things.
    • Lord’s Supper. 1Cor 11:17-33; Acts 20:7
    • Contribution. 1Cor 16:1-2
    • Gathered Together in one place. 1Cor 11:17,18,20,33

ONE Another is together. 1Cor 11:17-33; Acts 20:7; Heb 10:25; Eph 5:19; Col 3:16

REQUIRED of God. John 4:24, Heb 10:24-25 (with exception to CRISIS)

  • Control is not yours. Paul in custody Acts 27
  • Real, not made up. ‘my ox fell in the ditch.’ Who pushed it in?
    • Lu 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
    • Ex 23:5; De 22:4; Lu 13:15
  • Illness, Lev 13:46 outside of the camp.
  • Storms & other dangerous events
  • Infectious, Lepers.
    • Lev 13:45-46 face covered.
  • Sometimes, not habitual or customary
    • Heb 10:25 manner of some

SUPPER of the Lord has 2 elements [Exo 12; Luke 22:14-21 & a few conditions [tarry for one another 1Cor 11:33]. 1st Day, together, Spirit & Truth.

  • How do you forsake assembling of ourselves together if it’s incidental? Heb 10:25
  • How do we sing to one another? Eph 5:19, Col 3:16
  • How do we tarry for one another? 1Cor 10:33

HAVE no fear, some say. Does being fearless also include being reckless? Consider Paul who was not afraid to die, but avoided death on a few occasions. [Acts 9:23-25, 21:13; 23:11-22]

  • “God’s in Control” & “If it’s my time to die…”
  • Then play with rattlesnakes in the freeway.
  • “don’t tempt God.” EXACTLY! Don’t tempt God by being reckless. If you wish to be reckless, do it for yourself!

INDIVIDUALLY together. We come together, but God examines each heart individually. cf. Rev 3:4; Heb 4:12

PLEASING to God has to first be authorized. Gal 1:10; Mark 7:7; Phil 3:19; Col 2:23. 2Sam 7:1-7

It’s not necessarily Pleasing to God when it just feels good in our heart.

 

CLOSE; 1Cor 1:10 Paul Pleading with a divided church.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Watch video here.

4 Keys to an Exciting Worship

 

You’ve heard it before, people saying, ‘church is boring.’ Some have even said, ‘I didn’t get anything out of the worship.’ This is one of the main criticisms of the church of Christ is that it’s too boring.

One visitor said, “this isn’t for me.” Another person said, “I’m not drawn to God by the bands, the food and the entertainment, but I would never go to church without them.” More frequently you’ll find folks comparing amenities between ‘churches’ like they choose options when buying a car.

Perhaps you’ve had similar thoughts. There are a variety of reasons people give as to why

their attendance drops off. The preacher is boring, the singing is flat, the building is ugly, the people are cold & unfriendly.

Allow me to make a bold statement, none of these are the reason. You and you alone are the reason worship is boring!

I’ll prove it to you by showing you the 4 keys to VAIN worship and the remedies for making worship exciting.

The 1st reason some find worship boring is they don’t like the old ways. It’s not in VOGUE with today’s music & styles. They’ll also be critical of the building, the pews & any number of things that appear old fashioned.

REMEDY #1; Remember that worship is ordered by God our creator. [John 4:24]. When we stylize worship to our taste buds, we become guilty of worshiping our bellies or our own selves.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” [Phil 3:19; cr Col 2:23]

We must do all in the name of Jesus, that means by His permission. We worship the way we do by the scriptural authority of Jesus, the one who purchased the church with His own blood. Remember that, and you’ll instantly see a boost in your excitement.

Reason #2 some find worship cold & boring is that they impugn others motives. They act as mind readers which is impossible. Communication is difficult under the best of circumstances and nearly impossible when you make up thoughts others are having and ATTACK them mentally. Are you not being judgmental yourself?

REMEDY #2; Leave the mind & heart reading to God. We’re not good at it. All we can do is go by their actions & words. Instead of thinking poorly about one another, we’re allowed to think loving thoughts.

“(Love)…thinks no evil;” [1Cor 13:5b]

Reason #3 that folks give is that the people are unfriendly. Really? Let’s see how the typical person enters the building. They come in and walk IMMEDIATELY to a rear pew, on the outside edge speaking to no one as they enter. Then they hold court as if on a “throne” expecting the rest of the congregation to come to them for a greeting. And you’re calling the rest of us cold?! It reminds me of the Pharisees; “Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.” [Luke 11:43]

REMEDY #3; Here are 5 simple tricks you can do to instantly feel welcome while making others feel welcome also; SMILE.

  • Stand up, don’t race to sit down.
  • Make eye contact with us. You’re allowed to say hello.
  • Interest in others is a gift you give another.
  • Listen to them & they will listen to you.
  • Expect that others will like you instead of assuming otherwise.

Reason #4 some dislike worship, is that they’re NEEDY.  Needy people sound like this, “I didn’t get anything out of the worship.” What if everybody thought that way, where would the giving be?

REMEDY #4; We need to be NEEDY to give. Jesus said it’s more blessed to give. Worship is designed for givers.

  • Give teaching in song. Eph 5:19, Col 3:16
  • Give of means for spreading gospel. 1Cor 16:1-2
  • Give edification. Eph 4:29-32
  • Give heart to God. Mat 22:37-39, Mark 7:7
  • Give attention to scripture & doctrine. 1Tim 4:13

If you take this in the heart it is given, you will INSTANTLY find more joy in the worship that God has designed.

I love you all.

—Spencer

7 Titles of Jesus in John 1 pt2

Image result for titles of jesus

 

The first chapter of John’s gospel is powerful in that it delivers 7 titles of Jesus. Last week we noted 4 of the 7 (THE WORD, GOD, LIFE, & LIGHT). This week we continue with three more titles of Jesus in John chapter 1.

7 Titles of Jesus in John chapter 1:

CHRIST: (v17)

For the law was given by Moses, but grace and truth came by Jesus Christ.”

This title, “the Christ,” carries great significance.

Stong’s definition; anointed, i.e. the Messiah, an epithet of Jesus:–Christ.

 

It is used over 300 times in the New Testament and means “the anointed one.”

Andrew, the brother of Peter, went to him telling him that he had found the MESSIAH. [v41]

By divine revelation Peter recognized Jesus as the Christ [Mat 16:16]. Prophets foretold of His coming as the Messiah.

From “Christ” comes the name Christian,” and “Christianity.” By calling ourselves Christ-ones we are seeking to do His will by keeping His commandments.

“If ye love me, keep my commandments.” [John 14:15]

What a sham it is when people call themselves ‘Christian’ without obeying & serving him.

 

LORD: (v23)

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.”

Lord is a name expressing His sovereignty. [cr. 1Tim 6:15] Is it any wonder then that Jesus asked; “And why call ye me, Lord, Lord, and do not the things which I say?” [Luke 6:46]

I can’t tell exactly how Jesus is asking this. Is He saying it as if they’re acknowledging Him as King? Or, is He indicating that they’re calling on Him with much pleading for help? The context indicates the latter as He is discussing those lost in the final judgment. [cr. Matt 7:21-23].

In either case He is indicating how ridiculous it is to call on Him in your time of need after living a life rejecting His authority & position as the Son of God and the creator! [John 1:1]

 

LAMB OF GOD: (v29)

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”

This last one drives home the point about who Jesus is to us.

He is the only worthy sacrifice, sent by God, to take away the sins of the world, you and I.

The Hebrew writer reminds us, “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” [Heb 9:22].

He also reminds us that there are no worthy sacrifices found on the earth, “For it is not possible that the blood of bulls and of goats should take away sins.” [Heb 10:4]

Paul wrote that no human is worthy either, “As it is written, There is none righteous, no, not one:” [Rom 3:10].

All of this being true, there was no hope for mankind because of their sin. What is impossible with men is possible with God.

And so, the only remedy for our disobedience is the LAMB of GOD.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”       [Heb 9:12]

God’s love is so great for us that He gave Himself for us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” [Rom 5:8-10]

TRULY AMAZING! Let us consider these Titles of Jesus and walk worthy of wearing His Glorious Name.

—Spencer

HE IS ABLE TO DELIVER THEE

Related image

 

An enormous golden statue was raised up in the land of Babylon, and King Nebuchadnezzar commanded that all the people should worship the image upon hearing the sounds of the “cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.” [Dan 3:5-6]

At least 3 captive Jewish men ignored the command and were set to face the furnace for their faith. They were Hananiah, Mishael, and Azariah (their Israelite names), better known as, Shadrach, Meshach, and Abed-Nego [Daniel 3:12]. Faithful men who refused to bow down to any image or person except God.

What’s interesting to me about this whole event are the words spoken by these young men as they faced the fiery furnace being given the chance to worship the image & live or stand fast & die.

O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” [Daniel 3:16-18]

Here’s a summary of what they were saying…

  • We have no need to give you a new answer
  • Our God whom we serve
  • Is able to deliver us, and He will deliver us
  • But if not, (if God doesn’t deliver them)
  • Know this, we WILL NOT serve false gods, nor worship the golden image.

This is a remarkable response from these 3 young men to an all-powerful King. They understood that all Nebuchadnezzar could do was kill their body, but not their souls. [cf. Mt 10:28] In other words, never let fear override your faith.

There are 5 lessons we can learn from this simple example:

  • There is no amount of pain on earth sufficient enough to match the severity of hell.
  • There is no amount of worldly pleasure great enough to surpass the joy of heaven.
  • God is able to deliver us & reward us in this life, but if He doesn’t, don’t miss heaven over it.
  • Standing firm in your faith is going to make someone very angry, stand firm anyway.
  • Standing firm for your faith may change someone’s mind.

After they were thrown into the furnace with haste, God did deliver them, and Nebuchadnezzar became a changed man. Let’s read what happened. [Daniel 3:26-28]

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.”

Today we face different challenges to our faith. However, the lessons of these faithful 3 can help us. Peter wrote about the suffering that Christians face and how we ought to respond.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” [1Pet 3:15]

You see, people see the confidence in our hope during the persecutions of Godly living and want to know why.

 

–spencer

What are you Doing about it?

We can all agree that Jesus the Christ did not sin. “Who did no sin, neither was guile found in his mouth:” [1Pet 2:22]. The rest of us have “sinned and come short of the glory of God” [Rom 3:23].

We’re not alone. The great bible characters dealt with this realization:

Adam, Noah, Abraham, Moses, Peter & Paul. Each of these faced the reality of their own sin, Paul saying; “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” [1Tim 1:15].

This fact is no authorization to continue in sin even as Christ came to save sinners. Paul also wrote; “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? [Rom 6:1-2]

Through our obedience to the gospel we have found redemption through Christ Jesus, having our sins washed away in water baptism [Acts 22:16]. Although we’ve been washed, sin leaves a terrible mark on our psyche and scars on our bodies. What are we to do with this?

Paul wrote to the Philippians about this, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” [Phil 3:13-14]. However, in another place he reminded the church of their past sins, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” [1Cor 6:11]. What are we to do with that?

Putting these two passages together we come to this conclusion; Remember from where you’ve come and from what you’ve been saved, but close the door on your past so that you can move onward to do the work of God. There are THREE things about our past that need “forgetting” so we can please God today.

FIRST, we need to forget our past sins. Paul had plenty of sins in his past especially as it related to his persecution of the church. “And I persecuted this way unto the death, binding and delivering into prisons both men and women” [Acts 22:4]. Our past sins are forgiven, but unchangeable. They are what they are and we cannot undo them. Therefore, they are to be forgotten.

SECOND, we need to forget our past successes. Whatever good we may have done, however many people we may have helped in the gospel, we cannot rest on those successes. We must continue to press toward the goal. Nowhere is “once saved, always saved” taught in scripture. Not after faith, baptism or any good deed.

THIRD, we need to forget (in a figure) our past sorrows. We’ve all experienced loss & pain, but those sorrows should not prevent us from moving forward with God. Some let the pains and losses of their past to paralyze them from continued service in God’s kingdom.

Rather than let our past paralyze us, it ought to MOTIVATE us into more & abundant service to our King. Being reminded of the forgiveness we have through Christ; our past sins should MOVE us to continual repentance [Acts 8:22-24; 1John 1:7-9].

Our past wins should continue to MOVE us to do more service for our King. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” [Titus 2:14].

Lastly, the pains of our past should MOVE us to reach out to the lost with the gospel message so that nobody dies outside of Christ. You can feel Paul’s sense of urgency about this for the unconverted Jewish nation; “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” [Romans 10:1, cf 9:2-4].

We have no control over our past selves and we have no control over our future selves except as it relates to our TODAY selves. Today is the largest amount of time within our ability and with that it is our only opportunity to serve God.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts… Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;” [Heb 3:7-14].

How does The Holy Spirit work on your heart?

While talking with a denominational preacher about reaching the lost he said, “Some people just aren’t interested in spiritual things, they don’t study and don’t have many conversations about spiritual things. In these cases, all we can do is let the Holy Spirit work on their heart.”

This man would say that he doesn’t accept Calvinism, but he was vocalizing the false doctrine. To remind you of what Calvinism teaches allow me to summarize…

  • Total Depravity: All mankind is born into sin, including babies.
  • Unconditional Election: God picks and chooses who will be saved or lost and it’s unchangeable.
  • Limited Atonement: That God picks only a few individuals to be saved and all else will be lost and you can’t change it. Including babies.
  • Irresistible Grace: That if you’re among those being chosen to be saved, then you cannot prevent it nor resist it.
  • Perseverance of the Saints: Once God saves you (even if against your will) then you can never lose your salvation ever, no matter how sinful a life you lead or even if you change your belief.

Now this is my summary of their belief and if you asked a Calvinist, he will spin it so it sounds better, but the result will be the same; IT’S UNSCRIPTURAL. Another thing you might find is that there are denominations that accept all or part of the above. Belief (faith) comes from hearing the written word of God [John 20:30-31; Rom 10:17].

A partial belief is what this preacher had accepted. He rejects most of Calvinism, but his statement, that the Holy Spirit will work on a person’s heart even as they have no interest in spiritual things, no reading, nor studying with others from the bible, proves it.

HOW DOES THE HOLY SPIRIT CONVERT?

No Bible believer questions the fact the Holy Spirit saves sinners (John 3:5), the question is HOW? We only have 2 options a) direct operation of the Spirit or b) through the influence of a medium (the Gospel, Romans 1:16).

The Scriptures teach us that the Holy Spirit’s work, in the redemption of mankind, is the work of divine revelation. God originates, Christ procures, the Spirit reveals.

Review the chart on the next page to see HOW the Holy Spirit works to save sinners. What you will find is that people are converted through the Holy Spirit revealed word of God that utilized teaching, preaching or reading of the scriptures. Yes, the Holy Spirit does work on our hearts, but He does it through our diligent study of God’s divine word.

ILLUSTRATION: When a person says, “my spouse made a nourishing dinner,” who did it? Were they nourished by the spouse or the food? If a person and an instrument perform the same task, the person is working THROUGH the instrument.Thus, the Holy Spirit saves through the influence of the written word of God [John 3:5; 1Pet 1:22-23].

The Holy Spirit converts a person when they engage in seeking the Kingdom of God, Bible reading and a diligent study of God’s word, rightly divided. [Matt 6:33; 2Tim 2:15]