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A Plea to Our Catholic Friends

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A Passionate Plea to My Catholic Friends: Turn to the True Gospel

MY DEAR CATHOLIC FRIENDS, I come to you with a heart overflowing with love and urgency, pleading with you to hear the truth about the dangers of the Catholic faith. As your friend, I cannot stay silent when I see you entangled in a system that strays from the pure gospel of Christ. With Scripture as our guide, here are five critical warnings, praying they will open your eyes to the truth and lead you to the freedom found in Jesus alone.

FIRST, Jesus Himself warned us in Matthew 23:9, “Call no man your father on earth, for you have one Father, who is in heaven.” Yet the Catholic Church exalts the Pope, calling him “Holy Father” or “Papa,” a title reserved for God alone. This is no minor mistake—it elevates a man to a position that belongs only to our Heavenly Father. Paul referenced himself “as a father” but never took on the title as “Holy Father.” He often used humbling language and pleaded with people not to bow down to him. “Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:” (Acts 14:15). I implore you to reject this practice and honor God alone as your Father.

SECOND, the organization of the Catholic Church, with its hierarchy of popes, cardinals, and priests, contradicts the biblical model for the church. In 1 Timothy 3:1-10, Paul outlines the qualifications for elders and deacons—humble, local leaders who serve the local body of Christ, not a global institution with supreme rulers. The Catholic structure, centered in the Vatican, adds layers of human authority that Scripture never endorses. The largest organization of the Lord’s church on earth is the local church with autonomy from any other. Please, compare this to God’s Word and see the difference for yourselves!

THIRD, the Catholic religion preaches a perverted gospel, which Paul condemns in Galatians 1:6-10. The Catholic Church distorts the biblical gospel by adding human inventions like infant baptism, the granting of indulgences, an infallible Pope, and purgatory, which obscure the truth of salvation. Scripture teaches that salvation comes through faith in Christ, expressed in obedience to His commands, such as believing and being baptized, as Jesus declared in Mark 16:16: “Whoever believes and is baptized will be saved.” In Acts 19:1-5, Paul taught the Ephesians to believe and be baptized, and they demonstrated repentance by burning their magic books, showing fruits worthy of their faith. While Ephesians 2:8-9 affirms salvation is by grace through faith, not by works of human merit, this faith is active and obedient, not a mere mental assent. By contrast, Catholicism’s reliance on sacraments, human mediators to forgive sins, and man-made doctrines perverts the gospel’s simplicity. Paul warns, “If anyone is preaching to you a gospel contrary to the one you received, let him be accursed!” My friends, this is a matter of eternal life—reject these false teachings and embrace the true gospel of Christ’s grace and obedient faith!

FOURTH, the Catholic Church elevates men above what is proper, violating 1 Corinthians 4:6, which warns us “not to think of men above that which is written.” The veneration of Mary, the canonization of saints, and the authority given to priests and popes place mere humans on pedestals that belong to God alone. Mary was a humble servant, not a co-redeemer; saints are all believers, not an elite class; and no man can stand between you and Christ as your mediator (1 Timothy 2:5). I plead with you to humble yourselves before God and reject these man-made traditions!

FINALLY, the Catholic Church promotes false signs and a misunderstanding of saints, contradicting 1 Corinthians 1:2 and 13:8-11. In 1 Corinthians 1:2, Paul calls all Christians saints, not just those canonized by the Church. The Catholic obsession with miracles, apparitions, and relics often borders on idolatry, and 1 Corinthians 13:8-11 tells us that miraculous signs were temporary, meant to confirm the gospel in the early church, not to be sought after today. Turn away from these deceptive signs and embrace the sufficiency of Christ and His Word!

MY FRIENDS, I know these words may be hard to hear, but they come from a heart that loves you and longs for you to know the freedom of the true gospel. The traditions of Catholicism may feel comforting, but they are a trap, leading you away from the simplicity and purity of Christ. I beg you, search the Scriptures for yourselves, test what I’ve said, and turn to Jesus alone for salvation. He is enough! May God open your eyes and draw you to His truth. With all my love, I pray for you.

—Anon

If I met the Pope

The DOOR was shut, Matthew 25:10

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In Matthew 25:10, within the parable of the ten virgins, Jesus declares, “And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.” This vivid imagery underscores a sobering truth: opportunities for salvation and readiness have limits. The shutting of the door represents finality, a point of no return in our spiritual journey. How, then, is this door shut in practical application? Scripture reveals four key ways that the door becomes shut.

First, death is a closed door. Hebrews 9:27 states, “It is appointed for man to die once, and after that comes judgment.” Life is the season for repentance and faith, but death ends that opportunity, once life ends, the opportunity for repentance ceases. The parable’s foolish virgins, unprepared when the bridegroom arrived, mirror those who delay repentance, assuming time remains. Death seals our choices, shutting the door to further chances to accept God’s grace by obeying the gospel. This urges us to live ready, embracing salvation now, as tomorrow is not promised (2 Corinthians 6:2). Like the foolish virgins who scrambled too late to prepare, those who postpone turning to Christ risk facing eternity unprepared. This reality presses us to act now, (by obeying the gospel through baptism by through faith, Colossians 2:11-12) because no one knows their final hour (James 4:14). Death’s finality demands we live ready.

Second, obstinance toward the Holy Spirit shuts the door. Acts 7:51 warns against resisting the Spirit, who convicts us of sin and guides us to truth (John 16:8). Rejecting the revealed Word (God’s plan for salvation through Christ and call to godliness) hardens the heart. Like Pharaoh, who ignored God’s signs (Exodus 8:15), persistent refusal to heed Scripture’s clear path (John 3:16; Acts 2:38) closes the door to grace. Jesus warned of blasphemy against the Spirit as an unforgivable sin (Matthew 12:31-32), reflecting a willful, persistent refusal to accept God’s way. The foolish virgins’ lack of oil mirrors this neglect, choosing self-reliance over surrender. The foolish virgins’ neglect of oil symbolizes this willful unpreparedness, choosing self over surrender to God’s Spirit. To keep the door open, we must heed the Spirit’s prompting today through the revealed word in scripture.

Third, refusing to open the door Jesus knocks upon seals our exclusion. Revelation 3:20 declares, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in.” Salvation is a personal choice; Jesus invites, but we must respond. Ignoring His call (through apathy, pride, or worldly distractions) leaves us outside the feast, as the virgins discovered. Scripture laments those who reject God’s invitation (Luke 14:24), underscoring that an unopened heart shuts the door to eternal life. There are several examples of those who turned away from Jesus. The Rich Young Ruler (Matthew 19:16-22). Some of Jesus’ Disciples (John 6:60-66). Answering Jesus now ensures entry.

Fourth, Christ’s return will shut the door finally for all. Matthew 25:31-46 describes the judgment day, when Christ separates the ready from the unprepared. The bridegroom’s arrival in the parable foreshadows this moment, when “the Son of Man comes” unexpectedly (Matthew 24:44). No further chances remain; every soul will account for their faith and deeds (2 Corinthians 5:10). As God shut the ark’s door before the flood (Genesis 7:16), Christ’s return will close salvation’s offer, finalizing destinies. On that day, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” (2Peter 3:10). This compels us to live in readiness, clothed in Christ (Galatians 3:27), faith and obedience.

Matthew 25:10 is a call to vigilance. Death’s certainty, the Spirit’s voice, Jesus’ knock, and Christ’s return all remind us: the door is open now, but not forever. Like the wise virgins, we must prepare (embracing salvation, yielding to God’s Spirit, welcoming Christ, and awaiting His return). Let us act before the door is shut, securing our place at the eternal feast.

10 Traps Even Believers are Falling—Are You Next?

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The Pitfalls of False Authority: A New Testament Perspective

In a world brimming with voices vying for influence, Christians must discern the true source of authority for faith and practice. The New Testament insists that all authority rests in Jesus Christ, who declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18). Yet, both in Scripture and today, people frequently turn to counterfeit sources. These false authorities—ranging from human tradition to misapplied Scripture—promise guidance but lead astray. Let’s explore ten common wrong sources, grounded in biblical examples and reasoned insight, to sharpen our reliance on Christ alone.

First, human tradition often masquerades as authority. The Pharisees clung to their customs, prompting Jesus to rebuke them: “You leave the commandment of God and hold to the tradition of men” (Mark 7:8-9). Their rituals felt sacred, but without divine sanction, they were hollow. Today, churches may elevate practices—like specific holidays or dress codes—beyond Scripture, clouding God’s clear will.

Second, personal feelings or intuition can deceive. The sons of Sceva, zealous to cast out demons, assumed sincerity sufficed, only to be overpowered (Acts 19:13-16). Emotions sway us, especially in worship or moral choices, but they lack stability apart from God’s Word. A “gut feeling” might feel right yet contradict truth.

Third, religious leaders’ opinions tempt reliance. The Jewish leaders opposed Jesus, leaning on their titles, yet He exposed their hypocrisy (Matthew 23:2-7, 13). Charismatic pastors or scholars may inspire, but their words hold no weight unless tethered to Christ’s authority. Blind trust in human figures risks error.

Fourth, cultural norms exert subtle pressure. The Corinthians mirrored their society’s idolatry, needing Paul’s correction (1 Corinthians 10:14-21). Modern trends—materialism, relativism—shape morality or worship, but culture’s shifting sands lack divine permanence. What’s popular rarely aligns with God’s eternal standard.

Fifth, human reason or philosophy appeals to intellect. The Greeks mocked Paul’s resurrection message, trusting their logic (Acts 17:32). Today, skepticism dismisses miracles or grace when reason reigns alone. Without revelation, philosophy builds on a flawed foundation.

Sixth, false revelations or visions mislead. Paul warned against altered gospels, cursing their preachers (Galatians 1:8-9). False prophets then and now claim divine insight, but if it contradicts Scripture, it’s a lie. Modern “prophecies” must bow to the Bible’s completed authority.

Seventh, majority opinion sways the unwary. The crowd chose Barabbas over Jesus, driven by mob sentiment (Matthew 27:20-23). Polls or social consensus feel authoritative, yet they’re fickle. Truth isn’t a democracy; it stands with Christ, not the masses.

Eighth, wealth or power seduces. Simon the Sorcerer thought money could buy spiritual authority, earning Peter’s condemnation (Acts 8:18-23). Today, influential donors or leaders may dictate doctrine, but earthly clout holds no heavenly warrant.

Ninth, self-appointed authority usurps Christ’s place. Diotrephes craved control, rejecting apostolic guidance (3 John 1:9-10). Cults or lone wolves claim divine calling, but without Christ’s commission, their rule is baseless. True authority is delegated, not seized.

Finally, misapplied Scripture distorts truth. Satan twisted verses to tempt Jesus, who countered with proper context (Matthew 4:5-7). Quoting the Bible out of alignment—like the prosperity gospel—creates a false authority. God’s Word, rightly handled, is the only sure guide.

These false sources recur because they mimic legitimacy, exploiting human weakness. Yet, each fails the test of Christ’s mandate. The New Testament calls us to reject them, anchoring in Him who holds “all authority.”

Which of these do we lean on? How do we confront them? What’s the danger of feelings or crowds over Scripture? How does Satan’s tactic warn us? What steps ensure we follow Christ alone? In a world of counterfeits, only His Word endures.

agape

Spencer

This is the first part of a series of lessons on How to Determine Biblical Authority, or more simply, What does God want?

Calling on the name of the Lord: What is it really?

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Calling on the name of the Lord:

Prayer or obedience?

Acts 22:16 (KJV) states:

“And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord.”

This verse records Ananias’ instructions to Saul (later Paul) regarding his conversion. To understand what it means to “call on the name of the Lord,” we must look at how the Bible defines and uses this phrase.

1. Calling on the Name of the Lord Involves Obedience

Acts 22:16 ties “calling on the name of the Lord” directly to baptism, which is the moment when Saul’s sins were washed away. This aligns with Jesus’ own words in Mark 16:16:

“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

Calling on the name of the Lord, then, is not merely a verbal plea but involves obedient action. This is further clarified by Romans 10:13-14:

“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”

Paul, writing later, shows that calling on the Lord’s name requires hearing the gospel, believing, and responding in obedience.

2. Calling on the Name of the Lord Is Not Just Prayer

Some assume that calling on the Lord’s name is merely saying a prayer for salvation, but Scripture does not support this idea. Consider Jesus’ words in Matthew 7:21:

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

Merely addressing Jesus as Lord does not save—doing His will does. This is consistent with Acts 22:16, where Paul had already been praying (Acts 9:11), yet he still needed to be baptized to wash away his sins.

3. Biblical Examples of Calling on the Name of the Lord

The phrase “call on the name of the Lord” is used throughout Scripture in connection with worship and obedience.

• Genesis 4:26 – “Then began men to call upon the name of the LORD.” This refers to worship and devotion to God.

• Joel 2:32 (quoted in Acts 2:21) – “Whosoever shall call on the name of the Lord shall be delivered.” This was fulfilled in Acts 2, where Peter preached that repentance and baptism in Jesus’ name were necessary for salvation (Acts 2:38).

In Acts 2, the people called upon the Lord by obeying Peter’s command to repent and be baptized. This directly parallels Acts 22:16, where Paul was instructed to do the same.

So what now?

To “call on the name of the Lord” is to appeal to Him for salvation by faithful obedience to His commands. Acts 22:16 shows that Saul (Paul) did this when he was baptized, at which point his sins were washed away. This is consistent with how the phrase is used throughout the Bible—faith in action, not merely words.

Spencer

Franklin & Juniper St

church of Christ

Borger, Tx

Jesus is the one to follow when we’re HURTING

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Hope and Healing in Christ for the Hurting

Life is full of hardship. Suffering, loss, and disappointment are part of the human experience. Some struggle with grief, others with betrayal, loneliness, or physical pain. No one is immune to the trials of life. Yet, in the midst of sorrow, there is One who offers healing, hope, and peace—Jesus Christ.

Jesus understands suffering because He experienced it firsthand. Isaiah 53:3 describes Him as “a man of sorrows, and acquainted with grief.” He knew what it was like to be rejected, betrayed, and physically tormented. He endured humiliation and pain on the cross, bearing the weight of humanity’s sin. Because of this, He is uniquely qualified to comfort those who are hurting. Hebrews 4:15 assures us that we have a Savior who can sympathize with our weaknesses, for He was “tempted like as we are, yet without sin.”

Hope in Christ for the Hurt of This Life

Pain can make life feel unbearable. The world offers temporary distractions, but they cannot bring lasting peace. Only Christ provides true hope. John 16:33 reminds us of this reality: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” The suffering of this present life is temporary, but the joy found in Christ is eternal. Paul declares in Romans 8:18, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” When we trust in Christ, we gain a perspective that allows us to endure, knowing that something far greater awaits.

“For as many of you as have been baptized into Christ have put on Christ.” (Galatians 3:27)

Understanding from Christ, Who Endured Suffering

One of the most comforting truths about Jesus is that He understands human suffering. He was betrayed by a close friend (Luke 22:48; Psalm 41:9), falsely accused (Matthew 26:59-60), mocked (Matthew 27:29-31), and crucified (Luke 23:33). He knows what it feels like to be abandoned, rejected, and mistreated. This means that when we pour out our hearts to Him, we are speaking to One who truly understands. Psalm 34:18 assures us, “The Lord is nigh unto them that are of a broken heart.”

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Romans 6:3)

Rest and Peace in His Forgiveness and Mercy

Many suffer not only from external circumstances but also from the weight of guilt and shame. Sin leaves scars, and the burden of past mistakes can feel overwhelming. Yet, Jesus offers complete forgiveness. Matthew 11:28 invites us, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Through His sacrifice, we are freed from sin’s condemnation. Psalm 103:12 declares, “As far as the east is from the west, so far hath he removed our transgressions from us.” In Christ, we find peace, knowing that our past does not define us.

“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

Truth, Life, and True Joy

Many search for meaning in temporary pleasures, but Jesus alone is the source of true life. He declares in John 14:6, “I am the way, the truth, and the life.” The joy He gives is not dependent on circumstances but is rooted in a relationship with Him. John 15:11 states, “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.”

“And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” (Acts 8:39)

Jesus, Our Intercessor

For those who feel distant from God, Jesus bridges the gap. 1 Timothy 2:5 tells us, “For there is one God, and one mediator between God and men, the man Christ Jesus.” He intercedes for us before the Father, offering continual access to God’s grace and help.

“And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” (1John 3:22)

He Never Leaves nor Forsakes Us

Loneliness is one of the deepest forms of suffering. Yet, Jesus promises, “I will never leave thee, nor forsake thee” (Hebrews 13:5). Even when we feel abandoned, He is always near.

“And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” (1John 3:24)

Good Can Come Despite the Pain

While suffering is hard, God can bring blessings out of trials. Romans 8:28 reassures us, “And we know that all things work together for good to them that love God.” Even when we don’t understand, we can trust that He can bring about good despite the pain and suffering in this life.

“My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.” (James 1:2-3)

Conclusion

No matter what pain or sorrow you carry, Jesus offers hope and healing. Turn to Him, and you will find peace, understanding, and the strength to endure. “Casting all your care upon him; for he careth for you.” (1 Peter 5:7)

Agape

Spencer

There is a way you may know if you have eternal life.

Who was in the MANGER?

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Who Was in the Manger?
The question, “Who was in the manger?” directs our thoughts to a singular event in human history: the birth of Jesus Christ. The identity of the One lying in that humble setting reveals profound truths about God’s plan for mankind.

The Messiah
The child in the manger was the long-awaited Messiah, the Anointed One sent to save humanity. Andrew declared in John 1:41, “We have found the Messiah.” The angels echoed this truth to shepherds, proclaiming, “Unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). This Messiah came not just for Israel but for all mankind, as Matthew 1:21 reveals: “He shall save his people from their sins.” Paul emphasized in 1 Timothy 1:15 that Christ’s purpose was to save sinners.

Alpha and Omega
The baby in the manger was more than just the Savior; He was the eternal God, the Alpha and the Omega, the beginning and the end (Revelation 1:8). While the world saw a helpless infant, in Him dwelled the fullness of deity. His coming was the intersection of the Creator stepping into His creation.

Name Above All Names
The child born in Bethlehem carried the name above all names, one that is unequaled in power and significance. Acts 4:12 declares, “There is none other name under heaven given among men, whereby we must be saved.” Philippians 2:9 states that God exalted Jesus and gave Him a name above every name.

God’s Only and Beloved Son
This infant was God’s only begotten and beloved Son, sent to fulfill His divine mission. Mark 9:7 records God’s declaration: “This is my beloved Son: hear him.” Peter confessed in Matthew 16:16, “Thou art the Christ, the Son of the living God.” As God’s Son, Jesus was uniquely qualified to reconcile humanity to the Father, demonstrating both God’s love and His justice.

Eternal Life Giver
In the manger lay the giver of eternal life. John 1 portrays Him as the Word, the source of life and light for all. Jesus Himself said, “The words that I speak unto you, they are spirit, and they are life” (John 6:63). This eternal life is not only a future promise but a present reality for those who believe in Hime and obey the Gospel.

The Root and Offspring of David
Finally, the child in the manger was both the root and offspring of David, fulfilling prophecy and confirming His rightful place as King. Revelation 22:16 proclaims, “I am the root and the offspring of David, and the bright and morning star.” He is the Lion of the tribe of Judah, worthy to reign forever (Revelation 5:5).

The one in the manger was no ordinary child. He was the Messiah, the Alpha and Omega, the name above all names, God’s beloved Son, the eternal life giver, and the root and offspring of David. While we don’t know when Jesus was born, we take this time of year as an opportunity to talk to folks because many are already thinking about Him. It’s an opportunity to remind the world of who Jesus truly is and why He came: to offer salvation and eternal hope to all who believe. Let’s use this season and every season to share the good news of the Savior who changed everything.

Agape,

Spencer

What did Judas bring to the garden?

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When Jesus had spoken these words, He went forth with His disciples over the brook Cedron, where was a garden, into the which He entered, and His disciples. And Judas also, which betrayed Him, knew the place: for Jesus oftentimes resorted thither with His disciples (John 18:1-2).

And while He yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people (Matthew 26:47). And Judas received a band of men and officers from the chief priests and Pharisees, and cometh thither with lanterns and torches and weapons (John 18:3).

Jesus therefore, knowing all things that should come upon Him, went forth, and said unto them, “Whom seek ye?”
They answered Him, “Jesus of Nazareth.”
Jesus saith unto them, “I am He.” And Judas also, which betrayed Him, stood with them. As soon then as He had said unto them, “I am He,” they went backward, and fell to the ground (John 18:4-6).

Then asked He them again, “Whom seek ye?”
And they said, “Jesus of Nazareth.”
Jesus answered, “I have told you that I am He: if therefore ye seek Me, let these go their way:” that the saying might be fulfilled, which He spake, “Of them which Thou gavest Me have I lost none” (John 18:7-9).

Now he that betrayed Him gave them a sign, saying, “Whomsoever I shall kiss, that same is He: hold Him fast, and lead Him away safely” (Mark 14:44). And forthwith he came to Jesus, and said, “Hail, Master;” and kissed Him (Matthew 26:49).

And Jesus said unto him, “Friend, wherefore art thou come? Betrayest thou the Son of man with a kiss?” (Matthew 26:50, Luke 22:48).
When they which were about Him saw what would follow, they said unto Him, “Lord, shall we smite with the sword?” (Luke 22:49). Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus (John 18:10).

Then said Jesus unto Peter, “Put up thy sword into the sheath: for all they that take the sword shall perish with the sword. The cup which My Father hath given Me, shall I not drink it?” (John 18:11, Matthew 26:52). And He touched his ear, and healed him (Luke 22:51).

In that same hour said Jesus to the multitudes, “Are ye come out as against a thief with swords and staves for to take Me? I sat daily with you teaching in the temple, and ye laid no hold on Me. But this is your hour, and the power of darkness” (Matthew 26:55, Luke 22:53).
All this was done, that the scriptures of the prophets might be fulfilled (Matthew 26:56).

Then all the disciples forsook Him, and fled (Matthew 26:56, Mark 14:50).


Agape,
Spencer

THANKSGIVING JOY

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Gratitude isn’t just a seasonal practice—it’s a lifestyle. The Bible teaches us that thanksgiving can shift our perspective and strengthens our faith.

Thanksgiving in Trouble: Jehoshaphat’s Singers
Imagine being in King Jehoshaphat’s position: three armies are marching toward you, and the situation looks hopeless. Instead of panicking, Jehoshaphat sought the Lord, and the strategy God gave him was extraordinary—send singers ahead of the army to praise Him! The singers declared, “Praise the LORD, for His mercy endureth forever” (2 Chronicles 20:21).

When the singers began to praise, God set ambushes against their enemies, causing them to destroy one another. Victory was won, not with weapons, but with thanksgiving and faith.
When we face challenges today, we are called to respond in a similar way. Paul reminds us in Philippians 4:6-7, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Thanksgiving in Loneliness: The Psalmist’s Cry
Loneliness is a reality many of us face, and the psalmist captures this struggle in Psalm 42: “Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise Him for the help of His countenance” (Psalm 42:5).

The psalmist’s honesty about his emotions is relatable, but his decision to praise God despite his feelings is inspiring. Thanksgiving shifts our focus from our emptiness to God’s fullness..

Jesus Himself assures us of His abiding presence in Matthew 28:20: “And, lo, I am with you alway, even unto the end of the world.” Gratitude for God’s unchanging presence can anchor our hearts when we feel alone. Instead of dwelling on what’s missing, we can thank Him for His faithfulness where we’ll find comfort and strength to keep going.

Thanksgiving for Christ’s Goodness: The One Thankful Leper
In Luke 17, ten lepers cried out to Jesus for mercy, and He healed them all. However, only one returned to give thanks. He fell at Jesus’ feet and praised Him, and Jesus said, “Thy faith hath made thee whole” (Luke 17:16-19).

This Samaritan’s gratitude set him apart. While the other nine received physical healing, he recognized and remembered the one from whom all blessings flow. Thanksgiving acknowledges that everything good in our lives comes from above.

This reminder in Colossians helps, “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful… And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” (Col 3:15-17). Thanksgiving is a daily recognition of Christ’s goodness, shaping our actions and attitudes through His word.

A Challenge for Thanksgiving
This week, take time to reflect on your own heart of thanksgiving. Are you thanking God in the midst of your troubles, trusting Him to bring victory? Are you finding reasons to praise Him, even in seasons of loneliness? And are you remembering to give thanks for all the blessings you’ve received through Christ?

As we cultivate a grateful heart, we’ll find that thanksgiving doesn’t just change our circumstances—it changes us. Let our thanksgiving be a reflection of our faith, a reminder of God’s presence, and a response to His abundant goodness.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18).

Unshakable Sovereignty: How God’s Will and Human Will Coexist

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The basic error in the Calvinist understanding of God’s sovereignty lies in their assumption that God’s sovereignty means He must exercise absolute, irresistible control over every aspect of human will.

Calvinism argues that because God is sovereign, no created being could truly have the option to reject Him, as this would supposedly compromise His power. As a result, Calvinism teaches that God must first miraculously regenerate a person’s heart to make them capable of seeking Him, thus removing the genuine exercise of free will in the process of coming to faith.

However, this view misunderstands the nature of sovereignty. True sovereignty means God possesses ultimate authority and power, including the authority to grant His creation the freedom to choose, even if that choice involves rejection. By equating sovereignty with strict determinism, Calvinism limits God, suggesting He cannot be truly sovereign unless He exercises control in a particular way. But as seen in Scripture, God’s sovereignty encompasses the ability to bring about His purposes despite human choices, even when those choices oppose Him. This view implies God’s sovereignty cannot accommodate human freedom without being diminished. Biblically, God’s sovereignty is displayed in His supreme ability to accomplish His purposes through or in spite of human decisions.

The sovereignty of God is neither dependent on human response nor diminished by human rejection. To assert that God’s sovereignty is undermined if someone rejects Him is to misunderstand what sovereignty means. Sovereignty refers to supreme authority and power over all things, independent of external influence or acceptance. Here are key points to help understand this:

God’s Sovereignty as Absolute: Scripture portrays God’s sovereignty as all-encompassing and unchanging. In passages like Isaiah 46:9-10, God declares, “I am God, and there is none like me… My counsel shall stand, and I will do all my pleasure.” God’s authority and purpose are not contingent on human acceptance but are established solely by His will.

God Permits Free Will without Diminishing His Sovereignty: Sovereignty includes the authority to grant free will to humanity. In His omnipotence, God has chosen to allow individuals the freedom to accept or reject Him, but this choice does not lessen His power. In Acts 17:30-31, Paul speaks of God’s patient desire for repentance, showing that God’s authority remains, even as He allows humanity space for choice. “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”

Judgment Demonstrates Sovereign Authority: When humans reject God, it doesn’t affect His sovereignty but rather reveals it. God’s authority is demonstrated through judgment as well as mercy. 2 Thessalonians 1:8-9 describes that those who “know not God” or “obey not the gospel” will face His judgment. This action affirms His authority over all creation, holding all accountable whether or not they choose to honor Him.

Christ’s Rejection Does Not Diminish God’s Power: Jesus Himself faced widespread rejection, yet God’s plan of salvation was fulfilled, displaying His sovereignty. John 1:11 says, “He came unto his own, and his own received him not,” yet the mission was accomplished by God’s power, demonstrating that rejection by some does not disrupt God’s overarching purpose.

Free Will Does Not Thwart God’s Sovereignty: God’s sovereignty is not threatened by human opposition or rejection, as He is fully capable of bringing His plans to fruition regardless of human response. In Luke 3:8, John the Baptist tells the crowds, “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” This statement underscores that God’s purposes are not dependent on human lineage, acceptance, or compliance; if one avenue is closed, He has countless ways to fulfill His plan. God’s authority and ability remain supreme, unaffected by human resistance.

Therefore, God’s sovereignty is upheld through His supreme authority, His allowance of free will, and His ultimate judgment. Human rejection of God does not weaken His sovereignty but instead highlights the greatness of His rule over a world in which He allows choice, yet remains in complete control.

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;”

Agape,
Spencer

Moses Chose

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When we look back at Moses, we see a man standing at the crossroads of history, faith, and destiny. He didn’t just stumble into leadership or into God’s favor. No sir, he made some mighty choices—five monumental ones that shaped the course of Israel’s future. It’s worth asking ourselves: What motivated Moses to choose the harder road? What lessons can we glean from his resolve?

1. The Motivation of Moses

Acts 7:25 tells us Moses had a sense of destiny, that he “supposed his brethren would have understood how that God by his hand would deliver them.” Hebrews 11:24-25 sheds more light on this by saying, “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.”

Moses wasn’t motivated by the luxury and ease that the Egyptian palace offered. No, he had a fire burning within him that Pharaoh’s wealth and influence couldn’t extinguish. Moses saw his people suffering, and rather than turning a blind eye, he chose to embrace their pain as his own. There’s something noble in that, isn’t there? Like a wise man once said, “It’s not what you stand on that defines you, but what you stand for.”

2. Oppression: Choosing Affliction Over Comfort

Hebrews 11:25 continues by showing that Moses chose “to suffer affliction with the people of God.” Think about that for a moment. This man had it all—prestige, power, privilege—but he willingly stepped away from the trappings of luxury to join the oppressed. Imagine leaving behind the Egyptian courts, not because you had to, but because you chose to.

Now, that’s the kind of conviction that echoes through history. We know that when oppression knocks at the door, it’s not always convenient to answer. But Moses didn’t care about convenience. He knew his place was with God’s people, not lounging in the pleasures of the palace.

3. Stood Against Pharaoh: Not a Slave, But a Servant of the Most High

When Moses went before Pharaoh, he wasn’t some lowly slave groveling for mercy. No, he stood tall as a servant of the God Most High, with the authority of heaven behind him. Exodus 5:20-23 tells us how the elders of Israel turned against Moses after Pharaoh made their labor even harder. Imagine that! He’s trying to lead his people to freedom, and the very folks he’s trying to help turn on him. If that ain’t a leadership test, I don’t know what is.

But Moses pressed on. He knew that he wasn’t doing this for himself or for the approval of man. He was on God’s mission, and that’s a lesson for us all. When the road gets rough, and even those closest to us lose faith, we’ve got to stand firm and remember who we serve.

4. Exposed as Exodus Leader: Challenges on Every Side

Leadership exposed Moses. Exodus 14:11-14 shows the people complaining when they saw no way out as Pharaoh’s army bore down on them at the Red Sea. Then, in Exodus 15:24, they grumbled again, this time over a lack of water. And if that wasn’t enough, they complained in Exodus 16:1-3 when there was no bread.

Now, it’s easy to criticize when you’re on the sidelines, but Moses was in the thick of it. No one said leading God’s people was going to be easy. It’s like that old saying: “Everybody wants to be a leader until it’s time to make decisions.” Moses made tough decisions, and though the people grumbled, God delivered—again and again.

5. Stood With Christ

Moses’ ultimate vindication came long after his earthly life ended. Mark 9:4 tells us that Moses stood with Christ on the Mount of Transfiguration. Think about that! After all the struggles, complaints, and hardships, Moses stood in glory with the Savior of the world.

And when Moses died, God Himself buried him (Deuteronomy 34:5-6). Now, if you ask me, there’s no better way to go than to have God take care of your final resting place.

What Do You Think of His Choice Now?

Looking back, I’d say Moses made the right choice, wouldn’t you? He didn’t choose comfort, wealth, or the easy road. He chose faith, suffering, and ultimately, the eternal reward of standing with Christ. Moses showed us that it’s not the temporary pleasures of this world that define our legacy, but the eternal decisions we make in the service of God.

So, when we face our own crossroads, let’s remember Moses.

Agape,

Spencer