OBJECTIONS #8; Appeal to the Old Testament for doctrine.
This objection sounds like this; “David used a harp and wrote about it in Psalms.”
“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;” Col 2:14
I met a person once that was starting a new denomination based on all the feast days in the Old Testament Law of Moses. This is just one example of many where people look to the Old Testament to find doctrine or practices today. It becomes a buffet of picking and choosing based on personal taste, or in this case, a BBQ buffet.
How come nobody ever goes back and brings forward stoning of the disobedient? (there was one guy that wrote a book about trying to live under the Law of Moses. He carried small pebbles around and flicked them at folks.) Yet, they’ll go back and grab any number of things from the Old Testament.
The easy answer is in Galatians chapter 5:1-4; “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”
As you can see, the Law of Moses has been fulfilled and if you intend to appeal to any part of it then you’re obligated to keep the entirety of it. This drops you from Christ.
Here are a few more points about why we don’t appeal to the Old Testament for authority, doctrine or practices today.
First, the Old was, well… OLD. Hebrews 8:13 speaks about the better New covenant in Christ rendering the first old.
Next, the OT was given because of TRANSGRESSIONS, “till the seed should come to whom the promise was made.” [Gal 3:19] Once the one promised came, fulfilling the Old Law, why would you go back and bring anything forward?
We should then note that the OT was LIMITED in that it was impossible for the blood of bulls and of goats should take away sins. [Heb 10:4]. Christ’s sacrifice did what the Law of Moses only foreshadowed [Heb 9:12]. The New Testament writers also calls it, ‘faulty’ [Heb 8:7], and ‘weak’ [Gal 4:9].
Continuing on, we find the Law of Moses was ABOLISHED at the death of Christ. “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;” [Col 2:14]. Paul wrote in Ephesians 2:15; “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;”
Finally, the Holy Spirit says that the Law of Moses WAS A SHADOW of good things to come [Heb 10:1]. If there was something good coming, and the real thing is in life of Jesus, why would you want to go back to the shadow?
There are several places in the New Testament that explain the shadows from the Old Testament and their application to Christ;
- 1COR 10:11 EXAMPLES.
- Col 2:17 Which are a shadow of things to come;
- Hagar, Ishmael, Sarah, Isaac; GAL 4:22-31.
- Moses; Deut 18:15; Acts 3:22; Heb 3
We find our authority in Jesus. God said, “Hear ye Him.” [Mark 9:7]. The Hebrew writer opens the book with; “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;” [Heb 1:1-2]
We find our authority from those who were given the revelation of the Lord’s will and wrote it for us in the New Testament writings. “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.” [1Cor 14:37]
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ.)” [Eph 3:1-4]