Some will argue against the preaching of obedience to the gospel by crying, “PREACH THE MAN, NOT THE PLAN.” They may also say, “THE NEW TESTAMENT IS A LOVE LETTER NOT A LAW BOOK.”
How does one answer such charges? Are they correct in their assertions? Is preaching about baptism, the one church, and against the errors of liberalism & denominationalism opposed to preaching the Cross of Christ?
What does the Bible say? If our speech and preaching needs any revision, let us hear it from the revealed word of Jesus the Christ. Philosophies of preaching from liberal professors will not suffice. We shall appeal to the word of God for all things in word or deed [Col 3:17].
As this article begins, we are reminded to ‘season our words with salt’ [Col 4:6]. We are not mad any anyone. Our desire is that everyone come to the knowledge of the truth and be saved. It’s to that end that we “Preach the Cross of Christ.”
To preach the CROSS is to preach “CHRIST CRUCIFIED” [1Cor 1:23]. Preaching the cross is to preach the gospel [1Cor 1:17,18]. It is not “with enticing words of man’s wisdom,” “But we speak the wisdom of God in a mystery,” which has been revealed by the Spirit of God in the book of God, the Bible [1Cor 2:1-13].
Those that heard the preaching of the Cross RECEIVED the gospel [Acts 2:41; 8:14; 1Cor 15:1]. To receive the gospel, through the word, is to receive the ‘grace of God’ [2Cor 6:1; Titus 2:11-12]. To preach the cross is to ‘testify the gospel of the grace of God’ [Act 20:24].
Until one is OBEDIENT to the word of his grace, he has not been saved by the preaching of the Cross [1Pet 1:22; 1Cor 1:18]. Whenever and wherever one is obedient to the gospel he is saved by grace [Acts 10:48; 15:11]. When Paul preached the cross to the Corinthians, they were obedient in baptism in the name of Jesus the Christ [Acts 18:8; 1Cor 1:13]. This is how they were “washed” [1Cor 6:11]. Baptism is “in the name of the Lord Jesus” [Mat 28:19; Acts 10:48; 19:5], and baptism “in the name of the Lord” is “for the remission of sins” [Acts 2:38; 10:48; 19:5].
Then, as Paul rebuked SIN found in the church at Corinth, was he not ‘preaching the cross?’ When he spoke against division, immorality, marriage, and the perversions of the Lord’s Supper, was he not ‘preaching the cross?’ [1Cor 14:37]. The entire letter is the command of the Lord, the wisdom of God, the Gospel.
When the elitist tells us to ‘preach the man, not the plan,’ without condemning the antichrist teachings of denominations, they have missed the mark regarding the connection of Jesus to His plan. To preach the Man without His plan is to miss the SYNONYMOUS terms spoken of salvation.
- “Baptized into Christ” [Rom 6:3,4; Gal 3:27]. “Baptized into one body,” the church [1Cor 12:13, 20; Eph 1:22-23; Col 1:18, 24].
- Reconciled unto God “in Christ” [2Cor 5:18-20]. Reconciled unto God “in one body by the cross,” the church [Eph 1:22,23; 2:16].
- Saved, redeemed by the blood of Christ [1Peter 1:18-19; Eph 1:7; Col 1:14]. Church purchased with the blood of Christ [Act 20:28].
- Christ “gave himself for me” and tasted “death for every man” [Gal 2:20; Heb 2:9]. Christ “gave himself for it,” the church [Eph 5:25].
- “In Christ” – “made nigh” – “by the blood” [Eph 2:13]. “In one body” – “reconciled” – “by the cross” [Eph 2:16].
It is not off balance, nor out of focus, to speak about baptism into the body or church of Christ, to speak of reconciliation in one body, the church, to speak of Christ having purchased the church with His own blood. To speak of one, Christ, is to speak of the other, the church. Paul once “persecuted the church” [Act 8:3; Gal 1:13; 1Cor 15:9], but when the Lord appeared to him, He said, “why persecutest thou me?” [Acts 9:4; 22:7; 26:14]. To preach Christ, to preach the Cross, is to preach the church. If to persecute Christ is to persecute the church, then to preach Christ is to preach the church. It stands to reason, anyone against the doctrine of Christ, is against Christ [2John 9].
Let us therefore, speaking the truth in love, Preach the Cross.